Anne Bartlett

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Sixteen years after Abraham Lincoln’s assassination, the president of the United States still strolled around Washington on foot, unaccompanied by security. When he was going on a trip, he casually took a carriage to the railroad station and headed for the platform.

And so, a mentally deranged man who has gone down in history as a “disappointed officer seeker” was able to shoot James Garfield in 1881 without any real hindrance as the president was about to board a train a few months after his inauguration. Bad as that was, it wasn’t the worst of it: The wound should not have been fatal. Garfield died 10 weeks later of an infection caused by bullheaded doctors who actively rejected the landmark medical advance known as antisepsis, already common in Europe.

Most Americans learn something of this in history class, but the compelling details are little remembered. Candice Millard, author of the best-selling River of Doubt about Theodore Roosevelt, revives the story of Garfield’s life and death in The Destiny of the Republic, making a strong case that he was on course to be one of our more notable presidents when Charles Guiteau raised his gun. Millard weaves together the life journeys of Garfield and Guiteau with that of a somewhat unexpected third character: the estimable Alexander Graham Bell, who was already famous for inventing the telephone and labored passionately to build a device that could detect the location of the bullet in Garfield’s body.

Garfield was a remarkable person, who rose from poverty to become a scholar, Civil War hero and respected politician. While his presidency was too short for real achievement, his death did lead to civil service reform, crucial improvements in medicine and the perfection of Bell’s “induction balance” device. Millard’s spirited book helps restore him to an appropriate place in our consciousness.

Sixteen years after Abraham Lincoln’s assassination, the president of the United States still strolled around Washington on foot, unaccompanied by security. When he was going on a trip, he casually took a carriage to the railroad station and headed for the platform.

And so, a mentally…

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Christopher Columbus and Vasco da Gama had the same goal: a sea route to “the Indies.” Despite our October holiday, it’s abundantly clear who succeeded. The Portuguese da Gama decisively won the contest by rounding Africa’s Cape of Good Hope and finding his way to the wealthy spice port of Calicut in India in 1498. Columbus’ voyages had the greater long-term impact by opening the Americas to European colonization. But historian Nigel Cliff argues in his sweeping Holy War that da Gama’s deeds had a huge influence on the economic and cultural competition between East and West that continues today.

Da Gama’s sea journeys provide the framework for Cliff’s epic, but he is only a symbol of the larger Portuguese imperial effort in the 15th and 16th centuries. Portugal’s royal house had two interwoven objectives: the worldwide spread of Christianity and the acquisition of wealth. Spurred on by their mistaken belief in a nonexistent Eastern Christian king called “Prester John,” they set out to break the Muslim Arab monopoly on the spice trade from India to Europe. Da Gama was the perfect spearhead.

Da Gama’s encounters with Africa and India make a compelling adventure tale, told by Cliff with the right mix of sweep and detail. Cliff portrays da Gama as tough, smart, ruthless and consumed with the hatred of Islam typical of his Iberian crusader background. He was a far better leader than Columbus, and although he certainly made mistakes—for example, he was long under the strange misapprehension that the Hindus were Christians—he got results.

Christianity didn’t triumph throughout the globe, but Cliff argues that the maritime empire created by da Gama and his successors through bloodshed and guile did tip the economic balance of power from the Middle East to Europe. That empire was mismanaged and short-lived, but the Dutch and English followed where the Portuguese led. The consequences linger.

Christopher Columbus and Vasco da Gama had the same goal: a sea route to “the Indies.” Despite our October holiday, it’s abundantly clear who succeeded. The Portuguese da Gama decisively won the contest by rounding Africa’s Cape of Good Hope and finding his way to…

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By the time legendary frontier lawman Wyatt Earp, then 31, showed up in the mining boomtown of Tombstone, Arizona, in 1879, he had moved at least 12 times and lived in at least nine different states and territories. We can’t be sure of the exact number because he was much prone in later life to obfuscation, especially about the horse theft allegation and his stints as a brothel bouncer. But it is clear that he was a restless soul, a trait he shared with his father and brothers.

As author Jeff Guinn shows convincingly in The Last Gunfight, a new approach to the O.K. Corral shootout saga, the Earps were a perennially frustrated family, always disappointed in their status, and always scanning the horizon for the next chance at a big score. And in that, he argues, they were emblematic of an important factor in the settlement of the West: the never-ending search for a quick buck.

For much of the 20th century, the story of the lethal encounter in Tombstone—three killed immediately, and at least three more slain in subsequent revenge killings—was told simplistically and inaccurately: brave lawmen confronting a gang of evil outlaws. But historians in recent decades have exploded that myth, and Guinn now takes the research a step further, to explain the wider socioeconomic context and the specific missteps that led to the showdown between somewhat-shady cops and somewhat-shady ranchers.

Wyatt Earp himself had no particular interest in law enforcement, only in the tax collection commissions that came with a county sheriff’s job. The Earps were trying to impress the town’s Republican business establishment. The ranchers they killed were certainly allied with rustlers, but also with Southern Democratic rural interests that saw the likes of the Earps as big-government thugs. The bloodshed was the result of deep mistrust and misread intentions, fueled by alcohol and machismo.

Guinn lays it all out beautifully: the Western settlement engine shifting from farming to hunting to mining; the quick rise and fall of Tombstone’s silver industry; the cattle rustling that no one cared about because the victims were Mexicans; the political machinations that the Earps completely misunderstood. Decades later, Wyatt, living in “genteel poverty” in Los Angeles, puffed up the heroic version in a totally characteristic last attempt to cash in. Guinn’s dissection is notably more enthralling.

By the time legendary frontier lawman Wyatt Earp, then 31, showed up in the mining boomtown of Tombstone, Arizona, in 1879, he had moved at least 12 times and lived in at least nine different states and territories. We can’t be sure of the exact…

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When Miranda Kennedy, an American public radio correspondent in India, first made friends with the Delhi neighbor whom she calls “Geeta,” the young woman seemed to personify the new urban India: a college-educated, single professional living away from her family who alternated between Indian and Western clothes.

Unsurprisingly, Geeta’s life turned out to be more complex than it initially seemed. Yes, she aspired to Western-style independence. But she also had strong ties to the traditional Indian culture of family, religion, caste, regional identity and female subservience. Her internal conflicts culminated in her search for an appropriate “boy”: Should she let her parents arrange her marriage? Or should she find her own true love?

Sideways on a Scooter is partly a memoir about Kennedy’s coming-of-age experience in India during this century’s first decade. But the heart of the book is her sensitive depiction of Geeta and her other Delhi friends, Indian women facing the challenges of a society that is fitfully becoming an often confusing amalgam of South Asian tradition and Western “modernity.” Another friend, Parvati, was frighteningly unconventional by Indian standards, an unmarried career woman in a semi-open long-term relationship, while Radha and Maneesh, Kennedy’s servants, had lives constricted by poverty, caste and discrimination against women. Kennedy learned something from each of them as she coped with her own romantic complications.

Kennedy is candid and even-handed, showing readers both the splendid side of Indian culture and those aspects that many Americans will find difficult to accept, and the outcome is mostly hopeful. Of course, Geeta did eventually find a husband. But the journey had as many intriguing twists as one of her beloved Bollywood movies.

When Miranda Kennedy, an American public radio correspondent in India, first made friends with the Delhi neighbor whom she calls “Geeta,” the young woman seemed to personify the new urban India: a college-educated, single professional living away from her family who alternated between Indian and…

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In the first decades of the 19th century, the Cherokees did everything possible to adapt to the white settler culture that was encroaching on their homeland. They established farms, cooperated with missionaries, developed a written language, elected a government. When they were threatened, they lobbied Congress and won a Supreme Court case.

It made no difference. Enabled by politicians like Andrew Jackson, the settlers believed they were entitled to Indian land. The federal government ignored the court ruling, reneged on every treaty and forced some 16,000 Cherokees onto the Trail of Tears, the 1838 trek west to Oklahoma from their appropriated properties in Tennessee and Georgia. At least 4,000 died.

It’s a particularly horrific chapter in the consistently shocking record of the United States’ treatment of Native Americans. Brian Hicks, a South Carolina journalist, adroitly relates this tragedy in Toward the Setting Sun through the experiences of the Cherokees’ principal chief John Ross and his fellow tribal leaders, as they struggled with their no-win choices.

Ross, elected chief at 38 in 1828, was emblematic of the tribe’s attempts to come to terms with the new order: He was only one-eighth Cherokee, the scion of Scottish traders and their part-Indian wives. He barely spoke the native language, and was indistinguishable from any successful plantation owner. But Hicks argues that Ross, though not perfect, was the statesman among his peers, always putting what he perceived as the tribe’s best interest first. Sadly, too many of the other chiefs behaved more like violent gangster bosses.

Toward the Setting Sun culminates with Ross’ desperate, and only marginally successful, efforts to alleviate suffering along the Trail. It’s a gripping story, told by Hicks with perception and sensitivity. The author rightly compares it to Gone with the Wind or The Godfather in its scope and drama. Ironically, Hicks notes, the real-life equivalents of Scarlett O’Hara’s father stole their land in Georgia from the Cherokees.

 

In the first decades of the 19th century, the Cherokees did everything possible to adapt to the white settler culture that was encroaching on their homeland. They established farms, cooperated with missionaries, developed a written language, elected a government. When they were threatened, they lobbied…

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Benjamin Franklin famously mused that the turkey might be a good symbol for the United States; we opted for the eagle instead. But a compelling case could be made for the beaver. In a sense, we owe the European settlement of the North American continent to that intrepid engineer of the animal world.

Or, viewed from another angle, we owe it to the beaver hat. Spurred by the hat’s rise in popularity, beaver fur traders and trappers forged ever westward from the Atlantic seaboard, always the vanguard of European penetration. The trade had to keep moving because it wiped out the beaver population of each successive region.

Eric Jay Dolin, who explored the history of whaling in Leviathan, brings together all the exhilarating and tragic aspects of that trade through the 19th century in Fur, Fortune, and Empire. While he concentrates on the beaver, he includes strong chapters on the similarly intense quests for sea otter and buffalo. The dramatic heart of the book is its chapter on the founding of Astoria, John Jacob Astor’s trading post in what is now Oregon. Astor was the Bill Gates of his day, a dominant force in his industry. But everything went tragically wrong with his Astoria dream.

The pattern of the fur trade was often grim. The animals were hunted to near-extinction; Native American tribes that initially prospered by providing furs were severely damaged by the alcohol sold to them by contemptuous traders. Still, we might not have had an American Revolution if traders hadn’t fueled anger at the British ban on western settlement. They were the pioneers of the China Trade and the Oregon and Santa Fe trails. And the litany of American cities that started as fur trading posts is astonishing—New York, Pittsburgh, Detroit and St. Louis are just a few. Dolin pulls together all those strands, positive and negative, for an absorbing and comprehensive ride through the trade’s history.

Benjamin Franklin famously mused that the turkey might be a good symbol for the United States; we opted for the eagle instead. But a compelling case could be made for the beaver. In a sense, we owe the European settlement of the North American continent…

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Chimpanzees are loads of fun, or so movies and TV shows would have us believe. They’re charming, intelligent, affectionate—just like us. But they really are just like us: They can be violent and domineering, and they are deeply intolerant of strangers. They do, indeed, share most of our DNA.

Bonobos, another species of ape, also share more than 98 percent of our DNA, but it’s less likely you’ve heard of them. There are fewer of them, they were discovered by scientists more recently, and they haven’t been well-studied yet. But their differences from chimps are fascinating. Bonobos are female-dominated, have staggering amounts of sex of all varieties and are naturally cooperative and altruistic. They’re also in serious danger of being wiped out by hunters.

Vanessa Woods, an Australian chimp aficionado, had never heard of bonobos herself until she fell for Brian Hare, an American scientist whose dream is to compare the behavior of chimps and bonobos living in Congolese sanctuaries and figure out what the differences reveal about human evolution. Bonobo Handshake is Woods’ beguiling story of falling in love with bonobos and the Congo while her marriage to Hare matured.

Bonobos turn out to be easy to like; the Democratic Republic of Congo is more problematic. Following decades of the brutal Mobutu dictatorship, it’s been wracked by unimaginably vicious civil wars. Lola ya Bonobo, the sanctuary where Woods and Hare work, is a paradise surrounded by horror.

Woods is candid about her own emotional immaturity at the beginning of her adventures. Just as her husband learns about humans by studying apes, Woods comes to terms with herself through interaction with bonobos and their keepers. Her Congolese friends, human and animal, rise above their traumas and teach her much about courage, endurance and tolerance.

Chimpanzees are loads of fun, or so movies and TV shows would have us believe. They’re charming, intelligent, affectionate—just like us. But they really are just like us: They can be violent and domineering, and they are deeply intolerant of strangers. They do, indeed, share…

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We live in a traveling culture heavily defined by McDonald’s, Marriott, Holiday Inn, Starbucks and the like—successfully branded, distinctive national hospitality chains. For that, we can thank (or blame) a workaholic cockney immigrant named Fred Harvey.

Yes, Fred Harvey, not Howard Johnson. Johnson had his own genius, but Harvey was his forebear. Starting in 1876, Harvey created a chain of restaurants, hotels and stores at Santa Fe Railroad stations from Chicago to California that were not only ubiquitous, but really good. At a time when the gunslingers were still shooting it out at the O.K. Corral, Harvey brought high standards, interesting recipes, white tablecloths and well-trained “Harvey Girl” waitresses to what was then the back of beyond.

In Appetite for America, Harvey’s story is both a comprehensive cultural history and a fascinating family saga. Author Stephen Fried takes us from Harvey’s arrival in the U.S. in 1853 to his descendents’ sale of the by-then declining company to a conglomerate in 1968. He even includes an appendix of Harvey House recipes (of which “Bull Frogs Sauté Provencal” is perhaps the most intriguing).

Plagued with terrible health in his later years, Fred Harvey was lucky in his heir. His son, Ford Harvey, not only greatly expanded the empire, he had a lasting impact on the U.S. as an impresario for Southwestern tourism, the development of the Native American curio industry and the invention of the Santa Fe design style. (If you own turquoise earrings from Taos, you’re in Ford’s debt.) But, as is so often true, everything fell apart in the third generation; the talented heirs weren’t much interested in the business, and the untalented ones left to mind the store didn’t have the imagination to face up to interstates and airports.

Happily, not all was lost. Several of the high-end hotels developed under Ford Harvey still exist, like the always-booked El Tovar at the Grand Canyon. And for more proof of Harvey’s legacy, be sure to track down MGM’s The Harvey Girls, starring Judy Garland, and join in the chorus of “On the Atchison, Topeka and the Santa Fe.”

Anne Bartlett is a journalist in Washington, D.C.

We live in a traveling culture heavily defined by McDonald’s, Marriott, Holiday Inn, Starbucks and the like—successfully branded, distinctive national hospitality chains. For that, we can thank (or blame) a workaholic cockney immigrant named Fred Harvey.

Yes, Fred Harvey, not Howard Johnson. Johnson had his own…

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Of all the tough jobs that Gabriel Thompson did while he was researching his book on immigrant labor, the toughest was not the most physically demanding. Picking lettuce and cutting up chickens were exhausting and dull, but not nearly as discouraging as the verbal abuse and disrespectful treatment he faced while he hauled plants at a wholesale flower business.

Luckily for him, it didn’t last long: He was fired for smiling too much. His good cheer unnerved his supervisors. Such are the indignities of low-wage work in the United States.

In Working in the Shadows, Thompson, a labor union researcher and freelance journalist, shows us what it’s really like to be an undocumented immigrant worker, employed in jobs that most Americans can’t or won’t do.

To that end, he spent two months each working undercover in the farm fields of Yuma, Arizona, a poultry plant in Russellville, Alabama, and the delivery trade in New York City. In every case, prospective employers were baffled that any non-Latino would want such awful work. He wouldn’t last long, they told him—and indeed, he struggled, even though he’s young, healthy and motivated. Although his sympathies clearly lie with the workers, Thompson recounts his experiences dispassionately, fairly and with considerable wry humor about his own failings. He never did become much of a lettuce picker.

Thompson found wage and safety rule violations, aggressive anti-union campaigns and lackadaisical government oversight. But he also encountered some decent companies and a majority of workers who regard employment in the U.S., however life-shortening and underpaid, as a vast improvement over Latin America.

In every job, he was treated with consideration by fellow workers, Latino immigrants and native-born Americans, in what he calls “a strong ethos of cooperation.” Even American workers at the poultry plant (there were none at the other workplaces) who complained in the abstract about illegal immigrants got along well with Latinos on a personal level. Thompson’s experiences were heartening about human nature, if not about what he sees as employer exploitation.

Thompson believes the solution isn’t any intellectual mystery, just immigration reform and labor organizing. He acknowledges that those goals will be hard to accomplish—but perhaps not nearly as hard as years killing chickens on the overnight shift.

Anne Bartlett is a journalist in Washington, D.C.

Of all the tough jobs that Gabriel Thompson did while he was researching his book on immigrant labor, the toughest was not the most physically demanding. Picking lettuce and cutting up chickens were exhausting and dull, but not nearly as discouraging as the verbal abuse…

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During the years they were held hostage by leftist guerrillas in the Colombian jungle, American military contractors Marc Gonsalves, Thomas Howes and Keith Stansell would talk about selling the rights to their story to moviemaker Oliver Stone if they ever got out alive. But the chronicle of their captivity has more the feel of a John Huston movie, with its mix of tragedy, intrigue, black comedy and, ultimately, heroism.

The three men were employees of a Northrop Grumman subsidiary, assigned to flights over the jungle to spot cocaine laboratories. Their plane crashed in early 2003, and they were quickly captured by the Revolutionary Armed Forces of Colombia’s (FARC) guerrilla army. In Law of the Jungle, longtime Latin America newspaper correspondent John Otis weaves their story with the misadventures of a group of Colombian soldiers sent to rescue them and the wider context of Colombia’s long struggle with political violence, corruption and drug trafficking.

Few emerge with much credit in this even-handed book: American corporations ignore warnings about aircraft problems; U.S. officials in Washington distracted by the Iraq war pay little attention to the hostages’ plight; Colombian government and military officials are alternately inept and criminal; the guerrillas are brutal and staggeringly ignorant. Through it all, the hostages endure. Some of the book’s most fascinating passages describe their lives in jungle camps, where they were held with politicians, soldiers and police officers who had also been kidnapped. The only prisoner who managed to escape was a police officer who provided information that led to a breakthrough for rescue efforts.

Despite years of neglect and setbacks, the outcome was a triumph. The hostages were rescued in mid-2008 by a bold Colombian intelligence trick, carried out almost flawlessly and recounted by Otis with verve. By then, Oliver Stone had publicly called the FARC “heroic,” though he said the kidnappings went “too far.”

Anne Bartlett is a journalist in Washington, D.C.

During the years they were held hostage by leftist guerrillas in the Colombian jungle, American military contractors Marc Gonsalves, Thomas Howes and Keith Stansell would talk about selling the rights to their story to moviemaker Oliver Stone if they ever got out alive. But the…

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The Parthenon in Athens is inarguably one of the most famous buildings in the world. We think of it as the epitome of classical Greek culture. But the Parthenon was a Christian church for nearly as many centuries as it was a pagan temple. And for centuries after that, it was a mosque, complete with minaret. Yet we have chosen to restore the Parthenon as it was for only a portion of its history, largely because the men who made the decision in the 19th century had been educated to be Hellenophiles. As first-time author Edward Hollis, an architect specializing in altering historic buildings, demonstrates with much charm in The Secret Lives of Buildings, any structure is a cultural product. As the culture changes, so does the structure’s meaning, appearance and use.

The Parthenon’s shape-shifts are a leitmotif for Hollis as he takes the reader through the lively stories of a dozen other structures—not buildings per se, because he includes two walls (Berlin and Western) and a sculpture (the Four Horses in Venice). Each chapter illustrates a particular theme, from the “evolution” of Gloucester Cathedral through the work of masons riffing on their teachers’ legacies, to the “misunderstanding” that caused Charles V to build an unlovable Renaissance palace next to his beloved Moorish Alhambra.

This is not “just the facts” history. Hollis begins most of his chapters with “Once upon a time,” and deliberately gives them a fairy tale feel. The fascinating chapter on the “Santa Casa” of Loreto does not scientifically challenge the religious belief that it was miraculously transported from the Middle East to Italy, via Croatia. In fact, he uses such legends to help make his case.

A couple of interesting stories stray into more offbeat locales. The ghastly Hulme Crescents project in Manchester, England, was a 1970s public housing complex, a catastrophe from day one. It was eventually demolished, but not before becoming a birthplace of punk rock and rave parties. As the innumerable chunks of the Berlin Wall sitting on coffee tables around the world show, even bad structures can have interesting afterlives. 

The Parthenon in Athens is inarguably one of the most famous buildings in the world. We think of it as the epitome of classical Greek culture. But the Parthenon was a Christian church for nearly as many centuries as it was a pagan temple. And…

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The recent “Station Fire” in California’s Angeles National Forest, the worst in Los Angeles County history, burned more than 160,000 acres and killed two firefighters. In comparison, the 1910 Northern Rockies forest fire remembered in The Big Burn covered nearly 3.2 million acres in Washington, Idaho and Montana. At least 85 people were killed, most of them members of ill-trained firefighting crews.

That blowout, the biggest wildfire in American history, devastated the economy of a booming timber and mining region. It traumatized the survivors—and as New York Times columnist Timothy Egan shows in The Big Burn, it set the course for U.S. forest conservation for the next hundred years, for good and ill.

The national forests that burned were brand new, the product of President Theodore Roosevelt’s conservation crusade. Spurred on by fellow aristocrat Gifford Pinchot, the founding head of the National Forest Service, Roosevelt had worked at breakneck pace to protect millions of acres from logging, railroad and mine companies. But when Roosevelt left office, the land barons’ allies in his own party starved the Forest Service of resources, and forced out Pinchot.

The scope of the disaster and the heroism of so many forest rangers turned public opinion in favor of conservation at a crucial moment. National forests were subsequently created throughout the country, and the Forest Service became a thriving agency.

For his National Book Award-winning account of the Dust Bowl, The Worst Hard Time, Egan was able to interview survivors. For The Big Burn, he had to comb through Forest Service reports, memoirs and old newspapers. But he’s equally effective here in telling the story through individuals—the homesteaders, the fire crews of immigrants and drifters, the idealistic Ivy League grads who followed Pinchot’s siren call to the Forest Service.

Egan is a gorgeous writer. His chapters on the “blowup,” when thousands fled burning towns and desperate fire crews burrowed in mine shafts or submerged in streams to escape the inferno, should become a classic account of an American Pompeii.

Anne Bartlett is a journalist in Washington, D.C.

The recent “Station Fire” in California’s Angeles National Forest, the worst in Los Angeles County history, burned more than 160,000 acres and killed two firefighters. In comparison, the 1910 Northern Rockies forest fire remembered in The Big Burn covered nearly 3.2 million acres in Washington,…

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Few among us can look back without regret at some silly youthful decision that had unforeseen consequences. Canadian journalist Jan Wong has had an even bigger burden to bear than most: A Chinese Canadian, Wong was one of the first Westerners allowed to study at Beijing University in the early 1970s. The Cultural Revolution was under way, and Wong, an inexperienced enthusiast of 20, was a Maoist. When a Chinese student acquaintance named Yin Luoyi asked Wong to help her get to the U.S., Wong promptly reported Yin to her Communist professors. Years later, as a foreign correspondent with few illusions, she covered the Tiananmen Square massacre for the Toronto Globe and Mail. When she ultimately remembered her casual betrayal, she realized she had “thoughtlessly destroyed a young woman I didn’t even know.”

A Comrade Lost and Found, Wong’s second book on China, is about her quest to make amends to Yin—and to tell the story of Beijing’s evolution from its grim, xenophobic Maoist past to its recent pre-crash incarnation as flamboyant boomtown. Wong is known for the amusing but ruthless candor of her celebrity interviews, and she brings that quality to her own tale. She structures the book as a search for Yin, as she travels back to Beijing with her husband Norman, himself an old China hand, and their very Canadian teenage sons. With little to go on, she pesters old friends and professors for information.

She learns through them how many Chinese have failed to come to terms with the horrors of the Cultural Revolution, even as they return to a pre-revolutionary culture of entrepreneurism and conspicuous consumption. Old Beijing is disappearing; the new city lacks distinction. Her university Red Guard pals now vie for the biggest homes and sneer at rural migrants, while remaining silent about their own tragedies and betrayals.

As the book’s title indicates, Wong does eventually find Yin, with unexpected results. It turns out to have been worth the trouble, for Wong and for readers of this honest, funny, illuminating book.

Anne Bartlett is a journalist in Washington, D.C.

Few among us can look back without regret at some silly youthful decision that had unforeseen consequences. Canadian journalist Jan Wong has had an even bigger burden to bear than most: A Chinese Canadian, Wong was one of the first Westerners allowed to study at…

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