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Edda L. Fields-Black’s extraordinary Combee: Harriet Tubman, the Combahee River Raid, and Black Freedom During the Civil War will not be for every reader. It is long and very detailed. Reading it is sometimes like watching the slow, painstaking process of an archaeological dig—but readers who stick with the book will come away satisfied by Fields-Black’s patient unearthing.

The event at the center of her excavation is the June 20, 1863, Combahee River Raid. During that pre-dawn attack, 300 Black Union soldiers torched seven South Carolina rice plantations along a 15-mile stretch of the river, causing millions of dollars of damage to crops and property and striking “fear into the heart of the rebellion.” Their guide was Harriet Tubman—today known around the world for her work in the Underground Railroad, but less so for her courageous military history. With Tubman acting as intermediary, 746 men, women and children fled to the river’s edge and boarded the Union boats to escape slavery. The raid served notice that Black men—both formerly enslaved and free—could become effective, disciplined Union soldiers.

These events have been narrated elsewhere, but never with such a passion for factual depth and precision. Combee is often revelatory. The author of Deep Roots: Rice Farmers in West Africa and the African Diaspora, Fields-Black conveys that the South Carolina rice economy was essential to the Confederacy and involved remarkable feats of technology and engineering, much of them performed by enslaved people taken from rice growing regions of Africa. Fields-Black’s approach to the Combahee River Raid also provides insight into the remarkable abilities of Tubman to communicate across linguistic and cultural barriers and to move stealthily through the South unnoticed.

Prior to this account, many of these freedom seekers had been lost to history. Most, like Tubman, were illiterate and did not record their experiences; plantation records were destroyed in the raid. Through herculean research and cross-referencing of land, bank, U.S. Army pension and slavery transaction records, Fields-Black is able to name names (including her great-great-great grandfather Hector Fields) and offer readers a sense of who these people were and what their lives were like. Combee holds many additional revelatory threads and insights within its depths, but this act of resurrection alone makes the book profoundly important.

Edda L. Fields-Black’s revelatory Combee narrates the 1863 Combahee River Raid, in which Harriet Tubman led Black soldiers to liberate more than 700 enslaved people.
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Dissent has played a defining role in the history of the United States. The Declaration of Independence and the Constitution established guides to governance, but it is often dissent, sometimes over many years of struggle, that has brought the principles of those writings into concrete fruition. Temple University historian Ralph Young gives us a meticulously researched and beautifully written overview of the many kinds of dissent in American Patriots: A Short History of Dissent.

Following a meaty exploration of early examples—such as the development of the colonial era’s principles of freedom of the press and the separation of church and state, and Henry David Thoreau’s “Resistance to Civil Government”—Young focuses on the last 100 years or so. During that time, new technologies increasingly enabled dissenters to advance their causes more efficiently and to more people. Women’s rights, civil rights, workers’ rights, antiwar movements and more are highlighted in some detail.

Young discusses the difference between genuine dissent and synthetic dissent. Of the January 6 insurrection, when supporters of Donald Trump invaded the U.S. Capitol claiming that the presidential election had been stolen, he writes, “Dissenters have legitimate grievances against the dominant power structure. True dissent is based upon expressing truth and exposing injustice.” The members of the mob, he posits, were “pawns of a charismatic demagogue who were short-circuited by conspiracy theories and disinformation.” True dissenters want to bring reform from within the system—not to crush it, as terrorists and revolutionaries do, Young argues. True dissent is a deeply patriotic effort to get the country to live up to its highest ideals. In the book’s conclusion, Young quotes Dwight D. Eisenhower: “We must never confuse honest dissent with disloyal subversion.”

Dissent can be complex, whether the category is political, economic, religious, social or cultural, or an overlapping of causes. World War II is a good example of the last. As Young writes, “Although most Americans supported the ‘Good War,’ many thousands protested against the war, against the draft, and against infringements on civil liberties and civil rights.”

Martin Luther King Jr. said that “the great glory of American democracy is the right to protest for right.” This wide-ranging and enlightening book illustrates the crucial truth of that statement.

In the meticulously researched and enlightening American Patriots, Ralph Young illustrates the crucial role of dissent in our democracy.
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In the past two decades, the Church of Jesus Christ of Latter-day Saints—widely known as the Mormon church—has relaxed its iron grip on its archives, allowing some historians to conduct research in its vast library. Professor of religious history Benjamin E. Park has availed himself of this new access and of the work of other contemporary historians to write an absorbing history of the church and its culture. American Zion: A New History of Mormonism argues that Mormon history is surprisingly complex, and its evolution mirrors the struggles of American society. 

Mormons were, from the outset, outsiders. They interpreted the Constitution’s protection of freedom of religion as extending to the practice of polygamy; this belief did them no favors as they sought a home. They were dispelled from state to state as zealots, sometimes through violence—their founder, Joseph Smith, was murdered by a mob in Illinois. Escaping to the Utah desert, they were beset by the federal government, which refused to let them form a “State of the Desert” unless they renounced polygamy. Wary, they zealously guarded their records, putting their own spin on their history. In this century, they allied with the religious right and the Republican Party in culture wars and more fully entered the American mainstream, even producing a formidable presidential candidate, Mitt Romney.

American Zion presents an engaging account of the personalities that loom large in the religion, especially Smith and the church’s second president, Brigham Young. But Park also shows how events and attitudes outside the church have divided the faith. He traces its complicated history of racial bias; its misogyny and, fascinatingly, history of feminism among early Mormon women; its stance on LGBTQ+ rights; and how a church still governed largely by elderly white American men is faring as its membership grows internationally. 

Park, a Mormon himself, tells the story from the inside with neutrality; while he’s critical of the faith’s leaders, he has no ax to grind. If you’re looking for a more dramatic treatment, a la Jon Krakauer’s The Banner of Heaven and its ensuing television series, American Zion may not be for you. But if you’re a curious, measured reader, you’ll likely agree with the author that “Mormonism is a deep well.”

Benjamin E. Park’s absorbing history of Mormonism, American Zion, effectively argues that the faith’s evolution mirrors the struggle of American society.
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Dr. Deborah Plant is an independent scholar of African American Literature and Africana Studies and a former Africana and English professor at the University of South Florida. She is an expert on the life and works of Zora Neale Hurston and edited Barracoon, Hurston’s posthumously published account of the last survivor of the transatlantic slave trade. She is not, however, a historian.

Yet Plant’s latest book, Of Greed and Glory: In Pursuit of Freedom of All is in large part a work of historical nonfiction. In it, she explores how the wording of the 13th Amendment set the stage for the incarceration of millions of African Americans, who in turn provided unpaid labor that enriched their captors. Intended to prohibit slavery, the 13th Amendment exempts “the duly convicted” from its protections, that is, those who have been convicted of a crime. Plant establishes a direct line from this loophole through the Black Codes and Jim Crow laws to today’s mass incarceration, which disproportionately imprisons Black people. In other words, far from prohibiting slavery, the 13th Amendment enabled it to continue under the color of law.

While Of Greed and Glory is grounded in historical fact, it is not a history. Instead, it is a deeply subjective book, drenched with the sorrow and rage Plant feels about her brother’s unjust lifetime sentence for rape he did not commit. Most historians avoid subjectivity, but here, subjectivity is the point. The inhumanity and degradation resulting from the exploitation of the “duly convicted” clause results in the objectification of wide swaths of the population. By sharing her brother’s experience, Plant asserts that he and others like him have the right to be the autonomous sovereigns of their own lives, and not the anonymous targets of an unjust system.

This is an emotional and passionate book, raw in its grief and anger, but also imbued with hope for redemption. Based on objective historical fact and subjective experience, Of Greed and Glory has the power of a sermon and the urgency of a manifesto.

Deborah G. Plant’s indictment of America’s criminal justice system, Of Greed and Glory, has the power of a sermon and the urgency of a manifesto.
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Our Top 10 books of January 2024

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Orlagh Cassidy, Tove Jansson

Listeners will be immersed in this meditative exploration of time spent in nature—the story of Moomin creator Tove Jansson and her partner Tooti Pietila’s life together on an island off the Gulf of Finland.
Jami Attenberg’s guide to writing, Derek B. Miller’s World War II art heist and Abbott Kahler’s thriller debut are among January’s top reads.
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Historian Elizabeth R. Varon’s authoritative and fascinating biography Longstreet: The Confederate General Who Defied the South illuminates the man she calls “one of the Civil War era’s best-known—but least understood—figures.”

James Longstreet first owned enslaved people when he was just 11 years old. Influenced by his uncle, a prominent pro-slavery ideologue, he attended West Point, and soon after distinguished himself in the Mexican War. Though he would later paint a picture of his younger self as a reluctant secessionist pressured by his family, Varon points out another biographer, Jeffry Wert, revealed that Longstreet “acted with surprising haste” in embracing the cause. As a Confederate general, Longstreet “tried to preempt and to punish the many forms of Black resistance” and “worked to forestall and undermine emancipation.” His outstanding record in the Civil War led Robert E. Lee to refer to Longstreet as his “old war-horse.”

Following the Confederacy’s defeat, Longstreet and his family moved to New Orleans, where the city’s “cosmopolitan culture, entrepreneurial energy, and democratic diversity seemed fertile ground for political transformations to take root.” It was in this atmosphere that Longstreet published four public letters expressing his support for Congress’ Reconstruction Acts, changing his life forever and turning friends into political enemies. He became a leader in the state’s Republican Party, supporting Black enfranchisement and school integration. His advocacy for Black soldiers, Varon writes, was “his boldest, most radical contribution to Reconstruction.”

Longstreet’s “political journey from ardent Confederate to ardent Republican was an exceedingly unlikely one,” writes Varon. “In time, as he experienced the transformations of Reconstruction, he would come to accept fully an influential Unionist interpretation of emancipation.” Though he was celebrated as a Confederate, supporters of the Lost Cause retroactively blamed the Gettysburg defeat on Longstreet, and some blamed him for the Confederacy losing the war.

Varon relies on Longstreet’s frequent interviews with the press, his essays and his 1896 memoir published, in which, Varon says, he “succeeded . . . in refashioning himself as a prophet of sectional reconciliation between the North and South.” The transformation of his outlook was strongly influenced by Ulysses S. Grant, his close friend from when both were cadets at West Point. As newly elected president, Grant insisted on appointing Longstreet to his first political office, as surveyor of the port of New Orleans. After Grant’s death in 1885, Longstreet said the former president was the “highest type of manhood America has produced.”

This engaging narrative brings a complex figure to light. The author is, on the whole, sympathetic of the once-rebel general. “Longstreet,” writes Varon, “saw his stance on Reconstruction as an extension of his Southern identity, not a repudiation of it.” But Varon is also honest about Longstreet’s flaws and contradictions. Longstreet should enlighten many readers of American history.

Elizabeth R. Varon’s commanding biography of James Longstreet charts the Confederate general’s reinvention as a passionate advocate of Reconstruction.
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Shooting buffalo from horseback looks exciting, but it’s not efficient. As the frenzy to obtain bison hides for industrial use grew in the 1870s, a young hunter had an idea: Why not use a gun specifically designed to kill buffalo? Manufacturers obliged. The hunters set these guns up on stationary stands overlooking herds, shot a lead bull through the lungs for a fast death, then picked off its baffled followers. They could kill up to a hundred on a profitable day. Over the Plains, millions were slaughtered, their skinned carcasses left to rot. Native Americans starved.

That’s among the many chilling narratives in Blood Memory: The Tragic Decline and Improbable Resurrection of the American Buffalo, by renowned documentary makers Dayton Duncan and Ken Burns. A companion book to the TV series “American Buffalo,” Blood Memory homes in on the near extinction of the North American bison—which the authors call “a profound tragedy.” Duncan and Burns use firsthand accounts, interviews and marvelous visual images to carry readers briskly from the rise of the bison in the species’ ideal ecosystem, through their crucial role in Native American culture, their swift destruction by white Euro-Americans and their current modest recovery.

Before horses and guns arrived, killing the large, resilient bison was difficult, and Native Americans made use of every facet of the animals. When the whites’ commercially motivated carnage began, Native cultures dependent on buffalo collapsed. Their desperate attempt to recover led to the Battle of Little Bighorn and other conflicts, until they were overwhelmed by federal firepower. 

Then the mythologizing began, and with it, a small turnaround. A group of upper-crust white men, among them Theodore Roosevelt, conspired to save some buffalo—for zoos, hunting trips and parks. Buffalo Bill needed buffalo for his show. Natives and whites started private herds. There are now some 350,000 bison in the United States, but rebuilding was slow and challenging. Duncan and Burns fight the belief that the near-extinction of the buffalo was “inevitable.” “People—nations—can make grievous mistakes,” Duncan writes in his afterward. “They’re also capable of learning from those mistakes . . . then deciding to go in a different direction.”

Renowned documentary makers Dayton Duncan and Ken Burns chronicle the chilling past and hopeful future of the American bison.
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This month’s top titles include career-best works from Jesmyn Ward, Alexis Hall and Naomi Alderman.
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There are WASPs (White Anglo-Saxon Protestants), the demographic that dominated American culture well into the 20th century, and there are WASPs, the subset of the demographic that the late political columnist Joseph W. Alsop labeled the “WASP Ascendancy.” These were the Americans who, Michael Gross writes in his delightfully provocative new book, formed “a hereditary oligarchic upper class” for most of our history. This ruling class, Gross admits, was not a monolith. But despite internal disputes, it ran the government and economy and defined the culture of the American experiment for 350 years.

Now WASP power is in eclipse. That’s not a completely bad thing, Gross says, because in addition to founding the Republic and enshrining lofty ideals, WASPs enslaved some, excluded others, fattened their wallets and jealously guarded their privileges. He writes that the presidency of Donald Trump “represented the clan’s nadir—a repudiation of the tattered remains of WASP virtue.” Still, Gross wonders if today, “a selfish, narcissistic, tribal, atomized nation might still look to WASPs for a restorative example of America’s civic conscience.”

This is the argument of Flight of the WASP: The Rise, Fall, and Future of America’s Original Ruling Class. The theory—though absorbing and debatable—isn’t the star of the show. The book’s real delight lies in its brisk biographies of the people who illustrate the ascent and descent of WASP hegemony. Gross begins with the Pilgrim leader William Bradford, who helped establish the New England theocracy that eventually gave rise to the ideals and practices of American self-government. A marvelous chapter spotlights the too-little appreciated Gouverneur Morris, often called “Penman of the Constitution.” Gross also describes less savory figures like John Randolph of Virginia, a virulent advocate for slavery who infamously caned an opponent on the floor of the U.S. House of Representatives, and Henry Fairfield Osborn, an esteemed paleontologist and longtime head of the American Museum of Natural History—and, alas, co-founder of the wildly racist American Eugenics Society.

Gross’ choices of biographical subjects are unexpected, even idiosyncratic. They will convince many readers of his overall argument, or send them on to further reading. Well-researched and well-written, Gross’ portrait gallery will, if nothing else, illuminate the odd corners of the lives of our nation’s elite and American history itself.

Michael Gross’ delightful cultural history of WASPs illuminates the odd corners of the lives of our nation’s elite—and American history itself.
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Sixty-seven years after the savage murder of Emmett Till in Mississippi, his cousin still seeks some kind of justice. Haunted by the 1955 hate crime that ignited the civil rights movement, Reverend Wheeler Parker Jr. brings everything and everyone back to life in A Few Days Full of Trouble: Revelations on the Journey to Justice for My Cousin and Best Friend, Emmett Till. The title comes from the Bible—“Mortals, born of woman, are of few days and full of trouble” (Job 14:1, NIV)—and is aptly applied to the short life and violent death of 14-year-old Till, while also ironically relating to the decades of delayed and denied justice that followed.

Till’s murder became international news when his mother, Mamie Till-Mobley, insisted on an open casket at the boy’s funeral, inviting the world to see her mutilated son. People fainted, the press raged—and yet the two white men accused of his murder were soon acquitted by an all-white jury. Not that the men worried about their fate; during their trial, they were allowed to leave their jail cells for supper with their families, carrying guns. Four months later, Look magazine published “The Shocking Story of Approved Killing in Mississippi” by William Bradford Huie, which featured an exclusive interview with Till’s acquitted killers, Roy Bryant and his half brother, J.W. Milam. Milam admitted that they shot Till, tied a gin fan around his neck and rolled him into the river. Their confession earned them $4,000 and had no significant consequences.

Several investigations by the FBI and Department of Justice ensued, hindered by possibly racist politics and questionable sources. In 2017, Timothy Tyson published a bestselling book that contained a quotation from Carolyn Bryant Donham, the white woman who claimed that Till had accosted her at the grocery store, motivating her husband and brother-in-law to pursue and eventually murder Till. In the quote, Donham recanted part of her original story. Or did she? As the Mississippi district attorney worked to confirm the quote in Tyson’s book, evidence of the author’s conversation with Donham vanished—if it ever existed.

Parker, with the help of his co-author, Christopher Benson, takes a hard look at everything that has transpired since 1955, including Parker’s own feelings of guilt. He was there the night Bryant and Milam came for Till, but he survived and went on to become a barber, minister and major force behind the family’s effort to achieve justice and right the record. His is a vivid chronicle of racism in America, an intense read that may make some readers uncomfortable. Perhaps that is the point. 

Anti-lynching bills struggled through Congress for years after Till’s murder. Finally, in March of 2022, President Joe Biden signed into law the Emmett Till Antilynching Act, making lynching a federal hate crime. As Benson writes in an afterword, “the work to achieve justice has just begun.”

The story of Emmett Till’s violent death in 1955 is retold by his cousin Wheeler Parker Jr., the force behind decades of attempts to achieve justice and right the record.
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On February 28, 2003, as President George W. Bush prepared to authorize military action, he turned to his advisers and asked if they had thought enough about “what they hoped to achieve in Iraq.” Plans were made and carried out, but in a short time, the Iraq policy went awry. Historian Melvyn P. Leffler explores the many reasons why in his enlightening, detailed Confronting Saddam Hussein: George W. Bush and the Invasion of Iraq.

After 9/11, the president felt some responsibility for the attacks (there had been warnings not heeded), along with guilt, anger, fear, a sense of political expediency and a need for revenge, the mixture of which led him to declare war on terrorism. After the decision to invade Afghanistan, where al-Qaeda was based, other potential dangers were considered. The president said repeatedly “that his most compelling fear was the prospect of terrorists acquiring weapons of mass destruction from rogue regimes,” Leffler writes. Eventually the Bush administration turned its focus to Saddam Hussein, a ruthless tyrant in Iraq thought by some to have weapons of mass destruction. 

The Bush national security team was often regarded as unified and militant, Leffler explains. But in reality, the members were pragmatists with different approaches and interests who feuded with one another. Leffler shows that there was not a careful assessment of their proposed strategy for dealing with Hussein and Iraq. Hubris was a major factor, and no one person can be blamed. The president acted with the best of intentions, but his advisers who urged caution did so too hesitantly and ineffectively. Contrary to other accounts, Leffler claims that the president was not manipulated by others but was in charge at all times. He merely delegated too much authority and was indifferent to acrimony among his advisers, which adversely affected his policies.

As Leffler writes, President Bush “failed because his information was flawed, his assumptions inaccurate, his priorities imprecise, and his means incommensurate with his evolving ends.” Based on prodigious research, this superb account helps readers understand the many complexities of America’s attempts to keep our citizens safe in the face of very real dangers after 9/11.

President George W. Bush’s Iraq policy quickly went awry, and historian Melvyn P. Leffler’s enlightening, detailed book explores why.
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Journalist and Julia Child’s grandnephew Alex Prud’homme (My Life in France; The French Chef in America) has crafted a finely balanced, scrupulously researched account of gastronomy and culture, history and politics in Dinner With the President: Food, Politics, and a History of Breaking Bread at the White House.

Even for those of us who paid the barest of attention in history class, Prud’homme’s exceptional writing and good nose for a lively anecdote make the book’s portraits of 26 American presidents vibrant, entertaining and relevant. Food in the White House is both “sustenance and metaphor,” he writes. In a literal sense, these meals reflect the preferences of presidential palates. For example, George H.W. Bush despised broccoli; Barack Obama had a “global palate”; Richard Nixon didn’t care what he ate; Abraham Lincoln loved his cornbread; and Lyndon B. Johnson doted on Texas barbecue. In a broader sense, whatever food is served in the White House influences the nation’s economic, social, cultural and political climate. Food even has the power to bring together disparate parties for productive political debate, such as Thomas Jefferson’s “Dinner Table Bargain” and Jimmy Carter’s Camp David peace brokering efforts between Israel’s Menachem Begin and Egypt’s Anwar Sadat. As the late chef and writer Anthony Bourdain put it, “Nothing is more political than food. Nothing.”

Prud’homme also gives credit to the less visible figures who have wielded food’s power, such as the many Black chefs and diverse cooks who have staffed the White House kitchen throughout history. He also shows the powerful influence first ladies have had over the presidential diet and their canny oversight of White House entertaining, from State dinners to receptions and more.

The book’s coda is a short curation of presidential families’ favorite recipes, including Martha Washington’s preserved cherries, Jefferson’s salad with tarragon vinaigrette, Franklin D. Roosevelt’s “reverse martini,” Dwight D. Eisenhower’s steak and Lady Bird Johnson’s Pedernales River chili. A captivating epicurean history with a political twist, Dinner With the President is a fascinating look at life in the “People’s House.”

Alex Prud’homme’s exceptional writing and good nose for a lively anecdote make his 26 portraits of American presidents’ appetites vibrant and entertaining.
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You may have learned in high school that the post-Civil War Reconstruction was an inevitable failure. In her latest book, I Saw Death Coming: A History of Terror and Survival in the War Against Reconstruction, historian Kidada E. Williams demonstrates that, far from dying a natural death, Reconstruction was destroyed in a not-so-secret war waged against Black citizens.

Williams argues that the end of Reconstruction was the explicit goal of Confederates who refused to accept their military defeat. Abetted by war-weary white Northerners who wanted to put the Civil War behind them, a president who had no interest in securing civil rights for Black people and authorities who didn’t care to enforce the law, armed militias and Klansmen engaged in a concerted battle to destroy Black citizens who voted, ran for office or merely owned and farmed their own land. These white aggressors invaded homes and subjected Black Americans to a host of crimes, from arson and torture to rape and murder. The destruction of property alone amounted to millions of dollars in today’s currency, while the damage to victims, their families and their communities remains incalculable.

Williams, an associate professor of history at Wayne State University, lays out her case with forensic precision. She writes with authority about the political and social circumstances that enabled these attacks, as well as the impact that these acts of terror had on Black people’s health and financial security, for both the injured parties and the generations following them. But her most compelling evidence comes from the victims themselves: witness testimonies from the Congressional hearings on the Ku Klux Klan in 1871 and transcripts of Works Progress Administration interviews with the last survivors of slavery in the 1930s. 

These testimonies make for harrowing reading, but that is no reason not to read them. Previously enslaved people recounted the horrors of these “visits”—the deaths of loved ones, the rapes, the lingering physical and psychic wounds, the loss of hard-earned wealth—with dignity and courage, knowing full well the risks they ran by testifying. Williams honors their suffering by placing them at the center of this important, overdue correction to the historical record.

Kidada E. Williams demonstrates that the progress of the post-Civil War Reconstruction was hampered by a not-so-secret war against Black citizens.

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