Catherine Hollis

Miles J. Unger’s magisterial new biography, Michelangelo: A Life in Six Masterpieces, tells its subject’s life story through the lens of his art—appropriately so, given Michelangelo’s willful transmutation of the role of the Renaissance artist. When Michelangelo began his apprenticeship, artists were seen as little more than craftsmen, churning out statuary and paintings to decorate the villas and churches of the wealthy nobility. Michelangelo’s greatest achievement—in Unger’s portrayal—is not to be found in his artwork (the statue of David or the ceiling of the Sistine Chapel) but rather in his creation of the artist himself as secular genius.

Sequencing the artist’s life through a chronological series of his artworks, Unger tells a vibrant and lively story of how this particularly difficult man made his enduring works of art. Although Michelangelo’s first apprenticeship was to a painter, he thought of himself primarily as a sculptor. His “Pietà” was his first major commission, for which he spent four months in the mountains quarrying for the perfect specimen of pure white Carrara marble. Michelangelo thought of sculpture as a cutting away of the surface to reveal the perfection within, a strategy at work in the statue “David” as well. Painting, for Michelangelo, was more like a building up—as in his famous ceiling of the Sistine chapel, created from the raw materials of sand, limestone, sweat and years.

Michelangelo’s personality was stoic, thorny and obsessive. His drive to create art outweighed the needs of his body, and he consistently lived in abstemious squalor. His loyalty was to the work of art, and not to his patrons, who included the Florentine Medicis and the Roman papacy.

This fascinating new biography is highly recommended as a guide to anyone seeking to understand the immortal works of art created by this singular man.

Miles J. Unger’s magisterial new biography, Michelangelo: A Life in Six Masterpieces, tells its subject’s life story through the lens of his art—appropriately so, given Michelangelo’s willful transmutation of the role of the Renaissance artist. When Michelangelo began his apprenticeship, artists were seen as little more than craftsmen, churning out statuary and paintings to decorate the villas and churches of the wealthy nobility. Michelangelo’s greatest achievement—in Unger’s portrayal—is not to be found in his artwork (the statue of David or the ceiling of the Sistine Chapel) but rather in his creation of the artist himself as secular genius.

There are many reasons to love a good misery memoir: In my case, reading about other people’s dysfunctional childhoods offers a sense of community, a sisterhood of resilient Gen Xers who survived a 1970s childhood. Cea Sunrise Person’s engaging new memoir, North of Normal, evokes both the miserable excesses and occasional beauty of growing up in a counterculture family in the wilderness of the Me Decade.

For the Person family, the wilderness was real. Cea’s grandfather Dick was not only committed to living off the land, but highly skilled at doing so and deeply suspicious of Western civilization. He takes his family—grandma Jeanne, baby Cea, her teenage mother and two aunts—from California into the Canadian outback to live in a tipi and survive off game and wild plants. Clothing is optional, sex is out in the open, and much pot is smoked.

This outback idyll of sorts is broken up by Cea’s mother, who follows one man after another into questionable circumstances. Cea is lucky, she is told, to have a mother who loves her, but as Cea grows older she wants the one thing her mother can’t give her: normality. Leaving home at 13, Cea breaks with her family toward independence, which is seen as a betrayal.

While the strength and resilience Cea learns in the wilderness help her survive the predators of the “civilized” world (she goes on to become an internationally successful model), it’s a long journey to normal, whatever that is. There’s not a shred of self-pity here, which makes the depiction of a child adrift in hippie decadence all the more affecting. North of Normal offers readers a well-crafted story and a sensible, clear-eyed narrator.

 

This article was originally published in the July 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

There are many reasons to love a good misery memoir: In my case, reading about other people’s dysfunctional childhoods offers a sense of community, a sisterhood of resilient Gen Xers who survived a 1970s childhood. Cea Sunrise Person’s engaging new memoir, North of Normal, evokes both the miserable excesses and occasional beauty of growing up in a counterculture family in the wilderness of the Me Decade.

Journalist Andy Hall has a unique perspective from which to view 1967’s deadly climbing accident on Alaska’s Mt. Denali: he was 5 years old when his father, the Denali Park superintendent, helped organize a rescue party for the climbers caught in a so-called “Arctic Super Blizzard” high on the summit ridge. Seven out of 12 young men on the Wilcox Expedition perished on the mountain during the storm. Many elements—inexperience, illness, personality conflict—may have played a role in the overall situation, but as Hall demonstrates, the ultimate factor was environmental. No one could have survived the 100 mile-per-hour winds strafing the upper limits of the mountain for a week.

Denali’s Howl: The Deadliest Climbing Disaster on America’s Wildest Peak is a labor of love for Hall. He has painstakingly interviewed survivors and members of the rescue party, combed through meteorological records, and studied transcripts of radio communications between Joe Wilcox, the expedition leader pinned down at 17,000 feet, and park service personnel on the ground. In 1967, radio communications between mountaineering parties and rangers were haphazard at best (unlike today, when climbers can update their expedition blogs from base camp). Hall’s own memories of the somber, stormy week when his father had to notify the parents of the young men left on the mountain round out this fascinating, terrifying picture.

At 20,000 feet, Denali isn’t as high as Mt. Everest, but because of its distance from the equator, the oxygen near its summit is as thin as the oxygen on the upper reaches of Everest. It is also a magnet for clashing weather systems that produce high winds and blizzard conditions. In many respects, it is a much more difficult mountain to climb than Everest. In Denali’s Howl, Hall has created an indelible portrait of the wildness of this mountain and the culture of 1960s mountaineering. 

Seven out of 12 young men on the Wilcox Expedition perished on the mountain during the storm. Many elements—inexperience, illness, personality conflict—may have played a role in the overall situation, but as Hall demonstrates, the ultimate factor was environmental. No one could have survived the 100 mile-per-hour winds strafing the upper limits of the mountain for a week.

Rais Bhuiyan immigrated to America from Bangladesh in 1999 and moved to Dallas in 2001 to earn money working in a convenience store. He had dreams of educating himself as a computer programmer and earning enough money to buy a house for his fiancée Abida, who still lived in Dhaka with her parents. All these dreams were derailed when—a week after 9/11—a so-called “American terrorist” named Mark Stroman walked into the mini-mart and shot Bhuiyan in the face. Trailing a long criminal record behind him, Stroman grievously injured Bhuiyan, while shooting and killing two other South Asian men working at convenience stores in “retaliation” for the events of 9/11. For these hate crimes, which were tried as capital murder, Stroman was sentenced to “the Death.”

The True American: Murder and Mercy in Texas tells the interlocking stories of these two men whose lives collided in September 2001. Like the very best creative nonfiction, this suspenseful true crime book uses the techniques of literature to develop its characters, themes and plot. Bhuiyan is our appealing protagonist, a man who never gives up trying to better himself, and who treats all humans with respect—including the man who tried to kill him. Antagonist Stroman is downwardly mobile, a lower-middle-class kid who never caught a break, and who is filled with rage toward anyone who isn’t white (and male).

Crosscutting between these two characters, New York Times columnist Anand Giridharadas creates a compelling narrative of crime, forgiveness and redemption. The first half of the book explores the pasts of Bhuiyan and Stroman and the forces that brought them so tragically together; the second half reveals the spiritual growth both men pursued in the years after 9/11. While on death row, Stroman develops a correspondence with an Israeli filmmaker and begins to re-examine his own prejudices. Meanwhile, Bhuiyan makes a pilgrimage to Mecca and realizes that he must not only forgive Stroman, but also campaign against the death penalty.

The final scenes of the book bring these two men back together as Stroman faces the consequences for his crimes and Bhuiyan discovers a vocation as a human-rights activist. The True American brilliantly pairs these two American life stories and creates a gripping portrait of our times.

The True American: Murder and Mercy in Texas tells the interlocking stories of these two men whose lives collided in September 2001. Like the very best creative nonfiction, this suspenseful true crime book uses the techniques of literature to develop its characters, themes and plot. Bhuiyan is our appealing protagonist, a man who never gives up trying to better himself, and who treats all humans with respect—including the man who tried to kill him. Antagonist Stroman is downwardly mobile, a lower-middle-class kid who never caught a break, and who is filled with rage toward anyone who isn’t white (and male).

Pedestrianism is the biggest American sport craze you’ve never heard of. Imagine thousands of rowdy fans, drinking and smoking, packed into Madison Square Garden for days on end. What is this event they are watching and betting on, that’s making headlines in all the newspapers? Men in tights are walking around a track. For six days.

As Mathew Algeo explains in Pedestrianism: When Watching People Walk was America’s Favorite Spectator Sport, his well-paced and absorbing new book, long-distance walking races fired up the American public in the decades immediately following the Civil War. The sport began with a simple bet: Edward Payson Weston wagered against Lincoln winning the presidency in 1860 (despite voting for him). When Lincoln won, Weston had to walk from Boston to Washington, D.C. to attend the inauguration ceremony. Weston’s walk “went viral,” in Algeo’s words, electrifying a nation rife with divisions. Crowds met Weston along his route as telegraphs and newspapers reported on his progress from North to South across the Mason Dixon line.

America was a walking nation, Algeo explains, and a working class nation, and pedestrianism united the two. By the time the Irish immigrant Dan O’Leary challenged Edward Weston to a 500-mile walking match in 1875—and won—America found its first spectator sport. Throughout the 1870s, Weston and O’Leary continued to meet up in public spaces—Chicago’s Exposition Building, London’s Agricultural Hall, New York’s Madison Square Garden—to stage these six-day races (avoiding the Sabbath). Taking only brief nap breaks, and refueling with champagne, the men would walk until they had finished 500 miles, or collapsed.

Walking was a sport particularly suited to laborers used to hard work, and challengers quickly emerged to race against Weston and O’Leary, such as Frank Hart, the first black athlete featured on a trading card. Wealthy sponsors backed competitions like the Astley Belt, and thousands of spectators of all classes jammed into crowded halls to watch the men walk, stagger or limp. Predictably, scandals emerged: accusations of doping (with coca leaves) or races that were “fixed” by athletes in cahoots with bookies.

With a storyteller’s voice and a historian’s perspective, Algeo narrates the fascinating birth of American sports culture through the simple act of walking.

Pedestrianism is the biggest American sport craze you’ve never heard of. Imagine thousands of rowdy fans, drinking and smoking, packed into Madison Square Garden for days on end. What is this event they are watching and betting on, that’s making headlines in all the newspapers? Men in tights are walking around a track. For six days.

It’s hard to know whether to call Boyd Varty’s Cathedral of the Wild a memoir, a true adventure story or a self-help book. All I know is that it made me cry with its hard-won truths about human and animal nature, distilled by Varty from his experiences living on Londolozi, the game reserve his family runs in South Africa.

Londolozi began in 1926 when Varty’s great-grandfather bought the land to use as a hunting destination; when the land passed to Varty’s father and uncle, they began transforming it into a game conservation area. During South Africa’s apartheid era, Londolozi stood out as a place of unity and respect for all people, and it was where Nelson Mandela went to recuperate in 1990 after his imprisonment. It continues to operate today as a safari destination.

The campfire stories Varty recounts of a childhood in the bush are by turns hilarious and harrowing. There’s the deadly black mamba snake slithering over young Boyd’s legs; he’s pounced on by an overenthusiastic young lion; he learns to drive a Land Rover at age 10 while his Uncle John shoots video footage of a charging elephant: experiences that taught Boyd how to keep calm and carry on in a crisis.

The biggest threat to Varty’s family, however, comes not from wild animals but from desperate humans. A violent home invasion in Johannesburg traumatizes the family profoundly and prompts 18-year-old Boyd to leave Africa in search of healing. His quest takes him from Australia to India to the South American rain forest and finally, to a Native-American healing ceremony in Arizona. There he reconnects with his family’s core work: bringing urbanized and hurting people back to a relationship with animals and nature.

Returning to Africa is a journey home for Varty, a path he continues to walk today with his family at the Londolozi game reserve. Reading this book takes the reader on a similar journey, reminding us that our true home is in nature. Both funny and deeply moving, this book belongs on the shelf of everyone who seeks healing in wilderness.

It’s hard to know whether to call Boyd Varty’s Cathedral of the Wild a memoir, a true adventure story or a self-help book. All I know is that it made me cry with its hard-won truths about human and animal nature, distilled by Varty from his experiences living on Londolozi, the game reserve his family runs in South Africa.

BookPage Nonfiction Top Pick, February 2014

Wild, irregular and free, Henry Thoreau cut a distinctive figure in 19th-century Concord, Massachusetts, whether carving “dithyrambic dances” on ice skates with Nathaniel and Sophia Hawthorne or impressing Ralph Waldo Emerson with his “comic simplicity.” More at home in the woods than in society, Thoreau began the first volume of his celebrated journals with a simple word that also functioned as his motto: solitude.

But Thoreau was hardly a recluse, as accomplished nature writer Michael Sims shows in The Adventures of Henry Thoreau, an amiable and fresh take on the legendary sage of Walden Pond. As a friend, brother and teacher, Thoreau had many relationships that were critical to his development as a writer and thinker. Whether unconsciously imitating the speech of his beloved mentor Emerson or grieving the death of his brother John, Thoreau was as capable of deep feeling for humans as he was of delighting in the mouse, the fox and the New England pole bean. 

By focusing his book on the young Henry, Sims gives us an animated portrait of an uncertain writer and reluctant schoolmaster. He portrays the questing, struggling, stubborn Henry, constantly asking “what is life?” and finding it, most often, in the woods and on the rivers. Henry’s two-week boating trip with his brother John on the Concord and Merrimack rivers shows Henry at his best, singing and paddling and living off the land like the Native Americans he so admired. Henry’s tracking abilities—his sharp eye for an arrowhead or a long-abandoned fire pit—were developed by studying the land as intently as he translated Pindar or Goethe. His time living in the woods led him ever closer to an appreciation for reading the landscape, as in his months-long winter project to study the ice and plumb the depths of Walden Pond.

As in his well-received 2011 portrait of E.B. White, The Story of Charlotte’s Web, Sims has found another subject who brilliantly bridges the worlds of nature and thought. Like White, who visited Walden Pond in 1939 to pay tribute to his predecessor, Thoreau found in plants and animals and seasonal cycles his most enduring material. Similarly, Sims has once again proven himself to be a distinctive writer on the subjects of human nature and humans in nature. 

Wild, irregular and free, Henry Thoreau cut a distinctive figure in 19th-century Concord, Massachusetts, whether carving “dithyrambic dances” on ice skates with Nathaniel and Sophia Hawthorne or impressing Ralph Waldo Emerson with his “comic simplicity.” More at home in the woods than in society, Thoreau began the first volume of his celebrated journals with a simple word that also functioned as his motto: solitude.

The 1920s were a decade of profound social change, nowhere more visible than in the rise of the so-called flapper. These rebellious young women shingled their hair and shortened their skirts, used makeup and drugs and stayed out dancing until dawn. They chose to live experimental, emotional lives—with mixed results—as Judith Mackrell reveals in her fascinating and compulsively readable new group biography, Flappers.

The book focuses on six women—Josephine Baker, Tallulah Bankhead, Diana Cooper, Nancy Cunard, Zelda Fitzgerald, and Tamara de Lempicka—whose lives offer countless intersecting points of entry into the flapper phenomena. Diana Cooper and Nancy Cunard were upper class Brits, stunned into independence by the World War I and the opportunities it gave young women to live and work outside the stifling family home. Cooper’s brief stint as an actress overlapped with American Tallulah Bankhead’s London stage career; while fellow American Josephine Baker found lasting fame dancing on the Parisian stage. Zelda Fitzgerald—the patron saint of flappers—was the muse for her husband Scott’s literary portrayal of the modern woman. And Polish-born Tamara de Lempicka captured the flapper’s hectic glamour in her stunning art deco paintings.

Each of these women experimented with love and art, rebellion and freedom. As thrilling and dynamic as their young lives were, each struggled with the shadow side of independence. They were a first generation of women seeking lives outside the home—there were no roadmaps for their life-journeys. Baker’s dancing and de Lempicka’s painting brought these two women lifelong financial and creative independence, while Bankhead’s career as the theatrical face of the flapper gave her a meteoric success in the 1920s that failed to age well. Cunard’s and Fitzgerald’s stories are perhaps the saddest, a testament to how the flashy evanescent 1920s faded into the long slow depression of the 1930s. While Cunard’s activism against racism and fascism embodied the political spirit of the 1930s, she (like Fitzgerald) struggled with mental illness for the rest of her life.

Lady Diana Cooper had the happiest after-life as a former flapper, and she particularly appreciated the 1960s: the next decade when young women put on short skirts and sought sexual and artistic freedom.

Mackrell’s fabulous Flappers lovingly captures the manic glitzy dream girls of the 1920s, paving the way for their feminist granddaughters.

The 1920s were a decade of profound social change, nowhere more visible than in the rise of the so-called flapper. These rebellious young women shingled their hair and shortened their skirts, used makeup and drugs and stayed out dancing until dawn. They chose to live…

Badluck Way, Bryce Andrews’ haunting and elegiac memoir of a year spent ranching in Montana, captures the clash between housing development and wilderness regions occurring all over the American West. Luxury game ranches in Montana owned by Hollywood stars are built along migration routes for elk, antelope and wolves. The ecological relationship between predator and prey is complicated—sometimes to tragic ends—when human beings enter the ancient mix.

As a young and idealistic Seattle kid in love with the land, Andrews gains a tough sentimental education as a novice ranch hand on Sun Ranch. Hard days and nights of fence building and cattle herding weather his body and callous his hands; but worth it’s all worth it, enabling him to live “at the center of my heart’s geography.”

Running parallel to Andrews’ story, however, is the story of the Wedge Wolf Pack, which occupies the backcountry of the ranch, surviving primarily off the abundant elk in the area. The reintroduction of wolves to the American West (after having been previously hunted out of existence) has generated much debate between conservationists and ranchers. Some wolf packs have integrated seamlessly into the wild, keeping down the population of deer. Others, like the Wedge Pack, find the presence of slow moving cows in the wolves’ own hunting grounds an easy meal. Andrews finds himself caught between his affinity for the wilderness and the wolves and his profession as a rancher.

The American conservationist Aldo Leopold wrote about the experience of killing a wolf, of how seeing the “fierce green fire” die out of its eyes led him to rethink his role as a human predator. Similarly, Andrews is bitterly transformed by his first-hand experience seeing that fire die. Now that wolves are no longer an endangered species in Montana and Idaho, permits are being issued for limited wolf hunts to protect ranchers’ herds. But what are the consequences of killing a wolf?

Andrews honors the men, the land and the animals that populate the Sun Ranch by not smoothing over these complex issues. His memoir recounts both the tough questions and the real and raw grief he feels for the dead wolf. Beautifully written and viscerally honest, Badluck Way introduces a powerful new voice in environmental writing.

Badluck Way, Bryce Andrews’ haunting and elegiac memoir of a year spent ranching in Montana, captures the clash between housing development and wilderness regions occurring all over the American West. Luxury game ranches in Montana owned by Hollywood stars are built along migration routes for…

Biographer Richard Holmes (The Age of Wonder) has long been fascinated by the Romantics and science, and Falling Upwards: How We Took to the Air blends his two lifelong passions with a third: ballooning. In some ways his most personal book, Falling Upwards documents more than two centuries of experiments and explorations in aeronautics, anchored with a dash of autobiography.

“Show me a balloon and I’ll tell you a story,” Holmes says, and what stories! There’s John Money, who in 1785 piloted a hydrogen balloon over England to raise money for a hospital, only to be blown out to sea and miraculously rescued. There’s Thomas Harris, who in 1824 died in a balloon crash, but managed to save the life of one “Miss Stocks,” the pretty girl who was with him in the basket. There are the military reconnaissance balloons of the American Civil War, and the balloon postal service deployed by the French during the siege of 1870. Pretty Edwardian girls in balloons, brash showmen in balloons and tourists in balloons: all seekers of the “angel’s eye view” of the Earth.

In the past 200 years, balloons have evolved from the early hydrogen balloons of the inventive Montgolfier brothers, to the coal gas balloons of the Victorians, and onward to the relatively safer hot air balloons of today. But the human desire for flight has remained consistent throughout. Ballooning, Holmes tells us, concerns our desire for liberation (as in the thrilling story of the East German family who escaped to West Germany in a homemade balloon in 1978), and is emblematic of a romantic longing to fly and look at humanity from a bird’s-eye view.

How fitting then that Holmes includes—among the many engaging illustrations accompanying his text—the famous “Earthrise” photo taken by Apollo 11 from the moon in 1969. That haunting image of our blue planet emblematizes the collective desire of each of the aeronauts documented here; as Holmes puts it, “the dream of flight is to see the world differently.”

Erudite and chatty, this is a book for everyone who has ever dreamed of flying.

Biographer Richard Holmes (The Age of Wonder) has long been fascinated by the Romantics and science, and Falling Upwards: How We Took to the Air blends his two lifelong passions with a third: ballooning. In some ways his most personal book, Falling Upwards documents…

A meditation on love and grief, on soaring in hot air balloons and crashing into the Earth, Julian Barnes’ Levels of Life is a memoir occasioned by the death of his wife. But unlike the recent memoirs by Joan Didion and Joyce Carol Oates on the experience of their own bereavements, Barnes waited five years to craft this book, which is marked by a sense of perspective on the tragedy of loss.

Beautifully reticent with personal detail, Levels of Life opens from the outlook of a Victorian hot air balloon. The stories of three pioneering aeronauts—Fred Burnaby, Sarah Bernhardt and Félix Tournachon—offer a literally distanced view of humanity. These aeronauts were among the first people to look down at the Earth from the airy freedom of the sky. But that freedom comes at the cost of the inherent dangers of crashing and burning.

Which brings us to the love stories of the aeronauts. Burnaby loved Bernhardt, declared his love, and was wounded by her rejection. Tournachon was uxorious (an important word for Barnes): in love with his wife for the 55 years of their marriage until the day she died. We aspire to love like we aspire to the heights, but “every love story is a potential grief story,” says Barnes.

The memoir’s third section takes us to Barnes’ own grief story, when 30 years of love are ripped away in an instant by brain cancer. There were only 37 days, Barnes tells us, from his wife’s diagnosis to her death, and the loss forever of her “radiant curiosity.” This is about the only personal detail Barnes tells us, preferring to muse instead upon bigger questions: love, grief, anger, mourning and loneliness—“just the universe doing its stuff, and we are the stuff it is being done to.”

Levels of Life tells a universal story, a patterning of human existence best seen from the air. Julian Barnes is at his best in this subtle and intelligent memoir, even as it narrates the worst.

A meditation on love and grief, on soaring in hot air balloons and crashing into the Earth, Julian Barnes’ Levels of Life is a memoir occasioned by the death of his wife. But unlike the recent memoirs by Joan Didion and Joyce Carol…

David Schickler’s memoir, The Dark Path, is about a lifelong balancing act between God and sex. Does one cancel out the other? It opens with 10-year-old David staring at a pretty girl at Mass, a scene that emblematizes his twin obsessions. Religion comes naturally to David, who as a child is drawn to the quiet suburban woods behind his house, and to a dark path through the trees where he talks to God. But more earthly forms of love appeal just as much, as the young David charmingly inquires of each new crush, “Are you my wife?” (Luckily, not out loud.)

What begins as a cute story of boyish tension soon deepens into actual conflict. Witnessing the casual cruelty of teenage sex sends David careening toward the Church, especially during his college years at Georgetown. But the Jesuit brotherhood contains its own hypocrisies, and David is left stranded with neither God nor girlfriend to sustain him. The scenes depicting how his spiritual crisis leads to physical and mental collapse are searing and honest. We witness a loving heart laid waste by the collapse of its belief system.

Although this may sound grim, Schickler’s deft hand with dialogue, scene and humor maintains a light touch, and provides an interesting contrast to the dark night of the soul he undergoes. You can sense his screenwriter’s eye in the scenes set at the boarding school in Vermont where he goes to teach and has a nervous breakdown—his depiction of his students responding to him crying in class is priceless.

So this is a comic memoir, and yet its great strength is the simplicity and gentleness of the heart under examination. The balancing act between God and sex is mirrored by the equilibrium the book maintains between humor and despair. With The Dark Path, Schickler has written a spiritual memoir about love as the common denominator between religious and earthly passions.

David Schickler’s memoir, The Dark Path, is about a lifelong balancing act between God and sex. Does one cancel out the other? It opens with 10-year-old David staring at a pretty girl at Mass, a scene that emblematizes his twin obsessions. Religion comes naturally to…

Travel writer and novelist Lawrence Osborne faced infinite bureaucratic delays getting a visa for his trip to Pakistan. Since his goal was to find out if he could get drunk in dry Islamabad, a friend joked that the holdup was due to his job description: “visiting alcoholic.” In his new book, The Wet and the Dry, Osborne travels across the Middle East trying to get a drink in ostensibly sober Muslim cultures. What emerges from this journey is a nuanced, intriguing portrait of alcohol and sobriety in the Islamic world.

Osborne finds that it is possible, if not always easy or safe, to get a drink in Islamabad—and in Beirut, Oman, Dubai and Malaysia. Often sequestered in hotels catering to the international traveler, some bars are leftovers from British imperialism, dusty time capsules where Osborne can get a gin and tonic at 6:10 each evening. Other bars are hidden away, targets for Islamic fundamentalists, and therefore dangerous to drink in. One gets the impression that Osborne relishes the danger.

Part travelogue, part memoir, The Wet and the Dry inevitably focuses on Osborne’s own relationship with alcohol. He is comfortable calling himself an alcoholic and detailing long days and nights in bars, blackouts and hangovers. The dark allure of alcohol seems more glamorous and compelling to him than the woman he brings along to Oman. And yet his travels begin as an attempt to “dry out” in the Islamic world, to see what sobriety and sober cultures have to teach him.

The personal crisis that brings him to this odyssey seems to be his mother’s death, and the legacy of alcoholism in his own family, yet Osborne never swears off drinking completely, even in the driest cultures. When he and his lover cannot find any alcohol in Oman and end up drinking strawberry juice to see in the New Year, he writes of the dreadful clarity of sobriety.

Ultimately, this book is more about the traveler than the travels. Osborne’s haunting, crystalline prose is as refreshing as a cool gin and tonic on a hot day in a dark room. But beware the kick!

Travel writer and novelist Lawrence Osborne faced infinite bureaucratic delays getting a visa for his trip to Pakistan. Since his goal was to find out if he could get drunk in dry Islamabad, a friend joked that the holdup was due to his job description:…

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