Sarah McCraw Crow

Interview by

In her third novel, Weike Wang follows married couple Keru and Nate on two vacations: the first on Cape Cod, the second five years later, in the Catskills. Keru, a Chinese American woman, and Nate, a white man who grew up in Appalachia, grapple not only with the usual challenges of marriage and careers, but also with two very different sets of parental expectations and hopes. Wang shares her thoughts on parents and in-laws, bringing humor to the heavy stuff and coming of age in midlife.

 

Rental House uses Keru and Nate’s vacation time as its lens and structure, featuring a vacation that they take around age 35, during the peak of COVID-19 restrictions, and another they take around 40. During both trips, family members intrude, both invited and uninvited. Can you tell us why vacations, especially with family, make good fodder for fiction? When did you know that the novel was going to be made up almost entirely of these two vacations?

Vacations are prime moments for things to go awry. Travel is generally always stressful. Routines shift, and then there is the added pressure of having to spend “quality” time together and make “good” memories. On vacation you are not always yourself. You try to be a better version of yourself, or at least I do, but when the trip hits a snag (always happens), you and whoever you’re on this vacation with have to problem-solve together and that can be a mess.

I knew immediately the story would be a vacation. I wrote the first part with their parents as a standalone. Then I thought what would happen to this couple a few more years down the line, especially since they wouldn’t have kids. The natural transition for couples is to have kids and then to go camping or to Disneyland or on a cruise with other families with kids. I was interested in exploring the tensions of a couple who didn’t have any of that going on.

Speaking of family, many (maybe all!) married readers will relate to Keru and Nate’s bafflement at their in-laws’ contrasting family cultures. This makes for some funny scenes (like Keru’s dad gravely washing the paws of Keru and Nate’s big dog, Mantou, only minutes after arriving at their rented Cape Cod house). I suspect that you may have had similarly confusing or startling interactions in your own life—could you talk about that?

I live at the junction of two worlds. Culturally, linguistically, I’m still trying to navigate it and I have persistent cognitive dissonance from that friction. I am a realist, though. I can see clearly the gap between my parents and me, my in-laws and me, my parents and my husband, my parents and my in-laws (oh boy). But I can’t change these people—nor should I want to, really. They are a product of their circumstances and upbringing, as am I. Friction and emotional turmoil/ambivalence can make for great material. So, in that way, my families, both given and chosen, are a gift.

“I still feel guilt and grief for the person I was supposed to become. Most of this is a result of how much I love my parents and what we went through together.”

Rental House also focuses on the pressure that grown children feel as they navigate between their parents’ long-held expectations and their own needs and desires. Both Keru and Nate resist their parents’ directives, yet they also feel guilty, like they’re not measuring up. Do you think any grown child is ever free of those expectations?

No. I teach a lot of undergraduates, and they always come to me with questions about how I overcame X, Y, Z. The honest answer is that I didn’t really overcome it . . . the feelings are still there, and I imagine they always will be. Regardless of how good I feel about myself presently, I still feel guilt and grief for the person I was supposed to become. Most of this is a result of how much I love my parents and what we went through together. I often wish I could clone myself and have that clone be the one who fulfills all the expectations while I go off and do my own thing.

The novel moves back and forth between Keru’s perspective and Nate’s perspective. Which character’s voice was more fun to write?

Nate’s. A character like Keru will always be familiar to me and in that way, she is actually harder to write because I have to find ways to make her different. Nate’s perspective was just fun. I could hide a lot of myself in him without a reader later asking me, “How much of Nate is yourself?” as many readers will assume that Keru is just me (She is not!).

Mantou, the dog, is a wonderful character, both a shared project for Keru and Nate and a beloved family member. Tell us about the dog or dogs in your own life!

My current dog is my first and he has been a joy. Every morning, we walk to Central Park to see other dogs. We bond with couples who have dogs and my social media is populated with cute images/videos of dogs. I wouldn’t say he’s my pseudo-child, though. For one, I don’t have to educate him or teach him morals, and if all goes as planned, I will outlive him =(. But my dog has helped me in so many ways. He is my companion and friend, my reason to go outside, to stay inside and have a conversation with myself (hoping he will respond). Sometimes I will read in a chair because I know he will come cuddle with me. He is the best.

“I wouldn’t have survived my childhood without humor.”

As an undergraduate, you studied fiction with Amy Hempel, and there’s an echo of Hempel in your writing, with its mix of humor and bleakness. How do you bring humor into scenes that could otherwise be heavy? 

Humor is my coping mechanism. Even in conversation, when I think the topic is heading for a deep dive, I’ll make a joke. I wouldn’t have survived my childhood without humor. Chinese people, or at least the ones I grew up around, are quite sardonic. Wit is so much a part of the language and culture. Trading barbs, zingers, one-upping each other, not getting too sentimental about anything, and being blunt, sometimes to a fault. I hate it and I love it. Maybe I love to hate it. But I have all of that in me.

You were working on two graduate degrees (a doctorate in public health at Harvard and an MFA in fiction at Boston University) when you wrote your first novel, Chemistry. That must have made for an intense writing process. You’ve since published two more novels. How has your process changed since then?

Not much, actually. People always ask me, “Do you write full time?” I don’t know any writer who does. Even if I tried, I couldn’t. Sit at my desk from 9 a.m. to 5 p.m. and just write? I couldn’t. I have always needed other avenues to occupy my mind. My brain thrives on intensity. I don’t (can’t) write every day. So when I’m not writing, I teach a lot, at different colleges. I still tutor. I study languages. Recently, I started playing piano.

You now teach writing to undergraduates. How do you balance helping students improve their craft while not discouraging them? Can you still see yourself in these newbie writers?

I don’t discourage any of them. Publishing is such a grind that if any of these kids ever become a writer, there will be plenty of things out in the “real world” to discourage them. In class, I do focus on craft and being a good reader, a good observer, but as a writing instructor, I am a softie. I try to give and spread love, and above all I just want them to show up! I can definitely see myself in new writers, not the confident ones, but the doubtful ones. I am still doubtful of the whole endeavor. You can’t think anything you write is too precious. When I teach science, I am totally different. I am harsher, more exacting, more demanding. This was how I learned science, and there are just certain things you need to know in STEM to be a doctor or to do basic science research. It’s nonnegotiable.

I have a theory that while we’re always evolving throughout our lives, midlife is when we truly come of age. Do you think this is true for Keru and Nate?

Yes. I am loving my 30s and I think I will love my 40s too. I have a clearer sense of who I was, who I am and what I want my future to be. I am also way more open-minded now than I was in my 20s. Gosh, in my 20s, I had this checklist and a timeline and this burning drive to prove myself. The drive is still there but transformed. I am nicer to myself now. I give myself some grace.

Will we see Keru and Nate again in another novel or short story, maybe on another vacation?

I’m not sure. Maybe in a short story? I do like to give characters a rest afterward. Being with me and in my head can be such a drag. Keru and Nate deserve a vacation from their creator.

Read our review of Rental House.

Author photo of Weike Wang by Amanda Petersen.

 

“Family vacation” takes on a new meaning for grown children without kids of their own—like the couple trying their best to keep both sets of in-laws happy in Weike Wang’s Rental House.

Weike Wang’s first novel, Chemistry, followed a struggling 20-something doctoral student; her second, Joan Is Okay, depicted a lonely 30-something scientist. Rental House, Wang’s ode to marriage and early midlife, expands the view to two main characters: Keru and Nate, who are 35, and five years married.

As Rental House opens, Keru, Nate and their sheepdog Mantou have begun a monthlong stay in a rental on Cape Cod; they’ve invited both sets of parents to visit, though not at the same time. Chinese-American Keru is concerned about her parents’ rigid standards of safety and cleanliness; and the Appalachian-born Nate worries about his parents’ xenophobia and racism. Nate and Keru are both bemused and aggravated by their parents’ expectations for the vacation, and by their in-laws’ beliefs about work, marriage and family.

The novel then zooms forward five years to another rented house in another vacation spot, an interlude that’s soon interrupted by odd new acquaintances, along with other family members. Nate and Keru are now 40, their relationship with each other both steady and fraught, and their relationships with some of their family fractured. But if this vacation leads to a breakdown, it also leads to a new beginning for Keru and Nate, and a bold step into the future.

Wang brings a dry humor to the narrative, which moves seamlessly between Nate’s and Keru’s perspectives as the two try to balance the mix of emotions they feel about their parents—love, ambivalence, guilt and embarrassment. Wang is especially good with dialogue, most notably in scenes with in-laws (and in each character’s remembered dialogue with parents), scenes that made me laugh out loud. And though the novel might be called quiet, Wang threads elements of surprise throughout, with unexpected actions from Keru, Nate and other characters that move the story forward.

Rental House is brief, only around 200 pages, and Wang’s writing tends toward the spare. But within this short space, the novel reports on a host of issues: the mingled comfort and uncertainty of marriage in midlife, the intricacies of class and culture differences, how one generation’s attempt to make a better life for their children can both inspire and infuriate the next generation, and what grown children and aging parents owe one another.

Read our Q&A with Weike Wang about Rental House.

Weike Wang’s excellent dialogue, especially in scenes with in-laws, will make you laugh out loud as her third novel, Rental House, examines what grown children and aging parents owe one another.

“So often, we hear stories about the first person to do something: the innovators, the pioneers,” Eliot Stein writes in his introduction to Custodians of Wonder: Ancient Customs, Profound Traditions, and the Last People Keeping Them Alive. “But rarely is there a whisper for the last person to carry on a tradition, or a pause to look back and consider how these rites have shaped us and the places we come from.” Stein offers more than a whisper as he highlights 10 such customs around the world, profiling the women and men who preserve them.

Some of these customs are food- or craft-based, like the rare Sardinian pasta so fine that it’s called su filindeu (threads of God); and an ancient West African percussion instrument called a balafon that has been protected by a tiny village for 800 years. Others are rituals or jobs, like that of the night watchman in Ystad, Sweden, who every night climbs 14 stories of a 13th-century church to a bell tower to keep watch over the village, blowing a horn every 15 minutes to declare that all is well.

Stein sets his scenes in vividly painted settings. Introducing the temple village of Aranmula, on India’s southwestern coast, he writes, “Coconut trees swooped low like Nike swooshes over the water’s edge. . . . The night before, hot, heavy raindrops the size of nickels had fallen sideways in sheets.” Each chapter offers an in-depth profile of a practitioner, like Sudhammal J., Aranmula’s 48-year-old “Secret Lady Keeper,” who carries on her family’s ancient craft of melting tin, copper and other metals to make a highly reflective mirror believed to reveal one’s true self. Throughout these profiles, Stein threads cultural, geographic and political history, drawing out a few key details, and compressing centuries of history into a few paragraphs.

Despite the subtitle, not all the book’s customs are ancient. Asia’s last film poster painter practices a 20th-century craft. Nor are all the customs disappearing: The Japanese maker of traditional fermented soy sauce has seen demand grow, and he’s committed to helping others learn traditional techniques. Ultimately, Custodians of Wonder is a hopeful book, making the case that seemingly idiosyncratic and antiquated practices in distant corners of the world still matter; they reveal a particular place’s identity, and offer comfort, community and beauty even through centuries of change.

Eliot Stein’s vivid Custodians of Wonder documents the last people maintaining some of the world’s ancient cultural traditions, and proves that comfort, community and beauty never get old.

In her introduction to Didion and Babitz, Lili Anolik lays out her plan: “What this book attempts to do: See Joan Didion plainly; see Eve Babitz plainly. Except Joan Didion can’t be seen plainly,” only “through a glass darkly. Eve Babitz is that glass.”

Babitz, born in 1943, was a child of Hollywood. Her father was a violinist for movie studios, her godfather was Igor Stravinsky. At 20, she made waves for posing nude with Marcel Duchamp as the two played chess. Though she wanted to be an artist and design album covers, she’s remembered for her memoir and short stories recounting the sex, drugs and rock ’n’ roll scene of early-1970s Los Angeles. But Babitz’s drug-fueled lifestyle got in her way, and her writing was largely forgotten until Anolik got to know her in 2012. Anolik’s profile for Vanity Fair and a 2019 biography, Hollywood’s Eve, sparked a resurgence of interest in Babitz’s writing. 

After Babitz died in 2021, Anolik stayed in touch with Babitz’s sister, Mirandi, who invited Anolik to examine the writer’s collection of letters. Anolik found one of particular interest: an unsent 1972 letter from Babitz to her friend Joan Didion. By turns earnest and angry, it sets up Babitz and Didion not as merely friends but as writerly rivals; Babitz chides Didion for dismissing Virginia Woolf and, Babitz claims, wanting to write like a man. The revelation led Anolik to begin another book about Babitz, this time including Didion.

The resulting book draws on copious interviews with Babitz’s and Didion’s networks, and the archives of Didion, Babitz and a host of others. Didion and Babitz situates the two in the 1970s LA scene that both wrote about, following them to the end of their lives—they died within days of one another. It’s a lively recounting of freewheeling partier Babitz and ambitious “cool customer” Didion. Despite the title, the narrative is notably tilted towards Babitz, more grounded in her work and life than in Didion’s. Still, the book captures a period and a vibe, and the celebrity gossip alone will entertain any ’70s-curious reader. Like Babitz herself, Didion and Babitz is an engaging narrative that Didion fans may quibble with, but that situates the two writers as the prime chroniclers of 1970s LA. 

Lili Anolik’s Didion and Babitz is a freewheeling and engaging narrative about two iconic literary rivals and their world in 1970s Los Angeles.

Oscar Wilde (1854–1900) is known for his comedic plays (The Importance of Being Earnest), fiction (The Picture of Dorian Gray) and for his trial and imprisonment for his homosexuality. Less well known is that he had a family: his wife Constance, who advocated for more practical dress for women, and their sons Cyril and Vyvyan. In The Wildes, novelist Louis Bayard focuses on Constance, Cyril and Vyvyan.

Like a play, The Wildes is structured in five acts. Act 1 opens in 1892 at a farm in the Norfolk countryside, where Constance and Oscar; their son Cyril; Oscar’s larger-than-life mother, Lady Jane Wilde; and their friends Arthur and Florence Clifton are spending a holiday. Soon, they are interrupted by the arrival of young Lord Alfred Douglas, nicknamed Bosie. The spoiled Bosie, a student at Oxford, seems to be one of Oscar’s “poets”—young, literary men eager to spend time with the great writer. This section, the longest in the novel, often feels like a drawing-room comedy—both Constance and Lady Jane Wilde are wits—but woven throughout is the slow dawning of Constance’s understanding about Oscar and her marriage, as she pieces together the reality of Oscar and Bosie’s relationship.  

Act 2 leaps forward five years, to a villa in Italy where Constance, Cyril and Vyvyan are living. The scandal of Oscar’s trial for gross indecency and homosexual acts, and his imprisonment, have forced Constance and the boys into exile, and they are hiding unhappily under a new last name. Acts 3 and 4 leap forward again, skipping over the tragedy of Oscar and Constance’s early deaths to episodes in Cyril and Vyvyan’s adulthoods—for Cyril, a pivotal day in the trenches in World War I France, and for Vyvyan, a theater outing with a family friend, on a night in 1925. Act 5 circles back to 1892 in that farmhouse in Norfolk, with a hopeful reimagining of this family’s life.

Although Bayard’s ending asks a little too much of Constance, the novel gives its heart to her; she’s a believable, loving, heartbroken character. In The Wildes, Bayard has built a story beyond the well-known tragedy, and though the novel never gives us Oscar’s perspective, we see him through Constance, Cyril and Vyvyan’s eyes—as an engaged father, loving but distant husband, self-absorbed keeper of secrets, and a terrified man unable to love openly.

 

In The Wildes, novelist Louis Bayard shows us Oscar Wilde through the eyes of his wife and sons—presenting a portrait of the poet and playwright as engaged father, loving but distant husband, self-absorbed keeper of secrets and a terrified man unable to love openly.

Gina Maria Balibrera’s debut novel, The Volcano Daughters, offers the epic early 20th-century tale of sisters Graciela and Consuelo, born into poverty and servitude on a coffee finca (plantation) on the side of a volcano in El Salvador.

In 1923, Graciela and her mother, Socorrito, are summoned to San Salvador for the funeral of the father that Graciela never knew: a peasant who rose to become the advisor to El Gran Pendejo, the strongman ruling El Salvador. There Graciela meets her sister, Consuelo, who was taken from the finca as a 4-year-old, and lives in luxury with her adoptive mother, Perlita. Soon, Graciela learns that El Gran Pendejo intends for her to advise him as her father did, though she’s only 9. Every morning Graciela is driven to the presidential palace, where she listens to the nonsense El Gran Pendejo spouts, repeating it back to him. Meanwhile, the teenage Consuelo, who failed at the same job, stays busy falling in love with her young art teacher.

That’s only the beginning of The Volcano Daughters, which spans 30 years and multiple settings, including Paris, San Francisco and Hollywood. As El Gran Pendejo’s pronouncements grow more bizarre, he lands on the idea of killing the country’s Indigenous people, who he claims are communists. The massacre that follows separates Graciela and Consuelo, as each flees the country thinking the other dead.

The Volcano Daughters is also a ghost story, as the ghosts of Graciela’s and Consuelo’s best friends from the finca—Lourdes, Maria, Cora and Lucia—share the novel’s first person-plural narration, sometimes disappearing into the story, other times butting in with commentary. 

Because The Volcano Daughters covers so much ground (both literally and narratively), and has a large cast of characters, including the ghost narrators, parts of the story slip by almost too quickly for the reader to connect with them emotionally. Still, Balibrera brings a bravura, magical-realist style to this story of resilience and love through impossible circumstances.

With its depictions of the 1930s Hollywood scene and Paris art world, and its imaginative retelling of a difficult piece of Central American history, The Volcano Daughters stands out. 

Gina María Balibrera brings a bravura, magical-realist style to this story of resilience and love through impossible circumstances, an imaginative retelling of a difficult piece of Central American history.

Elizabeth Strout’s 10th novel, Tell Me Everything, brings together Lucy Barton, Olive Kitteridge and Bob Burgess, all characters from Strout’s previous novels, following their lives and others’ in the small town of Crosby, Maine.

Tell Me Everything traces the interactions between Bob and Lucy, who’ve built a friendship from their weekly walks along the river. (Lucy and her ex-husband, William, left New York for good when COVID-19 cases surged; and Bob is now married to Margaret, a minister.) Bob and Lucy share confidences and old puzzling stories, and after Bob introduces Lucy to Olive Kitteridge, Lucy visits Olive in her apartment, where they trade stories too. Olive plays a supporting role in the novel, but she gives voice to one of the novel’s themes: “Everywhere in the world people led their lives unrecorded.”

Though the point of view dips into and out of many characters, the heart of Tell Me Everything is Bob Burgess. Bob faces late-midlife reckonings with his difficult brother, who blames Bob for a family tragedy; his troubled ex-wife, Pam; and Lucy, the friend who knows his secrets. When Bob, a lawyer, agrees to take on the case of a lonely man charged with murdering his mother (a woman that Bob, Olive and other characters remember from childhood, and not fondly), he lets this case take over his life. This murder mystery runs through the novel, adding a layer of darkness and propelling the action forward.

At the same time, Tell Me Everything is also a novel about all those unrecorded lives that Bob, Lucy, Olive and others share stories about, trying to find meaning and purpose in them. The narrative combines two of Strout’s preoccupations: the reverberating, intergenerational effects of poverty, and the power of connection and empathy, demonstrating how stories can illuminate our worst moments and commemorate our best.

Because it returns to beloved characters from My Name Is Lucy Barton, The Burgess Boys and Olive Kitteridge, and even includes cameos from Strout’s first two novels, Tell Me Everything may be most gratifying for Strout’s longtime fans. But these very human characters, with their specific yet universal questions about others’ lives and their own, are also sure to win over those who haven’t read her before.

Elizabeth Strout’s longtime fans will be delighted by the return of beloved characters in Tell Me Everything, but these very human characters are also sure to win over those who haven’t read her before.

Psychologist Jamil Zaki, who studies kindness and empathy as the director of the Stanford Social Neuroscience Lab, begins his book with an unexpected confession: “In private, I’m a cynic, prone to seeing the worst in people.” The book is inspired by his colleague and friend Emile Bruneau, a psychologist who built a study of the “neuroscience of peace.” Bruneau believed that hope could change the world, and maintained that belief up until his death from terminal brain cancer in 2020, at age 47. Bruneau “diagnosed triggers that inspire hatred, and then designed psychological treatments to reduce conflict and build compassion.”

Bruneau died during the first year of the COVID-19 pandemic, and Zaki lost all hope. He realized, to his chagrin, that he had become cynical. Being a scientist, he began to take a hard look at this outlook. In Hope for Cynics: The Surprising Science of Human Goodness, Zaki shows how and why cynicism is a harmful social disease, and what we can do about it.

In the first illuminating section, “Unlearning Cynicism,” Zaki identifies key differences between a cynical mindset, which is invariably negative, and a skeptical mindset, which allows room for hope. This section also lays out the conditions for today’s high levels of cynicism, noting that corruption and inequality can leave people feeling helpless and like they are unable to make a difference. And it offers persuasive research on perception, noting how often we misperceive others’ motivations (for instance, research shows that most people like helping others, though most of us think otherwise) and shares historical episodes that illustrate how overly negative assumptions can lead to catastrophic decisions.

Later sections offer narratives of people whose hopeful mindsets have led them to change their communities for the better. Throughout, Zaki shares his own failures to stay hopeful, recounting his conversations with Bruneau and Bruneau’s widow, and he explores the factors that may have contributed to Bruneau’s optimistic outlook. Hope for Cynics is a timely guide, and Zaki’s tribute to his radically hopeful friend adds an endearing, personal layer to this book.

 

Psychologist Jamil Zaki’s illuminating Hope for Cynics shows how and why cynicism is a harmful social disease, and what we can do about it.

Sian Hughes’ debut novel, Pearl, offers a coming-of-age story set in rural England, one that reverberates with grief and longing, but also a wry humor.

As the novel opens, narrator Marianne and her teenage daughter, Susannah, are taking part in an ancient mourning ceremony and fair called the Wakes, in Marianne’s home village in Cheshire. It’s a ceremony that Marianne always attends, one that leads her to ponder the loss of her mother. When Marianne was 8, her mother walked out into the rain one fall day, forever leaving behind Marianne and the rest of their family.

Her mother’s unexplained disappearance has colored Marianne’s entire life—a mystery that she can’t move beyond. Marianne recounts her idyllic, idiosyncratic rural childhood in an old farmhouse with her creative mother, who sang folk songs and shared ancient stories. Later, during the bumpy, sad years after the disappearance, Marianne’s father Edward, a history professor, tries to patch together a life for Marianne and her younger brother, Joe. The adult Marianne narrates in an episodic, not-quite-linear fashion, looking back from early middle age to circle the mystery of her mother. The narrative is particularly strong in conveying the younger Marianne’s self-absorbed, mishap-filled adolescence, and her lurch into young adulthood.

Pearl was longlisted for the 2023 Booker Prize, and is based in part on a medieval poem of the same title. Hughes, who is a poet herself, brings an attention to language and to the natural world that lends a beautiful vibrancy to her sentences and images. But there’s a droll sensibility here, too: Humor brightens grief-filled and difficult moments, such as an episode of postpartum psychosis. Pearl is also full of the gentle landscape and hallowed folklore of English village life, sometimes with a slightly gothic cast. To that end, each chapter opens with part of a nursery rhyme or nonsense poem (“As I went over the water, / The water went over me. I saw two little blackbirds / Sitting in a tree”). Throughout, the spirit of Marianne’s missing mother hovers, and this underlying mystery pulls the reader forward, though the story remains more immersive than propulsive.

Hughes has written a tender debut novel which, at its end, brings the reader back around to the grown Marianne at the Wakes, imbuing the festival with a lovely, redemptive new meaning.

Poet Sian Hughes brings vibrant language and a droll sensibility to her debut novel, Pearl, which explores a woman’s grief after losing her mother at 8 years old, set against the gentle landscape of English village life.

Science journalist Sadie Dingfelder has known since childhood that she isn’t great at remembering people or faces. But for decades, she failed to notice that other people didn’t make the mistakes that she did, like hopping into strangers’ cars, or getting lost in her brother’s small house. After she mistook another man for her husband in a grocery store, Dingfelder began to wonder if her quirks indicated something larger. She decided to undergo a test and learned that she’s faceblind: She truly doesn’t remember faces. 

But that’s only the beginning of what she learned over the next year. “Welcome to my midlife crisis,” she writes in her charming debut, Do I Know You?: A Faceblind Reporter’s Journey into the Science of Sight, Memory, and Imagination. “There will be no fast cars or sexy pool boys, but there will be answers to questions that have dogged me my entire life. Mysteries like: Why didn’t I ever learn how to drive? Why hasn’t anyone ever asked me out on a date? Why was I so lonely as a kid, and how did I manage to make so many friends as an adult? (And why, despite having so many friends, do I still feel lonely?)” Dingfelder soon learned that along with faceblindness, she’s stereoblind—the world she sees is flat, not three-dimensional. She also learned that her brain doesn’t create its own mental imagery; when she reads a novel, her brain doesn’t create pictures or scenes. 

Dingfelder weaves her story into the science of how brains process information like faces and names, and how one type of neurodiversity, like faceblindness, is often linked to another. Throughout Do I Know You?, she’s both cleareyed and vulnerable, and though her mishaps and misunderstandings are often comical, she also conveys the losses that she’s only recently begun to mourn. 

Do I Know You? offers a specific story about one woman’s neurodiverse brain (and the book’s appendix offers practical resources for parents who think their child might be faceblind or stereoblind), but Dingfelder makes the specific universal, showing readers both the remarkable diversity in how our brains encounter the world, and how much more we still have to learn about ourselves.

In Do I Know You?, faceblind journalist Sadie Dingfelder explores her condition and reveals the remarkable neural diversity of humans.

Before creating her popular podcast Unf*ck Your Brain, Kara Loewentheil was already ambitious and accomplished: Her accolades include a degree from Harvard Law School, a clerkship for a federal judge and a job as a litigator for the Center for Reproductive Rights. “I had it all,” she writes, but “the problem was that my brain did not seem to share this understanding. . . . I felt like I was being held hostage by a voice that was a cross between a middle school bully and a disapproving English governess.”

Through working with a life coach, Loewentheil learned cognitive behavioral techniques to challenge her unproductive thoughts and emotions, but even after getting certified as a life coach herself and coaching other women for years, something was still missing. “What we needed to really change our lives—and therefore change the world—was feminist coaching.” Loewentheil’s literary debut, Take Back Your Brain: How a Sexist Society Gets in Your Head—and How to Get It Out, examines how sexist and patriarchal messages impact women’s thoughts and emotions and undermine our self-esteem and self-confidence. What’s more, she offers practical advice for living well despite those long-standing messages.

The book’s first section, “Reclaim Your Brain,” walks readers through the ways pervasive, sexist beliefs play into unconscious emotional and mental cycles. Loewentheil offers a written exercise called the “thought ladder” to help readers move from a negative or debilitating thought to a neutral or even positive thought. The book’s second section, “Reclaim Your Life,” covers body image, self-esteem, romantic relationships, money mindset and time. Each chapter is grounded in cultural and social history or reportage—for instance,the beauty and wellness industries—and offers practical exercises and prompts. Throughout, Loewentheil shares anecdotes and quotes from clients, as well the missteps and successes that make up her own story.

While some of the book’s cognitive-behavioral techniques may be familiar to readers who’ve seen therapists, the feminist framework is a welcome approach for our still-evolving 21st-century society. And Loewentheil is an engaging, straightforward guide.

 

Kara Loewentheil offers a feminist take on self-help in the engaging, straightforward Take Back Your Brain.

Sarah Perry’s new novel, Enlightenment, opens on a late-winter Monday in 1997 in the office of the Essex Chronicle, a small newspaper in the English town of Aldleigh. Fifty-year-old Thomas Hart, who’s been quietly writing about literature and ghosts for 20 years, needs to write something new, his boss tells him, suggesting astronomy—the Hale-Bopp comet will soon be visible. That same day, Thomas receives a letter from the town museum with new information about the Lowlands ghost, who’s rumored to haunt the nearby Lowlands House, and who may be a 19th-century astronomer from Romania named Maria Vaduva. These two events will send Thomas on a quest to fill in the details of Maria Vaduva’s life and work.

Intertwined with Thomas’ story is that of 17-year-old Grace Macaulay, who’s linked to Thomas through their Baptist church; Thomas has also helped raise Grace after her mother died in childbirth. Grace stumbles into her first love, which sets off a series of complications that will rupture Thomas and Grace’s friendship. The story follows the two over the next 20 years, landing on pivotal moments for both.

But this plot description does little to give a real sense of Enlightenment. Despite its contemporary setting, the novel has a 19th-century feel, with an omniscient voice and a narrative peppered with letters, newspaper columns and (fictional) historical documents. And while it’s partly a ghost story, with an occasionally Gothic feel, Enlightenment is also a novel about the love of astronomy. There’s a feminist story, too—that of Maria Vaduva, the neglected 19th-century astronomer—woven around Thomas’ and Grace’s stories. But mostly, this is a novel about friendship and belonging, the grief after a friendship is lost and the difficult path to forgiveness.

Many of Perry’s sentences are startlingly beautiful, creating an atmospheric sense of setting and character. If some of Enlightenment’s goings-on are a bit elliptical, and if some secondary characters feel a little wispy, not quite coming into focus, that too seems part of the novel’s aim and its charm. There’s a hint of the literary romance and mystery of A.S. Byatt’s Possession, though Enlightenment is more playful. Wide in its scope despite its narrow small-town setting, this gentle but insistent and inventive novel will tug on you in surprising ways.

Sarah Perry’s inventive, atmospheric novel Enlightenment has a 19th-century feel despite its contemporary setting, with a hint of the literary romance and mystery of A.S. Byatt’s Possession.

For her third novel, The Hazelbourne Ladies Motorcycle and Flying Club, Helen Simonson returns to the English seaside, this time in the summer of 1919. The Great War has ended, the flu epidemic has passed and the men have returned. But for Constance Haverhill, the war’s end has brought an end to the work she’d loved: keeping the books for an estate. Now her prospects are uncertain; her mother died of the flu, her brother is pointedly unwelcoming and she’s stuck serving as a companion to the elderly Mrs. Fog at a seaside hotel. 

But soon, Constance’s lonely summer is interrupted by the trouser-wearing, motorcycle-riding Poppy Wirrall and her brother, Harris. The siblings and their mother are staying at the hotel while their grand house is renovated. During the war, Poppy and other young women delivered messages and supplies via motorcycle, and now they’re trying to build a motorcycle taxi business. Harris, a veteran who lost a leg flying bombing missions, is suffering and moody; he wants to fly again, but the world is telling him he can’t. 

The story follows Constance, her new friends and a large cast of secondary characters through the summer, as they struggle to find their way in a culture that’s still shocked by women riding motorcycles, despite all the changes the war brought. Throughout, the novel weaves in issues like racism, jingoism, the repercussions of war and the limitations that class expectations put on women. Which is not to say that this is a heavy novel; the flatly villainous characters who cause trouble—several upper crust Brits and a late-arriving American—add levity to some scenes, although the novel’s tone is generally more introspective, without the comedic punch of Simonson’s debut novel, Major Pettigrew’s Last Stand. Readers may wish that the novel spent more time with the Motorcycle Club women and their hopes and efforts and discontents, rather than with subplots that meander away from the motorcycles and aeroplanes of the title. Still, The Hazelbourne Ladies Motorcycle and Flying Club brings to life a historical moment when both everything and nothing had changed, along with a summer’s worth of fresh seaside descriptions, romantic entanglements and a bittersweet, fitting ending.

The Hazelbourne Ladies Motorcycle and Flying Club brings to life a historical moment, just after WWI, when both everything and nothing had changed for women in England—plus a summer’s worth of fresh seaside descriptions and romantic entanglements.

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