Henry L. Carrigan Jr.

There will soon be more Americans over 65 than under 18. In the compelling, informative study, Golden Years: How Americans Invented and Reinvented Old Age, sociologist James Chappel explores the development of the old age movement in America and attempts to imagine how both individuals and policymakers can address our “gray future.”

Drawing on a wealth of historical, social and economic data, Chappel traces the various ways that Americans have described and addressed aging. In the late 19th and early 20th centuries, individuals on farms and in factories worked until disability or death. By the mid-1930s, though, the passage of the Social Security Act sent a message to older Americans that they deserved dignity and security, even if they had stopped working. As the number of older Americans grew in the latter part of the 20th century, both government agencies and organizations in the private sector, such as AARP, attempted to enact policies and to create opportunities that would allow older Americans to live a dignified old age. (First called the American Association of Retired Persons, AARP now goes by its acronym alone, because people do not need to be retired to join.)

Chappel shows, though, that these policies “had always been premised first and foremost on the needs of one class of people: middle-class, married, white couples.” For example, older people with disabilities were left to fend for themselves by Medicare in the 1960s, and many of them were shunted into nursing homes. In addition, older Black Americans often faced (and still face) discriminatory treatment in nursing homes. Chappel highlights the work of activists like Black sociologist Jacquelyne Jackson, who lobbied Congress seeking new policies that would “recognize the specific realities and challenges confronting older Black people.” Another challenge to older Americans, Chappel observes, is that, by the end of the 20th century, the government began to increasingly push the burden of growing older back on families and individuals, often creating financial insecurity across generations.

Since we’re all growing older, how can we work together to shape decisions that will affect the ways we live out our old age? Golden Years is sometimes dense, but it’s worth the effort. Chappel offers a thought-provoking glimpse of how America has tried to imagine the needs and value of an aging population in the past, and how it might best understand and deal with a graying populace.

James Chappel’s thought-provoking Golden Years offers strategies to understand and address the needs of America’s aging population.

With incandescent prose and vibrant imagery, André Aciman evokes the rich, kaleidoscopic and sensual experiences of his coming-of-age in his memoir, Roman Year.

Just before the Six Years War broke out between Israel and Egypt, 16-year-old Aciman fled Egypt with his deaf mother and younger brother. Packing all their belongings in 31 suitcases, the once prosperous family moved from an Egyptian mansion to a former brothel on an ill-lit, noisy Roman street. During their first afternoon in that shabby apartment in a strange place, “waves of gloom” wash over the family, and the young Aciman feels a “persistent, undefinable numbness that eventually overtakes you and won’t let go.” Aciman doesn’t like the street, Via Clelia, nor does he like Rome: “I belonged elsewhere, but I didn’t know where.” 

While his brother and his mother adapt to their new lives, Aciman buries himself in books and spends much of his year reading: Proust, Woolf and Joyce are among the authors who enchant him. Eventually, as he and his brother explore Rome, Aciman’s affection for the city starts to develop. After he spends Christmas break in Paris, wandering the streets of the City of Light, whiling away time in cafes, visiting Shakespeare and Company and doing research for a study of literary existentialists, Aciman feels as if he might have found his elsewhere. He reluctantly returns to Rome, where he is surprised to find that his love for the Eternal City blossoms, in part because of his intimacy with several women and his connection to the texts that he reads.  

The Call Me By Your Name author glories in the little moments when “there were colors everywhere, everything and everyone was beautiful.” At the end of the year, as he and his family prepare to move to New York City, he finds that “Rome never asked to be loved . . . and I wouldn’t know that I loved it or wanted to love it until I was about to lose it.” Roman Year is a gem of a memoir that sparkles with light that reflects off every facet of Aciman’s pivotal year.

Call Me By Your Name author André Aciman recounts his pivotal coming-of-age in Rome in his sparkling memoir, Roman Year.

Connie Chung broke the glass and bamboo ceiling when she became the first Asian American woman to co-anchor a national news broadcast program, joining Dan Rather at the desk of the CBS Evening News. Her visibility and success led generations of Chinese parents to name their daughters Connie. In her briskly paced memoir, Connie, Chung recounts her personal and professional life with candor, humor and heart. 

Growing up as the youngest of 10 daughters and the only child in the family born in the U.S., Chung spent more time watching television than doing chores, and her family stopped everything to listen to Walter Cronkite on the CBS Evening News. The legendary newsman’s coverage of politics and government lit a spark in Chung. In 1971, she landed a job as a Washington correspondent on his program. (Cronkite, she writes, “radiated gravitas and humility, never behaving like the superstar he was.”) Over the next 40 years, Chung embraced the excitement of “getting the get”—landing an exclusive story or interview—and faced the challenges of being a woman in a male-dominated profession. Connie carries readers through the ups and downs of Chung’s career as the major networks (ABC, NBC and CBS) piped her image and voice into millions of American living rooms during prime time. Readers will glimpse the relationships that have sustained Chung; she gushes about her husband, talk show host Maury Povich: “Were it not for Maury, I could never have had the career I had. . . . He helped me navigate my treacherous path up the ladder.”

Chung pulls no punches as she describes the harassment she faced from anchors who felt threatened by her work, among them Dan Rather, who sabotaged her career after the network sent her to cover the Oklahoma City bombing (Rather was on vacation and unreachable when it occurred). And she movingly recounts going public during the #MeToo movement with the story of her own sexual assault by a gynecologist when she was in college. Connie offers words of advice for future women reporters: “Remember to have a sense of humor, take your work seriously, don’t forget to have a life and—most importantly—stretch your hand to others who are trying to climb on board.” Chung’s humanity and journalistic passion reverberate through this invigorating memoir.

With candor and humor, Connie Chung shares the highs and lows of her trailblazing career as a journalist in her invigorating memoir, Connie.

In the fall of 2021, Thomas Fuller, a breaking news reporter for the New York Times, learned about a high school football team steamrolling their opponents on the way to a league championship. The team? The California School for the Deaf, Riverside. In his stirring The Boys of Riverside: A Deaf Football Team and a Quest for Glory, Fuller movingly recounts the Riverside Cubs’ rousing tale of courage, hope and triumph on and off the football field.

Many of the Cubs had tried to play for hearing teams, but they faced frustration and ridicule; joining the Cubs, an all-deaf team with an all-deaf coaching staff, gave them a sense of brotherhood, belonging and mission. Fuller profiles Dominic Turner, who always felt alienated playing for hearing schools; with the Cubs, he became the standout defensive player he had yearned to be. Phillip Castaneda was living in a car in the Target parking lot across from the Cubs’ field when he found his way into practice and soon excelled as a lightning-fast running back. Head coach Keith Adams, himself a deaf former athlete, emphasized stamina, endurance and teamwork to his players. Adams’ sons, Trevin and Kaden, played on the Cubs, Trevin leading the team as quarterback because of his passion and talent for the game. “I came to see the Cubs as a flesh-and-blood realization of the American dream,” Fuller writes.

Their opponents from hearing schools would often talk about how embarrassed they’d be to lose to a deaf team. But lose they did. Being deaf gave the Cubs an edge: The noise of the crowd didn’t distract them, and they could communicate effortlessly using sign language, which often confused opposing players. Fuller follows the Cubs through a full season and change, providing game-by-game synopses that never read as dry or sterile. His knack for vivid, fast-paced storytelling animates The Boys of Riverside and puts readers at every game. He illustrates the Cubs’ triumphs to prove to the world that deafness is “no impediment to sporting glory.”

 

The inspired and moving The Boys of Riverside chronicles an unstoppable all-deaf high school football team.

Although the smooth veneer of AI might gleam with a new-car sheen, the rough edges below the surface reveal its inherent inequalities. Madhumita Murgia, the first artificial intelligence editor for the Financial Times, writes in her probing Code Dependent: Living in the Shadow of AI that generative AI “is altering the very experience of being human.”

Murgia illustrates the ways that AI affects all areas of our society from health care and policing to business and education. “Our blindness to how AI systems work means we can’t properly comprehend when they go wrong or inflict harm—particularly on vulnerable people,” she writes. Drawing on deep research and interviews with individuals around the world, Murgia humanizes this claim by introducing readers to the people at risk, as well as to those endangering them.

Sama, a U.S. company that outsources digital work to East Africa, promises financial and social mobility to people living in poverty. Daniel, a South African migrant, was told he would be working with marketing content. But when he got to work, he discovered that his job was to spend hours viewing images of “human sacrifice, beheadings, hate speech and child abuse,” all for a salary of $2.20 per hour. Officially, he was flagging graphic and illegal content, but he was also training Facebook’s algorithms to identify this sort of content on their own. Daniel sued Sama and Meta, telling Murgia, “These companies are only interested in profit and not in the lives of the people whom they destroy.” His lawyer, Mercy, is even more pointed about the inequities of the AI industry: “‘All revolutions are built on the backs of slaves. So if AI is the next industrial revolution, then those who are working in AI training and moderation, they are the slaves for this revolution.”

Murgia also shows the promise of AI. In western India, Ashita, a doctor, uses an app called Qure.ai to help screen for diseases like tuberculosis in rural areas that lack access to health care, allowing her to deliver lifesaving care more quickly. Her usage data and communication with developers improved the software so that it could be rolled out more widely, and tuberculosis diagnosis and treatment shot up 35% in the region.

Code Dependent is full of such bracing, complicated stories throughout as it uncovers the perils and promise of AI.”

 

Madhumita Murgia’s bracing Code Dependent puts human faces to debates about AI’s perils and promises, revealing both the potential harm and good that this technology can do.

Who wouldn’t want to keep reading a book that opens with these lines: “Yabom was lucky. She heard one flat tone, then an abrupt pop. A moment of silence, then the flat tone again. Thank God, she thought. The phone was ringing.” With the brisk pacing of investigative journalism, Mara Kardas-Nelson’s revelatory We Are Not Able to Live in the Sky: The Seductive Promise of Microfinance probes the perils and promises of microfinance for women in developing countries.

The idea behind microfinance originated with Nobel Peace Prize-winning economist Muhammad Yunus, who theorized that microcredit could end poverty. He believed that by giving women a few dollars, they could start small businesses and take care of themselves and their families, and he engaged in this practice by giving a total of $27 to 42 poor women in a village in his native Bangladesh in 1976. Although Kardas-Nelson first learned about microfinance in the early 2000s, the word and the idea had fallen out of the zeitgeist by 2010. When she moved to West Africa in 2015, however, she started hearing about it again.

Drawing on interviews with more than 350 people, from policy makers to aid workers and loan recipients, Kardas-Nelson focuses on the stories of women who’ve taken microloans in hopes of pulling themselves out of poverty and building a sustainable future. Aminata, for example, took out a loan so she could make and sell yogurt, but she lost all her goods in the chaos that led up to the 2023 Freetown, Sierra Leone, elections. Kadija has used her loan to support her work as a hairstylist; while she complains about the high interest rates and fees, she feels lucky to be able to borrow at all. Yabom’s phone call that opens the book, and this review, was to a friend; she begged him to check on her young children after she was brought to the police station for failing to pay back her loan. No one has seen or heard from her since. As Kardas-Nelson points out, “microfinance is remarkably unremarkable: just another source of debt woven into a complex tapestry of lending and borrowing, an expensive, burdensome appendage they’ve learned to live with.” Yet, she observes, “Women are terrified of the loans and their consequences. And they are also terrified of life without them.”

With riveting storytelling, We Are Not Able to Live in the Sky reveals the often heartbreaking human dimensions of international monetary policy.

The riveting We Are Not Able to Live in the Sky probes the perils and promises of microfinance for women in developing countries.

Almost 60 years ago, herpetologist and conservationist Archie Carr introduced the beauty and splendor of sea turtles to the world in his now classic So Excellent a Fishe. It was 1967, and Carr was already warning readers of the dangers these magnificent creatures faced due to fishing nets, ocean pollution and human encroachment on breeding grounds. The plight of sea turtles hasn’t improved much since Carr’s time, but thanks to marine biologist and ecologist Christine Figgener’s captivating My Life With Sea Turtles: A Marine Biologist’s Quest to Protect One of the Most Ancient Animals on Earth, readers can understand the life cycle of sea turtles, the forces that endanger them and the steps we must take to save them from extinction.

Figgener was in an undergraduate research program in Egypt when she encountered her first sea turtle and, mesmerized, watched it swim through the waters of the Red Sea. She moved to Costa Rica to work as a research assistant in an organization devoted to saving endangered leatherback turtles from extinction. Figgener recounts this early research with urgency that brings you right into the moment with her, peering at a sea turtle as she lays her eggs in the sand. 

With zeal and passion, Figgener shares a wealth of information about these creatures. For example, sea turtles migrate back and forth between their nesting beaches and their feeding grounds, some species covering as many as 7,450 miles from site to site. Nesting female sea turtles lay hundreds of eggs each year, but only 50-60% hatch, and once the hatchlings leave the nest, only a small percentage survive the arduous journey back to the ocean, sneaking or scuttling by predatory birds and crabs. Once in the ocean, the newborns face marine predators and must navigate polluted waters filled with plastics and fishing nets that can ensnare, maim or kill them. 

Part memoir, part science reporting and part conservationist tract, Figgener’s illuminating My Life With Sea Turtles sheds light not only on the beauty and mystery of sea turtles, but also on the urgent need to save them.

The illuminating My Life With Sea Turtles sheds light not only on the beauty and mystery of sea turtles, but also on the urgent need to save them.

Beyoncé’s new album, Cowboy Carter, has sparked a sometimes contentious debate about the nature and identity of country music. It’s an invigorating topic that has long been explored by writers and scholars. A number of excellent books, such as Charles L. Hughes’ Country Soul, Francesca Royster’s Black Country Music and Daphne Brooks’ Liner Notes for the Revolution, have contributed deeply to the conversation about race and country music. Now, acclaimed songwriter, producer and novelist Alice Randall (Black Bottom Saints, The Wind Done Gone) provides a detailed and far-reaching account in her mesmerizing My Black Country: A Journey Through Country Music’s Black Past, Present, and Future

Part autobiography and part music history, Randall’s sprawling yet tightly controlled text uncovers the roots of Black country and reveals its future in the work of contemporary country artists such as Miko Marks, Rissi Palmer, Rhiannon Giddens, Mickey Guyton and Allison Russell. Randall reveals that Black country was born on December 10, 1927, when banjoist DeFord Bailey played “Pan American Blues” on “Barn Dance,” a radio show out of Nashville, Tennessee; Bailey became the first superstar of the Grand Ole Opry. In addition, as Randall points out, other Black performers stood at the forefront of country music. The eight-fingered Lesley Riddle, who created a new three-fingered picking technique for playing the guitar, taught songs to the folk group the Carter Family, and pianist Lil Hardin, who would marry Louis Armstrong, was the first Black woman to play on a hillbilly record—Jimmie Rodgers’ Blue Yodel No. 9, also known as Standin’ on the Corner

In Randall’s brilliant genealogy of country music, “DeFord Bailey is the papa, Lil Hardin Armstrong is the mama, Ray Charles is their genius child, Charley Pride is DeFord’s side child, and Herb Jeffries is Lil’s stepson.” As Randall reiterates, “Black Country is a big tent with many entry points.” For example, Aretha Franklin and Tina Turner can be considered Black country because their songs meet some criteria on the generally accepted country checklist: influences of Evangelical Christianity, African music and English, Irish or Scottish ballad forms; “concerns with female legacy”; offering advice, using “banjo, fiddle, steel guitar, fife [and] yodeling voice,” to name just a few. Randall adds that these qualities aren’t a litmus test, but “a likeness test. It’s a way to educate your ears and your eyes. Is there Blackness you have refused to see and hear?”

Randall’s songs have been recorded by artists Glen Campbell, Radney Foster and Justin McBride. Trisha Yearwood scored a number one hit with Randall’s song, co-written with Matraca Berg, “XXX’s and OOO’s.” Yet, as she writes, “I had been so whitewashed out of [my songs], the racial identity of my living-in-song heroes and sheroes so often erased.” Randall devotes a portion of My Black Country to documenting the recording of an album released at the same time as the book, featuring Randall’s songs as reimagined by her “posse of Black Country genius,” which includes, among others, Marks, Giddens, Russell and Randall’s daughter, Caroline Randall Williams.

My Black Country is a landmark book and an essential starting point for conversations about the nature of country music. It is true that mainstream dialogue comes late in country’s history, but coupled with Cowboy Carter, My Black Country feels right on time.

Alice Randall’s brilliant genealogy of Black country music, My Black Country, is both long overdue and, thanks to Beyoncé’s Cowboy Carter, right on time.

Barbara Walters may forever be remembered as Barbara Wawa, thanks to Gilda Radner’s 1976 performance on “Saturday Night Live.” Radner, Rachel Dratch and Cheri Oteri played the character for the next four decades, illustrating that Walters and her contributions to television journalism had become enduring features of popular culture. Indeed, her presence would dominate television from the late 1960s to the early years of the new millennium.

Drawing on over 150 interviews and on extensive archival research, biographer Susan Page paints a colorful portrait of Walters in her compulsively readable The Rulebreaker: The Life and Times of Barbara Walters. Tracing Walters’ life and career from her childhood through her three failed marriages, her estrangement from her daughter and her groundbreaking interviews with celebrities and political figures, Page reveals an ambitious woman who reached the pinnacle of her profession, even as she was dogged by insecurities and fear of failure. Page describes how both Walters’ ambition and her fear were fueled by her father, an entrepreneur and impresario who opened several high-profile nightclubs in Boston, New York City and Miami, but whose gambling and often extravagant spending resulted in his professional failures. Page traces Walters’ early career, cutting her teeth as a publicist, Redbook staffer and host of the “Today” show. Her big breakthrough came in 1976 when ABC offered her a $1 million salary to co-anchor its evening news program. But she didn’t stay for long. Three years later, she became co-host of “20/20.” The rest is history. 

Walters is best known for penetrating interviews of political and entertainment figures, never shying away from asking probing, and sometimes regrettable, questions. She asked Ricky Martin about his sexuality before he came out publicly; pushed Fidel Castro to admit the impoverished state of Cuba when the leader touted his role in the country’s prosperity; and asked Monica Lewinsky how she planned to explain the Clinton scandal to her children. Walters pioneered the tell-all interview and took it to new heights with “The View,” which premiered in 1997. 

The Rulebreaker explores the cultural history in which Walters and her career developed and flourished. Readers will be compelled by this story of an American icon who shaped the expectations that viewers have of television news programs, and whose flair and penetrating approach revealed the private lives of the powerful and famous.

Biographer Susan Page paints a colorful portrait of trailblazer Barbara Walters in her compulsively readable The Rulebreaker.

A little black box appears on health care and employment forms, census surveys and other official documents, requiring respondents to confine their racial identity to a single space that allows no fine distinctions. As Henry Louis Gates Jr. points out in his eloquent and powerful The Black Box: Writing the Race, such boxes are metaphors for the insidious and perfidious ways in which Black Americans have seen their identities prescribed by a nation that has suppressed their freedom since its very foundation.

The Black Box commits to the page a series of lectures Gates delivers in his Harvard University introductory course in African American Studies. Here, the prolific scholar demonstrates that various Black writers from Frederick Douglass and W.E.B. Du Bois to Zora Neale Hurston and Langston Hughes, among many others, challenged what Du Bois called the “suffocating confinement” of the metaphorical black box, and wrote their own stories about how to escape from it and forge identities that recognize their humanity.

The notion that for Black people, liberation and literacy have been inextricable is a foundation of the lectures. One hundred and two formerly enslaved people wrote book-length narratives, “the largest body of literature ever created in the history of the world by persons who had been enslaved,” notes Gates. These writers “fought back against the discourse of race and reason by creating their own genre of literature.” Slave narratives combined autobiographies with attacks on the dehumanizing and murderous effects of slavery, often becoming seminal texts for abolitionists.

In the late 19th and early 20th centuries, Du Bois developed the philosophy of the New Negro, a metaphor, Gates writes, that was “a powerful construct, like an empty vessel or signifier that different—and even contradictory—ideologies” could fill. By the time of the Harlem Renaissance, writers such as Hurston and Hughes, as well as jazz musicians and other artists, captured the multiplicity of voices within African American communities, illustrating the rich diversity of the Black experience.

The Black Box requires that readers rethink the ways we talk about race in America today. Gates’ passionate and compelling prose, and the book’s lucid details and insights, lay the historical and artistic groundwork for such conversations.

Henry Louis Gates Jr.’s passionate and compelling The Black Box documents the ways in which American writers have illustrated the rich diversity of the Black experience.

The 1940 novel The Heart Is a Lonely Hunter established 23-year-old Carson McCullers as a talented new voice who conveyed through her characters the pain and loneliness of outsiders, misfits and oddballs seeking to be loved. Over the next 11 years, McCullers published two novels, a novella and collection of stories set in small Southern towns. When she died at 50, she left behind this small but powerful body of work and a record of what she once called her “sad, happy life.”

In her absorbing new biography, Carson McCullers: A Life, Mary V. Dearborn draws deeply on letters, the author’s unfinished autobiography and newly available archival materials, painting a colorful and finely detailed portrait of McCullers’ public and private lives. Born in 1917 in Columbus, Georgia, Lula Carson Smith grew up in a family she described as well-off, though not rich. As a child, McCullers and her mother recognized her many talents. “Marked out as special,” Dearborn writes, she “felt herself somehow outside the sphere of normal childhood,” a state McCullers would express in one of her earliest stories, “Wunderkind.”

McCullers was studying writing at New York University when she met Reeves McCullers in 1935. The two found an immediate attraction and soon married. Carson was bound and determined to become a writer, and Reeves believed she was destined for great things. But the marriage was always troubled, with the couple separating, remarrying and separating again, until Reeves died by suicide in 1953. Unlike Virginia Spencer Carr’s 1975 biography The Lonely Hunter—written without access to McCullers’ now-available letters and archives—Dearborn offers a candid and complex portrait of the author’s lifelong love and pursuit of women, especially older, more worldly women, documenting many of her relationships for the first time.

Dearborn, who has authored the biographies of Ernest Hemingway and Henry Miller, among other writers, captures the way that McCullers alienated many artists—Eudora Welty called her “that little wretch Carson”—as well as the ways that others such as W.H. Auden, Truman Capote and Tennessee Williams championed her. In the end, Dearborn notes, “We read Carson’s work today because she taps into the universal sense that we are not understood, not loved for ourselves. Carson provides confirmation that our common search means we are less alone.”

Dearborn weaves careful critical readings of McCullers’ writings with detailed descriptions of the author’s life, producing an exemplary critical biography of one of our greatest writers.

The absorbing Carson McCullers is the first to paint a full portrait of the author, showing acclaimed biographer Mary V. Dearborn at the height of her powers.

Like his mentor Martin Luther King Jr., John Lewis had a dream. Amid the turmoil and violence of a segregated South and a nation embroiled in the struggle for racial reconciliation, Lewis envisioned and championed what he called a “Beloved Community” in America, “a society based on simple justice that values the dignity and the worth of every human being.” In his captivating John Lewis: In Search of Beloved Community, Raymond Arsenault narrates the mesmerizing story of Lewis’ evolution from a Civil Rights activist to an eminent congressman who never lost sight of his vision for a just and equitable society.

Drawing on archival materials and interviews with Lewis and his friends, family and associates, Arsenault traces Lewis from his childhood in Troy, Alabama, where he daily witnessed the indignities and violence of racial segregation. Steeled and inspired by the Montgomery Bus Boycott, he entered American Baptist Theological Seminary in Nashville, Tennessee, and began his storied activism in earnest. Lewis and his contemporaries incorporated the principles of rightness and righteousness—what their teacher James Lawson called “soul force”—with methods of nonviolent resistance. Arsenault documents Lewis’ participation in the Freedom Rides, the Student Nonviolent Coordinating Committee, the Selma to Montgomery marches and his advocacy for the Voting Rights Act. After King’s 1968 assassination, Lewis’ optimism turned to despair; he had a feeling, Arsenault writes, that “maybe, just maybe, we would not overcome.”

But that didn’t last. Elected to Congress in 1986, Lewis went to Washington with a legacy to uphold and a commitment to carry on the spirit, goals and principles of nonviolence and social action. He was always disillusioned by self-serving politicians and their infighting, and he devoted his career to building coalitions among opponents. In a 2020 speech, Lewis uttered the remarks that cemented his legacy: “We cannot give up now. We cannot give in. . . . Go out there, speak up, speak out, get in the way. Get in good trouble, necessary trouble.”

With John Lewis Arsenault offers the first comprehensive biography of the icon and serves as a fitting bookend to Lewis’ own autobiography, Walking With the Wind. The work provides an inspiring portrait of a man whose vision and moral courage propelled him to share his belief in the Beloved Community and inspire generations.

Raymond Arsenault’s mesmerizing biography of John Lewis chronicles the life of the Civil Rights icon and congressman whose vision of a just and equitable society has inspired generations.

When 44-year-old Sergei Rachmaninoff packed a single bag and boarded a tram in November 1917, he “was aware that I was leaving Moscow, my real home, for a very, very long time . . . perhaps forever.” 

Vladimir Lenin toppled Czar Nicholas II earlier that year, hastening a revolution that overturned the social class structure. Wealthy landowners were under threat. Some supporters of the czar left behind their estates, fleeing elsewhere in Europe or to the United States. As a member of the social elite, Rachmaninoff was among those who chose exile. 

In Goodbye Russia: Rachmaninoff in Exile, Fiona Maddocks, the classical music critic at The Observer, draws on archival materials including newly translated ones, as she paints a riveting portrait of the Russian composer’s struggles to adapt to a new life outside his beloved homeland.

In the U.S., he would move among other groups of Russian emigrés and establish friendships with stars such as Walt Disney and Charlie Chaplin, but his deep longing for his country estate and for his life in old Russia weighed heavily on him. While he reinvented himself as a virtuoso pianist, he composed very little, and he rejected modernist music and its cacophonous sonic structures that reminded him of the upheaval of the Revolution. Some friends even reported that they never saw him laugh. 

Rachmaninoff, writes Maddocks, felt like a “ghost wandering in a world made alien,” longing always for his Russian homeland. In 1940, three years before his death, he composed his “Symphonic Dances,” a haunting melodic orchestral suite dedicated to Russia. Maddocks provides illuminating glimpses of Rachmaninoff’s rigorous preparations for his performances, and his insistence on “dismantling every work he played in order to understand it, and then to reassemble it in performance.” 

A fan’s affectionate ode to Rachmaninoff, Goodbye Russia provides a spirited tour through the evolution of his music while he was in exile, as well as a glimpse of the cultural history of classical music in the early to mid-20th century in the U.S.

In Goodbye Russia, Fiona Maddocks paints a riveting portrait of Rachmaninoff’s struggles to adapt to a new life outside his beloved homeland.

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