Cat Acree

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Without question, Tolkien set the standard for worldbuilding. Readers of epic fantasy aren’t content with a few generations of kings mentioned in some measly footnotes; they want a world so vast and detailed that it could be real. With Tolkien’s template in mind, George R.R. Martin addresses fans’ demands for a truly epic history.

While fantasy readers have long immersed themselves in Martin’s mega-best-selling A Song of Ice and Fire series, HBO’s “Game of Thrones” introduced thousands more to his world full of dragons, magic and brutal murders of (spoiler alert!) everyone. At the risk of further delaying the author from writing the sixth book in the series, BookPage called Martin to talk about his new encyclopedic history of Westeros and beyond, The World of Ice and Fire.

“The [Song of Ice and Fire] world is full of stories, just as our world is,” Martin says. “Because I’ve been writing about this world for so many years now, the world has become very real to me, and I can see all these other stories, and part of me wants to tell them, too. . . . If I had all the time in the world, I could easily write novels about the reign of Aegon III or Aegon IV, the Dance of the Dragons or the romance between King Aerys I and his queen. There are a lot of stories there to be told.”

Talk about an understatement. Martin’s novels are brimming with references to untold history and legends, and if he pursued every tangent, we’d never get to the end of the story. Even The World of Ice and Fire, which is intended to be the definitive historical volume for the Seven Kingdoms, can only briefly touch on the wealth of tales here. The storytelling possibilities are limitless—which is the reason why Martin is still charmingly enthusiastic about this world, even after inhabiting it for the last 20 years.

The Eyrie, copyright © Ted Nasmith. Reprinted with permission of Random House.

In response to fans’ constant requests for extended genealogies and fleshed-out, panoramic histories, Martin announced in 2006 that he would begin writing this companion book. “There’s a great thirst on the part of some of the fans for more and more details about the world,” Martin says. “But I didn’t want to get too close to the so-called present day of Westeros, because I don’t want to give away any of the developments in the coming novels.”

The full history of the Seven Kingdoms exists in Martin’s brain—a magic trick if there ever was one—but even the author’s vast imagination needs some help keeping it straight. Elio M. García and Linda Antonsson, founders of the fan site Westeros.‌org, have been studying (and fact-checking) the details of Martin’s world for years. As co-writers, they pored over 10,000 pages of novels, pulling out all references to history, myths and legends. After they organized and formed the book’s structure, Martin stepped in to fill in the blanks.

This is far from a complete and infallible account, however. Where Tolkien was concerned with myth and languages, Martin is fascinated by history—and the challenges of retelling it.

The narrator of The World of Ice and Fire is Maester Yandel, who acknowledges the difficulties in composing this book, though he insists his multitude of sources has provided a mostly complete narrative: “[E]very building is constructed stone by stone, and the same may be said of knowledge, extracted and compiled by many learned men, each of whom builds upon the works of those who preceded him. What one of them does not know is known to another, and little remains truly unknown if one seeks far enough.”

As in our own world, history is written by the victors, who often skew truth toward more flattering legend. In an attempt to condense hundreds of years and to represent disparate cultures’ beliefs while coming to some sort of truthful conclusion, Maester Yandel has presented a history that is undeniably distorted. These far-off places and long-dead men refuse to give up all their secrets. For example, Valyrians insist they descended from dragons, and Ironborns believe they come from fish, but these elements of “history” are born out of religion. Where did these people actually come from? Often the answer is only speculation.

Perhaps the book’s greatest strength—and Martin agrees—is the sumptuous illustrations that bring these stories to life. The author collaborated with Random House on choosing the fantasy artists featured in the book, and the artwork ranges from paintings to digital images, from portraits of kings to gory, blood-soaked battle scenes. Martin especially enjoyed working with Ted Nasmith to create the definitive representations of castles such as Winterfell and Casterly Rock. “We went back and forth to get the look of all those castles exactly as I imagine them,” Martin promises.

One question remains for fans who might hope to find clues in this ambitious companion book: Does history repeat itself? Martin’s cheeky answer: “A resounding yes and no. A bit of maybe.”

 

This article was originally published in the December 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

Without question, Tolkien set the standard for worldbuilding. Readers of epic fantasy aren’t content with a few generations of kings mentioned in some measly footnotes; they want a world so vast and detailed that it could be real. With Tolkien’s template in mind, George R.R.…
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Brendan Kiely has spent a lot of time on the road. At 19, he went in search of love (and got turned down) on an epic road trip with his buddy Ted (who also got turned down). In college, he participated in a Freedom Summer re-enactment that stretched from Oxford, Ohio, to Oxford, Mississippi. His own parents practically sent him away to “go find the real America.”

“Young people, especially teens, are so eager to get the hell away from home,” Kiely says, laughing, in a call to his home in Greenwich Village. “I certainly was, and I needed to get out.”

So it makes sense that when I ask about the title of his new book, The Last True Love Story, his answer boils down to, “There is no love story. There’s the journey.” Love is not something you find, he explains. It’s something you create or discover when you’re on your own.

Kiely frequently draws his stories from some of the most intimidating, hot-button issues in today’s headlines, tragedies that are sometimes easier to ignore than to acknowledge, let alone fix. In 2014, Kiely hit hard with his young adult debut, The Gospel of Winter, about a teen boy who’s betrayed and abused by the local priest. He took on another controversial subject with All American Boys (2015), his Coretta Scott King Honor-winning collaboration with Jason Reynolds about race and police brutality. His forthcoming fourth novel, You Keep the Sky from Falling (2017), stars three teens whose friendships are threatened by a dangerous school tradition that encourages date rape. To Kiely, writing is an act of social engagement, but he always moves beyond the headlines to honor the people behind the events.

While Kiely’s third novel, The Last True Love Story, addresses some issues of race and sexism, it’s primarily concerned with the one thing we hope will save us: love. “It’s a book about family love, first love and trying to make love last forever,” Kiely says. And as the three characters at its heart make this epic road trip together, they learn how to love themselves, too.

Readers meet 17-year-old Teddy Hendrix somewhere west of Albuquerque, stranded in the desert with a flat tire. It’s a hopeless moment: He and a girl named Corinna are partway through a runaway odyssey. They’re smuggling Hendrix’s grandfather, Gpa, who has Alzheimer’s, from his assisted living facility in Los Angeles to take him to his former home in Ithaca, New York, one last time.

Readers then flash back to where it all began, in L.A., where Gpa’s eyes glaze over more and more often, Hendrix’s mother is always absent and working, and just-graduated, guitar-playing Corinna is looking for an escape. So they steal Hendrix’s mom’s car and head east. “They’re getting out of the city of dreams,” Kiely says, “and they’re heading out to find themselves and find ‘real’ love, as opposed to the dream version of it.”

Throughout this trip, Hendrix adds entries to the Hendrix Family Book (HFB), transcribing stories from his grandfather’s life in an effort to uphold his promise to never let Gpa forget his late wife, Betty. But the HFB is also a way for Hendrix to make sense of what love is, how it works and how to hold onto it. He’s also looking for some much-needed answers about his father, who died years ago after leaving Hendrix’s mom for another woman.

“As a teacher, I would often hear students . . . talk about their family legend with this reverence, and in some ways it was their personal mythology,” says Kiely, who taught high school English for 10 years before quitting to write full time. “I think Hendrix is searching for those family stories to give himself a foundation. . . . He’s lost, and he’s looking for the stories of his family to ground him.”

Of course, no road trip is complete without a soundtrack, and fierce Corinna provides the perfect playlist. Corinna may be strong and cool, but she’s also broken down by the fact that her white parents, who adopted her from Guatemala, refuse to be honest about race in any real way. “She plays bands with strong female vocalists, bands that are diverse,” Kiely explains. “I think that music is an empowerment tool throughout the whole book.”

Music empowers Gpa as well, providing a lifeline to his memories. Music is such an effortless language for Corinna that she’s able to anchor Gpa to reality through classic rock ’n’ roll of the Vietnam and post-Vietnam era—music originally introduced to him by Betty.

Little does Corinna know that this connection dovetails with real-life research into music therapy and Alzheimer’s. “Music is used as a salve,” Kiely says. “If you play a particular song for them—often it might be a church hymn—they tap back into memories and are ‘more alive.’ The memory of music resides in a different part of the brain than our long-term memory.”

The Last True Love Story is dedicated to Kiely’s grandmother, who for years hid from her large Irish family that Kiely’s grandfather had Alzheimer’s. When she couldn’t hide it anymore, Kiely, his grandmother, grandfather and uncle traveled to Ireland to find the family farm, from which Kiely’s great-grandparents emigrated. “It was a romantic idea and full of good intentions,” Kiely says, “but as you can imagine, it was not the smartest idea, and there were certainly moments that were very disorienting for him. I remember those very clearly, but I was grateful to be a part of it.”

In the United States alone, there are approximately 5 million people with Alzheimer’s. And as Kiely points out, if there are 5 million afflicted, think of how many family members are affected. “I wanted to write this book for all of the young people who have family members [with Alzheimer’s], who have to grapple with this, and remind everybody that even though someone has a disease like this, there’s still a lot we can learn from them.”

 

This article was originally published in the September 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

“They’re getting out of the city of dreams, and they’re heading out to find themselves and find ‘real’ love, as opposed to the dream version of it.” 
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Screenwriter Elan Mastai’s debut novel, All Our Wrong Todays, is a hugely entertaining time-travel narrative and tale of alternate reality. In a techno-utopian world very different from our own, a grieving scientist’s son travels back in time and accidentally alters history, only to return to 2016 and find himself in our reality. This novel is his memoir, and while it includes plenty of physics (although these sections are limited and brief), it’s also full of romance and provocative explorations of self.

With film rights sold before the book even published, All Our Wrong Todays offers an abundance of juicy theories and questions of consciousness and paradoxes. Here, Mastai discusses his Vonnegut inspiration, time-travel pet peeves and possibilities, and the beauty of storytelling in a far-from-perfect world.

When did you love affair with time travel begin?
Probably when I was visited by my future self with an urgent message about preventing the terrible crime I would one day commit. So, the usual way.

No, as a teenager, I read Slaughterhouse Five, an old paperback borrowed from my grandfather’s extensive collection of 1950s and 1960s science fiction. I’d never read anything like it. When Kurt Vonnegut describes how the Tralfamadorians experience time as a continuity, able to experience the past, present and future simultaneously, and how that affects their storytelling and philosophy—that was a formative concept for me. As a writer, I like to think about untapped wells of storytelling hidden inside well-worn tropes. If I’m going to ask readers to try another time travel story, I want it to have the same effect on them that Slaughterhouse Five had on me. That’s the hope anyway. Each reader will, of course, decide for themselves if I succeeded.

What’s your greatest time-travel pet peeve? Favorite time-travel possibility?
My pet peeve is that time-travel stories typically behave as if the Earth is stationary. You open a door in time, walk through it, and you’re in the past. But of course the Earth is constantly moving. And fast. Like, really fast. Our planet spins on its axis at up to 1,000 miles per hour, while orbiting the sun at around 67,000 miles per hour, which itself moves within our galaxy at 1,300,000 miles per hour. So traveling back in time also means transporting yourself across vast distances—millions, even billions of miles—and precisely landing on the spinning outer crust of the planet, rather than up in the atmosphere or embedded inside the planet or at the bottom of the ocean or in the vacuum of outer space. Since any of these possibilities would make for a short, gruesome end to the story, most time-travel tales just ignore it.

My favorite time-travel possibility is the most obvious of all: a second chance. Time-travel stories are usually stories about regret. We all have regrets. We all have pain, loss, humiliation, error. The chance to fix our mistakes. To erase the worst of our decisions and replace them with better, wiser, less hurtful or more graceful choices. It’s impossible in life. But not in fiction.

Talk to me about Tom. Was his voice always so forthright in your mind? Particularly when he discovers his new timeline in our 2016 and starts to learn more about himself, he’s so honest about the realization process, about his failures and why he tells the story the way he does. Why do you think he’s so straightforward with his audience?
I had the idea for this novel many years ago, but I couldn’t quite figure out how to tell the story. One summer day, I was walking my dog down the street and it occurred to me that I could write it as a first-person narrative. That might seem evident, but my background is as a screenwriter and movie scripts are always written in the third person. And in Courier font. I’ve spent so much of my life staring at Courier font. As soon as I realized it could work in the first person, the opening sentence of the book popped into my head in Tom’s voice. I stopped on a bench and wrote it down, then the next sentence, and the one after that, until I’d written the first chapter, while my dog whined to continue her walk. Her name is Ruby Slippers and her whine is extremely high-pitched, so the fact that I endured it to keep writing tells you how strong and clear Tom’s voice was right from the start.

I think Tom is so candid because he wants what we all want: to be understood. For who we are, in spite of our many faults and blunders. The novel is written as a memoir, but really it’s a confession. In the beginning, he’s honest because he has nothing to lose. In the end, he’s honest because he has so much to lose.

The male characters seem to be driven by the pursuit of greatness or the love for a woman in their life. Therefore, the men’s actions drive the plot, but the women determine its direction. (And it should be noted, the women here are all brilliant, and quite a bit more impressive than the men, even the genius ones.) Was this something you intended to explore with this book? (Is there a personal connection here?)
My mother was a brilliant and impressive woman. She was an art critic, a curator and a museum director, until she died when I was 26. My father followed her across the world to start a new life in Canada, where I was born. Is there a personal connection? Yes. But I also like to write about the kinds of people I like to spend time with, regardless of gender. Smart, complex, shaded women. And men, too. As a first-person narrative, all the characters are presented through Tom’s point of view. But since he’s a man—and one with a lot to learn about a lot of things, particularly how he relates to the women in his life—it was important to me to craft rich female characters that suggest vivid lives beyond the frame of Tom’s perspective.

“What I like about books is that sometimes you’re told things you don’t want to hear by people you’ve never met. That’s how you change your mind.”

Tom’s world is arguably better than ours in every way—except when it comes to stories. It’s a staple of utopian worlds for stories, art and music to lose their power, and while socio-economic disparity has been mitigated in through your utopia’s power source, there’s still death (even sudden, horrible deaths, at that), and so there’s still a mortal drive to create art. But why did you decide this techno-utopia would change how we experience novels?

Well, I love books. So any alternate reality worth thinking about begs the question: Sure, OK, that’s cool, but what are the books like?

Tom’s world has no war, no illness, no poverty, no prejudice, but also no books. Not the way we have them in our world. Instead of books or movies or video games, it has storytelling media based on brain scans that port your personal psychology into a narrative framework, like a waking dream. It’s not about an author exorcising their demons or beguiling their angels. It’s all about you. Your fears, your kinks, your longings. I imagined Tom’s world as a technological utopia based on the social outlook of the 1950s. So postwar consumerism thrived, while antiauthority skepticism never took hold as it did in our version of reality. I saw this storytelling technology as the result of a certain kind of egocentric consumerism that tells you there’s nothing more important than what you want. What I like about books is that sometimes you’re told things you don’t want to hear by people you’ve never met. That’s how you change your mind. In Tom’s world, nobody thinks they need to change their mind.

One of my absolute favorite moments in the book is when Greta (who is amazing, by the way) goes off on a hilarious rant about trying to control our world. “It just pisses me off,” she says, “these f_cking sci-fi allegories where, you know, if we just stick with the plan, we’ll fix it all and live in a futuristic paradise. When, actually, our one chance at saving our only home in the universe is quitting the plan.” But Tom’s choice is much more complicated than that. If you had Tom’s choice, would you try to fix the timeline you broke?
I love Greta. It’s funny because she’s the one character I didn’t plan for before I started writing the book. When she shows up in the story, it was actually the first time I’d even thought of her. She just kind of asserted herself as absolutely necessary. But I have two sisters and I can’t separate who I am from the experience of growing up with them. When I was establishing who Tom is in our world versus the one he’s from, Greta became the key to figuring that out.

We break timelines all the time, in the choices we make and the consequences we endure. If I could change certain decisions I made in the past, I would. But I can’t. It’s out of my control. In Tom’s case, he has the power to change history because of the time machine. Except, as Greta’s rant suggests, the power to control is often a delusion. Controlling a person. Controlling a country. Controlling a planet. Does the history of humankind tell us that usually works out? Fiction is the respite. In fiction, I can revisit my mistakes and search for better choices. Sometimes I find them.

What’s the main gripe you expect about your time-travel physics, and what’s your response?
Probably that my model of time travel requires a form of radiation, what I call tau radiation, that is theoretically possible but doesn’t actually exist. Or at least hasn’t yet been discovered! My response would be that I’m pretty sure the physics bear out, but time travel would definitely be more difficult without tau radiation to provide a breadcrumb trail through time and space. Also, I’d suggest the griper relax a bit and enjoy the speculation, since actual time travel would likely be a disaster for humanity.

Is there a visual component of this story that you’d especially love to see in the movie?
Well, kind of the opposite. In the book, the reader can picture what things look like based on their imagination. Despite hundreds of pages spent inside his point of view, I never describe Tom’s physical appearance. I like that the reader can picture him however they want. It’s the same with all the characters. Unless there’s a specific physical trait that’s relevant to the story, I intentionally left their appearance open to interpretation. But a movie is specific. Tom will be played by a particular actor and his face will forever be Tom’s face, not just in the movie but for a lot of potential readers. Likewise all the characters. I’m in no way complaining about having a movie made from my novel. Far from it. But that’s one of the things you give up in the adaptation.

What’s next?
I’m currently working on the movie adaptation of All Our Wrong Todays and writing a new novel.

Read our review of All Our Wrong Todays.

Author photo credit David Leyes.

Screenwriter Elan Mastai’s debut novel, All Our Wrong Todays, is a hugely entertaining time-travel narrative and tale of alternate reality. Mastai discusses his Vonnegut inspiration, time-travel pet peeves and possibilities, and the beauty of storytelling in a far-from-perfect world.

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There’s a monster in Pulitzer Prize-winning novelist Junot Díaz’s first children’s book. It seems that no one wants to talk about it, especially not with Lola, the little girl at the heart of Islandborn. After all, how do you talk to children about the most horrifying part of your country’s history?

With his story collections (Drown, This Is How You Lose Her) and award-winning novel (The Brief Wondrous Life of Oscar Wao), Díaz captured the biting, funny and city-wise voices of young Dominicans and Dominican-Americans, often returning to the same characters again and again. But 20 years ago, Díaz’s goddaughters demanded a story that represented someone like themselves—Dominican girls living in New York. It was an intimidating request, but Díaz fulfills that promise with Islandborn, which is about a tenacious little girl who learns about her heritage through the collective memory of friends and family.

“Children’s books present [a difficult task to] writers,” Díaz says, “which is to remember how fiercely you loved the books that you loved when you were young. To produce something that could create the possibility of that fierce attachment was a tremendous challenge.”

Illustration © 2018 Leo Espinosa. Reproduced by permission of the publisher, Penguin Young Readers.

Díaz is speaking from his home in Cambridge, Massachusetts, shortly after a major snowstorm had dragged the East Coast. In the middle of winter, reading Islandborn is like stepping into the sun after weeks of 4:30 p.m. sunsets—it is warming and wakening in a whole new way.

Lola lives in Washington Heights, New York, but she comes from the Dominican Republic, or “the Island.” When her teacher asks her diverse class to draw a picture of “your first country,” Lola is at a loss. She remembers nothing of her birthplace—but the people in her neighborhood do. Her cousin Leticia talks about bats “as big as blankets,” while others gush about the music, the mangoes, the rainbow-colored people.

Island imagery soon saturates Lola’s city world. Leo Espinosa’s digital mixed-media illustrations, in 1950s and ’60s retro style, are rendered in the brightest possible hues, palm fronds teeming from nearly everywhere. “I knew I wanted someone who had a Caribbean background,” Díaz says of Espinosa, who is from Bogotá, Colombia, “who would be able to understand the kind of joyful frenzy out of which I come.”

After hearing so many magical things about the Island, only one man, old Mr. Mir, tells Lola something different: “[E]ven the most beautiful places can attract a monster,” he says. A double-page spread reveals a huge, batlike beast rising from the ocean, bending palm trees beneath its wrath and scattering islanders in fear. The Monster is a terrifying embodiment of Rafael Trujillo, the Dominican dictator who orchestrated the 1937 Haitian massacre. The Monster reigned for 30 years, Mr. Mir says, until “Heroes rose up” to defeat it.

Understandably, the Monster was subject to intense scrutiny during the book’s production. But ultimately, “No matter what parents do . . . being a child is frankly a terrifying proposition,” Díaz says, echoing Maurice Sendak. “There’s nothing about monstrosities—and certainly Trujillo, he is a monstrosity—that is alien to a child.”

By the story’s end, Lola has learned about the Island’s good and bad, darkness and joy, and she is able to complete her assignment, which turns out to be the book we’re reading. In the same way that Lola is entrusted with the realities of her history, Islandborn trusts its young readership with the complicated emotions that come with reflection and memory. This trust—along with the text’s longer length—makes Islandborn perfect for reading aloud. What better way to experience a book about collective memory than by making it a collective reading experience?

“Reading, when we’re adults, is a solitary enterprise,” Díaz says. “This is not true of how we evolve as readers. We begin [by] reading collectively . . . with a parent or with a teacher. In my mind I couldn’t resist the fact that Lola’s journey not only models what it takes to face any large problem . . . but also what it takes to face the tremendous challenge that is reading, which is a collective [process]. So the fact that the book both models and invites the practice of collectivity was certainly no accident.”

Although her family and neighbors help, Lola finds a place within her community all by herself. She tells her class, “Even if I’d never set foot on the Island it doesn’t matter: The Island is me.” (Fortunately, Lola will go to the Island in the sequel.)

“It was one of the great liberations of my life when I discovered that it’s not other people who grant you [permission] to belong to a community. This is something that you grant yourself,” Díaz says. “Lola’s clearly immersed in her community in ways that are vital and generative, and yet, she never felt a full part of it. And I think the realization that there’s no metric that you have to achieve, there’s no set of criteria that you have to meet, but that in you, there’s a recognition of your place in the community—that, more or less, is what matters.”

 

This article was originally published in the March 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Author photo by Nina Subin.

There’s a monster in Pulitzer Prize-winning novelist Junot Díaz’s first children’s book. It seems that no one wants to talk about it, especially not with Lola, the little girl at the heart of Islandborn. After all, how do you talk to children about the most horrifying part of your country’s history?

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