Noah Fram

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In The City We Became, N.K. Jemisin writes of entities that are the personification of cities, which emerge once a metropolis grows large enough to safeguard it against predatory forces. Nghi Vo’s most recent work, The City in Glass, inverts this, proposing a city that was created by a magical being—in this case, a demon. In Vo’s telling, demons have a magpie-like love for shiny, exciting things like stories and romance and betrayal. Deeply intertwined with humankind and the world around them, they can build, lose and grieve just like anyone else. So when angels descend to smite the demon Vitrine’s beloved city of Azril for some arcane transgression, she stands in their way, for what little good it does. And then she sets out to rebuild from the ashes left behind.

The City in Glass isn’t really about Azril; it’s much more about Vitrine herself, because her city is as much a part of her as anything. It is the physical manifestation of her sometimes capricious desires, constructed in defiance of the demon’s past and all its traumas. Azril grows and changes along with Vitrine, functioning as an extended metaphor in this character study of a novel. An entire city’s history may play out in the background, but only two figures are at the forefront: Vitrine herself, and the nameless angel she curses after he and his brethren destroy Azril, trapping him on Earth with her.

Already a Hugo Award-winner for the novella The Empress of Salt and Fortune, Vo is at the peak of her craft with The City in Glass, tackling the impact of war and the way even deep-seated ideological enmities can crumble in the face of individual relationships with flowing, often meditative prose. In a genre so often characterized by complicated magic systems and dystopian politics, Vo’s insistence on dwelling entirely on people making the best of things is both refreshingly straightforward and oddly hopeful. Sometimes, in a fantasy landscape suffused with thousand-page installments in epic, connected multiverses, a short and beautifully written tale of a bereaved demon and a cursed angel finding ways to coexist is all you need.

The City in Glass, a beautifully written tale of a bereaved demon and a cursed angel, finds Nghi Vo at the peak of her craft.
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Readers familiar with Nnedi Okorafor’s brilliant postapocalyptic fantasy Who Fears Death will already know Najeeba: how she survived a brutal rape at the hands of the sorcerer Daib; raised her daughter, Onyesonwu, to endure the desert; and used her powerful magics to prepare the soil for the even more formidable Onyesonwu’s revolution to take root. But Najeeba has her own history, her own tale of heartbreak and resolve. Her steel did not come from nothing, and neither did her daughter’s. A prequel to Who Fears Death, She Who Knows continues Okorafor’s exploration of why humans discriminate against one another.

Okorafor’s vision of a postapocalyptic future is much like our present, but with all its pretenses and niceties stripped away. Once again, she tackles sexism and sexual violence head-on, and her writing is as direct and uncompromising as ever. You won’t find a delicate array of euphemisms and allegorical treatments; Okorafor’s writing makes no apologies or concessions.

While Who Fears Death analyzed the rot of internalized misogyny, such as female genital mutilation that was encouraged and practiced by women, in She Who Knows, Najeeba contends with a bigotry that is, in some ways, less complicated. There are things women do not do, simply because the men decided there should be things that are theirs alone. Women can garden, but they cannot mine salt. Women can purchase salt, but they cannot sell it. But when she is 13, Najeeba announces that she has heard The Call, the drive that supposedly only men in her village experience to journey the Salt Roads and mine salt. Najeeba’s existence within a community, a community that does not have to face the brutal necessities of survival that marked Who Fears Death, makes the discrimination she faces more insidious. Her family and her hometown perpetuate senseless, unthinking sexism because their lives and livelihoods depend on it. And when Najeeba takes a machete to the orderly weave of this social compact, it has severe consequences for her and her family.

This is Okorafor’s central premise, the theme she returns to over and over, and what makes her approach to Africanfuturism so vital: Injustice persists because it is safe, and her heroes must have enough courage to change what must be changed, despite the dangers that will result. Najeeba’s story may be familiar to Okorafor’s fans, but it is no less inspiring, even for readers who already know how it ends.

In She Who Knows, her prequel to Who Fears Death, Nnedi Okorafor is as uncompromising as ever.
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Trains are, for whatever reason, surprisingly common in contemporary genre fiction. Perhaps it is their predictability, with their reliance on firmly laid tracks and regular timetables representing an imposition of order on a chaotic world. But rarely is this made so explicit as in Sarah Brooks’ The Cautious Traveller’s Guide to the Wastelands, where a train is the last bastion of civilization in the region that was once Sibera, which has now become a chthonic cauldron of mutated flora and fauna, all of it hostile to humankind.

Brooks never explains why, exactly, Siberia transformed into the riotous Wasteland. She simply asserts that it has, that it is enclosed by a wall and that only one entity dares cross it: the Company, via its Trans-Siberian Express. On its last voyage, there was an accident that resulted in the deaths of three people. The Company, being a sinister avatar of faceless, capitalistic inhumanity, is dedicated to preserving the secrecy around these events, while Marya Petrovna, daughter of the glassmaker who was blamed for the accident, has dedicated herself to piercing that veil. However, none of the train’s crew or its most frequent passengers seem to remember what happened, from its captain and first engineer, Alexei, on down to a bookish professor and the enigmatic Zhang Weiwei, who has spent her entire life on the train.

Part of me felt like I had read this book before, or perhaps seen it on film. The obvious comparison is Bong Joon-ho’s Snowpiercer, but I found more commonalities with classic sci-fi like Asimov’s Foundation and Earth and Star Trek III: The Search for Spock, mixed with Borges’ more animistic magic and a few dashes of Agatha Christie for good measure. The Cautious Traveller’s Guide to the Wastelands reads more like magical realism than fantasy, forcing the reader to inhabit the same inexplicable universe as the characters themselves. Brooks’ concise prose prioritizes clarity over decoration, and is suffused with casual slang and inside jokes. This steampunk fairy tale may be largely populated with archetypes and borrowed tropes, but Brooks has still made it compelling and novel. Her train through perdition is a worthy addition to the pantheon.

The Cautious Traveller’s Guide to the Wastelands is a compelling steampunk fairy tale that follows a train journey through the dangerous place that was once Siberia.
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The Mahabharata is among the most complex epic poems ever written. One of the most foundational and influential pieces of literature in history, this masterpiece of ancient India has been translated, analyzed, deconstructed and reconstructed countless times. In the afterword to Vaishnavi Patel’s reimagining of the poem, Goddess of the River, the author states she has not attempted to complicate an already complicated narrative. Instead, Patel simplifies it by centering on one key relationship within the Mahabharata: that between the river goddess Ganga and her mortal son, Devavrata, who will become Bhishma, one of the poem’s iconic heroes. In doing so, Patel distills the mythic fall of the Kaurava family into a deeply personal and painfully human tragedy, one where the defiantly chaotic mother and her dogmatically lawful son are doomed to always struggle against their own natures.

Goddess of the River is beautifully crafted. Patel moves between Bhishma’s childhood and the end of his life with limpid fluidity, never losing her cohesive narrative structure. No shift in time is without purpose, no dramatic irony is unintentional. Aside from Ganga and Bhishma, virtually every other character is static, each emblematic of their own particular mythological trope. This narrow focus is not a detriment; rather, it only highlights Ganga and Bhishma’s complex relationship and how they come to resemble each other despite their seemingly opposite natures.

Read our starred review of ‘Kaikeyi’ by Vaishnavi Patel.

Goddess of the River has an intriguing moral ambiguity that readers familiar with the Mahabharata will recognize. None of Patel’s characters are truly good or evil. They all have clear goals, with some being motivated by principle and others by selfishness or caprice. Goddess of the River is a messy story about messy people and even messier gods, all just trying to make the best choices they can to make those they care for proud of them. Thus, Patel makes despite Ganga and Bhishma eminently relatable despite their larger-than-life natures: While neither can fix everything that’s broken within their world, they can at least do some things right along the way.

In Goddess of the River, Kaikeyi author Vaishnavi Patel reimagines the Mahabharata with an intriguing moral ambiguity.
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Ghost stories rely on a few basic tenets: ghosts exist, they can influence the corporeal world and they have an interest in doing so. In Johanna van Veen’s beautifully written and deeply depressing My Darling Dreadful Thing, a murder trial’s outcome hinges on whether the characters can accept these tenets. Roos Beckman, a young woman in post-World War II Netherlands, has been accused of killing Agnes Knoop. Her psychiatrist, Doctor Montague, is trying to establish an insanity defense for his young patient, whereas Roos is trying to prove that Ruth, her spectral companion, both exists and is the true culprit. But van Veen’s focus is on what happened before the murder, how Roos discovered who she was outside the constraints of the abusive home where she conducted fraudulent seances with her mother.

The domineering stage mother, unwilling child performer and floral names (roos is Dutch for “rose”) are all reminiscent of the musical Gypsy. However, unlike Gypsy’s Mama Rose, who is often interpreted as a tragic figure rather than a villain, Roos’ Mama is wholly unsympathetic. For all its ensanguined spectacle, My Darling Dreadful Thing’s most disturbing sequences may be Roos’ descriptions of her life with Mama, which are rivaled only by Agnes’ stories of her own past or the distressingly casual racism several of the antagonists display towards her for her Indonesian heritage. This is a ghost story, but its supernatural horrors are constrained compared to the concentrated hostility the real world directs at its most marginalized. And van Veen is not so naive as to expect her characters’ resilience to be infinite. They are strong but brittle; they break, despite everything spirit companions (real or hallucinated) do to help.

Roos’ trial is never more than a frame, and is dispensed with in a bewilderingly short sequence near the novel’s end. Van Veen’s focus never wavers from Roos, and the result is an unremittingly bleak but well-crafted story, where even joyful moments are limned with Roos’ desperation and our sense, as readers, that none of this will end well for anyone.

In Johanna van Veen’s beautifully written and deeply disturbing My Darling Dreadful Thing, a murder trial hinges on whether ghosts are real.
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The Napoleonic wars have been fertile ground for historical fantasy in recent years. From the draconic aerial combat of Naomi Novik’s Temeraire series to Jonathan Strange & Mr Norrell, Susanna Clarke’s wry fairy tale of manners, that continent-spanning conflict provides an ideal canvas for fantastical retellings. It’s sweeping in scope, and is easier to romanticize than more recent wars. Hester Fox’s The Book of Thorns, however, is not about magicians single-handedly winning battles. Rather, it is about two women who can hear flowers. Englishwoman Cornelia and Belgian maid Lijsbeth escape their abusive homes and find themselves on opposite sides of the Waterloo battle lines. Neither woman can change the course of the war. All they can hope for is to somehow find safety and joy in a hostile world.

Fox insists on confronting Cornelia and Lijsbeth’s individual traumas head-on. They bear profound scars and are, in their own way, survivors, although both would balk at being called such. Like Katherine Arden’s The Warm Hands of Ghosts, The Book of Thorns is fundamentally a war novel dressed up in magical conceits—in this case, talking rosebushes. Its villains are selfish, not self-consciously evil; its heroes are genuinely decent people, but decency alone is not enough for them to prevail.

The Book of Thorns has a happy ending, in its own way: Both Cornelia and Lijsbeth find people they love, who love them back and who would never cause them pain. That is a kind of joy, if hard-won. Fox does not hide from the fact that for all the romance surrounding Bonaparte’s exploits, nobody who fought at Waterloo came out unscathed, whether they were breathing by battle’s end or not. But Fox also reminds us that, even in fields tilled by cavalry charges and fertilized with gunpowder, flowers can grow.

Hester Fox’s The Book of Thorns is a gentle, magical tale of hope and healing in the midst of war.
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Mackerel Sky hasn’t had a good fishing season in centuries. Not since its founder betrayed the mermaid who captured his heart, and she cursed the Maine fishing village in retaliation. That grand tragedy begat many others, but no curse is absolute, even one cast by the most vengeful scion of the relentless ocean. And as young Leo Beale’s alcohol-fueled rebellion against his opiate-dependent mother leads him to the shelter of town elder Myra Kelley; Manon Perle quilts her way out of the miasma of grief over her daughter, born with her legs fused together like a mermaid’s tail and dead far too young; and the local high school’s star pitcher, Derrick Stowe, falls clandestinely in love, the mermaid’s magic may finally be at an ebb.

The Moorings of Mackerel Sky is a book to submerge yourself in. Debut novelist MZ’s storytelling does not flow in straight lines. Rather, it eddies, lingering in tiny moments in the present before transporting readers back to the story’s headwaters, hundreds of years ago. She explores the past in loving detail, filling every page with lushly crafted, often poetic prose. The backstory seems, at times, irrelevant to the modern-day plotline, inserted more for world building than narrative necessity. However, MZ does nothing without purpose. Every half-finished historical anecdote and ancillary encounter contributes to the larger story, like a school of fish following an insistent current.This nonlinear structure is unified by an underlying theme of foreignness. Humans are creatures of the land, whose trespasses on water are tolerated at the mermaids’ whim, while the mermaids themselves are antithetical to land. At its core, The Moorings of Mackerel Sky is both a tragedy and a romance, a tale of humans and merfolk struggling to live and love in each other’s domains, and how they all end up moored to the liminal space of the shore.

A lushly crafted tale of a Maine fishing village cursed by a mermaid, The Moorings of Mackerel Sky is a debut to submerge yourself in.
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On December 6, 1917, a cargo ship exploded in the harbor of Halifax, Nova Scotia, after a minor collision with another ship started a fire on the deck. The blast was the largest ever human-made explosion at the time, flattening an entire district of the city. About a month earlier, one of the most horrific battles of World War I, the Battle of Passchendaele, had staggered to a close. These things really happened.

However, Laura Iven, a decorated Canadian army nurse who recently lost both of her parents, one in the Halifax explosion, was not a real person. Neither was her brother, Freddie, declared dead on the Western Front after Passchendaele; Hans Winter, the German soldier Freddie finds himself trapped with; or Penelope Shaw, a beautiful widow who lost her only son to the war. And while the First World War was certainly hellish, there were no actual devils wandering the wounded Flemish countryside.

In The Warm Hands of Ghosts, these carefully chosen fictions amplify the facts to render a gorgeously written, brutally honest portrait of the unremitting horror of trench warfare. Author Katherine Arden (The Winternight Trilogy) deliberately frames the story in apocalyptic terms, opening each chapter with a quote from the book of Revelations and portraying Laura’s resistance to her parents’ messianic belief in Christian prophecies of the End Times. Arden knows that her heroes cannot end the Great War. Their battles are smaller: Laura and Penelope travel to a Belgian field hospital seeking news of their lost loved ones, and Freddie and Winter seek to save each other. Arrayed against them are chateaux-dwelling generals playing Risk with real lives; the deliberate, protective myopia of countries coping with years of trauma; and the mysterious Faland. A Stygian violinist haunting the battlefields, Faland offers his victims a choice: Will they keep their memories, or hand them over to his safeguarding? Since humankind persists in creating an Armageddon, Faland argues that his deviltry is, in fact, merciful.

Not all the heroes succeed. The Warm Hands of Ghosts is not one of those war stories where a brave soldier snatches their comrades from the jaws of certain death before riding off into the sunset with a medal for their trouble. But each of Arden’s protagonists chooses their own fate. And as she argues in this exquisitely researched, heartbreaking book, that small revanchism is enough when the world ends.

Exquisitely researched, gorgeously written and utterly heartbreaking, Katherine Arden’s The Warm Hands of Ghosts is a triumph of historical fantasy.
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It’s impossible to read The Parliament without thinking of Daphne du Maurier’s “The Birds,” a 1952 short story that was famously adapted on film by Alfred Hitchcock. The Parliament is similar on its surface, if considerably more visceral in its avian brutality. But it is far from a simple retread of old territory.

Author Aimee Pokwatka concocts a cast of law students and nonbinary theater kids, regimented librarians and apple-juggling cosmetic chemists, all trapped in the historic Elmswood Public Library, where Madigan “Mad” Purdy is teaching a class on how to make bath bombs to a group of preteens. Unfortunately for all of them, a horde of tiny owls have inexplicably determined that everyone in or near the library is food.

However, The Parliament truly separates itself from its forerunner in the “horror with beak” tradition by two things: the depth, detail and intelligence of its characterization; and Pokwatka’s choice to wrap bloody, terrifying scenes (such as a woman being skeletonized by hundreds of thousands of owls like a wounded capybara in piranha-infested waters) around a fairy tale. A fictional book titled The Silent Queen lies at the heart of The Parliament, a story that brings to mind Patricia McKillip’s oeuvre or a Guillermo del Toro reimagining of a Disney fairy tale. In it, all 8-year-old girls are brought to the Mountain every year, where the Monster lives. The Monster takes something from each of them in payment for an Enrichment, anything from a beautiful singing voice to the ability to heal any wound. Queen Alala rules her domain from the top of a vast tower, her voice the price she paid the Monster for her own peculiar boon. Mad reads Alala’s journey to her students to hold them together, while each of them struggle with their own demons and wonder if any of them will survive the night.

Pokwatka manages to tell two remarkably compelling, detailed stories. Both are in completely different genres, and both could easily stand on their own, but Pokwatka renders them inseparable. Queen Alala might as well be in that library herself, or Mad could be out questing to find her voice. This master class of intelligent and beautiful writing transforms The Parliament from simply a tale of murderous animals into the kind of captivating novel that comes along all too rarely.

Far more than simply “‘The Birds,’ but with owls,” The Parliament is the kind of captivating novel that comes along all too rarely.
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Like Thunder, Nnedi Okorafor’s sequel to Shadow Speaker, returns to chaotic, post-apocalyptic West Africa and reunites readers with Dikéogu Obidimkpa, a mage currently leading a squad of special forces to liberate a camp of enslaved children producing chocolate.

To be more precise, it starts with Dikéogu introducing himself and the format of the book: transcriptions of voice recordings he made on a device called an e-legba. They vary in tone and precision, depending on Dikéogu’s state of mind when recording. It is a fascinating take on an epistolary novel, told by an often-unreliable narrator who frequently assumes that the reader knows more about past events than they actually do. He does explain where people like himself—called Changed Ones for their inhuman abilities, such as summoning thunderstorms, controlling the wind or reading people’s minds—come from and the prejudice they face. But the opening chapters focus on setting the tone for the rest of the story rather than exposition, trusting the reader to figure things out as they go.

A tale of mad mages and jealous lovers, of tyrants and demagogues, and of a catastrophe deferred, Like Thunder revolves around three people: Dikéogu, his old friend Ejii (protagonist of Shadow Speaker) and another Changed One named Arif. They are among the strongest Changed Ones, and reunite just as the peace treaty between Earth and its sister planet, Ginen—the peace treaty that saved both planets from destruction—is disintegrating. Dikéogu, Ejii and Arij are seeking a haven for Changed Ones, where they will be safe from the demonization of conservative internet pundits like Dikéogu’s own parents. And they are also caught up in a love triangle that may be crucial to saving the world.

Okorafor is an undeniable master of her craft, having won the Hugo and Nebula Best Novella awards for Binti and the World Fantasy Award for Best Novel with Who Fears Death, and Like Thunder is a well-written adventure story with surprising depths. Instead of drawing on the typical dystopian tropes, Okorafor relies on her signature blend of Africanfuturism (speculative fiction specifically about and written by people from Africa, as opposed to Afrofuturism, which focuses on African Americans), utilizing her familiarity with cultures from the Western Sahel to the Gulf of Guinea, and spiritual movements from the African diaspora such as Santeria. These rich mythological and historical influences add complexity to Okorafor’s work, but the relatively straightforward story in Like Thunder makes them easier to parse without prior knowledge. For anybody wanting an approachable—if not exactly gentle—introduction to one of today’s most thought-provoking science fiction writers, or anybody who just wants a good story told well, Like Thunder will more than satisfy.

A well-written sci-fi adventure story with surprising depths, Like Thunder will please longtime fans of Nnedi Okorafor and beguile newcomers.
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Louise Joyner left home as soon as she could, fleeing the humidity of Charleston, South Carolina, for a career in industrial design in Silicon Valley. Her brother, Mark, stayed put, his meandering and dysfunctional lifestyle patronized to his face and savaged in his absence by his family, as is so often the case with mildly disappointing scions of good Southern families. But now, Louise and Mark must figure out what to do with the relics of their recently departed parents’ lives: their father’s idiosyncratic economics research, their mother’s vast collection of Christian puppets and their house. However, some revenants will not go quietly into that good night. There are burdens this family has politely buried for far too long, and the Joyners are about to discover that some hauntings are neither stagecraft nor hellspawn. Some hauntings are homemade.

Author Grady Hendrix is a Charleston native, and How to Sell a Haunted House completely nails its Lowcountry setting. This reviewer is also a South Carolinian and can confirm that neither the idea of a Christian puppet ministry nor the actual Fellowship of Christian Puppeteers are made up. The depiction of Carolina culture is also accurate, especially Hendrix’s portrayal of how someone who grew up in it, left and then came back would perceive it: familiar and peculiar, unsettling and comforting, prompting a reckoning with how deeply strange its version of normal truly is. Hendrix only departs from this reality in one way: In no gauzy South Carolina summer that I can recall did the knickknacks acquire a vengeful sentience and wreak havoc on the strained psyches of a family’s prodigal offspring.

How to Sell a Haunted House effectively marries tropes ripped straight from the pages of a midcentury pulp magazine to a Pat Conroy-esque chronicle of Lowcountry generational trauma. Families are warm and lovely but also stifling, just like the summers; rituals are banal but also sacred, their violation the gravest of transgressions; and there are always skeletons (or puppets) in the sewing closets. How to Sell a Haunted House may be a heightened tale of horror, but it is built on something true. And it’s a lot of fun, as well.

How to Sell a Haunted House blends pulp horror with a Pat Conroy-esque chronicle of Lowcountry generational trauma—plus haunted puppets.
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Biddy lives on the secret island of Hy-Brasil at the beginning of the 20th century, her only human contact being the kind but mercurial Irish magician Rowan (when he isn’t a raven) and his companion, Hutchincroft (when he isn’t a rabbit). Hy-Brasil has been particularly blessed by magic, which seeps into existence from some unspecified ether, suffusing the world with good fortune and happy circumstances. However, magic has been growing scarce, and mages have become misers. Rowan has been doing what he can, leaving the island to raid his fellow magicians’ storehouses and let a little luck back into the world. Until, one day, he doesn’t come back, and Biddy must leave the island for the first time and go to England in order to find him.

A pandemic project for author H.G. Parry, The Magician’s Daughter was clearly influenced by the enforced isolation of lockdown and the inescapable fear that the world might actually be a dismally unjust place. There are subtle allusions to the Victorian novels that are Biddy’s collective almanac to the world beyond Hy-Brasil, from workhouses and tubercular young women to subversions of traditional gender roles that somehow still end in marriage. But Parry has not crafted a dystopia. Rather, she infuses the book’s industrial-era grime with a literal manifestation of optimism: magic. 

The Magician’s Daughter is beautifully crafted, balancing a lushly detailed 1912 London with a narrative leanness. It’s reminiscent of Jonathan Strange & Mr Norrell—if Susanna Clarke were an optimist. It’s a story about an imperfect world that desperately wants to be better, where true evil is an aberration and even monsters may be redeemed. Biddy meets various mages on her journey to find Rowan, and most of their grievances are petty things, twisted beyond recognition by too many decades of coiled resentments and having to fight off one anothers’ magic. Even the villains are more greedy and corrupt than anything, motivated by human failings rather than inhuman desires. In these pages, idealism is a virtue and the world can be saved by the magic in an ordinary girl’s heart.

This is not the kind of fantasy that exposes society’s ills or probes some deep philosophical conundrum. Rather, it is representative of the escapist optimism that COVID-19 seemed to engender. In the face of an unrelentingly depressing reality, where every headline portends some creative new doom humankind must overcome, Parry writes of climbing out from the impending abyss. And she does it well enough that even devotees of fantasy’s darker halls will take solace in this little corner of storybook endings and happily ever afters.

Even devotees of fantasy’s darker corners will take solace in The Magician’s Daughter, a little paean to storybook endings and happily ever afters.
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Arcady Dalca is a mage who specializes in shape-shifting, a thief and also the scion of the most infamous family in the city of Vatra. Their grandfather, the Plaguebringer, was widely believed to have caused the Strikes, virulent and deadly diseases that swept the world. But Arcady does not believe their grandfather was capable of such destruction and has embarked on a quest to discover the truth. Part of that quest requires stealing the Plaguebringer’s seal, a dragonstone amulet that allows the wearer to wield magic, and using its power to shape-shift into a new identity. But the spell Arcady casts to claim the seal rips a hole in the Veil separating worlds and lets an invader through: Everen, the last male dragon, failed seer and prince of a dying world. Everen wants to tear the Veil wide open, letting his fellow dragons back into the world that banished them so that they can escape extinction and wreak vengeance on humankind for their betrayal. Everen is trapped in human form, but he can regain his full power if he wins Arcady’s complete trust—and then kills them.

In writing Dragonfall, author L.R. Lam was clearly inspired by fantasy authors like Anne McCaffrey and Robin Hobb, both of whom have written iconic tales starring dragons. But Lam also injects this classic high fantasy quest with a healthy dose of sexual tension. The romance between Arcady and Everen is central to the plot, since the fates of both humans and dragons hinge on their bond. And while all is not well in their relationship by the book’s end, it seems clear that by the planned trilogy’s conclusion, these Veil-crossed lovers will be united, saving the world in the process. 

L.R. Lam knows what fantasy romance needs: dragon shifters.

Lam employs many common tropes of both romance and high fantasy, but their world building is still delightfully imaginative and richly detailed. Despite banishing dragons centuries ago, humans still worship them as gods, with different dragon deities being associated with different kinds of spells. All of the magic in Dragonfall involves asking the world to reshape itself in a specific way, which means that all humans who possess seals have the capacity to manipulate themselves or their environments to fit their needs or desires. Lam delves headlong into the philosophical implications of this, constructing a society built almost entirely around fluidity. This extends from architecture built on a premise of ephemerality, because it can be magically adjusted at any moment, to a concept of gender wholly based on personal preferences, as many people can change their appearances at will. Everen, whose world is one of rigid roles and clearly demarcated boundaries, finds this embrace of inconstancy confounding. But for the genderfluid Arcady, such liberation is the bedrock of existence. Lam’s deep exploration of this fascinating society beautifully balances the somewhat pulpy genre elements.

Grimdark aficionados should steer clear, but Dragonfall will delight fans of well-designed worlds, heroes’ journeys and slow-burning romance. Here there be (sexy) dragons.

Here there be (sexy) dragons: Dragonfall will delight fans of well-designed worlds, heroes’ journeys and slow-burning romance.

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