Catherine Hollis

The labyrinthine corridors of Baltimore’s Belvedere hotel hide secrets and stories. If the rooms could talk, they’d speak of illicit affairs, crimes gone wrong and suicides. A true crime writer like Mikita Brottman couldn’t ask for a more perfect place to live. But when a partly decomposed body is discovered on the 13th floor, she is drawn into a dangerous obsession.

In An Unexplained Death, Brottman details the decade she spent seeking answers to the death of Rey Rivera—a handsome, newly married man who had seemingly everything to live for—who fell from the roof of the Belvedere hotel in 2006. Baltimore’s police treat the case as a suicide, but Brottman is convinced that something more occurred. Brottman’s investigation spirals compulsively down every possible avenue as she researches Rivera’s employer, Freemasonry, the history of suicides at the Belvedere and manuals for hotel owners on how to handle guest deaths.

Brottman’s psychological drama is perhaps the real story here. What is the hold this unexplained death has over her? Brottman speaks of a lifelong feeling of being invisible, and as she haunts the halls of the Belvedere in her nightgown, she becomes something of a ghost herself. Her attachment to Rivera’s death and her need to discover whether it is a murder or suicide drive her to the edge of sanity and safety.

An Unexplained Death is a compulsive exploration of the shadowy borders of our collective fascination with unsolved crimes. It also offers a fascinating glimpse into the darker history of a once majestic hotel. But the most important story it tells is about the interrelationship of death and memory, how we remember and memorialize our loved ones, and how we fear being forgotten after we die. In the end, Brottman’s exploration of Rey Rivera’s death is an act of narrative remembrance.

The labyrinthine corridors of Baltimore’s Belvedere hotel hide secrets and stories. If the rooms could talk, they’d speak of illicit affairs, crimes gone wrong and suicides. A true crime writer like Mikita Brottman couldn’t ask for a more perfect place to live. But when a partly decomposed body is discovered on the 13th floor, she is drawn into a dangerous obsession.

In the early 1980s, hardcore punk offered alienated American teenagers a chance to find each other through its network of scenes, shows and zines. It offered a crucial lifeline for kids who were coming out of abusive homes, suffering bullying at schools or simply resisting Reagan-era conservatism.

But Americans had nothing on the East German punks, as Tim Mohr brilliantly documents in his incendiary Burning Down the Haus: Punk Rock, Revolution, and the Fall of the Berlin Wall.

As early as 1977, kids throughout East Germany heard the siren call of the Sex Pistols by tuning into banned West German radio stations. By 1981, a nascent punk scene began forming in church basements and town squares. But the consequences of looking like a punk or forming a band were dangerous. Getting hauled in by the Stasi—the East German secret police—for brutal interrogations became a daily or weekly occurrence for punks. Studios and squats were routinely searched, and being surveilled by informers was a fact of life. By 1983—the “Summer of Punk”—many of the original punks were serving prison sentences. But the flame was lit, and the torch was carried on by hundreds of kids who formed bands, squatted buildings and spoke out against the state.

Compulsively readable and beautifully researched, Burning Down the Haus records the critical role that punks played in the German resistance movements of the 1980s, up to and beyond the fall of the Berlin Wall in 1989. As a DJ in Berlin in the early 1990s, Mohr met and became friends with many of the individuals portrayed in this book, thus giving him access to the photos, diaries and oral histories that give the book such rich, cinematic detail.

“We could do things differently here,” East German punks said, and it was a pronouncement they acted on. Their story of resistance to dictatorship is an inspiring lesson for today.

 

This article was originally published in the September 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

In the early 1980s, hardcore punk offered alienated American teenagers a chance to find each other through its network of scenes, shows and zines. It offered a crucial lifeline for kids who were coming out of abusive homes, suffering bullying at schools or simply resisting Reagan-era conservatism. But Americans had nothing on the East German punks, as Tim Mohr brilliantly documents in his incendiary Burning Down the Haus: Punk Rock, Revolution, and the Fall of the Berlin Wall.

It’s all in good fun for an American to wake up early for Harry and Meghan’s royal wedding or to binge-watch “The Crown.” But it doesn’t seem like it’s very much fun to be a royal, especially on a hot summer’s day while wearing pantyhose. Before Fergie and Diana, Princess Margaret was the original unhappy princess. Margaret was Queen Elizabeth’s younger sister, the more glamorous and mischievous of the pair, whose love for Group Captain Peter Townsend was so cruelly thwarted.

In Ninety-Nine Glimpses of Princess Margaret, award-winning journalist Craig Brown offers an acerbic biography of the star-crossed princess, one that is hilarious and bittersweet in turns. The chief biographical events of Margaret’s life—her doomed affair with Townsend, her unhappy marriage to Tony Snowden, her taste for bohemia and louche ’70s vacations on the Caribbean island of Mustique—are told with a postmodern flair. All of these stories have been told countless times already, and Brown rather brilliantly parses the different accounts for what they tell us about the teller. Brown considers all the angles of many apocryphal stories, especially the ribald ones.

All of this makes for a surprisingly substantial page-turner. Brown’s gift for satire is tempered with a genuinely humane portrayal of the emptiness of the princess’s life. Yes, she was a ruthless snob and an appalling dinner guest, but what else? If she became a caricature of herself in later life, it was—as Brown suggests—because her act mirrored the ridiculous behavior of her aristocratic groupies. Brown’s book is highly recommended for all American royal-watchers.

 

This article was originally published in the August 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

It’s all in good fun for an American to wake up early for Harry and Meghan’s royal wedding or to binge-watch “The Crown.” But it doesn’t seem like it’s very much fun to be a royal, especially on a hot summer’s day while wearing pantyhose. Before Fergie and Diana, Princess Margaret was the original unhappy princess. Margaret was Queen Elizabeth’s younger sister, the more glamorous and mischievous of the pair, whose love for Group Captain Peter Townsend was so cruelly thwarted.

Kelly Sundberg’s memoir of domestic violence brilliantly records the shock, physical and emotional pain and, perhaps most poignantly, the confusion of abuse. The same man who could proclaim his love for Sundberg and their young child was also capable of verbally and physically assaulting her.

As a young woman, Sundberg longed for safety, and she found it with her warm, funny husband, Caleb. But eventually, he became the man most likely to kill her as cycles of abuse, regret and reconciliation became shorter and more intense. This confusing experience (sometimes called “gaslighting”) is one reason why women stay with their abusers, especially if they have become isolated from friends and family.

Because of its subject matter, Goodbye, Sweet Girl: A Story of Domestic Violence and Survival might seem difficult to read, but Sundberg’s crystalline prose and insightful narration lighten the reading experience. Sundberg captures the slow, terrifying evolution of her relationship: how a few red flags and a frightening episode of rage snowballed into brutal physical violence. She is careful (maybe too careful?) to balance her portrait of Caleb’s abuse with his good qualities, and she does not engage in self-pity. She provides an important record of how anyone could find themselves in an abusive relationship and lends understanding to the reasons they stay—and how and why she eventually left.

Sundberg’s story is haunting, propulsive and, perhaps for some readers, familiar. Her wrenching memoir deserves to be read by a wide audience so that we can all learn to recognize the signs of domestic abuse.

But Sundberg is also a talented writer with many more stories to tell: about her childhood in Salmon, Idaho, her experiences as a forest ranger and her difficult relationship with her mother. These narratives, hinted at throughout Goodbye, Sweet Girl, suggest a rich terrain of material for Sundberg to mine in future stories. I, for one, look forward to hearing more from her.

 

This article was originally published in the June 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Kelly Sundberg’s memoir of domestic violence brilliantly records the shock, physical and emotional pain and, perhaps most poignantly, the confusion of abuse. The same man who could proclaim his love for Sundberg and their young child was also capable of verbally and physically assaulting her.

Pulitzer Prize-winning author Gilbert King returns to Lake County, Florida, in Beneath a Ruthless Sun, a tense and stunning true-crime read. As in Devil in the Grove, his previous exposé of the corruption and racial injustice carried out by the Lake County Sheriff’s Department, King’s exhaustive reporting details the frightening chokehold white supremacists had over a Florida agricultural town in the very recent past.

In Devil in the Grove, King detailed the perversion of justice in the case of four young black men falsely accused of raping a white woman in 1949. The “devil” in that book was Sheriff Willis McCall, who used violence, intimidation, false evidence and murder to frame the so-called “Groveland Four.” King’s painstaking research into that case opened his eyes to a different case in 1957, when a white woman stated that she was raped by a black man. This prompted more brutal racial profiling by McCall’s office. However, the rape was ultimately pinned on Jesse Daniels, a white, mentally disabled 19-year-old. Daniels, known as “the boy on the bike,” was taken from his mother’s house and sent to the state’s notorious mental institution for 14 long years while his case was appealed. Crusading journalist Mabel Norris Reese emerges as one of the heroes of this story, a woman who braved violent intimidation from Sheriff McCall and his cohort to report on the story.

In Beneath a Ruthless Sun, King picks up where Reese left off, brilliantly investigating the deep-seated corruption in Lake County. His book’s taut focus on a single case also shines a light onto larger issues of racial profiling, police corruption and the condition of Florida’s mental institutions.

 

This article was originally published in the May 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Pulitzer Prize-winning author Gilbert King returns to Lake County, Florida, in Beneath a Ruthless Sun, a tense and stunning true-crime read. As in Devil in the Grove, his previous exposé of the corruption and racial injustice carried out by the Lake County Sheriff’s Department, King’s exhaustive reporting details the frightening chokehold white supremacists had over a Florida agricultural town in the very recent past.

BookPage Top Pick in Nonfiction, February 2018

This stunning, poetic memoir from Terese Marie Mailhot burns like hot coal. I read it in a single feverish session, completely absorbed and transported by Mailhot’s powerful and original voice. Mailhot’s story—which extends from an impoverished childhood on the Seabird Island Indian Reservation in British Columbia through foster care, teenage motherhood and mental illness—could seem a painful litany of misfortune were it not for the transformative alchemy of her art.

Sherman Alexie, in his introduction to this memoir, calls Heart Berries “an Iliad for the indigenous,” and recognizes Mailhot as a striking new voice in First Nation writing. The strength of her writing comes from Mailhot’s fearless embrace of emotional darkness and in her depiction of the psychic cost of living in a white man’s world. For example, after Mailhot’s mother has an intense epistolary love affair with convicted murderer Salvador Agron, her words and memories are used by the musician Paul Simon for his musical The Capeman, in which her character is reduced to an “Indian hippie chick.” Mailhot herself falls in precipitous love with her writing teacher, a passion that initially lands her in a mental ward.

Although diagnosed with bipolar II, post-traumatic stress disorder and an eating disorder, Mailhot links her illness to something she calls “Indian sick,” which is as historical as it is individual. There is “something feminine and ancestral” in her illness, which requires an acknowledgment of the generational trauma of First Nation people. Storytelling, Mailhot feels, is a first step toward healing both the individual and her people.

Situating her physical and psychic pain in context with a multigenerational focus, Mailhot crafts an intensely moving story about mothers and what they pass down to their children.

 

This article was originally published in the February 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

This stunning, poetic memoir from Terese Marie Mailhot burns like hot coal. I read it in a single feverish session, completely absorbed and transported by Mailhot’s powerful and original voice. Mailhot’s story—which extends from an impoverished childhood on the Seabird Island Indian Reservation in British Columbia through foster care, teenage motherhood and mental illness—could seem a painful litany of misfortune were it not for the transformative alchemy of her art.

As a connoisseur of memoir, I thought I had read it all: stunningly dysfunctional families, toxic relationships, addictions. But I have never read a memoir as terrifying as Maude Julien’s The Only Girl in the World. Newly translated into English, this is the must-read memoir of the season for those who, like me, have read them all.

Today Julien is a French psychotherapist specializing in patients who are recovering from extreme psychological and behavioral control, such as cult victims. Julien had the misfortune of being born to a completely unhinged father who was able to disguise his insanity from the outside world. A high-ranking Freemason, he believed that his daughter would become a “supreme being” as long as she was raised under his control in complete isolation.

Julien’s father had previously adopted, raised and “trained” her mother, and he turned their remote château in the French countryside into a chamber of horrors. As a child, Julien was introduced to unthinkable trials designed to toughen her up: meditations on death in a rat-infested cellar, being forced to hold onto an electric fence. Written in a childlike first-person voice, this memoir brings to life Julien’s horrifying experiences and her subtle rebellions against her parents as she refuses to be broken. The reader, too, is trapped and riveted by her story. An epilogue, written from her adult perspective, explains Julien’s theory of the cultlike psychological and behavioral control she was subjected to, and how it continues to shape her dreams and fears. This is a truly fascinating and intense read, and highly recommended.

 

This article was originally published in the December 2017 issue of BookPage. Download the entire issue for the Kindle or Nook.

As a connoisseur of memoir, I thought I had read it all: stunningly dysfunctional families, toxic relationships, addictions. But I have never read a memoir as terrifying as Maude Julien’s The Only Girl in the World. Newly translated into English, this is the must-read memoir of the season for those who, like me, have read them all.

In her latest book, celebrated writer and BBC producer Deborah Cadbury (of the chocolate family) turns her attention to the final years of the Victorian era. Although Queen Victoria remained in mourning for her beloved husband, Prince Albert, from his untimely death in 1861 until her own death in 1901, her 42 grandchildren kept her extremely busy in the last few decades of her long reign. Finding appropriate spouses for them all was more than a mere family matter: The fate of European stability hung in the balance.

The plan, inspired by Prince Albert, was to export Britain’s constitutional monarchy throughout Europe by marrying British royalty into the various royal lines of Europe: Denmark, Prussia and Russia. If only the royals were so obedient! While some of Queen Victoria’s children and grandchildren were pliable (especially Vicky, her oldest daughter), others (like naughty Bertie and his children) were less so. Readers will need a scorecard to keep up with them all, but rest assured, there will be mistresses, euphemisms for sexually transmitted infections (poor Eddie’s “gout”) and general disobedience.

Queen Victoria’s Matchmaking is targeted at royal-watchers and viewers of BBC’s great biopic television series “Victoria.” It may also interest readers of the “what-if” school of history. What if Princess Vicky’s husband, Frederick, had lived to become the Emperor of Prussia? Would his liberal values have united Britain and Germany and forestalled the wars of the 20th century?

Ultimately, however, this is a rich history of Queen Victoria’s canny use of political power. ­“Grandmama’s” interest in the marriages of her children and grandchildren goes far beyond a doting mother’s dedication to her family: Matchmaking had the power to make and break empires—if only those being matched would do as they were told.

 

This article was originally published in the November 2017 issue of BookPage. Download the entire issue for the Kindle or Nook.

In her latest book, celebrated writer and BBC producer Deborah Cadbury (of the chocolate family) turns her attention to the final years of the Victorian era. Queen Victoria's 42 grandchildren kept her extremely busy in the last few decades of her long reign. Finding appropriate spouses for them all was more than a mere family matter: The fate of European stability hung in the balance.

The mythical Knights Templar pervade popular culture: from the video game Assassin’s Creed to The Da Vinci Code and Game of Thrones. Warriors who lived like monks, the Templars have been inspiring legends from the time of their founding in the 11th century. In his new book, bestselling author Dan Jones aims to unpack the myths to get at the history of the Knights Templar.

The Templars were an order of Christian soldiers founded in 1119 to support the Crusades in the Middle East. Then, as now, the city of Jerusalem was both a site for religious pilgrimage and violent political dispute. Sponsored by the Catholic Church, the Crusades were in essence religious wars between Christian and Muslim armies for control of the Holy Land. Despite their vows of poverty and chastity, the Templars soon amassed great wealth, and during the two centuries of their greatest influence controlled much of the economic infrastructure of Europe. Their spectacular rise and fall as soldiers and bankers is the focus of Dan Jones’ carefully written and researched book.

The Templars exemplified the idea of militant Christianity, of the sword rather than the word. Dan Jones makes this the starting point of his narrative, emphasizing the Church-sanctioned violence of the era. This makes for sometimes-uncomfortable reading. It’s fun to read rollicking fiction about the Templars as defenders of the Holy Grail, but it’s sobering to read history about Christians killing in the name of God. Indeed, the Norwegian fascist Anders Breivik—who killed 77 people in an act of domestic terrorism in 2011— claimed to be part of a contemporary order of the Knights Templar.

The violent fanaticism lurking behind the image of the Knights Templar is an important reason for getting their story as historically accurate as possible. Dan Jones accomplishes this goal and more with The Templars.

In his new book, bestselling author Dan Jones aims to unpack the myths to get at the history of the Knights Templar.

The work Cree LeFavour has done—in therapy and in this stunning new memoir—rebuilds a damaged and fragmented self. But for most of Lights On, Rats Out, the reader races forward, worried that LeFavour and her therapist, called Dr. Kohl here, won’t be able to stop her self-destruction. Her chosen weapon is cigarettes, using them to inflict third-degree burns on her own body.

After a childhood in the hippie bohemia of Woody Park, Colorado, a post-college LeFavour pretends she’s just fine, despite the fact that her father abandoned the family to open a fabulous Napa Valley restaurant, leaving LeFavour and her sister in the alcoholic neglect of their mother. Living alone by age 13, she’s exposed to the over-sexualized 1970s without parental guidance. In her early 20s, LeFavour’s careful facade begins to crack: Isolation, binge eating and long hours of reading no longer keep her safe from her psychological demons.

Entering therapy with Dr. Kohl, LeFavour initially spirals into the compulsive rituals of self-harm. An institutionalization—vividly portrayed here—doesn’t appear to help. What does help, however, are the careful boundaries Dr. Kohl helps LeFavour gradually draw around herself. LeFavour’s portrayal of the dramatic exchanges between herself and Dr. Kohl is the best literary depiction of psychological transference I have ever read, including Freud’s Dora.

If all this sounds dramatic and intense, it is—and perhaps this memoir, with literary antecedents in Henry James and Sylvia Plath, isn’t for everyone. But LeFavour’s wry humor and whip-smart, bookish references create a brilliant portrait of a certain kind of young American: intelligent, sensitive and wounded.

 

This article was originally published in the August 2017 issue of BookPage. Download the entire issue for the Kindle or Nook.

The work Cree LeFavour has done—in therapy and in this stunning new memoir—rebuilds a damaged and fragmented self.

Jen Waite’s memoir of betrayal and infidelity has hit a cultural nerve. Offering up every woman’s nightmare, A Beautiful, Terrible Thing expands on the story Waite originally offered in viral blog posts: While she was in labor with her daughter, her husband was on the phone with his girlfriend. When she fled to her parents’ house in Maine to recover from the birth, her husband checked out new apartments with the woman Waite calls “Croella.” When she confronted her husband, he denied it all. And then, as Waite obsessively checked her husband’s email, phone records and social media, she discovered that he’d been a womanizing, pathological liar all along.

Waite’s full-length memoir is like a car crash the reader can’t look away from. Yes, the husband is on the psychopathic spectrum; yes, he is incapable of empathy; and yes, he is a “bad man.” But this reader, at least, longed for a little more self-reflection on the part of the narrator. Her obsessive rifling through her husband’s email and phone records, Uber receipts and Netflix movies, is unhealthy and compulsive at the very least.

Waite’s marriage only occurred in 2014, so this is still fresh material. One wonders how she will continue to process this frightening story in the fullness of time. The resolution here indicates that Waite is now in training to become a therapist specializing in recovery from abusive relationships. Suspenseful and gripping, A Beautiful, Terrible Thing documents the dynamics of an abusive marriage and is sure to spark important conversations.

Jen Waite’s memoir of betrayal and infidelity has hit a cultural nerve. Offering up every woman’s nightmare, A Beautiful, Terrible Thing expands on the story Waite originally offered in viral blog posts: While she was in labor with her daughter, her husband was on the phone with his girlfriend. When she fled to her parents’ house in Maine to recover from the birth, her husband checked out new apartments with the woman Waite calls “Croella.” When she confronted her husband, he denied it all.

Written with the taut pacing of a novel, Kate Moore’s The Radium Girls tells the horrifying true story of the young women who worked in radium dial factories in the 1920s and ’30s. Using radium dusted paint to create glow-in-the-dark numbers on watch faces, the “shining girls” became luminous themselves, their clothing and hair dusted with a deadly mist of the toxic poison. Discovered in 1898 by the Curies, radium was seen in the early decades of the 20th century as a wonderful discovery. Radium was used to treat cancerous tumors, and people ingested radium pills for good health.

Hundreds of young women in New Jersey and Illinois found employment as watch dial painters in factories where they used boar bristle brushes, licked to a fine point, to coat the tiny numbers with radium paint: “Lip … Dip … Paint,” in Kate Moore’s haunting refrain. Radium’s half-life of 1600 years and its ability to mimic calcium and target bones meant that it took several years before horrific ailments snuck up on the employees. Many young women lost teeth, parts of their jawbones and their lives before anyone began to connect their illnesses with their employment.

Moore’s extensive research into the individual life stories of these doomed women brings their struggle to achieve justice heartbreakingly to life. Despite clear evidence that radium was the cause of their deaths, the corporations buried evidence and refused to pay compensation to their grieving families. It took 15 years, and the dramatic bedside testimony of a dying woman, for the “Society of the Living Dead” to win their court case and institute federal regulations for the safe handling of radium. Their incredible story, beautifully told by Kate Moore, is sure to incite equal parts compassion and horror in the reader.

Written with the taut pacing of a novel, Kate Moore’s The Radium Girls tells the horrifying true story of the young women who worked in radium dial factories in the 1920s and ’30s. Using radium dusted paint to create glow-in-the-dark numbers on watch faces, the “shining girls” became luminous themselves, their clothing and hair dusted with a deadly mist of the toxic poison.

BookPage Top Pick in Nonfiction, April 2017

Peter Andreas’ enthralling new memoir describes growing up on the lam with his Marxist revolutionary mother. In a childhood only the American counterculture could create, young Peter and his mother flee the bland suburbs of Kansas for new horizons: a hippie commune in Berkeley, a socialist farm in Allende’s Chile and collective living in Peru. Writing with candor and sincerity, Andreas—now an international studies professor at Brown University—creates an unforgettable portrait of a remarkable woman.

Born into a Mennonite family in central Kansas, Carol Andreas grew up questioning the strictures of her community. On her wedding day at 17, she suddenly balked and told her husband-to-be that she didn’t know if she believed in monogamy. Despite going through with the marriage, Carol’s years as a 1950s housewife quickly came to an end once she began studying for a Ph.D. in sociology and became involved with 1960s political activism. Subject to the increasingly repressive countermoves of her husband, Carol kidnapped Peter from school in 1969, taking off with him and his two older brothers for Berkeley and freedom. For the next decade, Peter and Carol would travel throughout Latin America, while Carol wrote books about their experiences.

Peter’s father never gave up trying to regain custody of him, and the emotional heart of this story is the tension between young Peter’s loyalty to his mother and his desire for the domestic stability (cereal and Saturday morning cartoons) of his father. The great achievement of Rebel Mother: My Childhood Chasing the Revolution emerges from the balance and respect with which adult Peter portrays the conflict between his parents. Written with the aid of Carol’s extensive diaries (found after her death), Rebel Mother offers a sympathetic and fascinating glimpse into the life of a radical woman, a tumultuous era and a sensitive young man’s coming of age.

This article was originally published in the April 2017 issue of BookPage. Download the entire issue for the Kindle or Nook.

Peter Andreas’ enthralling new memoir describes growing up on the lam with his Marxist revolutionary mother. In a childhood only the American counterculture could create, young Peter and his mother flee the bland suburbs of Kansas for new horizons: a hippie commune in Berkeley, a socialist farm in Allende’s Chile and collective living in Peru. Writing with candor and sincerity, Andreas—now an international studies professor at Brown University—creates an unforgettable portrait of a remarkable woman.

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