Alden Mudge

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Near the end of his entrancing and unsparing memoir, Gary Shteyngart —author of three exuberant, award-winning novels—writes, “On so many occasions in my novels I have approached a certain truth only to turn away from it, only to point my finger and laugh at it and then scurry back to safety. In this book, I promised myself I would not point the finger. My laughter would be intermittent. There would be no safety.”

Shteyngart—being Shteyngart—cannot not be funny. In one example drawn at random from Little Failure, he introduces his Grandmother Polya, with whom he is parked after school every day while his parents work (and whose TV he hopes will provide him with new story ideas for entertaining his classmates, who would otherwise despise the slight, poorly dressed Russian immigrant boy): “Behind every great Russian child, there is a Russian grandmother who acts as chef de cuisine, bodyguard, personal shopper, and PR agent.” He begins another chapter: “The next year I get the present every boy wants. A circumcision.”

But the flip side of this sharp sense of humor—an inheritance from his traumatized Russian Jewish family, he says—is rage. A sweet, sickly, incredibly bright only child born in Leningrad in 1972, Shteyngart became a “kind of tuning fork for my parents’ fears, disappointments, and alienation.” Those fears and disappointments ripened when the family left Russia and came eventually to Queens, New York. Shteyngart’s vividly recounted immigrant’s tale tells a parallel story of family dysfunction and a growing self-hatred that, during his years at Oberlin College, manifested in out-of-control behavior that earned him the nickname Scary Gary and, later, led him to regrettable cruelties visited upon people who tried to help him.

Little Failure is also an account of Shteyngart’s growth as a writer. At important junctures in his life, his ability to write helped him overcome his social awkwardness to gain appreciative attention from his peers. “There is nothing as joyful as writing, even when the writing is twisted and full of . . . the self-hate that makes writing not only possible but necessary,” he says at one point. His need to succeed as a writer led Shteyngart at long last to enter psychotherapy, and the result, as the final chapters show, was transformative. Few writers have written about the soul-scorching experiences of their lives with such wit and ferocity as Shteyngart does in Little Failure. There is certainly no scurrying to safety here.

ALSO IN BOOKPAGE: Read our Q&A with Shteyngart for Little Failure.

Near the end of his entrancing and unsparing memoir, Gary Shteyngart —author of three exuberant, award-winning novels—writes, “On so many occasions in my novels I have approached a certain truth only to turn away from it, only to point my finger and laugh at it…

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Shortly after its 2012 publication in England, Communion Town was longlisted for the Man Booker prize. With good reason, it turns out, because in this debut work, Sam Thompson writes prose that has the vivid elusiveness of a haunting dream and adroitly mixes genres in a manner that brings to mind a young David Mitchell.

Despite its subtitle (the ubiquitous “A Novel”), Communion Town is more of a set of linked stories. Each of the book’s 10 chapters is told from a different point of view, in a different voice referencing a different genre, from a Raymond Chandler-like hardboiled detective in “Gallathea” who is sent on a detecting mission that folds weirdly back into itself, to the relatively straightforward third-person narrative of “The City Room,” in which a young boy living with his grandmother ventures away from the toy city he has constructed at home and out into the mysterious, threatening city beyond his door.

“It’s worth taking every chance to become more integrated with the community,” the creepy unnamed narrator of the title story tells Ulya, a young recent immigrant to the city he is trying to persuade to abandon her boyfriend. But this city, Communion Town, offers no community. It is a dark place whose slums and abandoned developments are vividly described. Many of its inhabitants are newly arrived, disoriented and alone. Their loves and hopes, like those of the young musician in “The Song of Serelight,” the longest and best story here, are lifted only to be cruelly even bizarrely dashed. Inhabitants who have lived in the city long enough have learned not go out after dark for fear of meeting the Flâneur, a mysterious nightwalker with a boutonniere who will whisper a truth in their ear that will make them forever lost to the world they know.

Thompson, who is on the English faculty at St. Anne’s College at Oxford University, plays here with genre and expectations. Occasionally his verbal fluency seems too clever and his intent too personal and hidden. But overall Communion Town casts a spell and draws a reader forward. The quiet horror of our journey through Thompson’s imagined city sends us searching for the moral comforts of empathy and justice, lamplights ahead in the fog.

Shortly after its 2012 publication in England, Communion Town was longlisted for the Man Booker prize. With good reason, it turns out, because in this debut work, Sam Thompson writes prose that has the vivid elusiveness of a haunting dream and adroitly mixes genres in…

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Not many people would leap at the chance to travel with a group of paper historians to the far reaches of southwestern China to witness traditional papermaking done essentially as it has been done since its invention nearly 2,000 years ago.

But Nicholas A. Basbanes, “a self-confessed bibliophiliac” (the term roughly translates as someone who loves, loves, really loves books), has made a later-life career of exploring the worlds of fellow book-obsessed souls and in the process has mapped a fascinating, little-discussed corner of cultural history. His first book, published when he was 50, was the surprise bestseller A Gentle Madness (1995), an illuminating, often amusing look at book collectors. His previous book, About the Author (2010), explored the creative process of writers. Now he turns his attention to the medium that enables his bibliophilia to flourish: paper. Thus a trip to China, where papermaking originated, is a no-brainer for Basbanes.

In fact, On Paper is constructed around a series of road trips, visits and face-to-face interviews. There is the trip to China to begin with, another to Japan, and a visit with Jonathan Bloom, a scholar of Islamic art at Boston University, as Basbanes traces the dissemination of the art and science of papermaking from China and Japan, along the Silk Road to the Arabian Peninsula and Europe, and on to the Americas. Later in the book, Basbanes visits the Crane & Co. mill in Dalton, Massachusetts, where the increasingly security-conscious manufacture of U.S. currency paper has been going on since the family-owned business first won the government contract in 1879. In his chapter on the use of paper for identification documents—and the counterfeiting and forging of such documents—Basbanes gains permission to visit but not photograph the restricted spy museum at CIA headquarters, and later still he goes to see the massive pulping operation where the NSA disposes of something like 100 million highly sensitive documents a year.

This, really, is only the beginning. Basbanes’ interest in paper is encyclopedic. He writes informatively about everything from paper trails to red tape, from the technical issues of papermaking to the high art of origami, from paper’s use in warfare and sanitation to the American revival of handmade craft papers. He is particularly adept at reminding us that there are fascinating personalities engaged in every facet of papermaking and paper. His research strategy, he says with a nod to Graham Greene, has been to evoke “the human factor” behind all this activity.

Basbanes also writes, “My driving interest points more to the idea of paper, one that certainly takes in the twin notions of medium and message but that also examines its indispensability as a tool of flexibility and function.” Readers will likely finish On Paper newly appreciative of not only paper’s flexibility and function but also its ubiquity. They will also likely conclude: A paperless society? Not in my children’s children’s lifetime.

Not many people would leap at the chance to travel with a group of paper historians to the far reaches of southwestern China to witness traditional papermaking done essentially as it has been done since its invention nearly 2,000 years ago.

But Nicholas A. Basbanes, “a…

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Some readers may not feel the United States today is quite the unum that Simon Winchester declares it to be in his engaging and informative The Men Who United the States. But after living in many places around the world and traveling extensively in the United States, the English-born Winchester became a U.S. citizen on Independence Day 2011, so he should be allowed a sparkler-flare or two of unalloyed, optimistic patriotism.

Besides, the unity he writes about so well is not political or cultural. Rather, Winchester believes “the ties that bind are most definitely, in their essence, practical and physical things.” He is most interested in the continent-spanning technologies—canals, railroads, highways, electricity, telegraph, radio, telephones and television—that have brought Americans together over vast distances.

Winchester tells the stories of the continent-spanning technologies that have brought Americans together.

What makes this book so enjoyable is that he ties the development of these advances to some brilliant but idiosyncratic personalities. Clarence King, the first director of the U.S. Geological Survey, exposed the Great Diamond Fraud and later led a fascinating secret life. The abstemious Nikola Tesla may have had a greater impact on modern uses of electricity than Thomas Edison. And who knew that Theodore Judah, the possibly mad son of a Connecticut preacher, successfully promoted a transcontinental railroad route but died before it was completed?

Winchester draws, too, from his own travels in the U.S. In one of the book’s best segments, he recounts a cross-country road trip using Dwight David Eisenhower’s 1919 diary from the U.S. Army’s Transcontinental Convoy, sent to assess how quickly troops could be deployed across the country. Not very quickly, it turns out, giving rise to President Eisenhower’s commitment to building the interstate highway system.

As a new citizen, Winchester also notes something that is far more controversial than it used to be: the important role of big government in forging e pluribus into unum. Without a lot of fanfare, he reminds us that for all its flaws, American government is not them; it’s us.

Some readers may not feel the United States today is quite the unum that Simon Winchester declares it to be in his engaging and informative The Men Who United the States. But after living in many places around the world and traveling extensively in the…

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It has been 44 years since Charles Manson manipulated members of his so-called Family into murdering pregnant actress Sharon Tate and eight other people in a delusional attempt to spark “Helter Skelter,” the end-of-the-world race war that Manson had convinced his followers would lead to their rise as saviors of the world.

Crazy stuff like this has a long shelf life. In the almost half-century since, rivers of ink have flowed in the attempt to understand how this diminutive ex-con could have lured normal-seeming middle-class youngsters (mostly girls) into savagery. In fact, so much has been written about Manson and his followers that it’s easy to wonder if there’s anything new to say.

It turns out there is. Jeff Guinn managed to track down and interview Manson’s older cousin, with whom a young Charlie Manson had lived when his mother was in prison, and his younger sister, adopted, to Manson’s great dismay, while he was imprisoned at McNeil Island, Washington. Neither of these women can shed light on the ultimate source of Manson’s dysfunction—he apparently was a sociopath from a very young age—but they do clear up much of the misinformation about his childhood and help Guinn offer a richer understanding of Manson’s early life. Guinn also interviewed former cellmates, Manson Family members, prosecutor Vincent Bugliosi (who wrote the definitive book on the murder trial), and a host of others. The result is that Guinn’s well-researched biography, Manson, offers many new details about Manson’s life and enhances our understanding of him in several ways.

It turns out that Manson, who hated formal schooling, was a serious student of manipulation. Though functionally illiterate, he worked his way through Dale Carnegie’s books about the arts of persuasion, investigated Scientology not for its dogma but for its methods of captivating followers and sat at the feet of pimps to learn techniques for manipulating women, and through them, men. Guinn also shows Manson to have been a guru worried about losing his followers. His need to bind them to him, Guinn suggests plausibly, was part of his path to murder.

Finally, Guinn does an excellent job of placing Manson in the context of the tumultuous 1960s. In some circles, Manson and his followers are thought to be the logical end-product of those wild times. But Guinn offers a more nuanced view: “Charlie Manson is a product of the 1960s—and also of the 1930s, 1940s, and 1950s,” he writes. In what is probably the fullest biography of Manson to date, Guinn shows that Manson the murderer is not just a creation of the ’60s but the unfortunate sum of all his parts.

It has been 44 years since Charles Manson manipulated members of his so-called Family into murdering pregnant actress Sharon Tate and eight other people in a delusional attempt to spark “Helter Skelter,” the end-of-the-world race war that Manson had convinced his followers would lead to…

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In a postscript to Gun Guys written after the murders at Sandy Hook Elementary School (and after his manuscript had gone to galleys), Dan Baum offers “three modest suggestions” for improving gun safety. These suggestions—good (and mandatory) safety training for anyone who owns a gun; holding gun owners criminally liable for crimes committed with guns stolen from their houses; and better background checks—will surprise no one who has read all the way through this well-written, thought-provoking and often humorous account of his road trip through America’s gun culture.

Baum, a progressive Democrat who describes himself as “a stoop-shouldered, bald-headed, middle-aged Jew in pleated pants and glasses,” has been a gun enthusiast and collector since he was young. As such, he felt he was a gun guy who didn’t really belong to the country’s gun culture. So in 2009, just after President Obama moved into the White House (and set off a gun-buying frenzy), Baum set out to explore that culture. He stopped at gun shops and gun shows across the country, and talked with all manner of gun enthusiasts, a victim of gun violence and even a reformed gangbanger who had shot and killed a rival. He visited both NRA headquarters and the Brady Center to Prevent Gun Violence. As an experiment, he openly wore a handgun into a Home Depot, an Apple store and a Whole Foods store in his hometown of Boulder, Colorado (and was surprised and a bit disappointed that no one reacted). Later he applied for a concealed carry permit, then observed the rather counterintuitive psychological effects that carrying a concealed weapon had on him.

Because he is curious and observant and because he straddles a sort of invisible line (not in favor of gun bans, but appalled by the Second Amendment absolutists of the NRA and their blatant fear-mongering), Baum is an excellent companion on this road trip. Part of his project is to find data about what works and what does not work in efforts to reduce gun violence. Even those who favor a complete ban on guns like the AR-15 should read the chapter “The iGun,” which goes a long way toward explaining the appeal and versatility of the weapon and the not-so-implausible arguments of those who believe they should be able to own one. In fact, Gun Guys is the sort of readable, information-rich book that could change minds and help bridge the huge national divide over guns. Let’s hope it finds the readership it deserves.

In a postscript to Gun Guys written after the murders at Sandy Hook Elementary School (and after his manuscript had gone to galleys), Dan Baum offers “three modest suggestions” for improving gun safety. These suggestions—good (and mandatory) safety training for anyone who owns a gun;…

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“Maps hold a clue to what makes us human,” Simon Garfield writes in the introduction to his lively, loose-limbed exploration of our seemingly tireless quest to visually represent the lay of the land. Garfield’s interest in the human side of mapmaking—the personalities, anecdotes, curiosities—is what makes On the Map such an enjoyable read.

Garfield’s 22 chapters follow a rough chronology, beginning with the Great Library of Alexandria, where Eratosthenes of Cyrene in the third century B.C. came remarkably close to calculating the true circumference of the earth, and ending with contemporary medicine’s attempt to map the human brain. In between, he regales readers with tales of mapmakers and map thieves, treasure maps, the origins of the atlas and the development of the beautiful schematic map of the London tube. Who was Mercator and why do we think his distortion-filled map is so important? How did the Americas come to be named after Amerigo Vespucci, a former bank clerk who sailed for South America nearly a decade after Columbus reached the Caribbean? Why did a nonexistent mountain range remain on maps of Africa for almost a century? The answers can be found in On the Map.

An Englishman, Garfield’s topic selections skew toward the British, but On the Map also includes chapters on the grid map of Manhattan and the mapping efforts of the Lewis and Clark expedition (with an interesting aside on Native Americans’ evanescent sand maps). So On the Map is capacious rather than comprehensive. It is also vastly entertaining.

“Maps hold a clue to what makes us human,” Simon Garfield writes in the introduction to his lively, loose-limbed exploration of our seemingly tireless quest to visually represent the lay of the land. Garfield’s interest in the human side of mapmaking—the personalities, anecdotes, curiosities—is what…

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After 40 years of marriage, writer Joan Didion did not have a single letter from her husband, writer John Gregory Dunne. This was because, with rare exceptions, the pair was together 24 hours a day. They worked together in California hotel rooms on movie scripts or down the hall from one another in their New York apartment on their respective essays and novels. "I could not count the times during an average day when something would come up that I needed to tell him," Didion writes. Returning home alone from the hospital where she has learned Dunne is dead – he collapsed and died as the couple was sitting down to dinner on December 30, 2003 – Didion remembers "thinking that I needed to discuss this with John."

The Year of Magical Thinking is Didion's slender, intensely personal, deeply moving and stylistically beautiful account of the year following her husband's death. It was a year in which Didion struggled with the belief that she could have and should have done something to prevent her husband's death ("I was thinking as small children think, as if my thoughts or wishes had the power to reverse the narrative, change the outcome."). It was a year in which she was constantly swept into a vortex of memories of the couple's former life. It was a year in which grief came in recursive, paralyzing waves. It was also a year in which the couple's only child, daughter Quintana Roo, was twice in a coma and not expected to live. [Tragically, Quintana died in late August, just weeks before Didion's book was published.]

At the hospital on the night Dunne died, the social worker sent to be with Didion refers to her as "a pretty cool customer." Didion is surely one of the best prose stylists writing today, and her account is almost clinically precise. She is unsparing in her examination of the "derangement" she experienced after her husband's death and during her daughter's illness ("So profound was the isolation in which I was then operating that it did not immediately occur to me that for the mother of a patient to show up at the hospital wearing blue cotton scrubs could only be viewed as a suspicious violation of boundaries."). But The Year of Magical Thinking is anything but "cool." Instead, the book reverberates with passion and even, occasionally, ironic humor.

"Grief turns out to be a place none of us know until we reach it," Didion writes. In The Year of Magical Thinking, she offers a powerful, personally revealing description of that place.

After 40 years of marriage, writer Joan Didion did not have a single letter from her husband, writer John Gregory Dunne. This was because, with rare exceptions, the pair was together 24 hours a day. They worked together in California hotel rooms on movie scripts…

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In January 2011, a month before he turned 64, Paul Auster began working on Winter Journal, his remarkable meditation on “what it has felt like to live inside this body from the first day you can remember being alive until this one.” Notice his use of the second person? One of the first pleasures of Winter Journal is its feeling of immediacy, as if we are inside Auster’s head staring with him into memory’s mirror, listening to him talk to himself.

Another great pleasure of the book is the modulated bravado with which he deploys and enlivens age-old literary techniques. In this unconventional memoir, for example, Auster catalogs his memories with all the entertaining artistry of the best medieval poets. He takes an inventory of all the scars on his face and their origins (many having to do with an all-American boyhood on the baseball field). Looking at his right hand and thinking of Keats, he lists all the activities of that hand, from zipping up his pants to wheeling suitcases through airports. He catalogues his travels in the world—and, later, in New York City. He remembers and describes the events and feelings he experienced in the 21 permanent addresses where he has lived from birth to the present.

In less able hands, this could feel like gimmickry. But Auster, author of highly regarded novels such as Sunset Park and The Brooklyn Follies, somehow uses this literary prestidigitation to take a reader very deep into the heart of the matter. He writes movingly about his emotionally complicated mother. His love for his second wife and the central importance of their 30-year marriage glows on almost every page. He uses a brilliant exposition of the 1950 movie D.O.A. to explain how he physically experiences his panic attacks. And near the end of Winter Journal, he describes “the scalding, epiphanic moment of clarity that pushed you through the crack in the universe that allowed you to begin again.”

In the end, Auster says to himself: “You have entered the winter of your life.” But this is less elegiac than it sounds. Auster, like all of us, has been scarred by life. But growing old also means that he has accumulated experiences and memories. And memory, experience and love trump scars, pain and disappointment in Winter Journal.

In January 2011, a month before he turned 64, Paul Auster began working on Winter Journal, his remarkable meditation on “what it has felt like to live inside this body from the first day you can remember being alive until this one.” Notice his use…

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Yes, Virginia, there really was a man named Birdseye behind the Birds Eye® frozen food brand.

Clarence Birdseye, who was born in Brooklyn at the end of 1886, did not originate the idea of fast-freezing food—he always credited the Inuit for the concept. But as Mark Kurlansky points out in this charming biography, Birdseye “changed our civilization. He created an industry by modernizing the process of food preservation and in so doing nationalized and then internationalized food distribution.”

Locavores certainly won’t think that’s such a great legacy. Fresh food is definitely better than frozen, but Kurlansky notes that at the time, many people, especially the urban poor and middle classes, were eating canned food of inferior quality. Before Birdseye began tinkering with food-freezing processes in 1923, attempts to freeze fish, meat and vegetables often turned to rancid mush. As a result, consumers were extremely skeptical about frozen foods. So Birdseye pushed relentlessly for a high-quality product, which he marketed with energetic creativity. Just before the 1929 stock market crash, Birdseye sold his company to what would soon become General Foods for the astonishing sum of $23.5 million. He stayed on with the new company as an executive, and later as a consultant, continuing to invent new products and processes.

Birdseye was 37 years old when he began trying to preserve food by freezing it. Before that his life seemed to be an almost random assortment of efforts, beset by failure. He liked to tinker and invent. He liked to hunt and was always interested in food. He was insatiably curious and eager for adventure—first in the territories of the western U.S. (where he often worked in life-threatening circumstances as a U.S. Department of Agriculture researcher) and later in the iced-in reaches of Labrador (where he tried and eventually failed to build a fox-farming business). He believed in taking risks; rather than being defeated by failures, he culled from them the lessons he needed to bring his grandest project to fruition.

In Kurlansky’s telling, Birdseye was both ahead of and a product of his era. A prodigious inventor/marketer, he rarely recorded anything about his personal thoughts or inner life. He wore a necktie while gardening, for heaven’s sake. But the prolific Kurlansky, whose marvelous bestsellers Salt and Cod demonstrate a knack for discovering the vibrant details that bring a subject to life, manages to correct many of the myths that have accreted to the Birdseye story. And while he does not solve all the mysteries of Clarence Birdseye’s personality, he offers an account of his life and accomplishments that is sympathetic, informative and eye-opening.

Yes, Virginia, there really was a man named Birdseye behind the Birds Eye® frozen food brand.

Clarence Birdseye, who was born in Brooklyn at the end of 1886, did not originate the idea of fast-freezing food—he always credited the Inuit for the concept. But as Mark…

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As evident from his book’s subtitle, “Theodore Roosevelt’s Doomed Quest to Clean Up Sin-Loving New York,” Richard Zacks has a pleasingly colorful writing style. Luckily it is a style that mirrors, especially at the outset of this little-known and somewhat dappled adventure, the brashness of its central historical figure, Theodore Roosevelt.

In the early 1890s, a few short years before the city of Brooklyn joined with New York to become what we now know as the five boroughs of metropolitan New York City, a political and moral reform movement arose in the city, especially among well-heeled (and largely Republican) civic leaders. The city then had a population of roughly two million people, among them 30,000 prostitutes. To summarize in a blander manner than the lively Mr. Zacks: A series of investigations revealed that prostitution had links to police corruption, which in turn had links to Tammany Hall, the largely immigrant, working-class political machine that controlled New York City. The result was that in 1894, voters threw the bums out and installed a reform mayor, who appointed 36-year-old Teddy Roosevelt president of a four-man, bipartisan-at-least-in-name police commission to clean things up.

The ambitious Roosevelt, who had been wasting away in a Washington, D.C., civil service post, leapt at the chance. At first his vigorous efforts and his widely reported nighttime rambles in the city’s rollicking, vice-ridden neighborhoods were very popular. But then Roosevelt decided the police should enforce the laws against selling alcohol on Sundays. Roosevelt’s ethical (and valid) point was that allowing police to selectively enforce or ignore the alcohol ban led to favoritism and corruption.

The problem was, Sunday was the only day off for working people, and enforcement deprived them of a customary form of entertainment—socializing in the city’s saloons. Meanwhile the law did not prohibit sales of alcohol in hotels and the clubs of wealthy gentlemen. Class warfare? Tammany Democrats thought so, and they used Roosevelt’s efforts to thoroughly whip the city’s Republicans in the next election. For the remaining years of his term, Roosevelt was mired in grinding conflict with fellow commissioners and undermined by upstate Republican politicians who distanced themselves from him in order to maintain their own political power. He finally sought escape in a political patronage job in Washington.

Theodore Roosevelt’s term as police commissioner was, as Zacks entertainingly points out in his layered and well-researched Island of Vice, a significant learning experience for the future president. And probably also for residents of New York City, who never gave their native son a majority of their votes.

As evident from his book’s subtitle, “Theodore Roosevelt’s Doomed Quest to Clean Up Sin-Loving New York,” Richard Zacks has a pleasingly colorful writing style. Luckily it is a style that mirrors, especially at the outset of this little-known and somewhat dappled adventure, the brashness of…

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We moderns often view the past through the warm mists of over-idealization or the dark clouds of easy condemnation. The past is either impossibly great or astonishingly primitive. In either case it is hard for us to recognize it as human experience, as complicated and as bafflingly rational and irrational as our own.

One of the outstanding virtues of City of Fortune, Roger Crowley’s wonderful new history of 500 years (1000 AD to 1500 AD) of Venice’s rise and decline as a commercial, seafaring empire, is that he sees Venice as “almost shockingly modern.” He writes vividly about Venice’s remarkably sophisticated management and trading systems and their skillful diplomacy in an era when the Venetian republic struggled—often violently—against economic competitors like the Byzantine Empire, the Genoese and the Ottoman Empire to control and profit from worldwide trade, especially trade with China and India.

Venice was a city of the water, rather than the land. It was, Crowley writes beautifully, “a city grown hydroponically, conjured out of marsh.” As such, it organized itself communally, with a modern, rather than feudal, desire to dominate international commerce. And that commercial instinct made it an open society, very willing to bend or evade the religious proscriptions of the Pope and to deal with so-called infidels. Still, it was the Venetian willingness to underwrite Pope Innocent III’s Fourth Crusade that led to its early dominance, fascinatingly detailed in the opening section of City of Fortune. But Venice’s economic interests unhappily shifted the focus of the Fourth Crusade from conquering the Islamic-controlled Holy Lands to extracting concessions from the Christian Eastern Orthodox empire headquartered in Constantinople. As Crowley writes, “the sack of Constantinople burned a hole in Christian history; it was the scandal of the age and Venice was held deeply complicit in the act.”

That, of course, is only the beginning of the story of Venice’s remarkable rise, triumph and downfall. But in that early victory Crowley sees the seeds of the republic’s tragic demise: Venice’s subjugation of Constantinople opened space for the rise of the Ottoman Empire, which would eventually rein in—sometimes brutally—Venice’s commercial empire.

And, as Crowley, who also wrote the New York Times bestseller Empire of the Sea, points out near the end of City of Fortune, there were other contributing factors at work. Portugal’s success in sending ships around the Horn of Africa to Kolkata, for example, was a paradigm shift in international trade that undermined Venice’s position in the inland Mediterranean and Black Seas.

The “lessons of history” are often not as obvious as we would hope. But Roger Crowley’s vivid City of Fortune offers a contemporary reader a compelling narrative and many lessons to think about.

We moderns often view the past through the warm mists of over-idealization or the dark clouds of easy condemnation. The past is either impossibly great or astonishingly primitive. In either case it is hard for us to recognize it as human experience, as complicated and…

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The gods of ancient Greece and Rome were not, shall we say, moral exemplars. They waged brutal intergenerational warfare (“Father Sky hated all his children”; Zeus, “raised on Crete hidden from the eyes of his father [Cronus],” led an ultimately scorched-earth revolt to overthrow him). They mated indiscriminately with close relatives (Zeus married his ever-and-rightfully jealous sister Hera), as well as mere mortals (poor Leda, raped by Zeus disguised as a swan). They played favorites (Hera tried to impede or kill Hercules—her husband’s bastard son—at every turn during his attempt to redeem himself after a murderous psychotic break, while Aphrodite watched fretfully over the fate of her mortal son Aeneas, refugee-founder of Rome). These gods philandered on an epic scale. They countenanced or encouraged murder. They feuded and fought. In other words, they bore little resemblance to the Judeo-Christian God of scriptures. But they sure do make for a heck of a story.

A virtue of Philip Freeman’s unembellished modern retelling of the classical myths is that he doesn’t pretty these stories up. Oh My Gods does not reduce these myths to children’s fairytales, nor does it seek a prurient narrative line. Instead these retold tales usually excite wonder and questions, such as “What does such a story mean to me?” Occasionally the shorter tales feel flat, lacking in drama or emotional depth. Oh My Gods is best when it tackles longer narratives such as the labors of Hercules, the fall of Troy and the voyages of Odysseus and Aeneas, near the end of the book.

Oh My Gods is probably not a book to read from start from finish in successive sittings. While it is too reader-friendly to be a reference book, it is just the book to dip into when one comes across a mention of an unfamiliar or barely remembered myth. Freeman, who has a Ph.D. in classics from Harvard and chairs the classics department at Luther College in Decorah, Iowa, writes, “my goal in this volume is . . . modest. I simply want to retell the great myths of Greece and Rome for modern readers while remaining as faithful as possible to the original sources.” In that he has largely succeeded.

The gods of ancient Greece and Rome were not, shall we say, moral exemplars. They waged brutal intergenerational warfare (“Father Sky hated all his children”; Zeus, “raised on Crete hidden from the eyes of his father [Cronus],” led an ultimately scorched-earth revolt to overthrow him).…

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