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David Wroblewski spent 10 years writing his first book, the remarkable instant classic The Story of Edgar Sawtelle. Now, 16 years later, he’s delivering a follow-up: Familiaris, which will go on sale June 4th, and is available for preorder now.

We’re thrilled to reveal the beautiful cover, as well as an exclusive excerpt, below, but first, here’s the official synopsis:


It is spring 1919, and John Sawtelle’s imagination has gotten him into trouble . . . again. Now John and his newlywed wife, Mary, along with their two best friends and their three dogs, are setting off for Wisconsin’s northwoods, where they hope to make a fresh start—and, with a little luck, discover what it takes to live a life of meaning, purpose, and adventure. But the place they are headed for is far stranger and more perilous than they realize, and it will take all their ingenuity, along with a few new friends—human, animal, and otherworldly—to realize their dreams.

By turns hilarious and heartbreaking, mysterious and enchanting, Familiaris takes readers on an unforgettable journey from the halls of a small-town automobile factory, through an epic midwestern firestorm and an ambitious WWII dog-training program, and far back into mankind’s ancient past, examining the dynamics of love and friendship, the vexing nature of families, the universal desire to create something lasting and beautiful, and of course, the species-long partnership between Homo sapiens and Canis familiaris.



Cover design by Alenka Linaschke.

Read on for an exclusive first look at the cover of the epic follow-up to The Story of Edgar Sawtelle, plus a sneak peek of the first chapter.
Interview by

The Liberators explores themes of intergenerational trauma, reconciliation and forgiveness, both at an individual level and at a national one. These are topics you also delved into in your memoir, The Magical Language of Others. How do you view the two books in relation to one another?

Thank you for bringing to light the connection between The Liberators and The Magical Language of Others. There is a spider’s web hanging between the books that one can pass through without ever breaking the line. Just as the memoir makes the novel possible, the novel seems to offer new perspectives to the memoir—to deepen the conversation of human history, a lineage of atrocity and reparation. In The Liberators, Robert says, “Sometimes your past smiles at you. Other times your past points a gun at you.”

You recently worked as a writer on the television adaptation of Min Jin Lee’s Pachinko. For most authors, writing is a fairly solitary experience, so what was it like for you to be in a writers’ room where you were part of a team? Was there anything you learned during that process that you brought to writing The Liberators?

The notion of table setting, from my doctoral work, became a part of the writers room. Table setting is a way to hold many opposing ideas at once: You can set the table with your ideas but you cannot take off another person’s setting. So one may sit across from another with whom they disagree, with a willingness to watch what the settings would do on their own. This willingness is rooted in not what one has set on the table but what could be discovered. Extending the table, we extend ourselves—and together we can reckon with even the things we cannot change. This way of holding opposing ideas became a part of The Liberators.

“Through different perspectives across culture, geography and generations, I hope to continue investigating our collected memory as a braid of our humanity.”

You have translated other poets’ poems from Korean into English, but so far, your own works have only been published in English. How does your translation work inform your writing process? 

The Liberators will be my first work to be translated from English to Korean, and I won’t be translating it myself. Alongside readers, I will experience the sentences take on another shape and sound. Translation bridges histories between languages, nations and cultures. Translators like Don Mee Choi, Anton Hur and Sora Kim-Russell use translation to create pathways toward unsettled truths about imperialism and colonialism and militarism. In a way, my work as a writer wouldn’t be possible without me first understanding my work as a translator.

One interesting feature of The Liberators is that it is told through myriad perspectives over the course of nearly 40 years. What made you choose a multi-narrator approach?

Elizabeth Rosner writes in Survivor Café: The Legacy of Trauma and the Labyrinth of Memory, “We are all responsible to continue unraveling and at the same time underscoring this tenacious human lineage of destruction and restoration.” Nona Fern&aacutendez’s novel The Twilight Zone is another book that collects the memories of perpetrators and victims, of prisoners and liberators. Through different perspectives across culture, geography and generations, I hope to continue investigating our collected memory as a braid of our humanity.

Food plays an important part in The Liberators. One dish in particular, mulnaengmyeon (cold noodles in chilled broth) is at the center of an especially moving passage. Are there any other food moments in the novel that stand out for you?

After reading my novel, my advisor Shawn Wong at the University of Washington, gave me such a compliment by asking where he could have mulnaengmyeon. Food crosses boundaries and borders—real and imaginary. A moment I love is when Insuk, upon meeting her daughter-in-law, feeds her constantly. Insuk changes in such a way that her heart takes on the shape of a spoon.

“I asked how . . . we recognize the dead, and how the dead recognize us. This is the place from which the book began to take shape.”

In addition to the personal storylines, historical events act as catalysts and propel the narrative. What kind of research did you do when it came to plotting the book and how did you approach balancing the historical with the fictional?

The first lines of the novel came out of my doctoral research in trauma across Korean American literature, history and film. At the same time, I was completing my memoir and the script for “Pachinko.” In the translator’s note to South Korean poet Kim Hyesoon’s collection, Autobiography of Death, translator Don Mee Choi defines autobiography as “an autotestimony and autoceremony that reenacts trauma and narrates our historical death—how we have died and how we remain living within the structure of death.” I asked how, beyond research and writing, we recognize the dead, and how the dead recognize us. This is the place from which the book began to take shape.

You recently completed your PhD in English Literature with a focus on Korean American literature, history and film. Can you recommend some books by Korean and Korean American authors that our readers may not be familiar with but should consider checking out? 

Dictee by Theresa Hak Kyung Cha, The Future of Silence: Fiction by Korean Women translated by Ju-Chan Fulton and Bruce Fulton, Grass by Keum Suk Gendry-Kim translated by Janet Hong, Memories of My Ghost Brother by Heinz Insu Fenkl, DMZ Colony by Don Mee Choi, How I Became a North Korean by Krys Lee, Autobiography of Death by Kim Hyesoon translated by Don Mee Choi, Cursed Bunny by Bora Chung translated by Anton Hur, I Hear Your Voice by Young-ha Kim translated by Krys Lee, and many works without whom neither this novel nor I myself could have existed.

Readers might be surprised to discover that in the last year you have set yourself a goal of writing 1000 love letters to strangers. Tell us how this project came about and what it means to you.

In 2016, I was heartbroken over my work and decided to give up writing. But I put out a call online: I would write 1000 love letters to strangers. The next day I found [I had received] requests from all over the world. For me, what I longed for through words was human connection. By some magic, I was able to complete a poetry book and memoir, and now I’m so grateful to share this novel.

With a PhD completed, a new novel out and 400 love letters to go, what will you do next?

It feels impossible to show the full extent of my gratitude to those who have helped me along the way—my teachers and colleagues: Susan E. Davis, Greg McClure, Greg November, Don Mee Choi, Shawn Wong, Paul Lisicky, Krys Lee, Rowan Hisayo Buchanan, Matthew Salesses, Tayari Jones, Marci Calabretta Cancio-Bello, Crystal Hana Kim, Emily Jungmin Yoon, David Krolikoski, Joseph Han, Ed Park, Jimin Han, Jang Wook Huh, Esther Ra, Elizabeth Rosner, Brian Reed, Timothy Donnelly, Eamon Grennan, Mark Strand and so many more. A part of that gratitude I hope to show by helping others who may feel the weight of loss and may need the reminder that, no matter what, you must not give up hope, because the sun shines on every wreckage and every place on earth, on everyone and on you.

Read our starred review of The Liberators.

E.J. Koh wields language in many ways: She has written memoir, poetry and TV scripts, as well as translating others’ poetry. Now, in her debut novel, The Liberators, Koh digs into the tensions between language, memory and history as she follows one family from the military dictatorship of 1980s South Korea to the conflicts of their Korean American community in 2000s California.
Review by

Métis author Michelle Porter weaves a beguiling and intricate story out of sparse, interlocking poetic fragments in her fiction debut. Her expertise as a poet and writer of nonfiction is on full display in this genre-blending book, which is deeply rooted in Métis storytelling, matrilineal knowledge and spirituality. It feels more like a collection of stories told by elders gathered around a fire or in a kitchen than a traditional novel. This unique structure creates a surprising momentum, effortlessly drawing readers into many meandering plots.

The story follows several generations of Métis women as they face turning points in their lives. Geneviéve (Gee), in her 80s, has checked herself into rehab for drinking. Gee’s 20-something great-granddaughter Carter, adopted by a white family, meets her grandmother Lucie for the first time when she requests Carter’s assistance in her decision to die by suicide. Carter’s estranged birth mother Allie attempts reconciliation, often through texts. Meanwhile, Gee’s sister Velma has recently died and is trying to make peace with her life from the spirit realm.

However, these women and their complex relationships are not the novel’s sole focus. It also charts the life of a young bison, Dee, whose herd’s ancestral territory is now crisscrossed with fences that force bison to adjust to human constraints. Dee’s chapters are some of the most poignant in the book—she longs for freedom and adventure even as she learns that her survival is bound up with that of her herd.

Chapters from the perspectives of bison grandmothers, Gee’s dogs and the grassland itself add to a rich mix of human and nonhuman voices. In contrast to Carter’s wry and resigned narration, Dee’s voice bursts with unconstrained joy and heartache. Gee is constantly cracking jokes, her sister in the spirit world speaks with a melancholy longing, and the texts from Carter’s mother are clipped and full of simmering regret and pain.

A Grandmother Begins the Story is a beautiful meditation on the interconnectedness of spirit, land and family. It’s about what gets passed down from mothers to daughters and what doesn’t. It’s about the stories that persist through generations—sometimes hidden, but always present—and what happens when those stories break open into new shapes.

Chapters from the perspectives of bison grandmothers, dogs and the grassland itself add to the rich mix of human and nonhuman voices in A Grandmother Begins the Story.
Review by

Ye Chun’s ambitious first novel, Straw Dogs of the Universe presents a concise dramatization of the history of early Chinese immigration to the American West. Many of us know the outlines of this era, which began with the importation of Chinese labor for the construction of the transcontinental railroad and ended with the Chinese Exclusion Act in 1882, the first law to restrict immigration to the U.S. based on race or ethnicity. Using a relatively small number of characters, Chun personalizes both the fear and despair that pervaded the lives of so many of these immigrants, and the fortitude, hope and love that they cultivated anyway.

The central quest of the novel is for Sixiang to find her father, Guifeng, whom she has never met. Sixiang is 10 years old when her village in Guangdong, China, is destroyed by a flood and subsequent famine. She holds faith in her ability to survive even after her mother, for food and money, trades her to a trafficker who transports her to “Gold Mountain,” a Chinese name for the western U.S. in the period during and after the California Gold Rush. Too young for prostitution, she is sold as a house servant, then taken in by missionaries. After escaping the mission and sheltering with a man who had known her father while working on the railroad, Sixiang begins the journey that takes her into the Sierra near Truckee, California.

In alternate chapters, we learn about the life of Sixiang’s father, Guifeng. Tantalized by his own father’s dream of Gold Mountain, he leaves home and contracts with a railroad building team. On his first and only day in San Francisco, he sees a woman from his village he had loved from afar as a boy, Feiyan, who has been enslaved as a prostitute. Although he is sent the following day to a work site in the Sierra, he continues to obsess over Feiyan, eventually returning to help her escape and later starting a second family with her. But his new life falters when he becomes addicted to opium.

At each juncture of her story, Chun examines both large-scale injustices—Chinese people murdered and their white killers released—and smaller humiliations—a temporary employer finds Sixiang’s name too hard to say and instead calls her “Cindy.” The novel culminates with the expulsion of Chinese immigrants from Truckee, once the second largest Chinatown in the US. It is a time of shock and terror, but for this novel’s protagonists, also a time of adaptation and endurance.

Ye Chun personalizes both the fear and despair that pervaded the lives of 19th-century Chinese immigrants to the U.S. and the fortitude, hope and love that they cultivated anyway.

In 2020, E.J. Koh’s memoir, The Magical Language of Others, rocked readers with its excavation of Koh’s astonishing family history rendered in heart-shattering prose. A tribute to her family, to her Korean roots and to language itself, Koh’s memoir was acclaimed for its tender yet fierce writing, as well as its compassionate and candid exploration of generational trauma, forgiveness, reconciliation and resilience. In her debut novel, The Liberators, Koh revisits these themes through the lens of fiction, unfurling a stirring family odyssey against the backdrop of nearly 40 years of Korean history.

Beginning in the 1980s, The Liberators loosely centers on Insuk and Sungho, a young couple who fall in love and marry in Daejeon, South Korea, but soon flee to the United States in pursuit of a fresh start away from the violence and instability of the military dictatorship. However, even in California, echoes of the conflict between North and South Korea continue to reverberate, deepening fractures in their growing family and in their community. Through the perspectives of numerous narrators—from prison guards to revolutionaries, North Korean defectors and the family dog—we witness the family navigating hardships and happiness over the course of decades, inching closer to a future in which the wounds and sorrows that both isolate and unite them can be healed.

Koh has crafted an intriguing novel of contrasts and complements. It is a deeply intimate family story, interlaced with high-level philosophical discussions of Korean history, politics and identity. At times, the story brims with tragedy and risks tumbling readers into a pit of despair, yet a shimmering undercurrent of hope always remains to offer a reprieve. It is violent and tender, wistful and hopeful, built from small moments and yet sweeping.

In such an ambitious book, it is Koh’s writing—a symphony of vivid imagery and emotion—that binds all the disparate elements together into something that will burrow deep into readers’ hearts and minds. A brave exploration of the complexities of the human experience and the impossible task of making peace with the past, The Liberators is another resounding triumph for Koh that is sure to win her new fans, particularly those who prefer introspective novels in which the writing and ideas pack just as much punch as the plot.

Read our interview with E.J. Koh on The Liberators.

The Liberators is another resounding triumph for E.J. Koh: a brave exploration of the complexities of the human experience and the impossible task of making peace with the past.
Review by

It seems that everything in Kate Morton’s captivating novel Homecoming leads us back to a statement made by a character in the 2021 film The Lost Daughter: “Motherhood is a crushing responsibility.” In Morton’s world, even the longing for motherhood can be a crushing responsibility, one that can be passed along to the next generation, and the next.

The secrets around the Turner-Bridges women—Nora; her daughter, Polly; and granddaughter, Jess—are real doozies. Those secrets start to emerge, tendril by tendril, after Nora suffers a fall and Jess flies from her London home to Sydney to be with her. Neither Nora nor Jess is close with Polly, and Nora has named Jess as her next of kin, rather than her daughter. Odd, but not unheard of.

As a child, Jess had free rein of Nora’s large and beautiful home, Darling House, but was forbidden from accessing the attic. She snuck up there anyway and never unearthed anything shocking. But now, as she waits for Nora to recuperate, she discovers something so terrible about their family that it upends everything she believed about herself, her mother, her grandmother and the world in general. The echoes of the event have resounded for six decades and warped the lives of the Turner-Bridges women in ways they don’t even realize. Someone even wrote a book about the calamity, though it wasn’t published in Australia.

One of the delights for readers of a mystery is picking up little crumbs of evidence along the way. As Homecoming gallops toward its close, you may think you know what’s coming, and the foreknowledge is both ghastly and thrilling. In a book like this one, there are a lot of ways the story can take a turn toward the preposterous or at least the improbable. Just one word of advice: Find a map of Australia. It’ll be a big help.

One of the delights for readers of a mystery is picking up little crumbs of evidence along the way. As Homecoming gallops toward its close, you may think you know what’s coming, and the foreknowledge is both ghastly and thrilling.
Review by

A decade after her father and sister were tragically murdered in Moscow, Rosie is a doctoral student at Oxford University’s Mathematical Institute and is prepared to finally put her trauma behind her. But after she meets older historian Alexey Ivanov, author of an acclaimed memoir recounting his experiences in Stalinist Russia, Rosie is given the opportunity to spend a summer as his research assistant in her homeland. 

Grappling with ghosts of times past and a desire for closure, Rosie sets out to uncover her family’s legacy. She follows a pathway of clues, beginning with a small key that belonged to her mother, and this journey will keep readers in constant suspense. 

The Last Russian Doll blends the best of two genres by embedding a riveting mystery within a masterfully researched historical narrative. Drawing on her background in Slavic studies, first-time novelist Kristen Loesch incorporates historical details with care. History enthusiasts will enjoy piecing together this fresh perspective on 20th-century Russia, while fans of contemporary whodunits will relish the ever-increasing drama.

Spanning eight decades and three generations, The Last Russian Doll is unavoidably but satisfyingly complex. Rosie shares the spotlight with three other narrators, each of whom has their own distinct voice and storyline. Short passages of fables interspersed throughout the novel impart fantasy and mystique while adding heft to an already exemplary plot. Each of these time periods and narrative styles is well rendered, eventually intertwining in beautiful ways.

Loesch writes with a subtly dramatic flair, which contributes to the novel’s propulsive sense of forward motion. The Last Russian Doll is a deeply emotional and irresistible story of what it takes to find one’s way through a country with a story like none other.

The Last Russian Doll blends the best of two genres by embedding a riveting mystery within a masterfully researched historical narrative.
Review by

The second novel from Abraham Verghese, author of the unforgettable Cutting for Stone (2009), is a masterpiece. Put it on your bookcase next to A Passage to India by E.M. Forster or anything by the brave and brilliant Salman Rushdie. Indeed, put it next to any great novel of your choice.

Sprawling, passionate, tragic and comedic at turns, The Covenant of Water follows a family from 1900 to 1977 in an Indian region that eventually becomes the beautiful state of Kerala. Among the interesting things about this family is that they’re Christians among Hindus and Muslims, and once a generation, a family member dies by drowning. This tragic recurrence isn’t all that weird when you consider that their home is surrounded by water, and every year the region is all but washed away by the monsoon. Yet for this family, the drownings have taken on a near-mystical significance. Big Ammachi, the family matriarch, calls it the “Condition.”

Speaking of Big Ammachi, her story begins a few hours before her wedding. Normally a character’s wedding day wouldn’t fill the reader with dread, but in this case the bride is 12 years old. At this age she is known as Mariamma, and she is to marry a 40-year-old widowed landowner whom she’s never met. Though Mariamma’s mother is closer to this gentleman in age, she’s not eligible to marry him because she’s a widow, and a widow in this society is considered less than useless. Such is the dread hand of patriarchy in action.

But Verghese, probably the best doctor-writer since Anton Chekhov, upends all of our expectations, not just this time but again and again. The marriage of Mariamma and the thamb’ran—the boss—turns out to be a happy one. He is a gentle, stoic giant who scrupulously avoids bodies of water, even though it may take him days to walk to a place he could have reached in a few hours by boat. Mariamma and the thamb’ran’s young son, JoJo, adore each other, and it is he who gives her the nickname of Big Ammachi, which translates to “Big Little Mama.” The name sticks throughout her life. 

Big Ammachi’s first child is born with a thyroid condition, but instead of tragedy, Baby Mol’s life is one of light, joy and innocence. The second child, Philipose, born many years later, becomes the father of Big Ammachi’s namesake. This second Mariamma becomes a doctor determined to get to the bottom of the family’s Condition.

Verghese surrounds the family with a world of unforgettable characters. There’s Shamuel, the thamb’ran’s factotum, faithful till his last day. There’s the tragic and brilliant Elsie, Philipose’s artist wife, and the Glasgow-born surgeon Digby Kilgour, who’s come to India to practice medicine and who’s taken in by the saintly Dr. Rune Orqvist after a ghastly accident. There are the residents of the lazaretto (leprosy hospital) tended to by Dr. Orqvist, and an abundance of saints, scoundrels and people who are a little bit of both. There’s even an elephant named Damodaran.

All are interconnected, like the braiding waterways of Kerala. The Covenant of Water, as they say, is a lot. You won’t want it to end.

Abraham Verghese, probably the best doctor-writer since Anton Chekhov, upends all of our expectations again and again in his long awaited follow-up to Cutting for Stone.
Review by

Sarah Cypher’s debut novel is as much about storytelling as it is about the characters who inhabit it. A swirling multigenerational family epic, it’s about the power that stories hold over families and whole nations, and the mysterious ways that certain indelible narratives can supplant real memories. Through an unusual structure that bucks narrative convention, Cypher explores the blurry lines between storytelling and history, memory and identity, exile and home.

Born with blue skin into a diasporic Palestinian family, Betty Rummani grows up awash in stories. During the first years of her life, she is passed between family members: her scientist mother, who often buries herself in work; her white father, desperate to remake the three of them into a functioning family unit; and her great aunt Nuha, the true keeper of the family’s stories. 

Betty recounts this turbulent childhood many years later as an adult faced with a difficult decision: to stay in the city she knows, or to follow the woman she loves to a new country. Searching for clarity, she hungrily turns to the notebooks left behind by Nuha when she died, and begins to piece together the surprising story of her aunt’s life.

Though Betty narrates the novel in the first person, she often feels like a peripheral character. She slips into Nuha’s voice and life as if she were Nuha herself. The book is full of vivid scenes from before Betty’s birth and memories of Nuha’s life in Palestine. This unusual structure can feel a bit clunky at times, as Betty recounts not only events she never witnessed but also the associated complex emotional realities. But readers who can relax into this kind of magical storytelling will find it both whimsical and powerful.

Cypher’s prose has a softness to it and a melodic cadence. It often feels as if Betty is speaking directly to the reader, though when she breaks the fourth wall, she does so slyly, so quietly you’ll miss it if you blink. The story feels like it’s being untangled as it’s told, and this—along with subtle glimpses of almost-magic—provides the sense of mystery that permeates the book.

The Skin and Its Girl is an intriguing debut, a story within a story within a story, and a lyrical and haunting journey through generations and across oceans.

Sarah Cypher’s first novel is a story within a story within a story, a lyrical and haunting journey through generations and across oceans.
Review by

There are people who swear they can hear the voices of the departed. The dead want their stories told, demand justice for past doings or even offer encouragement to the listener. Lottie Rebecca Lee, the eventual protagonist of Zelda Lockhart’s powerful and hopeful novel Trinity, has heard all three. Three generations go by before Lottie incarnates, which partially explains the book’s title.

The story begins in 1939 in Sampson, Mississippi, where Black people live only a few steps up from slavery. Old Deddy, a 62-year-old Black sharecropper, enters into a contract to marry the 12-year-old daughter of his white boss in exchange for a parcel of land that the boss really has no intention of letting him own. That Old Deddy is a victim of such injustice doesn’t make him a saint; he beats his wife and sons as hard as he works. His son Bennie is gentler but still uses a switch on his own son just to let him know who’s in charge. Both Old Deddy’s and Bennie’s wives become pregnant with girls who would have housed Lottie Rebecca’s soul, but the pregnancies are lost. And so she is born as the daughter of Bennie’s son, traumatized Vietnam War veteran B.J. To break the cycle of familial violence, B.J. closes himself off from his wife and daughter even as he loves them.

Being the vehicle of the ancestors makes Lottie Rebecca a strange and uneasy child. Like Alia Atreides in Frank Herbert’s Dune, she seems to have been born with the knowledge of many lives that came before hers. Such knowledge is so oppressive that it causes screaming fits that Lottie’s family doesn’t understand. Yet she is buoyed by love, especially the love of her wise, gentle, Afrocentric mother, Sheila. When Lottie is a young woman, Sheila takes her on a pilgrimage to Ghana and the castle from which Africans were shipped off to be slaves in the Americas. It’s a place where the voices may ease up.

The author of Fifth Born, Fifth Born II: The Hundredth Turtle and Cold Running Creek, Lockhart explores how pain and injustice are passed down, and how that pain can ease and injustice can be reversed. Sometimes, though, it takes the whispers of the ancestors to make it happen.

Zelda Lockhart explores how pain and injustice are passed down and how they can be reversed. Sometimes it takes the whispers of the ancestors to make it happen.

Trust a poet to know the power of words. And Elizabeth Acevedo is not just any poet: She’s a National Poetry Slam champ as well as a highly acclaimed writer of young adult novels. (Her debut work of fiction, The Poet X, won the National Book Award for Young People’s Literature in 2018.) Now Acevedo delivers her first work of literature aimed at adults, a magical family saga revolving around a fantastic group of Dominican American women.

All but one of the four Marte sisters and their daughters were born with special gifts, but it is the ability of second-eldest daughter Flor that has always been the most unsettling. From an early age, Flor has foreseen people’s deaths in her dreams. So when Flor announces that she’s throwing a living wake for herself, it sends the family into an escándalo. Even as they band together to prepare for Flor’s big day, they can’t help but worry that they’ll be losing one of their own very soon.

Told in various styles and from the perspectives of each of the sisters as well as Flor’s daughter and niece, Family Lore chronicles the tumultuous days leading up to the celebration, slowly unearthing the secrets and private pains each of these women has held tight over the years. The narrative flits back and forth in time, hopscotching through the women’s girlhoods and current struggles, heartbreaks and triumphs, while also shuttling readers between New York City and the Dominican Republic. Initially, the shifts between places and perspectives are discombobulating, but it doesn’t take long to settle into the rhythm of the narrative, thanks to Acevedo’s playful yet admirably honest prose and her skillful balancing of character introspection with plot.

This deeply personal work blurs fact and fiction in the most exquisite way. Although its inspiration comes from her own family and experiences, Acevedo stresses in her author’s letter that Family Lore is neither autobiographical nor based in fact, but that doesn’t mean that what’s contained within its pages is not profoundly true. Tricky construction and magical realist elements aside, Acevedo has laid herself bare in Family Lore as both a creator and as a person, which makes this not just her bravest book to date but perhaps also her best.

Photo of Elizabeth Acevedo by Denzel Golatt.

Elizabeth Acevedo has laid herself bare in Family Lore as both a creator and as a person, which makes this not just her bravest book to date but perhaps also her best.
Interview by

With Family Lore, a magical saga centered on a family of Dominican American women, Elizabeth Acevedo takes greater narrative risks, reaches deeper into family dynamics and finds an expansive new register for her astonishing storytelling.

Your first book, The Poet X, won the National Book Award for Young People’s Literature. What did that accolade mean to you as a writer, and how did it change your career?
I don’t think I fully appreciated at the time the kind of propulsion that a major award like the NBA can have on someone’s career. It put my work under a particular kind of scrutiny. I’ve always wanted my next work to be better than my last, but it’s hard to hold every future book to the success of my debut. My debut achieved accolades I may never see again. That’s just the truth of it. 

But I still have a lot of stories to tell. I’ve had to put in effort to be unswayed by external validation as it pertains to any projects since. What I’m currently making doesn’t grow under the shadow of what my first book did, and it’s been critical I don’t make comparisons. I will forever be grateful to the judges of the National Book Award and the merit they saw in The Poet X. It’s not hyperbole to say that award changed the course of my life because of the doors it opened. 

“Poems are like cats. . . . Maybe they want to be in the same room as you, but they’re fine in the corner by themselves, and when they eventually want attention, they’ll piss on your bed and let you know.”

You’re known not only for your novels but also for your poetry. What do you feel you’re able to achieve with poetry that you can’t with fiction? What does the format of a novel allow you that poetry doesn’t?
Ah! I love this question. I think poetry is interesting for me because it’s my most patient kind of writing. I don’t believe in rushing a poem. It can arrive over long lengths of time, one line on one day, an image on another. Poems are a way of thinking, and I don’t have to turn to paper right away for them to begin composition. Poems are like cats. They are independent, OK being alone for a while. Maybe they want to be in the same room as you, but they’re fine in the corner by themselves, and when they eventually want attention, they’ll piss on your bed and let you know. Poems are great containers for an urgent and visceral moment and emotion. I need to shift how I see the world to give language to a poem. 

The novel, however, requires me to sit with the character and actions daily. To catch the rhythm of the story, I have to show up again and again, or I lose the thread. The novel doesn’t tolerate being ghosted. I need to pet it daily or it’ll run away. I like that novels allow for ensemble truth-telling. I think that’s what I most often chase in a story—the many versions of honesty and humanity that can exist in one specific world, in one specific moment in time.

Read our starred review of ‘Family Lore.’

You’ve made it clear that one of the most important things for you to capture as a writer is what is true, even if it isn’t the literal truth. Can you expand on this?
In my writing, I’m less concerned with how certain actions happened than I am with the feelings that said actions caused, and how these feelings change the arc of how someone thinks of themselves or others. My stories are trying to capture the fault lines in everyday people and how those cracks occurred and whether or not they can be mended. But I don’t think truth is singular or linear. It’s an assemblage of experiences and interconnections where we make meaning. Sometimes folks try to preserve a memory in amber, and it can be a defining memory, but then you speak to the other party of that experience (if there is one) and they have a wholly different way of seeing the world. Memory is messy. How do we make sense of the distance between when something happened and where we are now, when we might have new information about ourselves and the world? That space is where I want to write into as I mine human dynamics. 

Family Lore book coverYour previous work has been written for young adult readers. What was your first experience writing a novel meant for adults like? Are there any ways in which writing for adults versus teenagers posed new challenges (or afforded new opportunities)?
I like to think of my writing as having different registers. I don’t think the note where my writing is located has changed; I write family stories about messy parents and children and the aspirations of immigrant and first-gen folks to find purpose and self-love. At least I think I do. But the register for the adult novel climbed a bit higher. It let me be spicier in terms of how I discuss sexuality and sexual experiences.

On a formal level, there are ambitions in how Family Lore is constructed that I think would have been a huge ask for young adult readers: time jumps, long asides that break up the narrative, six characters in close third-person, a first-person point-of-view narrator, poetry, historical research. While I like to challenge my younger readers, I’m mindful of still being welcoming. I know I’m requiring adults to do a lot of work in Family Lore, and I’m less concerned with them finding it too hard. The book won’t be easily consumed by folks who don’t do the work. 

“I think I’ll know what I feel about something, but then the character twists the event in their own mouth, and I need to make room for a new way of approaching the narrative.”

In your author’s note, you mention that you hate the idea of defining the purpose of a book (or what it is “about”) before you’ve actually written it. For you, the act of writing is what allows the purpose or meaning of a story to come to light. Were there any moments while writing this novel when you found yourself surprised or staggered by something you put on the page or how the story evolved?
I think wanting to be delighted by where the writing goes is one of the reasons I struggle with plot. Even if I have an idea of the pivotal events, I discover so much while getting the characters from one place of action to the next. Often my favorite parts of the novel are those in-between moments I hadn’t accounted for. In Family Lore I don’t think I realized how much the love and protection between the women was going to be central. In many ways, romantic love fails or is incomplete for the majority of the characters. But the sibling and cousin dynamics offer a tenderness and safety net where romantic love falls apart. I needed to write these women’s sometimes bumbling efforts to show up for one another to realize that they are the love they’ve been striving for. 

There are, of course, lines and ideas that I didn’t know I’d have before I began writing. I had a myomectomy in 2021 that left me feeling alien in my body. In the novel, the character Ona has a myomectomy, but as I was writing her, I began to touch on light and what it means for light to enter a body where incisions were made. It’s not how I’d thought of surgery myself. But in her voice, I arrived at a new lens of considering what had gone wrong—and right—in my own fibroid removal. Moments like that happened a lot. I think I’ll know what I feel about something, but then the character twists the event in their own mouth, and I need to make room for a new way of approaching the narrative.  

The topic of family dynamics, particularly between sisters and mothers and daughters, is one that you’ve explored in several of your novels, including Family Lore. What is it about female family relationships that fascinates you so much, and why do you think they have such universal appeal and resonance among readers?
I write what haunts me. The family I come from and the families I grew up around—including extended family—practiced a good amount of enmeshment. In trying to piece apart my self-identity and self-worth, I had to undo threads that bound me to others. It was—and is—garbage dumpster work. It’s sifting through so much junk I carry that doesn’t innately belong to me. It’s reconsidering what it means to be a part of a community for yourself, not how perfectly you can perform yourself. I still don’t recognize sometimes how I’m thinking of every single person in my life and whether or not they’ll approve. So my novels agitate these webs because my mind agitates those webs. I think what Family Lore does that’s special is it reaches farther back than any of my other books to show historically how these dynamics of dysfunction were created within a family and are being undone or at least questioned.

One core feature of Family Lore is that nearly all of the women exhibit a preternaturally special talent or skill, from being able to foresee death to having an irresistible way with limes. If you could grant yourself with a special ability, what would it be and why?

I used to say teleportation would be the superpower I would want, but I think that’s when I had permeable boundaries and an inability to say no to things when all I wanted was to stay my ass at home. I was very much into hustle early in my career. I was holding a hot iron and striking my little heart away. It was exhausting to feel like my professional success had an expiration date, and my desire for teleportation was often because I was traveling so extensively that I was missing a lot of important moments with family and friends. 

These days I would want the ability to fall asleep instantaneously. My anxiety is always worse at night, and my anxiety worsens the less sleep I have—it’s a conundrum. Being able to turn the light switch off in my brain and have deep, restorative rest seems like it’d be such a subtle but game-changing talent—much like the quiet magic of the women in the novel. 

“I think this book is demonstrative of my being less concerned with being liked, or with earning love, and more of my groundedness in what needs to be said in this particular moment.”

You’ve revealed that Family Lore is perhaps your bravest novel. In what ways did writing this novel require exceptional courage from you?
I touch on a lot of taboo and sacrilegious subjects in the novel. And while the novel intentionally meanders structurally, I’m very direct in how things like porn addiction, infidelity, emotional abuse and sex are approached. I think this book is demonstrative of my being less concerned with being liked, or with earning love, and more of my groundedness in what needs to be said in this particular moment. To say that which only I can say, even if it offends someone or causes them to see me as less than perfect. So yes, maybe it’s the book I’ve written most bravely.

Without giving too much away (and echoing something you mention in your author’s letter), the finale of Family Lore feels as much like a beginning as it does an ending. Could you see yourself revisiting these women again in the future and continuing their saga?
Ah! I love the Marte women so much. And I had so much writing that didn’t make the story and so many places I could see these characters going. That said, no. My rule for a book is like my rule for exes: I don’t double back once the story is done.

Author photo of Elizabeth Acevedo by Denzel Golatt.

With Family Lore, a magical saga centered on a family of Dominican American women, Elizabeth Acevedo takes greater narrative risks, reaches deeper into family dynamics and finds an expansive new register for her astonishing storytelling.
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Kim Coleman Foote’s debut, Coleman Hill, is a sweeping family epic—an accomplished and assured intergenerational story that feels fresh but remains deeply steeped in Black American literary traditions and history. Foote describes the project as a biomythography, a word coined by writer and scholar Audre Lorde to describe her memoir, Zami. And like Lorde, Foote invokes literal ancestors alongside literary ones; the novel is a fictionalized account of her own family history. As this vivid novel navigates the rich texture of everyday Black life throughout the 20th century, Foote’s emotional investment in telling complicated stories truthfully and openly is apparent in every scene.

The novel begins in 1916 with an exodus. Like so many other Black people during the Great Migration, Celia Coleman and Lucy Grimes leave their homes in the South, intent on escaping racism and poverty. Both women settle in the small community of Vauxhall, New Jersey, but soon find that life in the North, though different, is not always better. Over the following decades, the Colemans and the Grimeses experience shattering losses, form surprising friendships, get into heated arguments, hold grudges and keep secrets from each other—all while trying to stay alive in a world that often treats them like they don’t matter.

Three generations come alive in poignant, beautifully rendered scenes. The narrative moves quickly through time, jumping from the 1920s to the ’40s to the ’70s. Each section begins with a photograph, which lends the book a powerful immediacy and makes it feel even more like a living history. The point of view also shifts quickly from person to person, as mothers and then sons, daughters, aunts and cousins add their memories to the tapestry of the two families’ lives. The result is a polyvocal symphony that highlights the complex and often contradictory experiences of characters who—even if unintentionally—perpetuate cycles of abuse. Foote zooms in and out with breathtaking skill, which allows her to illuminate her characters’ deeply personal choices as well as the long aftereffects of slavery and the insidious ways that trauma moves through generations.

Coleman Hill is not an easy read, rife as it is with violence, racism and abuse, but it never becomes maudlin. Foote’s prose is effortlessly poetic, yet it feels conversational and direct. Even the characters who only take center stage for a few pages are wonderfully drawn. This remarkable debut is a reminder that sometimes the best stories don’t have an answer at the end but, instead, unflinchingly tell the truths of human lives—even, and maybe especially, when the telling hurts.

Kim Coleman Foote’s remarkable debut is a reminder that sometimes the best stories don’t have an answer at the end but, instead, unflinchingly tell the truths of human lives—even, and maybe especially, when the telling hurts.

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