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Jo Ann Beard’s prose is never more intensely vibrant than when describing death. Her celebrated essay “The Fourth State of Matter,” published in The New Yorker in 1996, depicts the decline of a beloved dog and the end of a marriage before segueing into the horror of a mass shooting at the University of Iowa. Beard’s new collection of essays, Festival Days, shimmers with a similar emotional intensity, especially when evoking the flashes of memory that come to those pausing on the threshold between life and death.

Beard is known as a nonfiction essayist, but her work often reads like suspenseful fiction. Her essay “Werner,” included in this volume, is about a man who jumps from a burning building in New York City. Beard’s narration so completely enters the subjective experience of Werner, clutching his cat under his arm as he contemplates the jump, it feels to the reader like a virtual reality experience. Similarly, Beard’s prose in the essay “Cheri” conforms intimately to the physical and mental experiences of a dying woman.

Allowing her work to exist beyond the labels of fiction or nonfiction, Beard’s metaphorical patterns evince the imaginative truths that underlie her writing. Festival Days is woven from these repeating symbols: the elderly dog, the husband’s betrayal, the friend dying of cancer. In three different essays in this collection, someone falls through a thin sheet of ice into a winter lake. Twice they are rescued; once they are not. These resonances across the essays suggest a greater unity, a story unfolding over a lifetime.

Beard’s literary powers are most evident in the long eponymous essay that concludes this collection. Here, Beard weaves metaphor and memory into a stunning portrait of lifelong friendship, of those relationships that hold us and ground us across the decades, that persist with love even to the final goodbye.

 

ALSO IN BOOKPAGE: Festival Days is great on audiobook! Read our starred review.

Jo Ann Beard’s masterful essays shimmer with emotional intensity, especially when evoking the flashes of memory that come on the threshold between life and death.

Joan Didion is not so much a chronicler of American culture as its velvet-gloved eviscerator. With spare and penetrating syntax that strips all excess from her narratives, she has, over the last seven decades, gone straight to the withered heart of the matter in novels and essays that have become legendary. Two of her nonfiction books, Slouching Towards Bethlehem and The White Album, have taken on well-deserved iconic, even mythic, status. 

Didion, who is now 86, has not published anything new in a while (her memoir of her daughter’s death, Blue Nights, appeared in 2011), but for the last few years she has been digging through her archives and notebooks and selecting fragments and abandoned pieces that offer a glimpse into her working process and her earlier self. Let Me Tell You What I Mean gathers 12 previously uncollected short pieces mostly written for magazines in the 1960s and ’70s, with a few dating to the tail end of the last century.

As a group, these essays are wide-ranging in subject, yet each displays the distinctive voice Didion has honed with precision. Whether she is profiling the studied perfection of then-first lady of California Nancy Reagan or the cultural significance of Martha Stewart on the cusp of her historic initial public offering, Didion allows her subjects to speak for themselves, inviting us to read between the lines and draw our own conclusions. At the height of the turbulent 1960s, this pioneer of new journalism could zero in on the discomfiting comfort of a Gamblers Anonymous meeting (“mea culpa always turns out to be not entirely mea”) or convey a proud veteran’s ambivalence about his son’s impending service in Vietnam during a 101st Airborne Association reunion in Las Vegas. Fans of Didion’s incisive fiction will delight in her candid reflection on why she abandoned the short story as a viable form early in her career.

Not unexpectedly, Let Me Tell You What I Mean is secondary Didion at best, but even minor offerings from this prose master are hard to dismiss—and equally hard to resist.

Let Me Tell You What I Mean gathers 12 previously uncollected short pieces by Joan Didion, the velvet-gloved eviscerator of American culture.
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“What is normal?” actor and author Rachel Bloom asks at the beginning of I Want to Be Where the Normal People Are, her riotous collection of essays.

The creator and star of the hit TV show "Crazy Ex-Girlfriend" tackles this question from every angle. To begin, she examines growing up in Southern California as “a pale kid with transition-lensed glasses and a rolling backpack” who desperately wanted to be one of the popular kids. The only child of loving, if slightly overprotective, parents, Bloom struggled with feeling like a misfit and was later diagnosed with obsessive-compulsive disorder.


ALSO IN BOOKPAGE: We chatted with Rachel Bloom about theater, mental health and the difference between writing a book and writing for TV.


She eventually found her place in the theater, where she discovered that “being a theater kid was an easy explanation for the reason I didn’t fit in. It meant that I was a cultured and misunderstood eccentric whose interests made me wise beyond my years.” Bloom studied theater at New York University and spent years working her way up in the industry. A viral video—the name of which isn’t fit for print here, but look it up, it’s hilarious—opened a window of opportunity, and Bloom was contacted by a screenwriter about creating a musical TV show.

I Want to Be Where the Normal People Are is a uniquely fun read in part because of the way that Bloom frequently switches formats. One chapter is a screenplay about why she loves theater, while another is a poem apologizing to all her former roommates for being terrible to live with, and she sprinkles excerpts from her real childhood diaries throughout. In addition to the laugh-out-loud portions, Bloom is brutally honest about her shortcomings, self-aware about her quirky approach to life and candid about the years of therapy that have helped her live with OCD.

The conclusion Bloom reaches, of course, is that there's really no such thing as normal. Perhaps even more to the point—who wants to be normal when you could live life as loudly and fully as Rachel Bloom?

“What is normal?” actor and author Rachel Bloom asks at the beginning of I Want to Be Where the Normal People Are, her riotous collection of essays.

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In this compilation of magazine columns from Southern Living and Garden & Gun, Rick Bragg continues to weave chicken-fried stories of his life in the South. Best known for his extraordinary memoir All Over but the Shoutin’ and his Pulitzer Prize-winning New York Times journalism, Bragg’s voice is as rich as ever as he finds fresh ways of telling stories both hilarious and poignant.

Where I Come From is a series of vignettes—little jewels on family, faith, food and Fords. Bragg’s Alabama roots especially shine through when he writes about his family, and oh how we love hearing about his family. On the trials of finding a gift for his mother, he writes, “I got her a classic, two-tone blue 1956 Chevrolet. She used it as a greenhouse. I got her a house. It had too many lightbulbs. I got her another. The driveway is too steep. I got her false teeth. She spit them out in the weeds, just outside Pell City, Alabama.”

But Bragg balances the quaint by dipping his toe into current events—something he has typically shied away from in his writing. In a chapter called "The Best of Who We Are," he reckons with the ugliness that remains as our nation grapples with its racist roots. “I grew up in an everyday racism; the Confederate flag license plates that rode on the front bumpers of our pickups hurt others like a thumb in the eye,” he writes. “It took me a while to get it, but it came to me, even as a boy. I do not need a statue or flag to know that I am Southern. I can taste it in the food, feel it in my heart, and hear it in the language of my kin.”

In lighter, more mouthwatering chapters, Bragg reveals himself to be a heck of a food writer. His description of a po’boy sandwich (“shrimp are cooked in butter and spices, then stuffed into hollowed-out bread and drenched in the buttery liquid from the skillet”) had me wishing I could hop a plane to New Orleans. Alas, such a trip is not in the cards, but it was hard to feel too sorry for myself when I was immediately laughing at his next line: “If I were a sandwich, I think I would be a po'boy, overstuffed, a little sloppy, relatively cheap, and bad for you.”

Where I Come From is vintage Bragg: comforting, thought-provoking and as heartfelt as it gets.

 

ALSO IN BOOKPAGE: Love audiobooks? Check out Where I Come From and other nonfiction audiobook picks.

In this compilation of magazine columns from Southern Living and Garden & Gun, Rick Bragg continues to weave chicken-fried stories of his life in the South. Best known for his extraordinary memoir All Over but the Shoutin’ and his Pulitzer Prize-winning New York Times journalism, Bragg’s…

“Innocence doesn’t exist. Complicity is everywhere,” writes Michele Morano in Like Love, a collection of autobiographical essays about romantic relationships that are not quite amorous. There's a piece about a man with whom she slept—literally—during a summer in graduate school; one about an elderly landlord she found herself having dinner with whenever her live-in boyfriend was away; and others about strangers like Tomas, who becomes her travel companion during a stopover trip to Germany.

Many of the encounters in Like Love are brief, but one figure returns throughout the text: Morano’s mother, Rita, an unlikely subject for a book mostly about sexual affairs that never materialize. Morano’s relationship with Rita is fraught with both bitterness and infatuation. The long-legged, beautiful woman appears early in the second essay, “Breaking and Entering,” which details the disintegration of Morano’s parents’ marriage; and she returns in “Evenings at the Collegeview Diner,” an essay that explains how Morano’s first job allowed her to rebuild a relationship with both her parents. Rita is arguably the love of Morano’s life, though she died never knowing this. In “All the Power This Charm Doth Owe,” Rita visits then-grad student Morano in Iowa City and clearly wants to stay, but Morano dodges her mother’s intimations and commences falling in love with the man who will help her conceive her next complicated love interest: her son. The final essay examines Morano’s anxieties as a new mother and newly orphaned daughter who is initially unsure whether she really loves her child.

Like Love asks readers to destigmatize our most illogical iterations of love—the love we have for our parents, platonic friends, children and, sometimes, other people’s children—because even when love is inevitably flawed, it is perfectly natural. From her explanations of the brain’s activity as we fall head over heels for someone, to a breakdown of Shakespeare’s A Midsummer Night’s Dream, Morano makes clear that even though we are all complicit in love and its ensuing chaos, our only obligation is to experience it. “Feel the presence,” writes Morano at the end of Like Love, “the ever-presence of romance in all its many forms, most of which are puzzles, mysteries that point us toward deep reflection on who we are and how we live.”

“Innocence doesn’t exist. Complicity is everywhere,” writes Michele Morano in Like Love, a collection of autobiographical essays about romantic relationships that are not quite amorous.

In this penetrating new essay collection, 21 writers of color explore the joys and heartbreak of living in the contemporary American South, a vast and diverse region heavy with history, possibilities and contradictions. Edited by author Cinelle Barnes, a resident of Charleston, South Carolina, A Measure of Belonging aims to answer the question: Who belongs here?

Written by a mix of established and emerging writers, these piercing essays present a refreshing and nuanced view of the South by never engaging in flat Southern stereotypes or assuming a veneer of homogeneity. Instead the collection subverts the cultural dominance of whiteness by engaging with topics as varied as Black college majorettes, the DMV and apartment hunting. Kiese Laymon, writer of the critically acclaimed memoir Heavy, looks into the difficulties of living in Oxford, Mississippi, as a Black professor. In his essay “That’s Not Actually True,” he explores the layered tension of race and class in trying to record his own audiobook. In the essay “Foreign and Domestic,” Jaswinder Bolina talks about the unique sensation of being mugged in Miami and feeling a kinship to his muggers because of their similarities. He feels at home in a neighborhood with people who look like him, in a city that is technically part of the South but also a world away. In “My Sixty-Five-Year-Old Roommate,” Jennifer Hope Choi delightfully describes the unexpected comfort of moving in with her mother in South Carolina after a veritable lifetime of living precariously in New York City. Latria Graham painfully deals with the never-ending flooding on her family’s farm, while Minda Honey relishes in her newfound auntie status.

Not all of the writers are originally from the South, but they all contribute to a well-rounded view of the Southern United States as a place that isn’t a monolith. Sharp and witty, this collection shows that there are many different ways to live, breathe, thrive and be a person who belongs in the South.

In this penetrating new essay collection, 21 writers of color explore the joys and heartbreak of living in the contemporary American South, a vast and diverse region heavy with history, possibilities and contradictions. Edited by author Cinelle Barnes, a resident of Charleston, South Carolina, A…

Dolly Parton doesn’t call herself a feminist. She’s made that clear in interviews over her six-decade career. But it doesn’t matter what label she embraces: Parton is an icon, and she’s a hero to many women who hear their lives reflected in her extensive song catalog.

Sarah Smarsh knows Parton’s influence well. Smarsh is the author of the bestselling Heartland, a National Book Award finalist that details her Kansas family’s life in poverty. She was raised by passionate, hardworking women who stood up against the men and systems that often held them down. These women paved the way for Smarsh to pursue her education and then a renowned writing career, though not without challenges.

Along the way, the soundtrack of her life has been populated with songs by Dolly Parton and other female country singers. Smarsh’s mother urged her daughter to listen to the words, and in those lyrics Smarsh heard women speak about survival and making their own way.

She Come by It Natural: Dolly Parton and the Women Who Lived Her Songs is a feminist analysis of not just Parton’s words but also her physicality and business decisions. The essays were originally published in 2017 as a four-part series in No Depression magazine. It was the first year of Donald Trump’s presidency, just before the #MeToo movement took hold on a national scale. But the essays still retain their relevance, as this book enters the world in a tumultuous year just before another presidential election.

Smarsh seamlessly weaves her family’s experiences with Parton’s biography—triumphs and shortcomings alike—and cultural context. She Come by It Natural is, as a result, a relatable examination of one of country music’s brightest stars and an inspiring tale of what women can learn from one another.

Dolly Parton doesn’t call herself a feminist. She’s made that clear in interviews over her six-decade career. But it doesn’t matter what label she embraces: Parton is an icon, and she’s a hero to many women who hear their lives reflected in her extensive song…

In her follow-up to 2015’s H Is for Hawk, Helen Macdonald examines intersections—of the natural world and the global one, of the scientific and the spiritual, of human and animal, of the modern world and the ancient, enduring one. Her literary pupil contracts and dilates over and over throughout Vesper Flights. An avid observer of minute detail, she makes an exact science of drawing a personal moment into tight focus before whooshing out to take a view so wide it engulfs the entire present. 

Macdonald's bite-size essays offer meditations on home, placelessness, the refugee crisis and climate change, all projected through animals who appear in dual form: as their biological selves, examined, explained and marveled at; and their ancient, archetypal manifestations. For every paragraph detailing the flight instincts of swifts, there is another ruminating on the lessons humans derive from these creatures. The essay “Deer in Headlights” vibrates with dark, forested strangeness. Touching on the mystical meaning of deer in a distant time, the unfortunate but ordinary event of a car crash with a deer is transmuted into something terrible and Dionysian. The entire essay becomes shot through with a violent divinity, nodding to the darker feelings that feather around the edges of our emotions surrounding these accidents.

These animal depictions, two-sided and meditative, act as a relational vehicle to carry us through the shock of the Anthropocene, where we’ve come to think of animals as mere creatures. Macdonald espouses a more holistic approach to connecting with animals—one that marries natural science to the heartfelt stirrings that humans have long felt in a furred or feathered presence. “Animals don’t exist in order to teach us things, but that is what they have always done,” she writes, “and most of what they teach us is what we think we know about ourselves.”

 

ALSO IN BOOKPAGE: Love audiobooks? Check out Vesper Flights and other nonfiction audiobook picks.

In her follow-up to 2015’s H Is for Hawk, Helen Macdonald examines intersections—of the natural world and the global one, of the scientific and the spiritual, of human and animal, of the modern world and the ancient, enduring one. Her literary pupil contracts and dilates over and…

Poet Aimee Nezhukumatathil’s writing often praises the earth and its bounty. In her first nonfiction work, World of Wonders: In Praise of Fireflies, Whale Sharks, and Other Astonishments, Nezhukumatathil expands her reflections into essays accompanied by illustrations by Fumi Nakamura.

Nezhukumatathil’s delight in the world isn’t dulled by the world’s racism, but she doesn’t shy away from sharing her experiences of being on the receiving end of discrimination. In third grade, for example, Nezhukumatathil drew a peacock, her favorite animal, for the class animal-drawing contest. She had just returned from southern India, her father’s native country, and she was elated by its colorful animals. Her teacher was less enamored. “Some of us will have to start over and draw American animals. We live in Ah-mer-i-kah!” the teacher declared after spotting Nezhukumatathil’s drawing.

Both of Nezhukumatathil’s parents are immigrants (her mother is from the Philippines), and throughout World of Wonders, she describes the foundation they laid for her and her sister. As their family moved across the country, her parents encouraged their daughters to experience the outdoors. No matter their ZIP code, Nezhukumatathil followed her curiosity and found a home in the natural world. 

That childhood connection to nature echoes through her adulthood, where plants and animals connect Nezhukumatathil’s present to her past. The catalpa tree offered shade for Nezhukumatathil and her sister as they walked from their home in Kansas to the hospital where their mother worked. When Nezhukumatathil moves to Oxford, Mississippi, to teach at the university, she expects to need the catalpa tree to provide shelter from people’s curiosity about her brown skin. But no one stares at her in Mississippi. Instead, the trees provide shade as she rushes to class, just as they did years ago.

By examining the world around her, Nezhukumatathil finds an ongoing sense of connection to that world, signaling to her like a firefly: “They blink on and off, a lime glow to the summer night air, as if to say: I am still here, you are still here, I am still here, you are still here, I am, you are, over and over again.” World of Wonders is as sparkling as an armful of glass bangles and as colorful as the peacocks that first captured Nezhukumatathil’s imagination. 

Poet Aimee Nezhukumatathil’s writing often praises the earth and its bounty. In her first nonfiction work, World of Wonders: In Praise of Fireflies, Whale Sharks, and Other Astonishments, Nezhukumatathil expands her reflections into essays accompanied by illustrations by Fumi Nakamura.

Nezhukumatathil’s delight in the world…

Mixing essays, poetry and images, Claudia Rankine’s new book, Just Us: An American Conversation, asks how our notions of whiteness play out in these United States. In the book’s meditative opening poem, she asks what if: “What if what I want from you is new, newly made / a new sentence in response to all my questions. . . . I am here, without the shrug, / attempting to understand how what I want / and what I want from you run parallel— / justice and the openings for just us.”

The compelling essay “liminal spaces” comes early in the book. “The running comment in our current political climate is that we all need to converse with people we don’t normally speak to,” she writes. Rankine is a Black woman, and though her husband is white, she says, “I found myself falling into easy banter with all kinds of strangers except white men. They rarely sought me out to shoot the breeze, and I did not seek them out. Maybe it was time to engage, even if my fantasies of these encounters seemed outlandish. I wanted to try.” A frequent flyer, Rankine finds these men in line for flights or sits next to them on airplanes. In Just Us, she details their exchanges alongside her private thoughts. 

If Rankine’s essays are wide-ranging (blondness, police violence, Latinx stereotypes) and well researched, they’re also conversational and personal. Images run throughout the text, including photo essays, screenshots of tweets from Roxane Gay and Donald Trump and frequent side notes, in which Rankine fact-checks her own assumptions. These images and asides expand on the essays while offering a glimpse into Rankine’s process as a writer.

Rankine is best known as a poet. She’s the author of five poetry collections, including the book-length poem Citizen (2014), which won the National Book Critics Circle Award. She’s also written three plays and many essays and reviews, and she used her MacArthur “genius” grant to found the Racial Imaginary Institute, which sponsors artists responding to concepts of whiteness and Blackness. She is one of our foremost thinkers, and Just Us is essential reading in 2020 and beyond.

Mixing essays, poetry and images, Claudia Rankine’s new book, Just Us: An American Conversation, asks how our notions of whiteness play out in these United States. In the book’s meditative opening poem, she asks what if: “What if what I want from you is new,…

Has there ever been a more germane time to read Audre Lorde? This trailblazing Black writer, a lesbian and the daughter of immigrants, stood unflinchingly at the vanguard of the many interlocking fights for social justice during her lifetime. More than 25 years after her too-early death, many of the issues Lorde advocated for and articulated in her work are once again capturing national attention and demanding action. The ever-thoughtful, often brilliant Lorde hasn’t always received the notice she deserves. Ideally, The Selected Works of Audre Lorde, edited by one of her artistic progenies, the author Roxane Gay, will right that wrong.

For Gay, and no doubt for many others, Lorde was “a beacon, a guiding light. And she was far more than that because her prose and poetry astonished me,” Gay writes in her introduction. The works collected here are equally divided between prose and poetry, providing an excellent entry point into Lorde’s wide-ranging yet particular concerns and capturing her singular literary voice, aptly described by Gay as “intelligent, fierce, powerful, sensual, provocative, indelible.” The poems explore womanhood, motherhood and race, as well as love in its many manifestations. Her poetic style alternates between frank directness and elliptical inquiry. 

Lorde never shied away from unpopular truths, and her essays, often written as public addresses, take on not only the patriarchy but also the feminist movement, which shunted aside (or blatantly ignored) the different realities of women of color. Feminism’s failure to recognize nonwhite, non-heterosexual experiences not only harmed marginalized women but also undermined the movement as a whole, as Lorde made clear in her writings.

Racism was an inescapable companion for Lorde, and her fierce reactions to it—weariness, rage, sometimes astonishment but never acceptance—remain timely. This passage, from a 1981 piece on women’s response to racism, could easily have been written in 2020: “I cannot hide my anger to spare your guilt, nor hurt feelings, nor answering anger; for to do so insults and trivializes all our efforts. Guilt is not a response to anger; it is a response to one’s own actions or lack of action. If it leads to change then it can be useful, since it is then no longer guilt but the beginning of knowledge. Yet all too often, guilt is just another name for impotence, for defensiveness destructive of communication; it becomes a device to protect ignorance and the continuation of things the way they are, the ultimate protection for changelessness.”

Perhaps the world is catching up with Audre Lorde at last.

Has there ever been a more germane time to read Audre Lorde? This trailblazing Black writer, a lesbian and the daughter of immigrants, stood unflinchingly at the vanguard of the many interlocking fights for social justice during her lifetime. More than 25 years after her…

The novelist Walker Percy once asked, “Why do people driving around on beautiful Sunday afternoons like to see bloody automobile wrecks?” With this simple question, Percy reveals the depth of human malaise. We seek the bloody in the beautiful and savor the gratifying and self-satisfied thrill of knowing we ourselves have momentarily escaped the suffering of the accident. In her absolutely stunning collection of essays, The Unreality of Memory, which is part medical and psychological sleuthing and part memoir, Elisa Gabbert takes up Percy’s question and places it in our current cultural context.

Gabbert’s opening essay, “Magnificent Desolation,” explores the human loss of three catastrophic events: the sinking of the Titanic, the collapse of the World Trade Center and the Challenger disaster. She ends the essay by admitting she has a “strange instinctual desire for things to get even worse” when bad things happen, and she knows she isn't alone in feeling this way. “I fear this part of me, the small but undeniable pull of disaster," she writes. "It’s something we all must have inside of us. Who can say it doesn’t have influence? This secret wish for the blowout ending?”

Gabbert doesn't only probe into our fascination with the pull of death and disaster. She also peers behind the curtains of mortality and time to explore the ways that memory and story either lull us into complacency about moral evil or allow us to embrace impending death. In “The Great Mortality,” about being faced with overwhelming facts about a natural disasters that could extinguish a massive number of human lives, she reflects, “In this age of horrible news all the time, we understand it instantly: ironic suicidal ideation . . . there’s something real behind it—the fantasy of the swift death, the instinct just to get it over with.” In her essay “I’m So Tired,” Gabbert concludes, with some relief, that humans don’t simply wish to witness a catastrophe and stand aside but that “compassion fatigue stems from a desire to help.”

Gabbert candidly asks startling and unsettling questions about our view of human nature and the ways we are often complicit in the suffering of others. With the world teetering on the brink of the political, social, environmental and medical abyss, The Unreality of Memory is a book for our times.

The novelist Walker Percy once asked, “Why do people driving around on beautiful Sunday afternoons like to see bloody automobile wrecks?” With this simple question, Percy reveals the depth of human malaise. We seek the bloody in the beautiful and savor the gratifying and self-satisfied thrill of knowing we ourselves have…

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True crime fans have never had it so good. Between podcasts, binge-worthy Netflix extravaganzas and blockbuster books, we are spoiled for choice. But even while we Google “Joe Exotic” or “Jeffrey Dahmer” for more details to enhance our viewing and reading experiences, most true crime enthusiasts tend not to explore the issues of why we are attracted to these tales, what they say about us or how our society determines who is a criminal and who is a victim.

In Unspeakable Acts: True Tales of Crime, Murder, Deceit, and Obsession, editor and author Sarah Weinman has curated an excellent anthology of 13 of the best articles and essays on true crime. These stories are all great reads—they have enough detail, human interest and forensic insight to delight even the most discriminating true crime connoisseur—but Weinman has done more than create entertainment. By organizing the essays thematically, she challenges the reader to use true crime as a lens to explore the world around us.

All of the essays are thought provoking. For example, Sarah Marshall’s essay “The End of Evil” considers whether Ted Bundy was an inhuman evil genius or an utterly human product of his environment and his mental illness. In “What Bullets Do to Bodies,” Jason Fagone reminds us that true crime is a daily occurrence in our cities, where real human bodies are shattered by real bullets, and real trauma surgeons like Dr. Amy Goldberg heroically strive to stitch them back together. And in “ ‘I Am a Girl Now,’ Sage Smith Wrote. And Then She Went Missing,” Emma Copley Eisenberg uses the investigation into the disappearance and probable murder of a young Black trans woman in Charlottesville, Virginia, to demonstrate how implicit biases deny equal justice to those who do not fit within preconceived notions of victims.

Unspeakable Acts invites readers to consider true crime not only as a literary genre but also as a gateway to understanding our society and ourselves. It is an invitation well worth accepting

True crime fans have never had it so good. Between podcasts, binge-worthy Netflix extravaganzas and blockbuster books, we are spoiled for choice. But even while we Google “Joe Exotic” or “Jeffrey Dahmer” for more details to enhance our viewing and reading experiences, most true crime…

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