In Infamy: The Shocking Story of the Japanese-American Internment in World War II, Richard Reeves re-tells—with heart-breaking specificity—the story of Japanese-Americans on the West Coast who were incarcerated during World War II strictly because of their ancestry.
It’s rare that a memoir is so emotionally engaging that a reader may wish to reach back through time and envelop the author in a warm parental hug. But that’s the impulse poet Tracy K. Smith engenders in this account of growing up as a dutiful daughter in a small town in northern California during the 1970s and ’80s. “My mother was proud of my decorum,” Smith recalls. “She liked having a little girl who instinctively wanted to obey.” Smith was much more than a compliant child, though. She was also preternaturally attuned to everything happening around her and determined to find a place for it in her rich imagination.
Those who find the physical world a sufficient source of intellectual and emotional enrichment are likely to be both puzzled and annoyed by A Death On Diamond Mountain. Why would the two middle class American men at the center of the story—both well-educated and neither from a particularly religious family—become so fixated on achieving “enlightenment” through Tibetan Buddhism that their quests take over virtually every aspect of their lives? And given the inward focus of their questing, why should their story matter? The real drama here arises from the charismatic woman both men loved and who ultimately set them at odds with each other.
Annoyance can be a powerful prod to action. And so after being annoyed for years by the praise much of the world lavishes on the supposedly enlightened Scandinavians, British writer Michael Booth has bestirred himself to take a closer, more jaundiced look at the people, customs, institutions and landscapes of Sweden, Norway, Finland, Iceland and his adopted homeland of Denmark. Are these five nations the political incarnation of human happiness? Well, maybe.
Although Andrew Keen has long been involved with Silicon Valley, he has a big problem with the sunny predictions made by early champions of the Internet. And here he is on solid ground. The web did not level the political playing field, provide nearly as many jobs as it destroyed, turn every citizen into an entrepreneur or allow us to share the Internet’s bounty of conveniences without sacrificing our privacy in the process.
After establishing that he’s not any of the Andy or Andrew Millers you might have heard of, this English Andy Miller introduces his ambitious vow to read 50 great books within a year—and, better still, to chronicle the struggles and discoveries involved along the way. This he does with candor and good humor
Bryan Stevenson was fresh out of Harvard Law School when he embraced—first in Georgia, then in Alabama—the mission of defending death row inmates and others facing undeserved or disproportionate prison sentences. An African American from a poor family in Delaware, Stevenson accepts as a starting point the maxim, “Each of us is more than the worst thing we’ve ever done.”
Norman Lear wants to show you his scrapbook, and—after 92 years—it’s a pretty thick one. Although he established himself as a comedy writer at the dawn of television in 1950, writing for Dean Martin and Jerry Lewis, Lear didn’t really become a public figure until the 1970s. During that golden decade, he revolutionized TV with such socially conscious sitcoms as “All in the Family,” “Sanford and Son,” “Maude,” “Good Times,” “The Jeffersons” and “One Day at a Time.” Unlike the comedies that preceded them, these series explored such touchy subjects as racism, ethnic prejudices, homophobia, women’s rights, abortion, sex education and single parenthood.
Global and ravenous, modern capitalism has turned American citizens into mere consumers, people who are focused principally on their own gratification and essentially indifferent to the needs of the larger society. This, in a nutshell, is Paul Roberts’ thesis in The Impulse Society.
Real life spy Kim Philby had a level of charm that fictional spy James Bond could only aspire to. To meet Philby, it seemed, was to fall under his convivial sway. Thus, when it was disclosed in 1963 that this very proper, well-placed and Cambridge-educated Englishman had been spying for the Soviet Union since 1934, two people were particularly shaken by the revelation: Nicholas Elliott, his longtime drinking buddy and colleague at MI6, the British Secret Intelligence Service, and James Angleton, the zealous spymaster at America’s Central Intelligence Agency. Both men had regarded Philby as the supreme exemplar of their shadowy trade. Of course, he was.