Matthew Jackson

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Tales about the Second World War are so popular in modern fiction that the risk of running across a stale story keeps rising. It takes a very fresh perspective, a very particular voice, to tell a new tale of that era of broken lives and crumbling nations. Ramona Ausubel is one of those voices, and with her debut novel she’s managed to weave a WWII story that is utterly revolutionary.

Rather than tackle the war with the drama and epic proportion of a battle chronicle, or the heartbreak of a Holocaust drama, Ausubel draws inspiration from her own family history, setting No One Is Here Except All of Us in a remote Jewish village in Romania. The world is insulated, comfortable, even magical in its simplicity. Then one day a bombshell literally drops into the midst of it, and the villagers realize the world outside is growing ever more tumultuous.

At the suggestion of a mysterious stranger and a young villager named Lena, the villagers decide to literally pray away the world outside. They allow the one road that connects them to the rest of the world to grow over with vines and brambles, remaking themselves as a pocket universe.

Lena vividly narrates as the villagers re-examine their society, reassign their lives and attempt to make the world truly new. But slowly, the outside world begins to encroach, and in one startling moment, Lena finds herself confronted with the world’s violence, and must make a choice that will change everyone’s future.

Though the concept alone is enough of a hook, the true magic of the novel is in Ausubel’s prose. She weaves complex, thrilling imagery with the deft hand of a master. With its combination of fairy-tale flair and heartbreaking realism, No One Is Here Except All of Us has earned a place among this year’s most compelling and unique debut novels.

Tales about the Second World War are so popular in modern fiction that the risk of running across a stale story keeps rising. It takes a very fresh perspective, a very particular voice, to tell a new tale of that era of broken lives and…

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William Howard Taft was a giant—both literally and figuratively—in the world of American politics, a figure remembered more perhaps for his prodigious size than his honor-bound views of leadership. That such a man could exist in the early 20th century and occupy the White House is no surprise, but what if a figure like Taft was transplanted into the pundit-happy, instant news media storm of 21st-century politics? What if “Big Bill” landed right smack in the center of the 2012 presidential election?

In a stirring, clever and fearlessly funny debut novel, Jason Heller explores this anachronism with biting satirical deviousness. For a work of such brevity, Taft 2012 manages to say more about modern American politics than most major pundits could ever hope to, and it does it while eliciting a giggle on nearly every page.

Heller’s tale poses an alternate history of Taft’s life that ends with his loss of the presidency to Woodrow Wilson in 1913. Instead of leaving the White House and going on with life, Taft lies down in the Rose Garden and wakes up again 98 years later, having never aged and with no memory of what happened.

Taft’s reappearance causes an immediate sensation, and while he’s left trying to connect with his great-great-granddaughter Rachel (she’s a congresswoman) and learning about Twitter, Nintendo Wii and the civil rights movement, the political sphere is shifting to accommodate his massive presence. Soon Taft finds himself left with no choice but to speak up, and what he has to say could change American politics forever.

It would be enough for Heller’s novel to simply be funny. It is funny, from its gripping opening to its poignant close, but Taft 2012 manages to do much more. It goes beyond funny to find the heart of this big man with a big new world to cope with. Heller’s Taft is a man on a precipice, constantly clawing for meaning in a world that’s passed him by, always trying to catch up. Somehow Heller manages to both play this for laughs and win the reader over with genuine care, and that’s truly surprising.

Taft 2012 is a brave, addictive book from a witty new voice in American fiction. Once you’ve started to read it, you won’t want to stop, and by the time you’ve finished, you’ll be wishing you could vote for its hero.

William Howard Taft was a giant—both literally and figuratively—in the world of American politics, a figure remembered more perhaps for his prodigious size than his honor-bound views of leadership. That such a man could exist in the early 20th century and occupy the White House…

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Stella Tillyard is a seasoned and respected historian with a number of acclaimed nonfiction works under her belt, so it makes sense that she would pour her expertise and historical passions into her debut novel. Tides of War, a sweeping story of aristocrats and soldiers, artists and scientists, generals and lovers, is rich with historical details of Regency England and the final years of the Napoleonic Wars. But it’s much more than a catalog of famous faces. In her first fiction effort, Tillyard has crafted an epic tale that rides the line between romance and adventure, filled with gripping characters and gorgeous descriptions.

Tillyard takes the classic scenario of the young man leaving his wife to go to war as her novel’s starting point, but Tides of War goes on to defy all predictability. Tillyard builds her plot in slow layers, introducing a massive cast of characters—among them the Duke of Wellington and the legendary Spanish painter Goya—in chapters that traverse the parlors of London and the battlefields of Spain. Her focus is on James and Harriet Raven, newlyweds who part ways in London when he goes off to battle. The two spend the rest of the novel fighting the temptations of the modern world and the passions—the tides, as it were—of war. While Harriet is swept up in the heady discoveries and wealth of the home front, James is enchanted by Spain. This is only one of the contrasts Tillyard explores throughout the novel: war and love, practicality and reckless emotion, reason and impulse.

The result is a book meant to be savored; Tides of War is a work of often staggering richness that begs its reader to be patient and dig deep. Fans of novelists like Cecelia Holland and Philippa Gregory will delight in the romance and immersive language of Tillyard’s work. Tides of War is a rewarding, engrossing debut from a bright new force in historical fiction.

Stella Tillyard is a seasoned and respected historian with a number of acclaimed nonfiction works under her belt, so it makes sense that she would pour her expertise and historical passions into her debut novel. Tides of War, a sweeping story of aristocrats and soldiers,…

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British author Nick Harkaway is known for his ability to fearlessly blend genres in novels like The Gone-Away World. In his third novel, Tigerman, he mixes parenting, superheroes and geopolitics in the story of Lester Ferris, a British Army sergeant sent to a remote island outpost on what is supposed to be a simple assignment. But Lester refuses to ignore the shady goings-on in Mancreau, and his growing relationship with a native street kid complicates things further. We asked Harkaway a few questions about superheroes and being a dad.

Tigerman is not a typical superhero story, but it does feature some of the classic superhero tropes, as well as a boy who’s obsessed with comic books. Have comic books always been part of your reading life?
Not always—I came to them comparatively late. I vaguely remember reading some 2000AD before then, but I never really followed comics until I saw Frank Miller's The Dark Knight Returns and Alan Moore's Watchmen around the time I was 18. But I don't think I was really into comics until my 20s, when a couple of my friends started feeding me the weird and alarming stuff Grant Morrison was doing, and then someone gave me some Warren Ellis . . . it all flows from there. I love shiny, fun things, but what I really love is shiny fun things that also turn out to be brilliantly clever and intelligent. That's the brass ring. (I must look that up. I don't know what it means.) (I just have. That's really interesting.)

"Superheroes are for the most part inherently conservative. All they want to do is fix the status quo, which when you think about it is shocking." 

You’ve described the island of Mancreu as a kind of modern Casablanca, a place where secrets and dark deeds can be conveniently dumped. Why do you think a place like Mancreu worked better for you than, say, a crime-ridden metropolis like Batman’s Gotham City?
Well, first up: the superhero notion isn't the only or even necessarily the primary one I'm working with in the book. This is a thriller with themes of parenthood, and it so happens that one of the things the main character does is put on a supersuit. But he can't fly or whatever, he's just a guy trying to do the right thing in a situation that's completely insane. Gotham City, in the Batman story, is a freakishly dangerous place full of lunatics. Lester's solution in Gotham would not be Batman's, because he would see immediately that whatever is wrong with it is completely unfixable. Batman is in this losing battle to make it less hellish, but it is never, ever going to be Metropolis no matter how much money Bruce Wayne pours into it. 

Mancreu isn't like that. There's nothing inherently dysfunctional about it. In fact if it hadn't been abused and broken by people who didn't care about it, it would basically be a really nice place. So Lester is not in a war, which is important because he understands war. He's trying to win the peace—and that, as we're all painfully aware right now, is much harder.

I couldn’t help but notice that the first comic book mentioned by name in Tigerman is Warren Ellis’ Planetary, a book that filters a lot of complex cultural ideas through a superhero aesthetic. Tigerman does a similar kind of filtering, in a way. Did you draw on any particular comic book inspirations, while writing this book?
I love Planetary. I just think it's brilliant. I also love the original Authority run, which is part of where I got the idea that superheroes are for the most part inherently conservative. All they want to do is fix the status quo, which when you think about it is shocking. The Justice League can beat cosmic bad guys, figure out how Sporflompty Zigguratifiers can save the planet from death rays, but they can't fix corporate malfeasance because, what, it's beneath them? (I mean, the real reason is that superheroes basically came of age when we were in a war mentality, they fight enemies you can punch. But increasingly we realize that punching people doesn't really solve anything. They wake up angry, as you would.)

Aaaanyway. I tend to believe that all pop culture either plays with or exemplifies whatever is going on in society. If it's completely unselfconscious, you see reflections of whatever people are scared of as the villain—others of some sort, but what sort? Invasion of the Bodysnatchers comes out of the1950s. In the 1980s you had these huge world-ending threats. After 9/11 you get all these stories about infiltration and destruction. So you don't have to filter: the whole system of pop is a filter, a distillate. The stuff that is conscious, like Ellis's work, is like an elixir, and it's amazing. The stuff that is—to my taste, anyway—basically not very good, is still interesting.

But I didn't really lean on anything in particular while I was writing this. I'm a magpie, which I think is what most authors are. Part of the original inspiration was Chabon's book, The Final Solution, which was itself a Sherlock Holmes riff. But then obviously there was a big Batman thing happening, and a lot of people have picked up on Graham Greene, which I didn't really think of but now I think "oh, right, of course.” And Casablanca. And . . . it just goes on and on.

"I tend to believe that all pop culture either plays with or exemplifies whatever is going on in society."

I read that the idea for Tigerman hit you in 2010, but other writing projects and becoming a father meant that you didn’t finish the book until three years later. How did it evolve from that initial concept?
Oh, it changed but it stayed the same. The big change was that I took out this totally stupid twist I had in it. Everyone hated it, and I was like: "But the twist completely changes everything!" And then I realized that, hey: yes, it did, and I didn't want any of those things to change. Those were the things I needed to have stay the same and everything else could change. I've actually just had the same thing with the book I'm writing now. I was completely screwed, I couldn't make it work, and suddenly it's like: oh, if I turn the whole thing on its head but leave the important stuff right way up, now everything feels as if I meant it that way." It's writing. It's just how you live.

You’ve said that the book is, despite all the other ideas being explored in it, at its heart a story about fatherhood, and you were coming into your own role as a father while writing it. How much did your own attitudes about being a parent transfer over to Lester?
Everything. Everything everything. Lester is driven by love. That's his heart. He wants to love and be loved and he's somehow missed out, and here, in this totally messed up place, he's got the shot and he doesn't know how to take it.

I was much luckier than he is. I had it all in front of me and it was—is—great. But I know exactly how that sense of bewilderment feels, because there was a moment in my life where I just had no idea how I was going to get from there to here. And then suddenly there was this amazing woman who is now my wife, and everything was obvious again. But parenthood: there is no one who knows what that will be until they do it, in whatever way. If you adopt, if you foster, whatever, you are a parent. I'm not being all essentialisty exclusivy here. I'm just saying it is a thing that, until you take it on, you don't know what kind of lunatic it will make you. Because it will make you some kind of lunatic or you are not doing it right. It could completely make you into a person who dresses up and fights crime because your kids need you to do that. Of course it could. Have you seen the insane things people do for their kids? That Liam Neeson movie? Taken? That's a documentary about the emotions of parenthood. It's like: there is a threat?! IT MUST BE DESTROYED. WITH FLAMES. 

The boy is a fascinating character, in part because he’s an intriguing combination of very openly exuberant and a little mysterious. How, if at all, did your own children influence the character?
Not at all! Because they're not there yet. The boy, like the sergeant and all the others, he's mostly me through a filter. It's the tie between them that I borrowed from my sense of being a dad.

If circumstance forced you to become a superhero vigilante, who do you think you’d become? Would you pick a pre-established character or dream up your own persona?
I'd have to make something up. I cannot think of anything worse than being a writer occupying someone else's character in real life because you didn't have the confidence to make up your own crazy identity. But actually I'd be different from most of the characters you see. I'd be the guy who shows up and does something really unrelated at the very beginning, like drop a piece of paper on the bar, and when the whole thing is in full-bore showdown with everyone ready to fight, someone's going to pick up that piece of paper and written on it is the exact right thing to change what's going on for the better.

Which I realize is impossible, but it's what I've got right now. I don't want to think about what I'd become in real life, because that involves thinking about whatever appalling trauma would put me there.

It’s been 76 years since Superman first appeared, and everyone’s got their own theory about why superheroes continue to endure. What’s yours, and did it change at all during the writing of Tigerman?
I think I got to say it all in the book. Superman is faith and hope. He derives from the same American pop culture pot as the cowboy, the virtuous one. He comes, he saves you, he goes. He doesn't become the government. He doesn't make rules. He just operates on a personal basis. Capra's movies have a lot about this—that's one half of the U.S. self-perception, if you like, the other half being rule-driven and codified. If you're missing the heart, you go to the heartlands—where Superman comes from. A character like Batman is the other guy, the one who was shot a bunch of times and came back. He's about self-reliance: there's always enough left in you to claw your way back. It's dustbowl stuff, and it's universal. 

What are you reading lately?
My list of to-reads is endless. I carry some stuff around with me—Borges, Lem, some other things. I'm mostly writing, though, and I find it can get in the way.

What are you writing now?
Ahhhh, well. That would be telling. But let's say it's got six main characters, alchemy, semiotics, time travel and Greek politics.

What could possibly go wrong?

 

Author photo by Chris Close

ALSO IN BOOKPAGE: Read our review of Tigerman.

British author Nick Harkaway is known for his ability to fearlessly blend genres in novels like The Gone-Away World. In his third novel, Tigerman, he mixes parenting, superheroes and geopolitics in the story of Lester Ferris, a British Army sergeant sent to a remote island outpost on what is supposed to be a simple assignment. But Lester refuses to ignore the shady goings-on in Mancreau, and his growing relationship with a native street kid complicates things further. We asked Harkaway a few questions about superheroes and being a dad.
Interview by

Author Catherynne M. Valente crafts a unique and vibrant world in her new novel, Radiance. Set in an alternate present where interplanetary travel was discovered at the turn of the 20th century, this story of secrets and scandals entertains and intrigues even as it explores what a single life can mean.

We asked Valente a few questions about her new book and its remarkable heroine.

You said in the acknowledgements that Radiance was inspired by growing up as the daughter of a filmmaker. How has film sculpted your approach to storytelling in ways that books haven’t?
Film is such a visual medium—it communicates so much of its power and narrative without words. I suppose you could say that books taught me how to speak and movies taught me how to see. My books are intensely visual, I always “see” the story in my head playing out like a movie, and I translate that visual experience of mine into words. Of course, a screenwriter must be more frugal with words than a novelist. But I think there’s much to be learned from film in terms of creating a cohesive aesthetic and making every word count double. It’s often the images that stick with us—the moon being hit with a rocket in Melies’ A Trip to the Moon, the monolith in 2001: A Space Odyssey, the costumes in A Clockwork Orange. Those striking visions can happen in a novel, too. Some novels are not overly concerned with visuals—and that’s fine!  I have a few favorites where I couldn’t tell you what the protagonist looks like at all, really. But for me, sight is a deeply important sense, even in prose.

"I think there’s much to be learned from film in terms of creating a cohesive aesthetic and making every word count double."

You could’ve written a Hollywood-centric mystery without changing Hollywood at all, but you infused the novel with an immense sci-fi/alternate history background. Were those elements there from the beginning, or did the story evolve to include them?
I am a science fiction and fantasy author at heart—the fantastic elements were present from the beginning. Radiance began as a short story, complete with my beloved waterlogged Venus. But when I went to convert it into a novel, I did have a moment of thinking, maybe I’m over-egging the pudding. I could just do a decopunk mystery without the space whales and the crazy planets. Slim it down a little, make it a bit more streamlined. And then I thought: NOPE.

I love the Radiance universe. The mystery happens within this mad, bustling solar system and without that, the mystery isn’t all that interesting. In the real world, it’s a binary choice: A missing person is either dead or alive. There are so many more options in science fiction. I couldn’t tell Severin’s story on Earth. And I couldn’t tell Venus’ story without Severin. To me, they were all wound up together, because movies, so far, are the way most of humanity has experienced space at all. We see the universe through a camera lens. And it’ll likely be that way for a long time. So for me, the lens and the rocket are twins.

I can do you Hollywood and space without the mystery, and I can do you space and mystery without Hollywood, and I can do you all three concurrent or consecutive. But we can't give you mystery and Hollywood without space. Space is compulsory.

"In the real world, it’s a binary choice: A missing person is either dead or alive. There are so many more options in science fiction."

Were there any parts of that alternate history that you would have liked to explore in greater detail?
I definitely would have liked to explore the effects of colonialism further on from the events of the book. Perhaps I will one day. The idea being that the discovery of space flight kind of puts the brakes on some of the colonial atrocities of the 19th century as the powers that be race toward the stars—leaving America governed jointly by Washington and a league of First Nation tribes, for example. But as Severin discovers, it’s really only a reprieve. All the same problems our own history saw will occur, just on a longer timescale, with greater damage, as Navies are forced to contend with the distance between planets and the colossal destruction that can be rained down on, for example, a Martian moon.

There’s also a subtle thread concerning caretaking the environment on the worlds of the Solar System—I didn’t really have room to tease it out in the larger narrative, but it’s there. Though no sentient life was found on the other planets, much plant and animal life abounds, and the colonial powers of the 19th century treat it more or less as they have always done, as resources to be consumed at top speed.

When did you realize this was going to be a story told primarily outside the realm of narrative prose, i.e. through transcripts and diary entries?
Oh, right away, really. It’s very hard to write a book about movies and sub-light space travel while keeping the narrative strictly linear. There were so many stories and voices I wanted to explore, and it never seemed right, to restrict it to simply Percival’s story, or Anchises’, or Severin’s, or Mary’s, or Erasmo’s. With these characters living on different worlds for much of the book, some hopping about was required.

And the thing is, life isn’t linear. It isn’t made up of neat scenes that only take place in one location and then fade in to another that logically follows on. Life is made up not only of the things we do and say but the things we read and watch and hear secondhand. Especially for lovers of movies and books, the world of stories intrudes on the real world all the time. We speak, often, in quotations and references. We race to show a new partner every movie we’ve loved. The fictional world lives alongside the nonfiction. And if I was going to have my alternate Hollywood (and eat it too), I needed to create that same network of referential culture that I and everyone else lives in, or it wouldn’t feel authentic. I find it frustrating when alternate histories don’t explore the timeline’s effect on popular culture, or simply repeat that culture more or less as it happened in our own world. I didn’t want to make that mistake—so that meant including movies and radio plays and pieces of fiction. Add that to the need for multiple perspectives to see the Solar System all at once, and you’ve got the structure of Radiance.

Severin, your main character, makes nonfiction films in part because she rejects her father’s focus on fiction. Your book is obviously fiction, but you tell much of her story through writing styles primarily used in nonfiction. Is that connection a coincidence?
Not at all, and I’m so pleased you noticed!

There’s a natural desire to rebel against, if not precisely one’s parents, at least against the known, the everyday world of childhood. Severin grew up in a very unusual environment (I often thought of Drew Barrymore when writing Severin, growing up the child of such a famous family, surrounded by Hollywood excess), where her “everyday” was filming wild Gothic dramas. Her rebellion against that meant she only wanted to tell real stories—the irony being that she ends up lost in a series of events very like her father’s fantastical films, and her “realistic” films involve planets that to us are completely fantastical. But then, I’ve often found that rejecting the fantastic means it comes running after you to fetch you home. Fairy tales and folklore and science fiction (which is really only a fairy tale with a machine instead of a fairy)  are stories we take in very young, and they have a profound effect on our psyches. We play out their tropes in real life without even noticing—think of how many times you’ve heard something described as “a Cinderella story.”

I used a good number of very realistic, nonfictional styles to tell Severin Unck’s tale—newspaper clippings, interviews, film transcripts—because, well, Severin would just hate it if I used all those gussied-up literary flourishes to tell her really real and true story. I couldn’t let her down.

Severin is a captivating character, but we spend much of the book getting to know her only through the accounts of others. Were you as a writer able to see her distinctly as a character, or did you get to know her through your other characters, too?
It was very deliberate, seeing her through others’ eyes so often. Anyone who spends their lives in front of the camera is altered by their observers, just like any scientific experiment. But also, in utilizing the tropes of noir and gothic cinema, where the girl in question is so often completely trapped in the hero’s vision of her, I wanted to start from that place and then smash that vision. Anchises sees Severin as an obsession, by turns Madonna and whore, but he never really knew her at all, nor did many. So we start with her father’s idea of his daughter. Then Anchises. Then her stepmother’s. Then her lover’s. Then Severin’s idea of herself, what she put onscreen. And somewhere deep in that onion of images is Severin herself, just a girl trying to say something, trying to make something, within the restrictions of her life. All of these are true and none of them are—that’s what makes her very real to me, I think. Radiance is so deeply about who gets to speak and who gets to see, who gets to be seen and who gets to be heard. The privilege of the viewer is intense.

Most of us are a hybrid, just like that. The way people see us affects us. The way we present ourselves to the world slowly becomes habit. Our actual, secret selves come out only when we think it’s very safe.

I have always been able to see Severin in my mind’s eye with total clarity. I could tell you how many wrinkles she has around each eyes. I don’t see all my characters so clearly, but she has always been in full color—or in full black and white. It took a little longer to hear her voice. I think it was in writing Erasmo’s scenes that I really got a handle on her as a person—it takes time to get to know someone as grumpy and canny as my Rinny.

On one of the novel’s title pages, you quote Orson Wells as saying a camera is “a medium by which messages reach us from another world.” Stephen King has famously compared writing to “telepathy.” Do you feel that same sense of otherworldly communication about books and films?
Wow, I love all these questions I’ve never been asked before! I absolutely do. A book is a time capsule and a teleportation machine, it brings the writer into the reader’s house, and together they make something new, out of what the writer meant and the reader discovers, base don their own experiences, their obsessions, their assumptions, their mind. A book is a science fictional object.

Movies are, too. Books and movies work both ways—they teleport the creator and her creations into the reader’s world, and teleport us into the creator’s world. In movies we see more, in books we know more. A book is like a possession, you inhabit the body of someone who lives in that other place. A movie is a window. You see it all playing out in front of you. They are magic, such magic. And they bind strangers together, too. Instant friends are made through the magic spell of “Oh my god, you’ve read that, too? You’ve seen that, too?”

Books and movies are some of the best ways we have of truly knowing other human beings. Of exercising radical empathy. Of experiencing life as someone other than themselves. It’s as otherworldly as it gets.

Without giving anything away, the finale is, in part, a meditation on the nature of endings. Do you think, in the age of the “spoiler alert,” that readers and viewers rely too much on finality when it comes to storytelling?
I feel a little sad that I’ll never be able to read the final scenes—or sing the musical number—of Radiance at a public reading. They give everything away, but they’re some of my favorite scenes I’ve ever written. But that’s the nature of the beast.

My partner is so adamant about spoilers that he’d rather not even read the back of the book—sometimes I think he’d prefer they didn’t have titles. Something might be given away. So I’m of two minds. On the one hand, a book or a movie or a show is so much more than the step by step events of the plot. I don’t necessarily mind being spoiled, as long as the spoiler makes me want to know more. I need to know that the story is worth my time! You gotta tell me why I should read it, not just that I should!

But on the other, because of my partner, I’ve started seeing things completely unspoiled—like, for anything, even what actors are in it or who wrote the short story. And there’s a real pleasure to that, to being totally surprised. So I respect people wanting to stay pure, because you have to guard that surprise. People will gush and reveal everything without even meaning to, just because they’re excited. It’s hard work to avoid knowing the whole plot of something the week it comes out.

But there is more to a tale than the end. This is why I started describing Radiance by its many genres years ago. It tells you what’s in there without letting anything big escape. It’s a decopunk alt-history Hollywood space opera mystery thriller with space whales. Does what it says on the tin.

What are you working on next?
Several things! A superhero novella, a post-apocalyptic Western novel, and a new middle grade book called The Lords of Glass Town, which can be summed up as: The Bronte children go to Narnia.

 

RELATED CONTENT: Read our review of Radiance.

Author Catherynne M. Valente crafts a unique and vibrant world in her new novel, Radiance. Set in an alternate present where interplanetary travel was discovered at the turn of the 20th century, this story of secrets and scandals entertains and intrigues even as it explores what a single life can mean.
Interview by

Bryan Camp’s stunning, spellbinding debut novel, The City of Lost Fortunes, is a tale set in a post-Katrina New Orleans full of gods, monsters and magic. We asked Camp about the book’s inspiration, his thoughts on magic and what’s in store for its sequel.

You’ve said this book began as you and your family were evacuating before Hurricane Katrina hit. What was the initial seed of the idea? Was it an image? A wish? Something you lost that you were hoping could be magically found?
The initial seed for this book was a homework assignment, actually. I was in my last semester of undergrad at Southeastern Louisiana University, taking a fiction workshop with Bev Marshall. As a class exercise, she had us describe a room, and as we wrote, she called out senses to focus on, aspects of the room to incorporate. Since I was also taking a detective fiction class at the time, what came to my mind was a seedy backroom poker game, smoke in the air and the snap-shuffle of cards and a bunch of crooks. The last thing she said was to add something that didn’t belong, so I made one of the players a literal angel.

Our homework assignment was to take those few paragraphs of description and incorporate them into a short story. Mine was due the next week, and the storm hit that weekend. Having grown up in Louisiana, I figured Katrina would be like all the other storms I’d experienced: Since we were fortunate enough to have the means to do so, we’d evacuate, be gone for a few days, and then come home. And since my story would be due when we came back, that’s what I was working on in the backseat of my parents’ car as we drove to stay with my aunt and uncle in Florida.

That card-room description stayed exactly the same through every draft and revision of the novel except the last one, when it got rearranged. But the core idea and the wording is basically the same as what I wrote in a feverish 10-minute writing exercise all the way back in 2005.

New Orleans is a city that’s already been heavily mythologized in fantasy fiction of all kinds. In creating your version of it, what did you learn about this beloved American city that you cherish most when you look back on the book?
I don’t think New Orleans is only a myth in fantasy fiction, I think it’s a myth in the popular imagination as well. From the reasoning behind placing a city in this particular crescent-shaped bend in the river, to the “French” Quarter (which burned down and was rebuilt by the Spanish), to the lies Iberville told the English at English Turn, to the narrative that slavery was somehow “better” here, to the images of brass bands and gumbo and Mardi Gras, everything about New Orleans is some kind of myth, be it a story or a con or a full-on lie. Sometimes for good and sometimes for ill.

And that’s what I love most about this place, that I am—just like everyone else who lives here, who visits here, who reads about it in a book—constantly creating my own version of this city, one that’s simultaneously “the real” New Orleans and also nothing like the one you picture in your head when you think of it.

What aspects of New Orleans, whether real or fantasy, were you most excited to introduce to readers that you felt other writers hadn’t highlighted?
There’s a scene in [the TV show] “Treme” where one of the characters runs into a handful of tourists who have obviously been drinking all night in the Quarter, and he tells them that if they go a couple of blocks over, they’ll find the Clover Grill, this really great greasy spoon kind of diner. As they walk off, thanking him, he mutters, “Well [expletive deleted] now where am I gonna have breakfast?”

That’s such a quintessentially New Orleanian moment, because the things you want to show people when they come here are usually not the things they came here for, and then once you share them, you almost wish you’d kept them to yourself. Everywhere my characters eat and drink, for instance, isn’t just a real place, it’s a real place where you might run into me if the timing was right.

I’m certainly not the first writer to try to capture this side of New Orleans, but it was important to me to show parts of the city that weren’t just the Quarter and the cemetery and the mansions on St. Charles.

Jude is a fascinating character, simultaneously embodying certain aspects of the reluctant fantasy hero and subverting other aspects. Was the book always so firmly rooted in his journey through this world he thought he’d left behind, or did he take the story over in the writing of it?
The book was definitely always centered on a demigod with the magical ability to find lost things, but the core of the character shifted and changed throughout the various drafts of the book. That was partly me growing as a writer, but mostly me becoming more aware as a person. I still struggle to overcome the toxic aspects of my masculinity, and the earliest versions of the character, written in my 20s, were filtered through the lens of aggression and misogyny through which I saw the world. It took me a while to realize that not only was that not the way I really wanted to interact with the world, it also wasn’t the kind of hero I wanted to embody in my fiction.

Jude’s still a bastard, in every sense of the word, but those subversions you mention are deliberate, my way of actively turning my back on the kinds of violent, impervious, morally superior “heroes” I was taught by popular culture that I ought to emulate.

The particular assemblage of gods at the poker game that jump-starts the novel is an intriguing and somewhat surprising group, though their individual reasons for being at the table become clear as the novel progresses. Was there ever a version of that game featuring other various deities? Did another Egyptian god sit in Thoth’s seat at any point, for example?
Well, without getting into the spoiler territory of explaining why this particular group of gods is at a game like this, I can say with certainty that no, Thoth was always Thoth from the very beginning. It could only have been him.

In terms of different characters inhabiting chairs at the game meant for other deities, the seat filled by the Fortune God of New Orleans, Dodge, was once occupied by Coyote from the folklore of various Native traditions. I don’t think I even made it through the first draft before I swapped him and Dodge, though. For one, I was finding it difficult to separate my first attempt at this novel from the work of Charles de Lint, whose work loomed large in my mind, and who wrote Coyote better than I ever could. Mostly, though, I moved away from using that figure because I simply didn’t know enough about the traditions—the active faith of living people—to feel comfortable that I wouldn’t cause harm. I’ve read the stories, but that’s not the same thing as knowing the culture, and to just take something I didn’t feel like I understood is basically the definition of appropriation, which I did my best to avoid.

Also, there was once another player at the table, a faerie, who was removed and not replaced.

You wrote a fantasy novel set in New Orleans and made one of your major characters a vampire. Vampire stories set in New Orleans have been dominated for decades by the work of Anne Rice. Was that ever something you worried about, and what in particular did you find fascinating about your portrayal of this powerful New Orleans blood-drinker?
Yeah, to be completely honest, I originally wanted to write a novel without vampires at all, and because it was New Orleans I just couldn’t do it. Remember, a lot of the foundational thought for this book happened in 2005, so it wasn’t just Anne Rice I was up against, mentally, but also Stephenie Meyer and Laurell K. Hamilton and Charlaine Harris. All those brooding, glittering, sex-god vampires. I don’t say that in a derogatory sense, just in a sense that there was a well-trodden path that I hoped to avoid.

And yet, I kept coming up against the folklore of New Orleans. The Casket Girls. Jacque St. Germain. All those stories that inspired Anne Rice to create Lestat in the first place. As much as I didn’t want to write the popular-culture vampire, I couldn’t ignore that the myth was woven into the larger myth of the city.

So I turned to the folklore. I wrote the monstrous, demonic avatars of hunger and lust that humans of every culture have imagined through their fears of death and their own vulnerability. I think the fascinating thing about Umberto Scarpelli is that he absolutely loves being what he is. There’s no remorse, no hesitation. He’s a monster who likes to play with his food. It was the only way for me to address the well-deserved shadow that Anne Rice casts over New Orleans fantasy fiction without pretending I didn’t notice it.

In your world, particularly as Jude explains it, magic is a somewhat mutable force, and magical texts are often viewed as guidelines rather than rigid systems, while much of fantasy fiction is dominated by extremely structured frameworks for the use of magic. What inspirations did you draw from in crafting the magic in your novel, and what, in your mind, is the secret to effectively and believably using magic in fiction?
This is a hard question for me to answer succinctly. I think that what you consider “magic” says a whole lot about you as a person, about where you come from and how you see the world. I was raised Catholic, for example. I was taught that in the middle of the mass, the bread and wine on the altar are literally transubstantiated into the flesh and blood of a man who died 2,000 years ago. When you’re kneeling in the pews, that’s a matter of faith. But to someone not raised in that tradition, that sounds like magic. And then you look at things like quantum entanglement or the fact that time works differently depending on gravity, and those things sound like magic to me, too.

So when I was thinking about gods and myth and the way we interact with our world, instead of making magic a kind of science the way some fantasy writers (myself included, in other settings) do, I considered magic to be simply an imposition of one’s will upon the world. The world just listens to some people more than others.

In terms of having magic be believable, whether it’s a structured, pseudo-scientific magical “system,” or just “he snapped his fingers and the door opened,” the trick is to always be consistent. What I mean by that is that magic should never solve your problems as a writer. If you’ve established a world where magic is on about the level of our current technology, say, and you realize that you’ve written yourself into a corner where you need a character at point A to be at point B, you can’t just say, “oh, well, there are teleportation spells now.” That’s violating the contract you’ve made with your reader to solve your own problem. Fantasy readers are great—they’ll follow you down any road you want to go down, so long as you play the game straight from the beginning.

You’re already at work on a second novel in the same “Crescent City” universe. What can you tell us about that, and what inspirations are you drawing from the second time around that you didn’t the first time?
Well, I’m still waiting to hear back from my editor on it, so I can’t go into too much detail, but it follows one of the characters from The City of Lost Fortunes. She’s a psychopomp (one of the spirits who guides the recently dead through the Underworld) who shows up to collect a soul only to find that he’s not there. She pretty quickly learns that he’s not just missing, but is part of a bigger plot that involves storm deities and destruction gods, the guardians of the seven gates of the Underworld, and the delicate balance between the living and the dead. Searching for this lost soul leads her to the depths of the Underworld and then to the worlds of the Afterlife beyond.

 

ALSO IN BOOKPAGE: Read our review of The City of Lost Fortunes.

Bryan Camp’s stunning, spellbinding debut novel, The City of Lost Fortunes, is a tale set in a post-Katrina New Orleans full of gods, monsters and magic. We asked Camp about the book’s inspiration, his thoughts on magic and what’s in store for its sequel.

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Sarah Perry’s third book (and second to be published in the U.S.), Melmoth, is the dark journey of a group of people haunted by a mysterious, legendary figure whose purpose is to act as the eternal witness of cowardice and complicit sin. We chatted with Perry about the book’s origins and themes, and what she’s working on next.

How did the concept of Melmoth come to you, and how long were you familiar with it before starting this book?
I read Maturin’s gothic horror novel Melmoth the Wanderer back in about 2009 when I was studying for my Ph.D. I almost immediately had the idea of writing my own tribute to it, but creating a different version of Melmoth, and very importantly, making Melmoth a woman. It took me a long time to actually come round to writing it, because I had to build my own Melmoth myth, and work out for myself who she is, how she came to be cursed and what her role is. As soon as I had the idea of her being Melmoth the Witness, I knew that I was ready to write it.

“There isn’t really a difference between good people who do good things, and bad people who do bad things, but that rather everyone . . . can do, or be involved in, dreadful crimes.”

Like your previous book, The Essex Serpent, Melmoth deals with the presence of a legendary figure in daily human life. What draws you to stories like this?
I think it is probably partly because I had an upbringing that was very religious, so that I was always reading Bible stories and had a constant sense of reality being inflected by myth and legend, and by the possibility of there being something “out there” that cannot be explained by science or reason. And I am especially interested in how we respond to different legends and superstitions by building them up according to our own fears and desires. There is something very powerful, in fiction and in real life, about how something only half-glimpsed and probably (or possibly) not real can become a kind of repository of very real fears and anxieties.

What drew you to Prague as your primary setting for this story?
My first two novels were set in East Anglia in the U.K., where I am from, and I knew that I wanted to force myself to write a different kind of novel that didn’t rely—for atmosphere and even narrative—on the marshland and old English churches and countryside that I was used to, and that I had written about before. I know Essex, Suffolk and Norfolk so well that I could describe them in detail with my eyes closed; what I wanted was to immerse myself in a city that was unfamiliar to me, and see how that changed my writing. When an opportunity came to be the UNESCO writer in residence in Prague, it was a great chance to move away from the landscapes I had been drawing inspiration from and challenge myself to something new.

The book’s narrative style features a voice in the prose that invites, sometimes literally, the reader to creep into the lives of your characters. It’s a very effective tool. How early on did you know that was something important to carrying this narrative?
This was crucial right from the start. I wanted to write a book that was very pure in its gothic sensation, which is to say, forces the reader to take part in the novel just as much as the characters. That’s a really important part of the gothic, and something that is quite hard to pull off—that idea that the reader needs to be as thrilled, seduced, repulsed and frightened as any of the characters. So I decided that I wanted to address the reader directly and force them into a confrontation with Melmoth herself, in the hope that it would drive forward that sense of being immersed—not always comfortably, I suspect!—in the book.

Melmoth is obviously the title character, but Helen is in many ways just as fascinating. How did she arrive in the story? Did she come before Melmoth?
She came after Melmoth, and in some ways what I wanted to do was to focus on an apparently very drab and small and plain person (very different from Cora Seaborne in The Essex Serpent), to challenge the idea that only people who are very charismatic and attractive and charming can be the lead character in a novel, or be subject to the kind of enormous feelings of guilt and loneliness that Helen feels. I also wanted to posit the idea that there isn’t really a difference between good people who do good things and bad people who do bad things, but that rather everyone—even little, quiet people like Helen—can do, or be involved in, dreadful crimes.

Were there other characters besides the ones present in the book that you considered being touched by Melmoth?
I spent a lot of time thinking about possible storylines of people who were in desperate situations in their lives, where Melmoth might have been watching. I remember reading Arthur Koestler’s Darkness at Noon while I was in Prague, and wanting a narrative that was to do with someone in solitary confinement in a prison cell and communicating with someone in the cell next door. But I could never quite locate the prisoner, or the country, and so he remains in my imagination somewhere.

Complicity in the sins of history—whether on a macro or micro scale—is a key theme in Melmoth, and a key theme of news and commentary right now. How much, if at all, did the state of current events filter into your writing and the lives of your characters with this book?
I started writing the book as a direct response to what I was seeing unfolding in the world. At the time when The Essex Serpent was first published in the U.K., there were many atrocities unfolding in the world—ISIS, in particular, was constantly in the headlines, and there were images every day of Syrian refugees trying to reach Europe and drowning in the Mediterranean. I wanted to feel that I could continue writing fiction but that I could do so with a sense of real moral responsibility: that I could in some way not necessarily make a change, but live in the world in an active and morally engaged sense. So the book became about the act of bearing witness, not only to historical events but also by implication to what is unfolding around us now.

Now that Melmoth is out in the world, what are you working on now?
I think of Melmoth as being the last book in a kind of trilogy of gothic fiction, so I am moving away from that now, but it is very early, and the book hasn’t quite begun to take shape.

 

ALSO IN BOOKPAGE: Read our review of Melmoth.

Author photo by Jamie Drew

Sarah Perry’s third book (and second to be published in the U.S.), Melmoth, is the dark journey of a group of people haunted by a mysterious, legendary figure whose purpose is to act as the eternal witness of cowardice and complicit sin. We chatted with Perry about the book’s origins and themes, and what she’s working on next.

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Nearly seven years after the publication of her debut novel, Alif the Unseen, G. Willow Wilson returns with a spellbinding follow-up. The Bird King is a sweeping historical fantasy set against the backdrop of the last remnants of Muslim Spain during the Inquisition, and follows two dear friends as they set out on a dangerous adventure guided only by a mysterious talent, a jinn and their own faith. Wilson, who is also the author of the Hugo Award-winning comic book series Ms Marvel for Marvel comics, chatted with BookPage about her new novel, how working in superhero comics has affected her novels and about her own faith in stories.

What kick-started this novel in your imagination? Did the fantasy come first, or the history, or the characters?
I think what came first was the desire to write a platonic love story, and what came second was a fascination with 15th-century Spain, since the cultural and political upheaval in that time and place parallel our own in so many ways. There was also my ongoing obsession with maps and the way our particular points of view influence the way we describe our physical geography. When you’re writing, you can never be quite sure what follows what—so often, ideas are intimately connected in ways you don’t anticipate.

When and how did you realize the story of the Bird King, which Fatima and Hassan take as a kind of personal fable for themselves, would become so central to this book?
The story-within-a-story of the Bird King is drawn from an epic poem called The Conference of the Birds by the medieval Sufi philosopher Farid ud-Din Attar. On some level, it’s a teaching story—a way of describing very complex ideas about the nature of God and the role of the believer through allegory. Yet on its face, it’s also a story about longing for something lost, which made it a very poignant touchstone for Fatima and Hassan, since in the book, the only world they have ever known is coming to a rapid end.

In researching and writing about Muslim Spain, what did you learn about the people of Granada (or the people of Christian Spain) that surprised you the most?
I think what was most surprising to me was how contemporary all their concerns and preoccupations felt. Spanish Jews and Muslims faced a choice: whether to stay in Spain and convert to Catholicism or leave for North Africa or Italy and abandon their homeland. That brings up questions of identity and belonging that I think many of us today would recognize. How long do you have to live in a place before you are “from” there? Some Muslim families in Spain had been there for five or six hundred years, yet they were essentially being told they were foreigners and undesirables. And the questions they were asking Islamic scholars in Morocco—is it OK to pretend to be Catholic in order to stay in Spain?—suggest that a lot of them really, really didn’t want to leave the only home they had ever known, even if it meant living under hostile rulers.

The jinn is a well-known creature in Islamic mythology, and yours is a particularly memorable one. How much did you draw from traditional accounts for the character, and how much did you simply invent?
Stories about jinn are so varied and colorful that it is almost impossible to make stuff up. Nearly anything you come up with will have been described in some jinn story, somewhere, at some time in the past. Jinn who transform into beasts and birds, jinn who steal corpses and walk around in them, jinn who are tricksters, jinn who are very pious and good. It’s all there in the folklore—and in some cases, in the Quran itself. So I feel hesitant to take credit for anything.

Hassan’s talent for mapmaking is so fascinating, and yet the way it truly works is so instinctual that it seems obscured even from him. How much did you personally have to know about how his gifts worked while writing the book? Do you understand it any better than he does?
Like Hassan does in the story, I had pretty intense synesthesia as a child, though I didn’t have a word for it or realize it was something unusual. Coming from a comic book-writing background, I did try to have a few concrete “rules” to govern Hassan’s gift, the way you would come up with rules for the powers of a superhero—if you don’t have some kind of reasoning or boundaries, the temptation is to make the character more and more powerful, and as a result, less and less interesting. So I like to think I know more or less how Hassan’s gift functions, but don’t ask me to describe it . . .

In telling the story of the Bird King to each other, your characters discuss how a story’s ownership changes after the original author sends it out into the world. You’ve had a lot of experience with fandom and even writing characters you don’t technically own. How have your views on the ownership of stories evolved over time?
I’m not possessive of the things I write. After I write them, they belong to the reader. Or, not to put too fine a point on it, the large entertainment corporation I have written them for. So I can’t get too attached. Or maybe that’s not quite right—I don’t get attached to the story, but I do get attached to the readers. They inevitably see things in the story that were completely invisible to me as I was writing it. And I find that perspective incredibly valuable. I care less about ownership than I do about that conversation.

Your story is rich in historical details and realism, but it’s also a story in which mythological creatures and magical abilities are simply taken as a given. What do you feel was the most important thing to remember when it came to achieving verisimilitude with this particular novel?
You know, it was really challenging to write a story set during a time period in which most people believed in the literal truth of the unseen—God, angels, demons, jinn, sorcery, etc. Even for me as a fairly religious person, it was hard to make that level of credulity feel realistic. When you write fantasy or magical realism set in the present, there’s a level of sustained shock—the modern person, who fancies herself very rational, continuously reacts against the presence of the unexplained. The medieval person, after an initial shock, would just accept it as part of the natural continuity between the seen and unseen. That’s a pretty big experience gap.

You’ve had a lot of experience writing in the realm of superhero comics since your last novel was published. What did superhero comics teach you about your own writing that you were able to apply to The Bird King?
Superhero comics taught me that writing is a communal exercise, even when you do your bit in isolation. I may write a script in complete silence at my desk, but when I’m done, it goes through the interpretive lens of the artist and the colorist and the letterer, and with every new iteration, the story changes. It teaches you that no matter how good you get, you will never be able to beam your thoughts straight into the mind of the reader. There will always be that interpretive distance. It’s very humbling—it means that you are not running this process; this process is running you.

The novel deals frequently with themes of faith—faith in God (or lack thereof), faith in friendship, faith in love and even faith in stories. What did writing The Bird King teach you, or help you realize, about your own experience with faith in your life?
I think that when we’re comfortable, we don’t really know for sure what we believe. We might think we know, but we don’t really find out until we’re tested. It’s easy to believe that the world is an inherently good place when things are going well, but what about when things have gone horribly wrong? What about in times of upheaval and chaos, when good people seem to suffer and evil to flourish? It was cathartic to write about a time of intense spiritual and moral crisis while we’re going through our own time of intense spiritual and moral crisis—it allowed me to extrapolate a hopeful ending.

 

ALSO IN BOOKPAGE: Read our review of The Bird King.

Nearly seven years after the publication of her debut novel, Alif the Unseen, G. Willow Wilson returns with a spellbinding follow-up. The Bird King is a sweeping historical fantasy set against the backdrop of the last remnants of Muslim Spain during the Inquisition, and follows two dear friends as they set out on a dangerous adventure guided only by a mysterious talent, a jinn, and their own faith. Wilson, who is also the author of the Hugo Award-winning comic book series Ms Marvel for Marvel comics, chatted with BookPage about her new novel, how working in superhero comics has affected her novels and about her own faith in stories.

Interview by

With The World That We Knew, Alice Hoffman has woven a new historical fantasy that combines an often under-acknowledged part of the history of the Holocaust—the stories of hidden Jewish children—with the universality and emotional weight of a fairy tale. It’s the story of a young girl’s journey to freedom from Berlin through France with the help of a golem, a mystical guide and protector straight out of Jewish folklore, and all the lives they touch along the way.

We spoke with Hoffman about the novel’s origins, her research into the history behind the tale and what she feels The World That We Knew has to say about the world we live in now.


This novel grew out of a chance encounter with a stranger who asked you tell her life story, as she was one of the Jewish children who hid in France during World War II. How long after that chance encounter did it take for the book to form in your mind?
Several years passed before I began to write the book, but I often thought about that meeting and her story. In the fall of 2016, I began to write and to interview survivors. I realize now that the stranger gave me a great gift.

Did you always intend this story to become a kind of fairy tale involving various supernatural elements, or did that simply emerge in the telling of Lea’s story?
I didn’t know how I could write about such darkness in a realistic way. First of all, it’s been done many times. But more importantly, I think writers have a style and a voice, and for whatever the reason, perhaps because I grew up on fairy tales and my Russian grandmother's stories, this is the voice that came to me.

Was Ava always intended to be such a fully formed character in the story, or did the idea of her discovering herself beyond the purpose she was created for arrive later?
All of my characters change and grow during the writing of a novel. I think I know them, I think I know everything about them, and then I’m surprised. We both discovered what her fate was together.

“I had no idea how people survive such dark times. For me it was a learning experience and a very deep sort.”

The heron is both a fascinating character and metaphorical presence in the book. How did he come to you?
Sometimes you write an outline, which I do, and you think you know everything that’s going to happen in your novel. But really, a novel takes on a life of its own. I didn’t plan the heron’s appearance. I will say that herons have a very personal and private meeting for me, so I was not surprised when he arrived.

You included a reading list of research at the end of the novel. What surprised you most in your research about the hidden Jewish children of World War II?
I knew nothing about the situation of Jews and refugees in France during World War II. I had no idea the children were separated from their parents. I had no idea that the rules keep changing. And I had no idea of how brave people had been. To interview child survivors who are now in their 80s and 90s was a complete honor for me.

The book is a powerful depiction of the glimmers of hope and humanity blossoming in a monstrous time. How did you balance the more hopeful elements with the horrors?
I think this is a book that’s about hope. It’s a book I know I needed right now, considering our current situation, and I think I needed to be reminded of the past. I wanted to speak with survivors because I had no idea how people survive such dark times. For me it was a learning experience and a very deep sort.

Were there other characters within this world of hidden children that could have grown into bigger presences in the novel? How did you decide which points of view would carry the narrative?
Those things are decided in the process of writing and rewriting and rewriting again. There can always be characters that could have been or should have been or would have been, but when it comes down to it, the book is just the book it’s meant to be.

The World That We Knew is a book about the importance of love in a hateful time, making it perhaps more timely and relevant than anyone in 1944 might have imagined it being in 2019. What did you learn about love and humanity while writing it that you hope readers also take away?
This is a very big and beautiful question and a very personal one. I think it’s a very timely book, and I think we all have to look at what’s happening around us right now and think about what happened in France during World War II, when people were so afraid of anyone who was different, Jews and refugees both. In the end, love is the only thing that matters, even when you’re living through a time filled with hate.

 

ALSO IN BOOKPAGE: Read our review of The World That We Knew.

Author photo by Deborah Feingold

We spoke with Alice Hoffman about her new novel’s origins, her research into the history behind the tale and what she feels The World That We Knew has to say about the world we live in now.

Interview by

Simon Jimenez brings emotional intelligence and a contemporary fear of lost time to his spellbinding debut novel.


From an early age, Simon Jimenez devoured genre fiction. “I loved everything that wasn’t reality,” he says. He spent much of his childhood researching which books won the major science fiction prizes each year, then seeking those titles out. But even as those iconic works were beginning to mold him as a young writer, Jimenez couldn’t escape the sense that something was missing from them: people like himself, a gay person of mixed-race heritage. 

“A lot of the science fiction I grew up reading, all the characters were straight, and most of them were white, and that wasn’t something that really represented my own experience,” says Jimenez, who is half-Filipino. “I just wanted to add whatever little I could to what feels like a growing wave of new genre.”

Jimenez’s debut, The Vanished Birds, is his attempt to better represent his own experience within a sci-fi framework, but it’s no “little” addition to the genre landscape. Diverse in both its cast of characters and the scope of its ideas, it combines satisfyingly complex science fiction concepts—interstellar travel via folding time, humanity’s future in the stars and more—with an emotional core that feels at once intimate and grand. It evokes the fate of a universe while also focusing with deft intensity on the bonds that form between lost people. 

Diverse in both its cast of characters and the scope of its ideas, ‘The Vanished Birds’ combines satisfyingly complex science fiction concepts with an emotional core that feels at once intimate and grand.

Jimenez began working on the novel when he was studying for his MFA at Emerson College. In an effort to draw his classmates into his story without burying them under piles of science fiction lore, he started in a somewhat self-contained way, composing the opening chapter of the book almost like a piece of short fiction.

“I felt like I had to prove that I could write genre with some level of emotional intelligence, and that meant writing this fleshed-out short story of this person’s life,” he says. “So it’s very grounded but in a heightened reality.”

This early approach helped to shape The Vanished Birds as a series of individual narratives that merge into a satisfying whole. At the heart of it all is Nia Imani, a woman who exists outside of time due to frequent travel through “folding” space. When she is entrusted with the care of a mysterious boy who fell from the sky, a boy whose only communication is the haunting flute music he plays, Nia finds an anchor point for her life, and the two forge an almost familial bond. As it becomes apparent that the boy’s gifts are much more than musical, the unlikely duo find themselves caught in a struggle with universe-altering stakes.

As those stakes become clear, Jimenez covers sci-fi concepts ranging from the corporate future of space settlement to the interpersonal dynamics of a starship crew. But above all these themes is the question of lost time, something Jimenez is deeply invested in as our technology-driven world rushes forward.

“I’m very much concerned with lost time, mostly just with my own life and wondering if I’m making the right choices,” he says, “if writing a book is the right decision for me right now, and if I’ll be happy by the end of my life. If I was like, ‘Well, I wrote three books and then I died,’ is that enough to call a satisfying life? With each passing year, time seems to be going quicker and quicker, and that seems to be the trend for everyone throughout the arc of their own lives, whether it’s a brain chemistry thing or just perception of time as we experience more of it. You lose more of it faster the more you experience it, and it’s a very frightening thing. And whatever you’re frightened of is very useful material for writing an entire book about.”

“If I was like, ‘Well, I wrote three books and then I died,’ is that enough to call a satisfying life?”

Certainly, The Vanished Birds reflects Jimenez’s anxieties, but great works of genre fiction cast light upon the hopes of their authors’ eras as well as the concerns, and he’s accomplished that as well. There’s a great thread of light running through this spellbinding book, rooted in the joy that comes from the family we find on our journeys, the people we choose to accept as our own.

“I’ve found the most fulfilling years of my life have been when I had agency over who I was with and who I laughed with and who I ate with,” Jimenez says. “The stories that I fell in love with were always about characters who were lost but who found love and safety in the arms of people who were at first strangers but then became so much closer, because they had active agency over the love they shared.” 

It’s this joy, the sense that we can make our own families, that makes The Vanished Birds soar.


ALSO IN BOOKPAGE: Read a review of The Vanished Birds.

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Simon Jimenez brings emotional intelligence and a contemporary fear of lost time to his spellbinding debut novel. Diverse in both its cast of characters and the scope of its ideas, The Vanished Birds combines satisfyingly complex science fiction concepts with an emotional core that feels at once intimate and grand.

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