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The end of Yann Martel’s extraordinary new novel, Beatrice and Virgil, is shocking and moving and will, as great philosophical novels should, launch a thousand questions. One of those questions will surely be: How does this book—which features a writer named Henry whose particulars seem similar to Martel’s own, a cheerless taxidermist who seeks Henry’s literary advice, and bits and pieces of the taxidermist’s play about a donkey named Beatrice and a monkey named Virgil—have anything to do with the Holocaust? The novel contains none of the iconic events and images we associate with that evil, the word itself is rarely uttered in the book . . . and yet.

In the first novel since his phenomenal bestseller, Martel once again uses an animal story to make profound points about humanity.

“I have always been interested in the Holocaust,” Martel says during a call to his hotel room in Toronto. Martel and his partner, novelist Alice Kuipers, and their seven-month-old son Theo (who coos occasionally in the background) are visiting with family while en route from their home in Saskatoon to a literary festival in Dubai.

In conversation, Martel speaks rapidly, unspooling long, eloquent skeins of thought. He praises “the undervalued, underappreciated, stunning landscapes of the prairies,” and the “very strong sense of community in small, isolated places” like Saskatoon, before returning to the origins of his new novel.

“I lived in France as a child for a few years. My parents were diplomats. And the Second World War, which for North Americans is a foreign tragedy, a foreign adventure, is for Europeans right on their doorstep. The scars of the war are vivid. I remember being taught about the Second World War and about the Holocaust, and it just stuck out, the Holocaust did. Wars are a thrill to a child’s imagination. Going to war makes a kind of sense: You hate someone, you go to war with them. But to my child’s mind—and even to an adult’s mind—there seemed to be no logic to the Holocaust. It stayed in my mind as a little kernel and I just kept coming back to it, reading books on it and seeing the movies. It just stayed with me. And I finally decided to write on it.”

Martel was living in Berlin, beginning to work on the new book, when his third book, Life of Pi, won the Man Booker Prize for fiction in 2002 and “went planetary,” selling seven million copies worldwide. “So I toured for two years,” Martel says, “and I loved it. Before that I was an impoverished writer who had never gone on a tour or anything. I stopped writing and just enjoyed it.”

Returning to the book he’d been working on, Martel struggled. “I was an outsider. I was not a victim. I was not a victimizer. I have no family connection whatsoever, so I wondered, how could I write about it? Also, there’s something very story-killing about the Holocaust, which is why it is so dominated by the nonfictional mode. Finally my entry point was animals. Using animals again allowed me to tiptoe up to a subject without being obvious,” Martel says.

“What I like about writing about animals is that very few writers of adult fiction use animals. Animals have been confined to children’s fiction, which is a mistake because there’s so much more that can be done with animals than just telling children’s stories.”

In fact, this being an odd, vivid, layered, multifaceted gem of a novel, it is possible to read Beatrice and Virgil as a book about environmentalism and animal rights, the interpretative slant that the taxidermist-playwright himself seems to prefer. Or as a story about human responsibility and human culpability. Or as a story about the uses and misuses of storytelling. Or as a story about writer’s block and the creative enterprise. But however one chooses to read it, it is a testament to Martel’s great faith in and commitment to the art of fiction.

“Great art works because it tells an emotional truth,” Martel says. “I suppose great histories could be both factually and emotionally true, but history is very cumbersome. What’s wonderful about art is that it gets at the emotional essence of things and it plays around with the facts. There’s a danger to that; you can manipulate things and you can peddle gross lies. It can be a dangerous tool, but also a very powerful one [which] if well used can deliver more than a history can. A work of art is the beginning of a discussion. It’s part of a dialogue. It doesn’t have to be perfect, it just has to say, ‘Listen, this is what I’m saying; what do you think?’”

Martel’s artful new novel Beatrice and Virgil is sure to make readers think—and to make them demand from other readers: What do you think?

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Read a review of Beatrice and Virgil.

The end of Yann Martel’s extraordinary new novel, Beatrice and Virgil, is shocking and moving and will, as great philosophical novels should, launch a thousand questions. One of those questions will surely be: How does this book—which features a writer named Henry whose particulars…

One of the greatest joys for romance readers is discovering a truly fresh take on a classic love story. One of the greatest challenges for romance authors is writing with an original voice. When the writer is a first-time novelist, the discovery is all the sweeter. Just such a story is Linda Nichols's Handyman, an enchanting contemporary retelling of the Cinderella tale — only this heroine is single mom Maggie Ivey, struggling to make a life for herself and her son Tim in a shabby apartment in Oakland. Prince Charming is contractor Jake Cooper, whom Maggie mistakes for Dr. Jason Golding, the self-help guru of the "21-Day Overhaul."

Jake is in the psychologist's office to bid on a remodeling job, but from their first encounter, he decides Maggie is the one who needs fixing. No Cinderella tale would be complete without a conniving pair of competitors for our hero's affections. Lindsay, Jake's ex-girlfriend, is determined to help him resolve his "issues" so they can get back together. And Gina, well, she's supposed to be Maggie's best friend — she even paid for the 21-Day Overhaul — but now can't stand having "her" guru give Maggie more personal attention.

After indulging in this irresistible tale, we asked author Linda Nichols to do a little self-analysis:

Sandy Huseby: Your novel pokes at the psychobabble, self-help fixation. What do you really need help with?

Linda Nichols: Handyman does sort of poke fun at psychobabble, but I don't think struggling with mental health issues is funny, and I'm very much in favor of competent counselors and psychologists doing their work. But there is an aspect to the whole self-help industry that strikes me as very commercial and almost addictive in nature. Your phrase "self-help fixation" describes it perfectly. I do have struggles myself in that area from time to time. I'm a worrier, and I've noticed that I get worse when my life feels out of control for some reason. The other thing I struggle with is being sort of a loner. I was an only child, and I tend to be pretty independent anyway. It's easy for me to sort of hibernate and let myself get out of touch with other people. But it's interesting; I've found the cure for both of these problems is to stay connected to the people I care about. They tend to help me put my worries into perspective, even if it's just to say, "Even if the worst happens, I'll still love you."

SH: What do you like most about your heroine?

LN: I think the thing I like most about Maggie Ivey is her sweetness. She hasn't let betrayal make her hard and bitter. And I also like that she takes such good care of her son. She has her priorities straight, no matter what other people are telling her.

SH: What do you like best about yourself as a writer? As a person?

LN: I think the thing I like best about myself as a writer is my perseverance. I made the decision a while back that I was never going to give up on my writing, no matter how hard it was at times. I felt I had been given a talent and it was my responsibility to develop it. I take classes, belong to a workshop, and write five days a week, almost without exception. What I like about myself as a person is a tougher question. I feel I have a lot of character flaws. Sometimes I think I should wear a sign that says, "As Is." But I guess the thing I like best about myself is my honesty and lack of pretense. I'm not very good at pretending to be anything other than what I am.

SH: Who is your real-world hero and why?

LN: I have a group of heroes. When I was a junior in high school my family disintegrated. My dad moved us to the Seattle area from Virginia. I left behind all my friends and extended family, and as soon as we arrived here my parents' marriage sort of melted down. I was an only child, without friends, whose family was falling apart. But then, miraculously, I think as I look back, these people just came out of the woodwork and took care of me. One was the pastor of the church I began attending. He filled the role of father in my life during high school and college. Another was a girl who came along and became my friend. Her family included me in everything they did. A third was an older woman who took me under her wing. I would sit at her house for hours, and she would listen and encourage me. They are my heroes. Out of a complete void came a father, mother, and family. I'll never forget what they did for me.

The caring relationships Linda Nichols describes in her own life ring just as true in her story. Help yourself to Handyman, sit back, and turn off all the distractions — you're in for a real treat!

Sandy Huseby writes and reviews from her homes in Fargo, North Dakota, and lakeside near Nevis, Minnesota. 

Author photo by Perler Photography.

One of the greatest joys for romance readers is discovering a truly fresh take on a classic love story. One of the greatest challenges for romance authors is writing with an original voice. When the writer is a first-time novelist, the discovery is all the…

"I was always writing something down," Peter Matthiessen remembers of his childhood. His voice, on the phone from his home in Sagaponack, New York, is relaxed and humorous. "I don’t know if that was the beginning or not. But even when I was a little boy, I would make strange lists — even of my phonograph records. I don’t know why."

Matthiessen was born in 1927. He wrote what he calls "bad short stories" as a teenager, for school magazines and the yearbook. At Yale he began writing more seriously, and he helped found the Paris Review only three years after graduating in 1950. In the decades since, he has published many volumes of award-winning fiction and nonfiction, ranging from the experimental novel Far Tortuga to the African meditation The Tree Where Man Was Born.

Matthiessen’s latest book, Tigers in the Snow, is a small gem of only 160 pages. It includes dramatic color photographs by biologist Maurice Hornocker, who invited Matthiessen to visit the Siberian Tiger Project and write about it. Inevitably, the book’s terrain and feline star will bring to mind Matthiessen’s 1978 National Book Award winner, The Snow Leopard. But the new book is less mystical and poetic, more journalistic and condensed. It records the plight of these magnificent animals — and the adventures of the scientists and villagers around them — in a prose as sharp and evocative as the lines of a woodcut.

Whatever his aim in each book, Matthiessen never distances himself from his subject matter. "One cannot speak for those who live in tiger country," he writes in Tigers, "but the vivid presence of Hu Lin, the King — merely the knowing that His Lordship is out there in the forest — brings me deep happiness. That winter afternoon in the Kunalaika, the low sunlight in the south glancing off black silhouetted ridges and shattered into frozen blades by the black trees, the ringing clarity of the great cat tracks on the snowy ice, the blood trace and stark signs of the elk’s passage — that was pure joy."

The factual Tigers in the Snow comes on the heels of the fictional Bone by Bone, which won the Southern Book Critics’ Circle Award. Bone by Bone is the final book in a critically acclaimed trilogy that began with Killing Mr. Watson in 1990 and continued with Lost Man’s River in 1997. The genesis for this massive work dates back to a single remark in the 1940s. "I was traveling up the west coast of Florida with my father in a boat, and we were off the Ten Thousand Islands — the western part of the Everglades — and he showed me on the marine chart where a river came down out of the Everglades. And he said, ‘There’s a house about three or four miles up that river, and it’s the only house in the Everglades. It belonged to a man named Watson, who was killed by his neighbors.

"That’s all he knew, but the seed was planted: a man killed by his neighbors! Why? The whole thing had a gothic and romantic ring to it. And it began working in my head. For many years, I thought it would be a thread in a very different book, having to do with the Indian Wars and the environment and so forth. But it grew and grew, and when I started writing, it was the main story."

Although published as three volumes, the story was originally written as one. When, in a recent Paris Review interview, Matthiessen mentioned that he hoped to reunite them into a single narrative, the Modern Library called immediately and offered to publish the one-volume version.

Although fiction, the Watson trilogy embodies many of the themes that drive Matthiessen’s nonfiction. "I was just very interested in the American frontier and the growth of capitalism — those enormous fortunes that were being made, more often than not, on the blood of poor people, black people, Indian people. They were the ones who paid very dearly for those great fortunes." He laughs quietly, ironically. "I wanted that aspect of our great American democracy brought out."

Matthiessen has said that the difference between writing nonfiction and writing fiction is like the difference between making a cabinet and creating a sculpture. "In nonfiction, you have that limitation, that constraint, of telling the truth. I’m just doing my job. I’m using my research, and I hope I’m shaping it properly and telling the story well, and you do the best you can with the language. In fiction, you have a rough idea what’s coming up next — sometimes you even make a little outline — but in fact you don’t know. Each day is a whole new — and for me, a very invigorating — experience.

"I used to distinguish between my fiction and nonfiction in terms of superiority or inferiority. And a friend of mine pointed out to me, ‘You know, you’re really writing about the same themes in fiction and nonfiction, but some material lends itself better to fiction or nonfiction.’ I think some of my nonfiction books, especially ones like Under the Mountain Wall and The Snow Leopard, appeal to some of the same senses as the fiction does, simply because they’re so strange. It’s the strangeness, I think, which is the common denominator. It’s like a world of the imagination, it’s so different from what you had known.

"I remember saying to George Schaller, as I started out on that snow leopard trip, ‘If I can’t get a good book out of this, I ought to be taken out and shot.’ I was thrilled by the material and the scene and the light." Obviously Matthiessen is not one to pore over the quotidian malaise of suburbia. "For me, that’s never been very interesting. I’ve always preferred sort of life on the edge — people who are desperate or cut off in some way, or loners, whatever."

Books such as The Snow Leopard and Blue Meridian have a vivid immediacy about them — rich with the textures, scents, and sounds of the outdoors — for a good reason. "When I’m in the field, when I’m working, I keep very careful notes. I wear big shirts with big breast pockets, and I carry in them two little spiral notebooks. I keep them going all day and then write up the stuff at night. I have to get it down quickly, because otherwise I may lose some of it; it’s taken down in a semi-shorthand. So when I go home, I have a sort of rough first draft."

To the suggestion that such attention to detail is part of his appeal, Matthiessen replies, "I think in any writing you’re paying attention to detail. E. M. Forster made that wonderful observation that good writing is administering a series of tiny astonishments. The astonishments aren’t things you never knew. What they are is sort of the first articulation of something you knew but you’d never seen set down in print. And you say, Ah, yes! How true."

Author photo by Linda Girvin.

"I was always writing something down," Peter Matthiessen remembers of his childhood. His voice, on the phone from his home in Sagaponack, New York, is relaxed and humorous. "I don't know if that was the beginning or not. But even when I was a little…

Charismatic and controversial, Civil War General Nathan Bedford Forrest has been the subject of many a narrative. Now, novelist Madison Smartt Bell–a fellow son of Tennessee, National Book Award finalist and entertaining dinner companion–takes on this complicated man in Devil's Dream, a thought-provoking and deeply felt study of a general who truly was larger than life (Forrest was six-foot-two, almost as tall as President Lincoln and an unusual height for the time).

Devil's Dream guides readers through much of Forrest's life, from his unconventional courtship of Southern belle Mary Ann Montgomery to the close of the Civil War. Bell, who most recently chronicled the Haitian uprising in a trilogy of novels based on the life of Toussaint L'Ouverture, has created a vivid portrayal of Forrest, who was a natural leader and an amazing horseman (he claimed 30 were shot out from under him during the war) as well as a slave trader and staunch supporter of the Confederacy. We asked Bell a few questions about history, Forrest and the war's legacy.

Much is made of Forrest's ability to inspire his men against the odds. What would you say was his best quality as a general?
To get it into one sentence: he would do anything himself that he would ask his men to do, from carrying provisions across a ford to charging a numerically superior enemy all out. A leader that actually leads in that way—out in front when the going is tough and the risk is high—is kinda special.

The structure of Devil's Dream is unusual—the chapters move backward and forward in time, from Forrest's marriage to the end of the Civil War. How did you decide on an order for the chapters?
Well. The proximate motive was to keep it from getting too long. . . . I needed to cover Forrest’s whole career in the war and a chronological linear approach would have swole up on me, I feared. So I picked four narrative lines that I thought I would weave altogether throughout the book, and then I began writing what I thought were the most attractive episodes in any order. When I had about half of them done, me and my daughter (also a fiction writer, then in high school) spread all the chapters out on the floor and played solitaire with them till there was a tentative arrangement. The rest of the chapters were fit into that arrangement (which evolved as it went along and as I wrote more chapters).

Aside from controlling the length I thought this approach would allow me to arrange events thematically more than chronologically, which seemed like it might be good.  I had some grave doubts along the way about whether this experimental approach was working out well or not, but most readers seem to like it . . . so far.

Henri, a black man from Haiti, is the novel's other central character, and much of the tale is told through his eyes. He calls Forrest "a man you can follow" despite having originally planned to come to America to lead a slave rebellion. What inspired this character?
Jack Kershaw, lawyer, polymath, outsider artist of real distinction, perhaps best known to you as the creator of the Bedford Forrest equestrian statue on I-65 north of Old Hickory [in Nashville], told me a story that Forrest’s personal bodyguard was all black men and captained by a son of Toussaint L'Ouverture. I could find no evidence to support this assertion (and any blood son of Toussaint would have been over 60 by the time of the Civil War).  But I liked this idea, and in a novel you do get to make things up. I created a Haitian character who had some misfortunate involvement with actual events in Haiti around the right time and needed to go elsewhere for a while.
 
Devil's Dream ends after peace is declared, without going into Forrest's life after the war and his controversial involvement with the Ku Klux Klan. Why? Do you feel that the war was the most meaningful part of his life?
I think the post-war events are a really a separate story. I think the war was the peak of Forrest’s life, though (in spite of his great talent for pure violence as well as military tactics and strategy) I don’t think he’d have chosen for it to be. The war wore him out and broke his health—he never completely recovered.  

As for the KKK, a chronology of real events at the end of my novel throws some light on it. Because of the secrecy it’s hard to know anything for dead sure, but what seems likely is that Forrest did not found the Klan, as is often alleged, but was invited to assume its leadership by Nashvillean John Morton, who had been his artillery commander during the war. Forrest had enough prestige to enforce some organization and discipline, which can be hard to do in a clandestine terrorist organization spread over such a large region.

The Reconstruction KKK was devoted to restoring white supremacy and getting back political rights for former Confederates. It was among other things a resistance movement on the part of a people whose territory was under military occupation by a hostile power. In that sense, the Reconstruction KKK resembles entities like, say, the PLO more than it does later avatars that cropped up in the 1930s and 1960s, which I consider to be racist fascist hate groups and nothing more. The Reconstruction Klan was disbanded after Confederates got their political rights back and Forrest did say that he ordered it to be permanently disbanded at that time, which I am inclined to believe.

Forrest offered freedom to some of the slaves that served with him, and called for harmony between the races in at least two public speeches after the Civil War. Yet he was a slave trader and Klan member. How do you explain these contradictory impulses? Do they need to be explained?
The contradictions are certainly interesting and rather hard to figure out.  For one thing I think Forrest was not a very reflective person, and so could accommodate paradoxes in his being and behavior more comfortably than more reflective people could.

Beyond that, I think the key is that Forrest did nothing half-heartedly. At the end of the war he desperately wanted to go to Texas or Mexico to carry on some kind of struggle in one of those places but he was persuaded by Anderson that it would be wrong to abandon his soldiers that way. So he threw himself into dealing with the consequences of defeat with all the energy he had thrown into the war. The Klan was about making the conditions of defeat more tolerable to the interest group to which Forrest belonged. Once the Klan disbanded though, Forrest was vociferous in denouncing white on black racial violence, and did work quite seriously for racial reconciliation.

Now I have no doubt that Forrest was a white supremacist through and through, that he thought blacks inferior to whites and believed that blacks needed to be governed and directed by whites . . . as in fact did most white men of his time. (Abolitionists who were also true egalitarians, like Wendell Philips, were exceptional).

A big difference between Forrest and most others in the South is that he had more contact with a greater variety of black people because he was a slave trader. Forrest was constantly encountering every type of person who was in slavery. He had far more acquaintance and knowledge of them than most—and I think that in spite of that deep vein of virulent racism his instinct was to take individuals one at a time and finally judge them (um, to quote a famous phrase) on the content of their character.

Another thing, Forrest was a pragmatist and a somewhat unusually farsighted one.  That allowed him to understand what Sherman was up to way before anybody else, during the war . . . and after the war, I think he was early to understand that for the South to recover its social harmony and prosperity there would have to be meaningful racial reconciliation, acceptable to both whites and blacks. That idea did not get itself generally accepted until the 1960s, and then not without a lot of struggle and pain.

There are many memorable monuments to Forrest throughout the South—even schools have been named in his honor. These often inspire controversy. Do you feel those who want to remove Forrest's name from buildings, etc., have a valid case?
If there are public schools named for Bedford Forrest I think they should take his name off the door and put a few good books about him in the library and require students to read them alongside the works of Frederick Douglas and Sojourner Truth, and so on.  In general it’s probably not a great idea to name schools for combatants in a civil war.

More generally, I believe the principle is the same as not flying the Confederate battle flag on government buildings—the flag, or the enshrinement of the Confederate hero in the school, is bound to make some people think they will not get the unbiased treatment they are entitled to, when they go into those places looking for education or for justice.

I feel differently about Civil War monuments on the battlefield sites, and squares and so on.  These memorialize one aspect of the story: the struggle and sacrifice of white men fighting for what each side at the time conceived to be its nation.  That’s only part of the whole story but it is important and it would be stupid and destructive to push it into oblivion. Those who cannot remember the past are condemned to . . . etc.  At the same time, there could stand to be a few more monuments commemorating the struggle and sacrifice of other classes of people, particularly black people of the period, in and out of slavery. I’m for putting up more and tearing none down.

You started out writing contemporary fiction, but your recent works have been historical fiction. What is it about the past that inspires you? Do you think you'll continue to write historical fiction?
Well, the story of Toussaint L'Ouverture and the Haitian Revolution struck me as a wonderful tale that few Americans knew anything about at the time I started working on it. . . . A discovery, that is.

And in general I think that diving into the past every so often is good for refreshing your sense of the present. I like to write a mix of contemporary and historical narratives.

What are you working on next?
A book with a basically contemporary setting, otherwise so weird I can’t really describe it, and a novel about the Creek Wars (which pitted Andrew Jackson against Lamochattee (aka Red Eagle and William Weatherford).

What are you reading now?
Mvskoke language instruction, Karl Kerenyi’s book on Dionysus, memoirs of Milfort, Davy Crocket, Benjamin Hawkins and Sam Dale,  Yanvalou pour Charlie by Lionel Trouillot, essays by Edwidge Danticat, a book on the “Clovis” people in Pleistocene America,  novel about Emily Dickinson by Jerome Charyn, novel about stock and bond traders by Cortwright McMeel, The Spiritual Exercises of Ignatius Loyola… you know, stuff like that.

 

Charismatic and controversial, Civil War General Nathan Bedford Forrest has been the subject of many a narrative. Now, novelist Madison Smartt Bell--a fellow son of Tennessee, National Book Award finalist and entertaining dinner companion--takes on this complicated man in Devil's Dream, a…

Low-carbohydrate or low-fat, butter or margarine, fresh or processed, organic or conventional? With so much conflicting advice about nutrition, Andrew Weil, M.D., comes to the aid of confused consumers in his latest book, Eating Well for Optimum Health: The Essential Guide to Food, Diet, and Nutrition. Two of Weil’s previous books, Spontaneous Healing and 8 Weeks to Optimum Health, gained wide public attention and helped establish him as an authority on health-related issues. Refreshed from escorting his mother to Antarctica for her 89th birthday, Weil recently spoke to BookPage. Highlights of the conversation follow.

BookPage: What prompted you to start writing your books?
Andrew Weil: Over the years I had really built up a lot of ideas about the nature of healing and its relationship to treatment. It seemed to me that these ideas were new to most patients and doctors. I thought that it could be very helpful for people to learn the concept that the body has an innate ability to heal itself.

BP: In preparation for your books, with whom did you study?
AW: I’ve studied all over the world with many different kinds of practitioners. I’ve worked with an osteopathic physician, energy healers, naturopaths, Chinese medical doctors, and shamans of different cultures. I’ve also been practicing as a physician doing natural and preventive medicine for many years.

BP: Your books have been so successful. How has that changed your life?
AW: All the celebrity stuff has really turned my life upside down. The good side is that it’s made it possible for me to get the ear of the medical establishment. My main work is to try to change the way we educate doctors, and that is the work I’ve been doing at the University of Arizona. It is very important to realize that most doctors are uneducated about nutrition. I’m actively involved in trying to develop new models of medical education. I think that the success of the books with the general public has made it easier for me to do that.

BP: There are so many doctors who are publishing books that it’s almost overwhelming. What advice do you give to consumers who wonder which method is the right one?
AW: I think you have to develop a good instinct for good information and reliable sources. I try very hard in all the books I write, and in my newsletters and website, to put out the best information I can that’s consistent with what we know scientifically. I think a lot of people like my work because it guides them in the right direction.

BP: I’ve heard that our food supply is suffering because of our conventional production methods. Lately I’ve heard much about the bad effects from how our livestock are treated and the antibiotics they are given.
AW: I think that’s true. In the new book, I do talk about how the fat of chicken, beef, and pork is now very different from what it was in the days when animals grazed in the wild. It’s probably much less healthy for us, and that’s apart from the whole issue of concentration of toxins and antibiotics. I think if you’re going to eat animal foods, you want to try as much as possible to get those that are from free range, organically produced animals.

BP: Another thing I’ve heard is that one should eat canned vegetables instead of fresh ones because of the pesticides on the produce.
AW: I don’t agree with that at all. I think it’s worth trying to get fresh, organic produce wherever you can, and it is getting cheaper and more available. In my book, I also mention the study that was done in Texas last year that showed that simple washing of fruits and vegetables in warm water and a little dishwasher soap will remove a huge percentage of pesticides. Peeling helps too.

BP: In your latest book, you discuss how our culture has an idea of thinness that just may be unobtainable for most people.
AW: I think that people will really respond to this. I think that our obsession with thinness has warped our medical knowledge. If people are heavier than the charts say they should be, I think the most important thing that they can do is to keep themselves fit. If people exercise and have a healthy lifestyle, I think they’re just fine. The problem is to learn to like oneself that way.

BP: If you wanted to sum up your latest book, what would you say?
AW: That how you eat has a very important influence on how you feel and on your health and longevity. It’s really worth informing yourself about what the principles of healthy eating are. This is one of the big variables over which each person has a lot of control.

Low-carbohydrate or low-fat, butter or margarine, fresh or processed, organic or conventional? With so much conflicting advice about nutrition, Andrew Weil, M.D., comes to the aid of confused consumers in his latest book, Eating Well for Optimum Health: The Essential Guide to Food, Diet, and…

With so many competitors out there, an aspiring novelist needs a strong talent or an original slant to rise above the hoard. Mark Z. Danielewski seems to have both. It’s difficult to imagine a more original and distinctive novel than his House of Leaves. At first glance, it seems to reject most precepts of narrative structure. Remarks by various narrators and commentators appear in different typefaces; there are hundreds of sly footnotes; on some pages the text runs sideways or at an angle; and occasionally there’s only a word or two on a page. One page consists of three measures of music. Toward the back there is a collection of quotations, including a passage from Homer in five different languages. The book ends with an alphabetical index to, apparently, every major word in the entire text.

While these narrative games are all good fun, House of Leaves adds up to more than playfulness. As it should be in such a nightmarish fantasy, what appears to be a barrier is actually a gateway. Like Joyce and Proust, Danielewski isn’t rejecting narration as much as customizing and turbo-charging it. For one thing, he invents several layers of narrators. The author’s name doesn’t even appear on the title page; it’s opposite it, reading "Mark Z. Danielewski’s," with the title page following: "House of Leaves, by Zampano, with Introduction and Notes by Johnny Truant." And the whole thing is a commentary on a homemade film documentary by a man named Navidson. Straightforward this book isn’t, but it is amusing, challenging, and terrifying.

Usually the appearance of a first novel is the public culmination of a long, silent apprenticeship. "I’ve been writing my whole life," Danielewski says, on the phone from his home in California. "My father was an avant-garde filmmaker, very much an intellectual. My mother wasn’t as formally intellectual as he was, but they were always in favor of seeing movies, reading books, and always bringing those subjects into long discourses at the table. My father had been steeped in the 1950s, the literature of the modernists. So certainly the discussions of Freud and Nietzsche and Borges and Sartre were all part of what we discussed and fought about."

Danielewski’s firm grounding in the canon shows in House of Leaves. The central image of the book — a house that is much larger on the inside than on the outside — is very much a Borgesian conceit, and the layering of narrators and cheeky asides bring to mind Nabokov. As the horrors accumulate inside the house, there will be moments when you will think you are reading the unnatural love child of Lewis Carroll and H. P. Lovecraft.

Apparently Danielewski has always confidently ignored readers’ expectations. He wrote his first book at the age of 10. "It was called The Hell-Hole," he remembers. "It was one of those things where we all sat around and made a New Year’s resolution, and I said, ‘I’m gonna write a book.’ I said I was going to write one page a day, and I never altered from that. In the end I had a 360-page book, which I rewrote a little. It was about a young kid who grows up in New York City, becomes a cocaine addict, beats the hell out of a cop, and goes to prison — which was the hell-hole. It was pretty brutal. My father thought it was immoral, and my mother was deeply disturbed. And they basically just didn’t want to talk about it."

He didn’t discuss the manuscript with anyone for at least three years, until he showed it to a high school teacher. Because he used one of the few four-letter words still verboten in prime time, she declared that he had written a dirty book. "I became incredibly wary about showing my work to anyone," Danielewski admits. But he didn’t stop writing. "That was the odd thing, that the force, the will to write, was always far stronger than the criticism that came my way. When I was at Yale, I was rejected at every writing seminar I applied to."

Part of House of Leaves also has its roots in concrete poetry, the tiny subgenre of poetry in which the typographical arrangement of words on the page reflects the topic of the poem. The words to a poem about time, for example, can be arranged in the shape of an hourglass. In House of Leaves, when a character is crawling down a narrow tunnel, the page’s layout shrinks to a claustrophobic band of words. There are many such moments. Danielewski explains: "My view of placing text on the page — aside from being influenced by the likes of E. E. Cummings or maybe some John Cage — was actually cinematic. The point wasn’t just to get really obtuse in the placement of the word. I was very interested in how the reader moves through a book. I’ve never talked to anyone who didn’t feel a sense of elation when they’d read, say, 80 pages in an hour, because something was moving quickly — or expressed some sort of frustration because it took them an hour to read ten pages. So I began to realize that cinema has an enormous foundation of theories on how to control the viewer’s perception of a film." There are passages in which Danielewski’s attitude toward prose seems to echo Hitchcock’s approach to film as collage. His text moves like a camera, slowing down, speeding up, turning corners, zooming, panning, fading.

As he talks about his book, Danielewski doesn’t tell the usual horror stories about the world of publishing. "The book may have started off in solitary confinement," he says, "but I had really a wonderful group of people to help finish it. And we all managed to spit and hiss and finally get together. They called me three days ago with one final question about the blues on the book." Blues are the photographic pages that get shipped to the printer in the final stage of preparing the manuscript for publication. House of Leaves isn’t a typographical maelstrom like Finnegan’s Wake, but its idiosyncratic layout hides countless traps for unwary copy editors and typesetters. "That’s why it was a huge process," Danielewski says. "After the manuscript was purchased, it took two years to really finish the book. I was involved, thanks to Pantheon, in the entire process, all the way from copy editing to layout." He laughs. "The good news is that I got to do it all, and the bad news is that if there’s anything you don’t like, it’s my fault."

Michael Sims is the author of Darwin’s Orchestra and two science books for children.

With so many competitors out there, an aspiring novelist needs a strong talent or an original slant to rise above the hoard. Mark Z. Danielewski seems to have both. It's difficult to imagine a more original and distinctive novel than his House of Leaves. At…

This month, Simon & Schuster releases Lori Aurelia Williams's debut novel, When Kambia Elaine Flew in from Neptune. In this book, Williams writes about difficult issues, such as poverty and abuse, delicately balancing compassion and sensitivity with realism. BookPage had the opportunity to ask Williams about the world of Kambia Elaine, and why this particular piece was her chosen path for her debut as a novelist.

What prompted you to write When Kambia Elaine Flew in from Neptune?

My siblings and I didn't know what child abuse was, but we experienced it. We lived in constant fear of my father's rages and of the beatings that he gave my mother and us. . . . As I grew older I learned that there were other children in my community who lived every day with either physical or mental abuse, abused by the people who were supposed to love and protect them. Like my siblings and I, they never gave voice to their pain. I wrote Kambia Elaine to give those children a voice.

Is Shayla modeled after a specific person in your life?

I suppose that a small part of Shayla is modeled after me. Like Shayla I was a little fat girl. I was shunned by my peers. But Shayla has something that I never had at her age; she has vision and drive. She wants to be a successful writer, and she's already laying the foundation for it. I could never have done that at her age. I was also never as innocent as Shayla. My mother talked about sex freely with my two sisters and me. To answer the question, I would have to say that Shayla is modeled after the child that I would liked to have been at her age.

Tia is obviously very aware of appearances. Why did you chose to have her fall in love with someone like Doo-witty?

Tia is greatly aware of appearances, but she is also aware of her life, and her mother's life. She is aware that her mother has made mistake after mistake looking for love in the Anderson Foxes of the world, the handsome slick-talking players, who steal your grocery money along with your heart. [Tia] chooses a man that wants nothing from her but her love, and that is exactly what she gives him in return.

Grandma Augustine is one complex lady. Did you find it difficult to successfully mingle her superstition with religion?  If not Grandma Augustine, which character was the most difficult to develop?

Mingling Grandma's Christianity and superstition was easy. I grew up in a household where religion and superstition sat at the same dining room table. My mother was a deeply religious woman, but she was also very superstitious. She was the kind of woman that saw spirits, believed that there were potions that could cast or remove spells, and thought that some folks were literally full of the Devil and so did my father. He believed in voodoo, and slept with knife and fork crossed underneath his pillow each night because it was supposed to keep nightmares away. The character of Mr. Anderson Fox was the hardest for me to write. I usually leave the father figure out of my stories because I didn't have a good role model for a father growing up and didn't know anyone who did. I didn't want him to be the father from hell; I just wanted him to be a guy you couldn't depend on. It was hard for me to come up with a way to make him into a character that you could hate and love at the same time.

You never resolve the matter of whether Kambia's mother is truly her mother. Is this intentional? Does it make a difference?

It's true. I never really resolve the matter of whether or not Kambia's mother is actually her mother. I left the question open because I didn't think that it mattered all that much. I wanted Kambia to be anybody's and everybody's child. I wanted the abuse itself to be important, not the abusers. It really doesn't matter who hurt Kambia. All that matters is that she was hurt, and that the abuse took place in a very close community where all of the people knew what her mother was, and yet not one person bothered to see if what was going on in her house was affecting her in any way.

Is Shayla's innocence lost?

I don't think that Shayla's innocence is completely lost. Through her experience with Kambia she has had to make some very mature decisions, and has been forced to learn something about sex that she didn't want to know. I don't think that Shayla really fully knows or wants to understand what those words mean. The only thing that Shayla wants is to keep Kambia safe. I think that by the end of the book, a part of Shayla still remains innocent either by choice or necessity. She's not yet ready for the reality of Kambia's world.

Considering Kambia's age, her stories are very childish, almost fantastic. Why would she not adapt her stories as she grew older? Is this typical of abuse victims?

I can't tell you what is typical of abuse victims because I think most abuse victims deal with the trauma in their life in their own unique way. I can only tell you that yes, Kambia's stories are childish. She hasn't grown or matured like the rest of the girls her age. In order to break out and become like the other girls her age she would have to let go of the fantasies and accept the horrible things that are happening in her life. She's too afraid to do that. Her stories can't adapt because she can't adapt.

What's next for you?

I just finished the first draft of a second Shayla and Kambia book. It will introduce the reader to some new characters and fill in some of the blanks left empty in the first book. After that, who knows what God will grant me the wisdom to write.

This month, Simon & Schuster releases Lori Aurelia Williams's debut novel, When Kambia Elaine Flew in from Neptune. In this book, Williams writes about difficult issues, such as poverty and abuse, delicately balancing compassion and sensitivity with realism. BookPage had the opportunity to ask…

When I caught up with Larry Brown, he was in the shower. Right away, I knew I wasn’t dealing with an ordinary writer. Most writers, myself included, tend to shower AFTER interviews (to wash away that lingering suspicion that some sort of transaction with the devil has taken place).

But Brown was taking a different approach, one probably dictated by the fact that he had shipped to his publisher, that very morning, the manuscript of a new collection of essays. I called back 20 minutes later, affording him time to complete the early afternoon ritual, making Larry Brown surely the cleanest writer I’ve ever interrogated.

Of course, if you read the press on Brown, you might think he never showered. Vanity Fair magazine once called the Mississippi writer America’s "bad boy novelist." The Washington Post said he had "slapped his own fresh tattoo on the big right arm of Southern Lit." Jumping on the bandwagon, Brown’s publisher says he is famous for his "hard bitten, hard drinking, hard living male characters."

The author of several critically acclaimed novels, including Dirty Work and Joe, and a fine memoir, On Fire, about his 17 years as an Oxford, Mississippi, firefighter, Brown has entered new territory with his latest novel, Fay. The main character is a 17-year-old woman-child who sets out to discover the meaning of life by hitchhiking from Oxford to the Mississippi coast.

"This is a real departure for me, to write a book from a woman’s point of view," said Brown. "There were things I didn’t know, things I had to ask people about women to find out. Their sensitivities are different and their concerns are different."

The book took three years to write, he said, and resulted in a manuscript of 883 pages, every word of which was pounded out on a typewriter. He now does his word processing on a computer, one he purchased just two months ago. He’s not sure how the computer will affect his writing. Typically, he writes every day until he "gets tired," and that could take anywhere from five to ten hours.

Brown decided to become a writer in 1980 at the age of 29. At that point, he had been a small-town firefighter for seven years, long enough to know he didn’t want to do it for the rest of his life. He started writing during his down time at the fire station and wrote portions of On Fire while on the job, though he didn’t finish the book until three years after he left in 1990.

"I decided that a lot of people just learned [writing] on their own, and I went into a room and started writing," he said. "Anybody who wants to apply themselves to it, who wants to work at it, can eventually learn how. That’s what I tell my students. It took me eight years to publish my first book. In that time, I wrote five novels I had to throw away and about 80 or 90 short stories."

But why throw it away? Why not just keep working on it? "Because it wasn’t readable. It was silly. It was stupid. There were so many things wrong with it. You have to do so many of those until you get to the point where you cross the line and you can become a professional writer. It takes a lot of work. You have to keep on going and believe in yourself. And you have to be willing to write stuff and then throw it away."

We may never know how much of Fay he threw away during the three years it took to write it, but the finished product clearly shows his minute attention to detail and his desire to get inside the main character’s head. Probably not since F. Scott Fitzgerald’s incursions into the female sensibilities of the 1920s and 1930s has a writer been so successful in crossing that literary minefield. Considering Brown’s reputation as a macho, man’s writer, it is somewhat surprising that Fay is as complicated and beguiling as any real-life woman who ever walked the planet. His success in capturing a female character is clear evidence that you don’t have to jump off a cliff to imagine what it would be like.

Brown’s portrait of Fay is so complete that I felt I knew who would play her role if the novel were ever made into a movie. Has he ever thought about that?

"Not really," he answered. "I don’t know many actresses that age."

How about Angelina Jolie?

"Oh, yeah," he answered. "She could probably do it." He paused a moment, his mind’s eye superimposing the fictional character over the form of the actress. "Yeah, I can see her as Fay."

Brown is no stranger to filmmaking. In 1995, he played the part of a dope dealer in the movie, 100 Proof. More recently, he went to Thomasville, Georgia, to watch the filming of The Rough South of Larry Brown, a documentary about his own life. He ended up with a cameo role, playing the part of the fire chief, a clear promotion from his former job. You would think that brief incursion into the past would foster memories of the good ole days. "Naw," said Brown, nipping that notion in the bud. "I went to so many fires when it was five degrees or 95 degrees, and I don’t miss the boredom of sitting there, ’cause there’s a lot of that involved."

Brown’s novel, Joe, is under option to actor/filmmaker Billy Bob Thornton, but production has not yet begun on the project. "What they need is a script," said Brown. "I don’t think I will be doing it. I tried it three times, and I haven’t gotten it right yet. I think they should probably find another writer to do the script. Doing scripts is a totally different animal [from writing books]."

No interview with an Oxford, Mississippi, writer would be complete without a question about that other Oxford writer — no, not the Godfather of Southern literature, William Faulkner. I’m talking about John Grisham, recently profiled in Entertainment Weekly on the occasion of his novels’ achieving gross sales of over one billion dollars.

"I used to know him," said Brown. "I used to know him pretty well, before he ever published his first book."

Ah, fame!

James L. Dickerson is the author of Goin’ Back to Memphis, reissued this month in paperback by Cooper Square Press.

Author photo by Joe Osgoode.

When I caught up with Larry Brown, he was in the shower. Right away, I knew I wasn't dealing with an ordinary writer. Most writers, myself included, tend to shower AFTER interviews (to wash away that lingering suspicion that some sort of transaction with the…

Life has changed a bit for Diane Johnson since the 1997 publication of her novel Le Divorce, a social comedy about a young American woman in Paris. Le Divorce was a National Book Award finalist and won a California Book Awards gold medal for fiction. Nothing new about that. Johnson's novels have always garnered critical acclaim.

"But nothing ever sold," Johnson says matter-of-factly. "Before Le Divorce, I don't think I had ever sat on an airplane next to somebody who, if they extracted from me the information that I was a novelist, would have read any of my novels. And now they have. They've read Le Divorce. It's just amazing to me."

"Before Le Divorce, I don't think I had ever sat on an airplane next to somebody who would have read any of my novels. And now they have."

Because of her husband's work, Johnson is also spending even more time in Paris than at her home in San Francisco. "It's easier to write in Paris," Johnson says. "My setup is a little better. I have a study, and some other amenities that I don't have in San Francisco. And, of course, in Paris I don't have to drive, which is like getting three extra hours of life a day." It's hard to know exactly what influence these happy alterations in her life have had on Johnson's newest novel, Le Mariage. A new confidence perhaps? An expansiveness of spirit? A certain boldness in plotting? Whatever the explanation, Le Mariage is much shapelier, more textured, and even funnier than Le Divorce.

Very broadly speaking, Le Mariage concerns two marriages: the impending marriage of American journalist Tim Nolinger to Anne-Sophie d'Argel, an antiques dealer in Paris's flea market and the daughter of the famous French novelist Estelle d'Argel; and the fraying marriage of Clara Holly, the beautiful, American-born former actress, and her husband Serge Cray, the great reclusive film director, who is developing a movie about America's paranoid right wing.

Our story opens with a murder in the Paris flea market and an international search for a purloined medieval manuscript. It moves on to an escalating confrontation between the Crays and the local mayor over traditional hunting rights in France, a confrontation that lands Clara in jail and in the proximity of the handsome French banker, Antoine de Persand (whose brother was murdered in Le Divorce). It ranges to an ice storm in Oregon, where Clara's mother has apparently been kidnapped by members of the lunatic fringe. And it returns to France for a prenuptial confrontation and a marriage. All of which affords Johnson ample room to romp and cavort and dispense an alarming amount of insight and wisdom about marital relations and cultural attitudes.

 "I'm interested generally in the subjects of cultural differences, Americans abroad, and expatriate life," Johnson says. "One thing that is fun for me about living in France is that there are social norms here. They are much harder to perceive in America. But France is a smaller country, it's more stable, it has less social fluidity, so it has social norms. If you are interested in writing comedies of manner, a society where there are manners and norms is a necessary precondition. Hence it plays more into my hands than the more fluid, on-the-road kind of society of the United States."

Johnson is, of course, treading in Henry James territory here. In Le Divorce she makes overt references to James by naming her main character, Isabel Walker, after James's heroine Isabel Archer. "I revere Henry James, but his books always turn out wrong when you think of it. Like in The Ambassadors, which is my favorite of his books, the Americans all go back to their duties in America. In Le Mariage I was playing off that. I looked to French literature—Colette in particular —as a kind of reflex to James. In this case, as Colette would have them do, these characters will go on with their love affairs."

Thus the fictional Clara Holly ponders the words of Colette: "'Vice is bad things done without pleasure.' Does that mean that pleasure is virtuous? She thinks so."

Our ability to find pleasure is one of Diane Johnson's many topics in this novel. "I don't want to sound overtly unpatriotic, but sometimes I do feel that America has kind of missed the point of daily life. We passionately throw ourselves into food fads, for example, but there is no real, ongoing, deep-seated understanding of food and the goodness of food. Or, for another example, the whole argument about the National Endowment for the Arts embodies the trouble Americans seem to have with the pleasures of culture."

Of course it's never quite as simple as these either/or distinctions in Johnson's fictional world. One of the enduring pleasures of Le Mariage is how frequently—and hilariously—our expectations are upended. When the sophisticated Anne-Sophie winds up in Lake Oswego, Oregon, in an ice storm, for example, she is delighted by all that she sees. She admires the kitschy, overstuffed TualatInn where they are forced to stay, praises the organization of American rush hour traffic, and looks forward to visiting Taco Bell.

This characteristic enthusiasm for American kitsch is curious to Johnson. "I should tell you that I have no imagination at all. I just notice things. And one of the things that I've noticed is that French people are full of praise about things that they certainly wouldn't want in their own country. Las Vegas, for example. They love Las Vegas. And that's very infuriating to this American."

The fervency of Johnson's assertion calls to mind her comic description of Anne-Sophie's novelist mother: "Like most novelists, Estelle d'Argel was a bourgeois with moderate habits and intemperate views on many subjects."

Which returns us to the subject of Johnson's life as a novelist, and the playful delights hidden within the generous architecture of Le Mariage. "Some of my description of Estelle I wrote to make my children laugh," she says. "The part about Anne-Sophie's mother writing really shocking things, for example. My children were quite old before they would even read my books.

"But the part about moderate habits is, I think, true of novelists in general. The nature of being a novelist means you have to spend all this time indoors quietly writing. It takes a certain amount of stamina, so novelists tend to be rather sensible. You just can't be drunk or stoned all the time. That," she says, laughing, "is left to the poets."

Alden Mudge works for the California Council for the Humanities.

 

Life has changed a bit for Diane Johnson since the 1997 publication of her novel Le Divorce, a social comedy about a young American woman in Paris. Le Divorce was a National Book Award finalist and won a California Book Awards gold medal for fiction.…

Midway through our conversation about Fresh Air Fiend, Paul Theroux reminds me that during the 15 years in which he wrote the 49 travel essays and articles collected here, he also wrote a major book on China (Riding the Iron Rooster), three additional travel books, a controversial memoir about his friendship with V.S. Naipaul (In Sir Vidia’s Shadow), and more than a handful of novels (including My Secret History, Millroy the Magician, and Kowloon Tong). Something like a dozen books in all.

"It’s not that I was writing these pieces with my left hand," Theroux says, "but I was doing other things at the same time. These pieces illuminate those books, and those books derive somewhat from the experiences recorded here. There’s a certain synchronicity in writing travel pieces and also living my life as a novelist and a travel writer."

This is disheartening. You’d expect—perhaps even hope—that there’d be a significant decline in quality in these occasional pieces, written over the years for publications as varied as Outside magazine, The New York Times, Vogue, and Vanity Fair. And, no doubt, readers will have their favorites and less favorites among them. But in each of the pieces collected in Fresh Air Fiend, the immensely satisfying interplay of observation, wit, and insight (as well as a certain disquieting undertone) that we’ve come to expect from Paul Theroux is very much in evidence.

The essays and articles themselves range through time and across five continents. In the book’s first section, called "Time Travel," Theroux reflects on memory, creativity, and turning 50 and writes about the job of the travel writer. Later, in the book’s title essay, he explains his need for solitary exercise—bicycling, kayaking, sailing—to assuage "the loneliness of the long-distance writer." He spends a solitary week in the Maine woods in wintertime. He travels down the Zambezi River, and down the Yangtze. He writes of meeting Gerard d’Aboville, who rowed across the Pacific Ocean alone in a small boat in 1993. He kayaks in the Philippines and visits Hong Kong on the eve of the hand-over to China.

By my lights, the most interesting pieces in this collection are Theroux’s essays on books of travel. His introductions to reissues of his own books are shapely vignettes from a writer’s autobiography. His essays on the books of other writers — a surprising selection that includes Henry David Thoreau’s Cape Cod, Robinson Crusoe, and Apsley Cherry-Garrard’s memoir of the 1910-1913 Antarctic expedition, The Worst Journey in the World—will add volumes to the avid reader’s ever-growing pile.

"I can’t imagine ever being on a trip and not having something to read," Theroux says. "To me that would be a disaster." And what he reads while traveling becomes part of the background of his essays and articles.

Thus, in his piece on camping in the Maine woods, he mentions rereading Madame Bovary by flashlight. On a trip to London to promote one of his books, he reads F. Scott Fitzgerald’s Tender is the Night. In Amsterdam he reads Henry James’s The Aspern Papers.

"In terms of selection, I take paperbacks that I happen to be reading at the time and ones that I have intended to read," Theroux says. "I’m an omnivorous reader, and if you read a lot, you always have a kind of reading program going, a sort of private scholarship. I have to know the interior of books. And I’m very interested in writers’s lives — what they’re doing at particular stages of their lives, what they’re writing. I recently realized that there were a number of Henry James stories that I hadn’t read. So I started to read all the stories that James wrote when he was around my age, from his early to his late 50s, the years he regarded as his middle years. He had a sort of nervous breakdown then. A lot of those stories are about an older, very James-like writer and a younger writer."

Guide books seem singularly lacking in Theroux’s reading program, probably because he sees a wide gulf between tourism and travel. "There really is an enormous difference between travel in its classic sense and tourism," he says. "Tourism—sightseeing—is expected to be fun. You do it in large groups, it’s very companionable, it’s comfortable, and it’s very pleasant. Travel has to do with discovery, difficulty, and inconvenience. It doesn’t always pay off. There’s a strong element of risk in travel. Time is usually not a constraint for the traveler, but every tourist is under a time constraint. The traveler doesn’t really know where he or she is going, but has a sense of discovery. Tourists know exactly what they want to see and they arrive with a lot of preconceived notions. There’s a kind of enlightenment in classic travel which has nothing to do with materialism or consumerism. By its very nature, travel is cheaper."

A recurrent theme in these essays is that the traveler must approach the world with humility. "If you’re arrogant, you miss a lot," Theroux says.

He adds, "You have to realize that you are just a traveler; you are not home. You need the people you meet. You need their protection. You need their good will. You can’t be presumptuous. You see all sorts of people traveling. There are some amazingly arrogant people who think that because they are American, for example, they can collect hospitality just because they come from a wonderful country that has been very generous. They are sometimes surprised that people don’t give them the respect they think they deserve. If you’re smart, you’ll be very polite, you’ll develop good manners."

According to Theroux, the travel writer—or any writer, for that matter—has the added obligation of telling the truth. His or her truth, that is, since Theroux also notes that every traveler’s journey is different.

Theroux has occasionally taken some heat for his sort of truthtelling. His essay on his friend and fellow travel-writer Bruce Chatwin (1940-1989), which is included in this volume, offended the bearers of the Chatwin flame—until corroborated by a recent biography. His book Riding the Iron Rooster was judged by some to be too harsh on China—until Tiannamen Square. His memoir about V.S. Naipaul continues to stir controversy.

"I have discovered," Theroux says, "that if you tell the truth, you are describing the future. There’s something prophetic about the truth. When you see it and describe it—without stereotypes and preconceptions, but with subtlety—a book can seem like prophecy. So I have no problem telling the truth. But I have a great problem with being untruthful. As my father used to say, ‘You can watch a thief, but you can’t watch a liar.’ "

Can it really be so simple? "It’s sometimes unbelievably difficult," Theroux says. "It’s the reason why it’s probably impossible for me to hold a job writing. I couldn’t work for a newspaper or a magazine or as a copy editor. I could be hired to write my own piece, but I can’t be hired to write someone else’s piece. Telling the truth can make you unemployable. But a writer is basically an unemployed person anyway. It’s something that you just have to live with."

Alden Mudge works for the California Council for the Humanities.

 

Midway through our conversation about Fresh Air Fiend, Paul Theroux reminds me that during the 15 years in which he wrote the 49 travel essays and articles collected here, he also wrote a major book on China (Riding the Iron Rooster), three additional travel books,…

Like an archaeologist delving into the earth, unsure of what he'll find, Toronto author Michael Ondaatje immerses himself in the writing process. "I don't have a plan for a story when I sit down to write. I would get quite bored carrying it out," he said. He knows in time, all will become clear.

"It's a discovery of a story when I write a book, a case of inching ahead on each page and discovering what's beyond in the darkness, beyond where you're writing."

What he's unearthed in his gripping new book, Anil's Ghost, may surprise readers who know Ondaatje only from his previous work, the Booker Award-winning novel The English Patient. While The English Patient is dreamily set in an abandoned villa at the end of World War II, Anil's Ghost, which took seven years to write, takes place in the violent present. Set in Colombo, Sri Lanka, where Ondaatje was born, it tells the story of Anil, who like the author, is both a native of the country and a stranger to it.

"I'm a Canadian citizen," said Ondaatje by telephone, his voice low and musical. "But I always want to feel at home in Sri Lanka. I'm a member of both countries." Both the author and his protagonist have beautiful memories of growing up there, memories overlaid by horror.

"Sri Lanka now is a more complicated world morally," said Ondaatje, and in his new book he writes, "The streets were still streets, the citizens remained citizens. They shopped, changed jobs, laughed. But the darkest Greek tragedies were innocent compared to what was happening here."

Anil, who has lived abroad for 15 years, returns to her old home as a forensic anthropologist on a human rights mission to find, examine, and identify the bones of the Disappeared. During Sri Lanka's 16-year conflict which began in the mid-1980s, the government struggled to crush uprisings by the Tamil Tigers and separatist guerrillas, and thousands of people simply vanished. Most were assumed to have been killed, their bodies flung into mass graves. However, without remains, without proof, the government-sanctioned massacres could not be proven, and the families of the Disappeared could find no peace.

As he writes in Anil's Ghost, Death, loss, was ”unfinished', so you could not walk through it. "It is," said Ondaatje, "a subject I wanted to write about for some time, but I didn't know how to encompass it." He chose to do it one body at a time. In the midst of her forensic work on a skeleton, "Anil stops to reach forward and lift [the skeleton] into her arms, to remind herself he was just like her. Not just evidence but someone with charms or flaws, part of a family, a member of a village who in the sudden lightning of politics raised his hands in the last minute so they were broken." Ondaatje's depiction of Anil's painstaking work reading the bones of the dead is as haunting as it is true to life. He interviewed and worked with forensic anthropologists to understand and portray the details of their craft. "To me, the book is dedicated to people like that and to doctors, who tend to be unsung heroes in these situations."

Anil and her archaeologist partner Sarath aren't the only of Ondaatje's characters to descend into the earth. In his second novel, In the Skin of A Lion (1987), characters mine and tunnel. In The English Patient (1992), Almasy discovers a cave and Kip, the sapper, lowers himself into the earth to diffuse bombs. "I'm just fascinated by other much more physical careers," said Ondaatje, who notes that writing isn't as far from these other fields as it seems. For the author, the goal is the same to get at the truth.

"A writer uses a pen instead of a scalpel or blow torch. As a writer, one is busy with archaeology, he said. It's what the writer does with any character. On one level you're moving forward, but in the other, you're revealing the past." Ondaatje has a gift for linking the most disparate things. It's why he writes so fully and fluidly about other lives, other professions, about what is, at first glance, outside his realm. The prevailing literary wisdom may be to write what you know, but the author prefers to write what he doesn't know. "That's how you learn," he said. "You don't want to write your own opinion, you don't want to just represent yourself, but represent yourself through someone else. It doubles your perception, to write from the point of view of someone you're not. To write about someone like myself would be very limiting. It seemed very natural for me to start with Anil."

Ever interested in craft, Ondaatje has studied his own process over a 30-year literary career. He's written two other novels, a memoir about growing up with his wonderfully eccentric father entitled Running in the Family (1982) and 11 books of poetry. "Prose is much more public; I would like it to be as private, intimate, casual, not structured as poetry, not having an agenda. That's why I do not plan my novels."

Earlier works like Running in the Family, his first two novels, and a book of poetry, The Collected Works of Billy the Kid (1970), focused on a single character. The last three books are much more a case of a moment of history, what happened almost by accident or coincidence, like being in the same elevator or lifeboat. Then you see the link between strangers, which we do all the time, wherever we are. We may be strangers brought up in different cultures, but there's always a link. What links Anil's Ghost and The English Patient is their depiction of strangers thrust together in a time of war. Anil neither knows nor trusts her Sri Lankan partner Sarath when they first meet, but by the end of the book, her life depends on him.

Ondaatje, who sees connections between all things, hastens to add that the situation in Anil's Ghost is not endemic only to Sri Lanka. "Other countries, other cultures have tried to obliterate the truth, obliterate their very own history. It's more a state we're all living in now, in Africa, in Yugoslavia, in South America. It's a very contemporary situation that goes on everywhere around us."

It is still difficult for the author to reconcile the Sri Lanka of his childhood with what it has become. "I grew up in a country that was very different the germs of racism were there then, I just wasn't aware of it. But I didn't want the dark violence to be the only portrait of the country. It's not just a culture of death, it's an intricate, subtle, and artistic culture," said Ondaatje. "I wanted to celebrate it. In a way, the archaeology was there for that purpose, as well. I allowed that to represent the country, not just generals and politicians."

Though it explores the darkness, Anil's Ghost shimmers with beauty and hope and ends with a human touch. "I had no idea how I was going to end that book," Ondaatje said, and laughed. "I was terrified." He wrote until he reached the truth, the bones.

Ellen Kanner writes from Miami.

Like an archaeologist delving into the earth, unsure of what he'll find, Toronto author Michael Ondaatje immerses himself in the writing process. "I don't have a plan for a story when I sit down to write. I would get quite bored carrying it out," he…

Tom Robbins believes in truth in advertising. His novels lure the adventurous and warn the timid with outrageous titles, which accurately predict outrageousness within. Even Cowgirls Get the Blues, Still Life with Woodpecker, Half Asleep in Frog Pajamas, Skinny Legs and All — these are not your usual well-behaved titles of popular novels. You won't see Robbins calling his books The Firm or The Notebook.

But for sheer mouthful of chewy syllables, you can't beat the title of Robbins's latest novel — Fierce Invalids Home from Hot Climates. It doesn't exactly roll off the tongue; however, it's more appealing than the rejected working title, Syrup of Wahoo. In a recent interview, Robbins explained that he changed the first title because he didn't like the misleading connotations of sweetness ("while the book is upbeat and exuberant, it decidedly is not sweet") and because he kept having to explain to Generation X friends that "wahoo" was a cry of exhilaration that did not require "a dot and a com" after it.

Robbins says he took the title from his own translation of a line from a Rimbaud poem. "While it has quite literal significance within the context of my plot," he adds, "it has wider meanings, as well. All of us who've managed to survive intense love affairs, political confrontations, or periods of personal debauchery might be said to be fierce invalids home from hot climates."

Fierce Invalids, Robbins explains, was inspired "by an entry from Bruce Chatwin's journal, by a CIA agent I met in Southeast Asia, by the mystery surrounding the lost prophecy of the Virgin of Fatima, by the increasing evidence that the interplay of opposites is the engine that runs the universe, and by embroidered memories of old Terry and the Pirates comic books."

Why so long since his last book? "Hey, it's only been five and a half years. And I have no idea where they went. I've been writing, yes; and building a house and traveling and generally following the Charmer's pipes down oblique paths of mysticism and eroticism. Certainly, I'd like to write faster, but whenever I've tried it, the language has suffered. I tend to sift my mental lexicon for the fresher, more unexpected word the way an old prospector pans for the bigger, more valuable nugget. That takes time."

Robbins's many fans won't mind the wait. Fierce Invalids Home from Hot Climates is everything they've come to expect — humor, sex, adventure, ferocious rants about society and religion, characters who swear on the Bible and Finnegan's Wake, asides on everything from etymology to violence, and a disregard for anybody else's definition of good taste. Switters, the protagonist, is a gun-toting pacifist anarchist who works for the government. In other words, by embodying contradictions, he is in the tradition of such Robbins heroes as the Woodpecker and Sissy Hankshaw.

Robbins says he never goes back and reads his novels once they've been published. "I'm saving that experience, and any selection of favorites that might ensue, for my golden years. Provided my golden years aren't here already." He does, however, have favorite characters. "I suppose I'll always be in love with Amanda, the uninhibited young nature goddess from Another Roadside Attraction. Although I disguised her as a child of the '60's, she danced directly out of the collective unconscious, did not pass Go, did not give a damn for any stinking $200. At the moment, however, I'd have to say that I'm most particularly fond of Switters, the rascally protagonist of Fierce Invalids."

Not surprisingly, Robbins is impatient with political correctness in the arts, especially the variety that expects writers to stay in their own yards and not trespass upon the sacred turf of some other group. "What novelists do — what screenwriters and playwrights do — is get inside other people's heads and look out. The ability to do that convincingly, no matter whose head is so entered, is what separates the real writer from the polemist, the philistine, and the poseur. To say that artists should be limited to portraying their 'own kind' is to say that Shakespeare erred in giving us Lady Macbeth, that Anne Rice's books ought to have been composed by 200-year-old male vampires, or that Bambi should have been written by a deer. Show me, for example, the Japanese woman who's written a more accurate life of the geisha than Arthur Golden and I might be tempted to buy into such a politically correct, asinine notion."

Like many creative children, Robbins seems to have turned to art partially as self-defense against his upbringing. "The family in which I was reared," he remembers, "was kind of a Southern Baptist version of The Simpsons — except that my father never would have eaten pie off of the floor and I played the part of both Bart and Lisa. Which is to say, I was, on the one hand, a rambunctious little troublemaker, and on the other, a highly sensitive, creative, artistic type." Apparently the combination hasn't faded, because Robbins adds, "That dichotomy of personality can sometimes confound me even today."

However, Robbins credits his background with feeding his yearning for life and art. "Growing up in the mysterious old mountains of North Carolina (there was a Blair witch project behind every ridge), I was fed a fair amount of superstitious brain poison and homogenized ignorant pap." His parents, although not well-educated, were avid readers, and they inspired young Tom to read "numberless books." At school he was known as a basketball player and class clown; he kept his intellectual side secret. "What my background lacked in sophistication, it made up for in natural beauty, colorful language, and ample incentive to overlay numbing Sunday School ennui with dreamy longings for a romantic elsewhere. It gave me an appetite." Despite his anarchic sensibilities, Tom Robbins says that he maintains a regular writing schedule, because "sitting around waiting for inspiration is for amateurs." He's at his desk every morning at ten o'clock, whether, as he puts it, the muse shows up or not. Not surprisingly, Robbins offers no magic formula for the aspiring novelist. "Writing is an enterprise that demands unabated discipline and concentration — but by God, it sure beats working."

Tom Robbins believes in truth in advertising. His novels lure the adventurous and warn the timid with outrageous titles, which accurately predict outrageousness within. Even Cowgirls Get the Blues, Still Life with Woodpecker, Half Asleep in Frog Pajamas, Skinny Legs and All -- these are…

If you’ve ever wondered just how closely art imitates life, you need only turn to one of the world’s superstars of fiction: Judith Krantz. The author of Scruples, Mistral’s Daughter, Princess Daisy, and many more, has written a memoir, Sex and Shopping: The Confessions of a Nice Jewish Girl. In the telling of her own colorful life, Krantz out-glitzes her heroines.

We caught up with the author for a question-and-answer session as frank as the memoir itself, drawn right from her descriptive book title.

BP: So, which is better, sex or shopping?
JK: I’d hate to think of a world in which a person had to give up one to have the other! On the one hand, shopping is dependable: You can do it alone, if you lose your heart to something that is wrong for you, you can return it; it’s instant gratification and yet something you buy may well last for years. You can browse to your heart’s content but it’s hard work and not easy on the feet unless you do it through catalogs or the Internet, and I like to touch and try on the things I buy.

Sex generally — certainly at its best — requires a willing partner; it’s not particularly dependable because it’s always different. Once you’ve done it with the wrong person you can’t take it back, it’s become your personal history. It can’t possibly last for years and browsing has its limits. Only a certain amount is healthy or wise.

I guess I’d have to say that shopping would win your horrible question. However I’d choose LOVE over shopping any day.

BP: What advice would you give your 20-something self if you were starting out today?
JK: Knowing what I do now, I certainly wouldn’t decide to write a first novel because I wouldn’t have anything like the necessary life experience. I got that experience through dating dozens of men for six years after college, getting an entry level magazine job at 21, working in the fiction department at Good Housekeeping and then working as a fashion editor there as well as writing many articles for the magazine. After I married at 26 and had my first son at 29, I continued to write part-time from home, but I always had a deadline.

My work caused me to interview hundreds of women about their lives and their problems. I think that getting to know so much about women was crucial before I started to write fiction to be read mainly by women. I would, however, start writing fiction about 10 years before I actually did, because it’s such great fun to do, many times more creative than nonfiction.

Otherwise I wouldn’t change a thing, and I’d advise a young, would-be novelist to do as many jobs and talk to as many people about their lives as possible. There’s nothing worse than the 25-year-old novelist regarding her own misspent youth. Live first!

BP: And what’s still to come for your readers to look forward to?
JK: It’s a secret.

Author photo by Deborah Feingold.

If you've ever wondered just how closely art imitates life, you need only turn to one of the world's superstars of fiction: Judith Krantz. The author of Scruples, Mistral's Daughter, Princess Daisy, and many more, has written a memoir, Sex and Shopping: The Confessions…

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