Langston Collin Wilkins

Welsh author Carys Davies’ masterful debut novel, West, tells the story of Cy Bellman, a widowed British transplant raising his young daughter, Bess, in rural Pennsylvania in the early 19th century. When Bellman reads about the discovery of mammoth-size bones in Kentucky, he begins to feel discontented and restless. The bones captivate Bellman. He wants to see them in person and believes they belong to creatures that still roam the earth. He also needs a break from his mundane and rather depressive existence. Despite warnings and condemnation from family and neighbors, Bellman decides to head west, beyond the Mississippi River, in search of more mysterious fossils.

Davies juxtaposes Bellman’s journey with the story of Bess, whom he leaves behind in Pennsylvania. Deprived of a mother and a father, Bess faces the perils of life without stability and protection. She spends much of the story waiting for her father while attempting to avoid the nefarious attention of two local men.

While they are living two disconnected lives, Bellman’s and Bess’ stories intersect through the travels of a Shawnee youth named Old Woman from a Distance, who serves as Bellman’s guide on his western journey. Orphaned by both tribe and homeland, Old Woman from a Distance is a curious boy who is searching for his own type of contentment.

Davies’ economical approach, in the form of short chapters and concise prose, is incredibly effective. She offers just enough narrative for the reader to connect with characters and engage with the plot. But from chapter to chapter, Davies leaves much unsaid, which in turn leaves the reader feeling as vulnerable and full of wonder as the book’s main characters.

West is an engrossing work of historical fiction grappling with themes of vulnerability, longing and hope that transcend all contexts.

 

This article was originally published in the May 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Welsh author Carys Davies’ masterful debut novel, West, tells the story of Cy Bellman, a widowed British transplant raising his young daughter, Bess, in rural Pennsylvania in the early 19th century. When Bellman reads about the discovery of mammoth-size bones in Kentucky, he begins to feel discontented and restless. The bones captivate Bellman. He wants to see them in person and believes they belong to creatures that still roam the earth.

In their debut novel, Akwaeke Emezi offers a haunting yet stunning exploration of mental illness grounded in traditional Nigerian spirituality. This semi-autobiographical work centers on Ada, a Nigerian girl of Igbo ethnicity whose nature is both human and divine. She was born with multiple selves, each under the domain of a different ogbanje, dark spirits of the Igbo belief system.

Though claiming dominion over Ada’s body and soul, the ogbanje lay relatively dormant until she moves from Nigeria to a small town in Virginia for college. While there, a violent sexual encounter with an Eritrean-Danish romantic partner unleashes Asughara, the mischievous, hypersexual and most dominant of the ogbanje. Controlling Ada’s thoughts and actions, Asughara sends Ada on a descent toward insanity that includes self-mutilation, multiple lost relationships and ultimately a total loss of self-control.

Ada’s story is told by her multiple selves through alternating chapters. Employing precise and poetic yet accessible prose, Emezi brilliantly crafts distinct voices for each of Ada’s selves and puts them in conversation with each other. The multiple perspectives and swift pace of the prose lead to calculated confusion in the reader that mimics the movement of Ada’s consciousness. As such, Emezi’s particular use of structure and language allows the reader to not only witness but also experience the battle of incongruent identities that define Ada’s mental instability.

Emezi’s fusion of traditional Nigerian spirituality and Western understanding of mental illness is well executed. They treat the ogbanje not as novelty or fantasy, but rather as legitimate sources of Ada’s strife. They balance multiple lands, ethnicities, perspectives and belief systems with the ease of a writer far beyond their age and experience. Freshwater is a brutally beautiful rumination on consciousness and belief and a refreshing contribution to our literary landscape.

In her debut novel, Akwaeke Emezi offers a haunting yet stunning exploration of mental illness grounded in traditional Nigerian spirituality. This semi-autobiographical work centers on Ada, a Nigerian girl of Igbo ethnicity whose nature is both human and divine. She was born with multiple selves, each under the domain of a different ogbanje, dark spirits of the Igbo belief system.

Leif Enger is the author of the critically acclaimed novels Peace Like a River (2001) and So Brave, Young, and Handsome (2008). His works offer rich and nuanced depictions of rustic Midwestern living, an experience that is far too often reduced and dismissed in our popular culture. His skilled and imaginative storytelling addresses themes of family, love, myth and self-discovery, as well as humanity’s persistence in the midst of strife. Enger is a native Minnesotan, and the Land of 10,000 Lakes functions as both the backdrop and central role in his novels. His latest novel, Virgil Wander, tells the story the eponymous Virgil Wander, who is attempting to rediscover and reinvent himself after a near-fatal car accident. Virgil’s journey intersects with the struggles of his fellow townspeople of Greenstone, Michigan, and results in a beautiful depiction of collective healing in this delightful yet meditative novel.

Your previous books have garnered much critical praise, and your last novel was released 10 years ago. Did this make you feel any pressure while writing Virgil Wander?
For a while there was pressure—an urgency to follow up—but it took a long time to tell this story in a way that made me happy, and eventually the anxiety began to crumble. Nothing frees you up like anonymity, and 10 years is long enough to be properly forgotten.

The Midwest is both a backdrop and, in many ways, a character in your work. What makes the area so special?
The easiest answer is simply the region’s generous beauty—treed pastures, woodlots, lakes full of fish, plowed fields where you can still find arrowheads after it rains, places on the shore of Superior where waves bash the cliff sides. It’s like being in a gothic novel. Alongside all this, we tend to be complicated citizens, mostly polite, with a subfrequency of gloom or injury, as though we are continually being bypassed in the race for approval, and for which we compensate by drumming up a sense of moral rightness. My reporter friends used to joke about printing up T-shirts with the slogan, “We’re Not Bitter,” which seemed hilarious to me.

“I’ve lived in or near a bunch of small towns, every one with its own big characters, war heroes, rebels, Boo Radleys and geniuses of mayhem.”

You worked as a reporter for Minnesota Public Radio for almost two decades. How did this experience influence your writing?
Radio journalism is great training for fiction because it throws you among people you’d otherwise never encounter, and they are bravely telling you what’s important to them. In this situation, everything is magnified—their distinctive voices, underlying melancholy, their ambitions realized and thwarted. I had the everyday arrogance of the young man with a microphone, and it was a jolt to realize that five minutes into an interview, I was completely on the side of whomever was talking. Their politics, race, religion didn’t matter—once you start listening to people, you mainly start to like them.

On top of that, MPR had (and retains) a great staff of editors who are happy to strip out the flashy adjectives you worked so hard to employ. This was a blow to my pride, followed by the humbling realization that my writing was far better after an edit, not just occasionally but every single time. This is still the case, and now I’m lucky to have a couple of razor-sharp editors at Grove Atlantic who kindly call out my exuberance and inform me when only I think I am funny.

The characters in Virgil Wander feel very real. This is certainly a testament to your imagination and writing ability, but I’m curious: Are there parts of Leif Enger in Virgil Wander?
Since at least my mid-20s I’ve dreamed of owning a small movie theater, one of those jobs that’s always on the lip of extinction, yet here and there persists. I fly kites at every chance, which turns off the clock and unhooks the imagination like nothing else. I’m drawn in all seasons to Lake Superior, our achingly gorgeous, profoundly dangerous inland sea. And I love baseball—my dad and uncle played in various North Dakota town and semipro leagues. Both were pitchers, and I based Alec Sandstrom’s particular talent on what Dad said about his brother Clarence: He threw the hardest fastball I ever saw, and never once knew where it was going.

Alex Sandstrom’s disappearance was the central lore of Greenstone. Can you talk about the power of myth and lore in small towns? And to what extent has such town folklore influenced your writing?
When I was in junior high there were two local guys, six or eight years older, who drove across the frozen lake in early winter. These two were legendary for escapades of all kinds (stealing police cars, falling from rooftops without injury) but especially this perilous one—they’d wait until late November or early December when there was a fragile skim of ice over the water, and they’d climb in a car and go roaring across. Now, I wasn’t an eyewitness. I don’t know if they actually did this, or whether it happened just once, or whether it was a yearly event, as certain as winter itself, as we seventh graders insisted was the case. All I know is that even now when I think of a certain kind of elevated foolhardy courage, it’s still those two who come to mind. It was important, growing up in Osakis, to know we had wild men who could match anyone else’s wild men throw for throw. We were proud of them, embellished stories about them and made up new ones, too. Since then I’ve lived in or near a bunch of small towns, every one with its own big characters, war heroes, rebels, Boo Radleys and geniuses of mayhem. Setting a novel in such a place, it’s natural to start with those local touchstones. They’re like points on a map, or physical landmarks—if you spend a little time with Alec Sandstrom, whose baseball career fell apart after his perfect game, what else can you see from there?

Virgil Wander is full of tragedies, but there is an undercurrent of hope. Is it difficult to negotiate darkness and light in your writing?
A few years ago, I became an intermittent insomniac, the result of middle age and its common discouragements—illness, dying parents, the usual cornucopia of personal failures. Two in the morning is an unforgiving time to take stock of yourself, so I started getting up and reading books that reminded me of goodness. Over time, certain authors emerged as reliable songbirds whose work seemed written in the voice of friendship. It’s hard to feel despondent when you’re sharing the world with Ann Tyler or Montaigne or Melville or Hornby or Chabon. Often I will read for half the night. Eventually the sky lightens, and the crows start talking. Then I go to work.

What are you trying to tell readers about life in small-town America through your work?
Mostly I’m just trying to tell an entertaining story, but if something sticks, I hope it’s the idea that people out here are more intriguing, funny, curious and broad-minded than they often appear in the media. That would be enough for me.

 

ALSO IN BOOKPAGE: Read our review of Virgil Wander.

This article was originally published in the October 2018 issue of BookPage. Download the entire issue for the Kindle or Nook.

Author photo by Robin Enger.

Leif Enger is the author of the critically acclaimed novels Peace Like a River (2001) and So Brave, Young, and Handsome (2008). His works offer rich and nuanced depictions of rustic Midwestern living, an experience that is far too often reduced and dismissed in our popular culture. His skilled and imaginative storytelling addresses themes of family, love, myth and self-discovery, as well as humanity’s persistence in the midst of strife. Enger is a native Minnesotan, and the Land of 10,000 Lakes functions as both the backdrop and central role in his novels. His latest novel, Virgil Wander, tells the story the eponymous Virgil Wander, who is attempting to rediscover and reinvent himself after a near-fatal car accident. Virgil’s journey intersects with the struggles of his fellow townspeople and results in a beautiful depiction of collective healing in this delightful yet meditative novel.

James McBride is one of America’s foremost storytellers, a contemporary urban griot whose works offer nuanced portrayals of America’s complex cultural landscape. He first captured our hearts and minds with his 1995 memoir, The Color of Water: A Black Man’s Tribute to His White Mother. Since then, he’s worked in multiple genres and formats to explore race, love, loss and the basic human threads that unite us all. Following a short story collection and a well-received biography of James Brown, Deacon King Kong marks McBride’s return to the novel. 

McBride’s third novel, 2013’s The Good Lord Bird, won the National Book Award in fiction. Following up a major award winner would cause anxiety in some, but not for McBride. “I never thought I’d win a National Book Award, you know,” he says. “So whatever I got out of it is gravy. The pressure was off. I’ve already demonstrated that I can write to the satisfaction of my peers and colleagues on the business side. I felt creatively free to do what I wanted to do. So I wasn’t that worried about it.” 

“Courage, modesty and morality are still the spine that holds America together.”

Deacon King Kong centers on the fallout after an elderly, grief-stricken Baptist church deacon named Sportcoat shoots a young former baseball player-turned-drug dealer named Deems at the Cause Houses housing project in 1969. McBride uses his sharp pen and incredible wit to explore the inner lives and interconnections of a diverse cast of characters who either live in or engage with the Cause Houses and nearby Five Ends Baptist Church.  

The book features a large set of characters, but the Cause Houses emerge as the central protagonist, taking an almost human form. The buildings are the body, and the characters’ experiences are the organs and organisms that bring it to life. The Cause Houses breathe, communicate, hurt and laugh. For McBride, humanizing the projects was an intentional move. 

“There is a dynamic that exists within the lifestyle of this neighborhood . . . and that dynamic involves a lot of love and a lot of respect for each other,” he says. “And a lot of diversity. A lot of mixing other races and not just white/black, but the mixing of Dominicans and Puerto Ricans and Haitians.” 

McBride grew up in a housing project in Red Hook, Brooklyn, but as he notes, it would be a mistake to simply trace the Cause Houses back to his own project experiences. “The Red Hook Houses were not like the Cause Houses, but the same love was there,” he says. “Some of it is based on my experiences living in Red Hook as a child, but a lot of it is based on my experiences living in black America as a man. Because the Cause Houses are in every city, but they just have different names.” 

The black church also stars in Deacon King Kong. McBride, who was raised in a black church, bristles at “poor media portrayals” that reduce it to unfortunate stereotypes. Five Ends Baptist Church is a corrective. It is his attempt to illuminate the black church as a site of great intrigue and inspiration. 


ALSO IN BOOKPAGE: An interview with James McBride about his debut novel.


“I really wanted to present the black church as a dynamic place with fully dimensional characters, some of whom are likable, and some of whom are not,” he says. “Some of them are funny, and some of them are not. It’s not just a library or a community center. It’s not a social club. It’s a little bit of all those things. Ultimately, it’s a volunteer agency where people get together and have fun. The faith that holds them together is what makes them interesting, vulnerable and funny at the same time. If you look beyond the race and focus on the humanity of the people, the church is a fascinating place to write about.” 

Despite the seriousness of some of its themes, Deacon King Kong is an incredibly funny novel, with sharp comedic language and precise timing that never lets up. Aside from his own ingenuity, McBride’s brand of humor has a variety of influences. He considers Kurt Vonnegut to be the “most extraordinary literary humorist,” but he’s also gleaned much from stage comedians like cross-cultural titans Richard Pryor and George Carlin. He also highlights the impact of underappreciated African American comedians like Redd Foxx, Nipsey Russell and Moms Mabley. He reserves his highest praise for Dick Gregory, whom he suggests was “the one comedian who really understood a lot about the black experience in America.”

Deacon King Kong is an incredibly funny novel, with sharp comedic language and precise timing that never lets up.

When asked what he thinks today’s readers can learn from a story about a shooting in the projects set over 50 years ago, McBride is very direct. “The aim of the book is to show people that we are all alike, that our aims are the same and that we are more alike than we are different,” he says. “We’re currently at a time where we need to be reminded about humanity and our heritage, and the fact that courage, modesty and morality are still the spine that holds America together.”

McBride has had a remarkably successful career by anyone’s standards. Aside from his hotshot debut and award-winning novel, his books have been optioned and adapted for film and television, and he collaborated with legendary filmmaker Spike Lee on the script for Red Hook Summer. When asked to envision the next stage of his career, McBride’s answer illuminates his ultimate purpose as a writer: “I hope that one day my work around the subject of race will be irrelevant and that we’ll find something else to write about. You know, in a hundred years I hope that we’ll be writing about how even though Martians have two heads and one eyeball and look like two-headed Cyclopses, they’re really pretty much the same as us.” 

 

ALSO IN BOOKPAGE: Read our starred review of Deacon King Kong.

Editor’s note: An earlier version of this article incorrectly described The Good Lord Bird as McBride’s first novel, not his third.

We spoke with National Book Award-winner James McBride about creative freedom, the black church and examining race in fiction.

S.A. Cosby has taken the literary world by storm. His first release from a major publisher, 2020’s Blacktop Wasteland, proved his ability to scale the professional heights without compromising his identity as a Black man raised in rural Virginia, even in an industry marred by severe inequities. Buttressed by its antiheroic protagonist, Beauregard, the car chase-strewn Southern noir made 22 best of the year lists, won the Los Angeles Times Book Prize for Mystery and was swiftly optioned for film, bringing Cosby a level of attention that he hadn’t yet seen in his 20-plus-year career. 

“The response to Blacktop Wasteland has been beyond my wildest dreams,” Cosby says from his home in Virginia. “I’ve been amazed by the fact that people are willing to take a walk through the shoes of someone like Beauregard.” 

Now Cosby returns with Razorblade Tears, which centers on the unlikely partnership between two ex-convicts: Ike, who is African American, and Buddy Lee, who is white. They pair up to avenge the untimely murders of their two sons, who were married and living seemingly harmless lives. As they investigate this mysterious tragedy, which seems to be connected to both a white supremacist biker gang and a furtive young woman named Tangerine, Ike and Buddy Lee go on a thrilling journey of self-discovery and social interrogation across the book’s 336 pages. 

Razorblade Tears is a mission-driven novel that finds Cosby directly deconstructing the cultural plague of homophobia, both in larger society and in the Black community. Ike and Buddy Lee’s quest for vengeance is partly fueled by the guilt they feel over their rejection of their queer-identifying sons while they were still alive. The genesis of the book was a conversation Cosby had with a Black gay friend who was struggling to decide whether to come out to his parents. 

“When I was a kid, someone calling you the N-word and somebody calling you a derogatory term for someone in the LGBTQ community would cause you to fight on sight,” Cosby says. “And in some instances, it was almost like people felt like it was worse to be called a derogatory name for an LGBTQ member than it was to be called the N-word. We really need to confront the issue of homophobia in our community, and as a crime writer, I decided to look at it through the prism of the genre that I love.”

"I love my hometown . . . I love the people there. But that doesn’t absolve myself or them from the truth."

Ike and Buddy Lee’s quest for vengeance forces them to question their complicated ideas about manhood, which have caused harm to themselves and others throughout their lives. Masculinity is a subject that Cosby has never shied away from in either his personal and creative life. “I think there’s such a convoluted sense of masculinity in the South and in rural towns and small towns,” he says. “I think that we have to expand our definition of what we consider masculine. That’s definitely an issue I’m exploring in Razorblade Tears.”

The rural South is not just a backdrop but also a generative force in Cosby’s writing. Through the lens of crime fiction, the author explores the contradictory nature of Southern living. Cosby grew up in Mathews County, a rural area a couple of hours away from Virginia’s largest city, Virginia Beach, and home to some 8,000 residents. “I love my hometown, and every book I write is basically [about] my hometown in disguise. I love the people there. But that doesn’t absolve myself or them from the truth,” he says. 

“Living in a rural environment, you have a sense of community and belonging that I don’t know you get anywhere else,” he continues. “At the same time, I live in a small town where there’s a gigantic Confederate statue right in front of the courthouse. I’m fully aware and cognizant of these diametrically opposed ideas. I have Black love, a Black family and a sense of belonging while living in a town where some of the inhabitants still idealize racist traitors.”

Cosby’s writing career reflects the same type of resolve that his characters display as they navigate their arduous lives. “It was a long and circuitous route to getting published,” he notes. Cosby fell in love with the craft when he first published a letter to Santa in the local newspaper at 7 years old. He studied English in college but was forced to drop out after his mother became ill. Since then, life has taken Cosby through a variety of spaces and occupations, but he always remained committed to writing. “I never gave up, I just kept plugging away at it,” Cosby, who is now 47, says. 

In 2011, he published a short story in a small quarterly called Thug Lit. “That was the beginning of my career as a crime writer,” he says. “I wrote more short stories that got published. I ended up publishing a short novel called My Darkest Prayer through an independent publishing firm. And then from that, I took the leap and wrote Blacktop Wasteland.”

Like Blacktop Wasteland, which won acclaim for its potent mix of social commentary and white-knuckle thrills, Razorblade Tears also offers understated yet powerful commentary about America’s racial problem. Many people, from all points on the political spectrum, reduce racism to moments of interpersonal conflict and unequal access. But as Cosby demonstrates throughout the book, racism also festers in the nuances and subtexts. This can especially be seen through the adroit and well-voiced conversations between Ike and Buddy Lee, who don’t like each other but are forced to work together. 

“There are scenes where Buddy Lee says casually racist things to Ike, and literally in the midst of them trying to find vengeance for their children, Ike has to break it down to explain his experience,” Cosby says. “There is a scene where Buddy Lee is looking at Ike’s lawn care truck and is like, ‘Hey man, you talk so much about racism, but you got this nice truck, and you got a business.’ And Ike is like, ‘Yeah, I got this nice truck, but I get pulled over like once a month. I’m doing all right, but when I go in the store, people don’t respect me.’ So, they’re having conversations about race and what race means. They’re growing in respect to their appreciation for their sons and their sons’ love, but they’re also growing and changing in respect to each other.”

In addition to homophobia, masculinity and race, Razorblade Tears examines poverty, classism and rural/urban divides. Cosby admits that grappling with such serious issues caused anxiety during the writing process. “It was terrifying, but as a writer you’ve got to challenge yourself,” he says. “I don’t think any of us are free or valued until everybody is free or valued. So I wanted to push myself and see if I could talk about those issues in a voice that was true to me.”

Cosby handles such material with great care. He conducted serious research to ensure that he could address these issues without causing further harm. “I think research is 30% to 40% of your writing if you’re trying to do it well,” he explains. “If you’re tackling something that is outside your purview, you’ve got to know what you’re talking about. And I think not only doing my own research but also having authenticity readers or sensitivity readers is an important part of the process.” 

Razorblade Tears’ commitment to addressing serious social issues is balanced by temperate pacing and a consistent rhythmic pulse that reflect the energy of rural Southern life. It’s like the blues, with Cosby as a contemporary manifestation of legendary bluesmen like Muddy Waters and John Lee Hooker, whom he cites as influences. 


ALSO IN BOOKPAGE: Read our starred review of Razorblade Tears.


In further accordance with the bluesman aesthetic, Cosby’s work is also creative ethnography, pulling from the everyday oral traditions of African Americans. “I grew up around a lot of backyard orators and barbecue philosophers. So I listened to my uncles and them trash talk over a spades or dominoes game. Or I would ride my bike down to the basketball court and listen to them trash talk,” he says. “Listening to the way people talk is a huge influence on me.”

Cosby’s investment in realistic dialogue and detailed characterization is never clearer than in Razorblade Tears incredibly rich and nuanced portraits of Black criminals, those who orbit them and others on the periphery of the law. Ike is a formidable character, a natural leader who commands respect in every space he enters. His temperament has been shaped, at least in part, by blood battles on the streets and in prison. Throughout the book, Ike manages his violent disposition as though it’s a chronic illness: It’s kept mostly at bay, but there’s always risk of a flare-up.

Some may question why Cosby, a man of such immense talents, would spend his time writing about Black criminals, especially considering the way Black people have been both symbolically and physically criminalized in this country. He is fearless and candid in response. “I think the value in exploring this particular aspect of our lives is to show that people can make mistakes, and still ultimately find redemption,” he says. “I have family members who have rightly and wrongly been convicted of crime, and they’ve come out and pulled themselves together and got second chances. If we try to hide that, then we’re no better than someone who says they see no color. We have to explore the full width and breadth of the Black experience.” 

As a Black writer at a time of great social and political division, Cosby feels a deep sense of responsibility. “As an African American writer, your first charge is to tell the truth about your experience,” says Cosby. He hopes that his own truth-telling will inspire others to do the same. “I would love for a little Black boy or girl to pick up my book and be like, ‘Wow, man, this dude is doing this. If he is publishing, then I can do it, too.’” 

 

Author photo by Sam Sauter Photography.

S.A. Cosby writes the blues with a rhythmic, energetic thriller that addresses social issues within the richly detailed setting of the rural South.

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