A harrowing tale of sacrifice, survival and identity, Nanda Reddy’s A Girl Within a Girl Within a Girl presents an unvarnished look at how the American Dream can morph into a nightmare for immigrants.
A harrowing tale of sacrifice, survival and identity, Nanda Reddy’s A Girl Within a Girl Within a Girl presents an unvarnished look at how the American Dream can morph into a nightmare for immigrants.
You won’t forget Jinwoo Chong’s big-hearted, beautifully written I Leave It Up to You, about a son returning to his fractious but loving family following a two-year coma.
You won’t forget Jinwoo Chong’s big-hearted, beautifully written I Leave It Up to You, about a son returning to his fractious but loving family following a two-year coma.
A heartfelt coming-of-age story about a son leaving college to help on his father’s farm, Nathaniel Ian Miller’s Red Dog Farm is note-perfect in its evocative depiction of life in rural Iceland.
A heartfelt coming-of-age story about a son leaving college to help on his father’s farm, Nathaniel Ian Miller’s Red Dog Farm is note-perfect in its evocative depiction of life in rural Iceland.
Some poets have the power to illuminate and articulate the most secluded parts of a reader’s heart and mind. In these new books, three renowned poets offer compassion and fresh perspectives on the human experience.
Such Color
Such Color: New and Selected Poems provides a welcome overview of the career of former U.S. Poet Laureate Tracy K. Smith. The cumulative effects of history and identity are central to much of the work in this magisterial book. In poems such as “A Hunger So Honed,” Smith probes human motivation and the nature of desire: “perhaps we live best / In the spaces between loves, / That unconscious roving, / The heart its own rough animal.”
Smith also explores Blackness as a communal experience, one that connects her with past generations and those to come. In “Photo of Sugarcane Plantation Workers, Jamaica, 1891,” she sees herself in the figures captured on camera: “I would be standing there, too. / Standing, then made to leap up / into the air. Made to curl / and heave and cringe. . . .” These are poems of possibility, as Smith considers the past while looking for a way forward.
Goldenrod
Communication in all its varying modes is a recurring theme, from social media posts and handwritten notes to the unexpected autocorrections of text messages. “In the Grand Scheme of Things” explores the limits of language: “We say the naked eye / as if the eye could be clothed. . . . We say that’s not how / the world works as if the world works.” Throughout this wise, lucid collection, Smith captures the wonder and bewilderment that come with being human. She’s excellent company for readers in need of connection.
In Maggie Smith’s wonderfully companionable collection of poems, Goldenrod, she takes on timeless topics such as nature, history, family and memory. In “Ohio Cento,” she writes, “What we know of ourselves / gets compressed, layered. Remembering / is an anniversary; every minute a commemoration / of being.”
Poet Warrior
In her beautifully executed memoir Poet Warrior, Joy Harjo recalls her upbringing as a member of the Muscogee tribe in Oklahoma and reflects upon her development as a writer. Harjo, who is serving her third term as U.S. Poet Laureate, grew up with an abusive stepfather and a creative, hardworking mother. She learned early on that literature could provide solace and escape, and she takes stock of her poetic influences in the book, counting Audre Lorde and N. Scott Momaday as key figures in her development.
Harjo mixes poetry and prose, history and memory, Native lore and family stories to create a collagelike account of her experiences. “As I near the last doorway of my present life, I am trying to understand the restless path on which I have traveled,” she writes. Fans of nonfiction and poetry alike will savor this sublime memoir.
Like her hit 2020 debut, Migrations, Charlotte McConaghy’s second novel spirals into the recesses of the heart, exploring climate change and human behavior through the story of one woman’s fraught life.
In Once There Were Wolves (8.5 hours), Inti keeps more company with animals than with people. Her work involves releasing wolves into the Scottish Highlands, a controversial venture that arouses suspicion—and then violence—from farmers. The wolves’ presence will allow forests to regrow by forcing deer to keep moving, but the local villagers can’t see beyond the threat to their lives and livestock. Having grown up between a hardline, back-to-the-land father and a mother whose professional expertise is in domestic abuse, Inti’s nurtured cynicism competes with the kindness and goodness she experiences from her sister and a handful of other close relationships.
In the audiobook, master voice actor Saskia Maarleveld keeps the book’s intrigue high. Her breathless delivery captures Inti’s sensitivity and other characters’ misgivings of one another, heightening the tension between domesticity and wildness. Maarleveld also drives home the book’s global expanse through a medley of expert accents, including Canadian, Australian and Scottish.
Thirteen-year-old Weldon Applegate (as remembered by 99-year-old Weldon Applegate) is the unlikely hero of Josh Ritter’s The Great Glorious Goddamn of It All (7 hours). Set in Cordelia, Idaho, a lumber town at the end of the lumberjack era, and populated by ghosts, witches and demons, this rollicking tall tale is as true and honest as the honed edge of a jack’s favorite ax.
Ritter is a renowned singer-songwriter, and his language is exquisite, especially when describing the grandeur of a winter forest or the subtle evil of a greedy man. His nuanced narration gives an authentic voice to both young and ancient Weldon, endowing him with wisdom, humor and valor while never losing sight of the terrible beauty of his vanished world. Ritter’s talents as a ballad singer make this audiobook, which includes an original song, a special pleasure.
Josh Ritter’s talents as a ballad singer make this audiobook, which includes an original song, a special pleasure.
I can think of a thousand things that inspired me to write New York, My Village. I can tell stories of how my first impressions of the Bronx, New York, during my first visit to America in August 1993 have continued to fertilize my imagination. I can tell you of how my life as a former Catholic seminarian/priest got me to see racism from the unique angle of the Holy of Holies. I can tell you how shocked I was to discover the whiteness and racism of the big American publishing houses as I auctioned my first book, the story collection Say You’re One of Them (Little, Brown, 2008). I can tell you how New York City bedbugs ate up my peace in 2013 and of my fears that I would spread the bugs to the Cullman Center of the New York Public Library, where I was a fellow. I can tell you how a group of African American professionals from Atlanta, Georgia—which the author Anthony Grooms brought together in 2014—encouraged me to set my writing in America so I could write about racism.
But suffice it to share with you how the first two chapters of New York, My Village were inspired by an American visa interview in Lagos, Nigeria, in 2004.
I was living in Nigeria when I landed an admission to the Helen Zell Writers’ Program of the University of Michigan. It meant the world to me. I’d always loved Midwestern America, having studied in Omaha, Nebraska, in the mid-1990s. Though the U.S. visa process in Nigeria had always felt like being dragged to court, I didn’t foresee any major difficulties, since this was going to be my fourth visa.
I showed up early in the morning at the embassy. Because of the crowds of visa applicants, I finally got interviewed around 3 p.m. The fact that I was nursing a cold didn’t help matters. Because of the embassy’s powerful air conditioning, I was sniffling and clearing my throat the whole time. But I’d say I was coping well with the extremely tense atmosphere.
The American consular officers can ask you anything. ANYTHING. They can even insult your accent or mock your country if they feel like it. I’ve attempted to capture the terror that is a Western embassy visa process in the developing world in the opening pages of New York, My Village. But that day in the American embassy, decked out in my Roman collar, nothing could have shocked me more than when my interviewer asked me to write him a short story to prove I was a writer.
Thinking this write-me-a-story thing was a joke, I shrugged and giggled and told him the University of Michigan and other programs had already ascertained I was a writer, hence the admission and scholarship offers. He pretended he didn’t hear me and chattily asked why I wanted to be a fiction writer and not a poet. “Maybe someday I’ll also write poetry, sir,” I said as I stood there before his booth. In the silence that followed his nod, I was confident I’d secured the visa. But looking beyond my jubilant face, he slid me a pen and paper, insisting I write a story. When I looked lost, he started typing into his computer.
My fingers began to tremble with shock, then anger. I wanted so much to spit in the face of this consular officer. I kept clearing my throat, though I wanted to blow my nose and pour mucus all over him, his computer and the booth. Yet I wore a pleasant face, because as they say, it’s only when the mosquito lands on your balls that you realize there are ways to solve a problem without violence.
Nobody had ever abused my writing talent like this interviewer! If I remember correctly, this man wasn’t even angry at me. He seemed pleased that he could get fresh writing out of me at visa point—as in gun point. I’d never drafted a short story in a week, much less in a few minutes. My quickest draft took two sleepless weeks and resulted in the shortest story in my collection, “What Language Is That?” And apart from the fact that my fingers were too sweaty to hold the pen, I couldn’t remember the last time I wrote longhand. To be asked to do this, at what seemed like the biggest test of my talent, felt totally cruel.
“Sir, could I sit down to write the story?” I remember murmuring.
“Mr. Akpan, that won’t be necessary,” he said, smiling like he was saving me from being lazy. “Just a short story. Nothing long.”
I tried to write on the booth counter. It would also be the first time I wrote a story while standing up. And I prefer to write at night.
“My stories feel like an unresolvable crisis within me, something I can’t escape from, something I must carefully and sensitively incubate forever.”
Even in the best of situations, my stories do everything to sabotage me. They do everything not to submit to my dreams. I wake up some days without enough faith even to love the “lovely” passages I’ve written. It’s always a fight, a long, drawn-out war whose battles I win one at a time, mainly because I run away to fight another day or week or year.
My stories feel like an unresolvable crisis within me, something I can’t escape from, something I must carefully and sensitively incubate forever, or till I miraculously discover how to show the invisible connections and bonds and spirit between the disparate characters and parts. I must rewrite countless times “to get in the reader’s face,” as Stephen King puts it. I live in admiration of those who publish a book every other year. But during that interview, I doubt even the most productive of authors could’ve written anything.
“Sir, it takes me a loooong time to write a story,” I said.
“No, this shouldn’t take long,” my interviewer said.
“I could show you the samples that got me into Michigan from my laptop.”
“Come on, you can do it!”
He was distracted by a colleague who entered his booth to ask a question. But the impatience in my interviewer’s voice had warned me that, as our people say, he had both the yam and the knife. I was a beggar.
Even my eyes refused to focus on the paper he’d given me. Instead, they focused on my shoes, which seemed very far away or as though they belonged to someone else. I felt stupid, as if this man were trying to prove that I’d scammed my way to Michigan. I was afraid he saw me as a criminal he must stop from reaching the shores of his country. I began to understand those who think that the sole purpose of immigration departments is to keep people out of their countries.
Still my mind was blank. Nope, it wasn’t blank—it was scalded by anger and humiliation and shame. My mind started bubbling with cusses instead of sentences for the opening of a story. I wanted to tell him to go “hug a transformer,” as we say in Nigeria, meaning to go and electrocute yourself with the highest voltage possible. I wanted to cuss the whole embassy: “Efiig ijire nyine . . . may hernia swell your testicles!” (One of my Black characters in New York, My Village says this when white church ushers want to flush him from a New Jersey church.)
The consular officer couldn’t even let me think up a short story in peace; he kept looking at his watch and telling me to hurry up, reminding me he still had many people to interview. He’d become more impatient, more restless. His powers over me meant he also had the luxury to show how he really felt. He tried to make me feel as though I was the one holding up his important job, locking up hundreds of people all day in this embassy. And what options did I have but to stand there and let him torture me? This sense of powerlessness was the height of my violation. Even my cold felt strange, as though the mucus in my nostril was slowly turning into sand and blocking my breathing.
Even when I tried to sublimate my horrible mental state with prayers, they still came out raw. “Oh, the Lord of Abraham, Isaac and Jacob,” I prayed silently, “please, don’t let this f**king asshole of an American destroy my American dream! Oh, Blessed Virgin Mary and all the saints and angels, move and intercede for the grace for me to be calm to write this stupid story. Don’t wait till my situation becomes hopeless, just so that you can dispatch Saint Jude, patron of hopeless causes, that perpetual latecomer!”
– – – – –
But heaven knew I needed this visa more than anything. I had always believed that America would develop my writing. And that afternoon, it calmed me to remember that this America terrorizing me now was the same America doling out MFA scholarships to our army of new Nigerian talents.
Prudence meant I quietly ate the shit of this short story-writing humiliation. After all, I’d already done the hard part, getting admission into Michigan. I’d lived through five anxious months as the MFA program read earlier versions of “An Ex-Mas Feast” and “My Parents’ Bedroom” (both of which made 2005 and 2006 editions of The New Yorker). Now to buoy my spirit, I tried to remember the sweet, welcoming emails from my would-be Michigan writing professors: Eileen Pollack, Nick Delbanco and Peter Ho Davies. They said they loved my writing and would help me become a better writer. They said they loved my imagery and voice—even if I chose another program.
After about 15 minutes of wracking my brain, I managed to come up with two stupid sentences: I could never have known **** was a thief until that night. You would never have believed he could have treated me like this. I didn’t want to show this to him. I believed I’d flunked the interview since I couldn’t write beyond these two lines. But I was tired of him harrying me and worried about the people still waiting to be interviewed, so I held my breath and slid the paper back to him.
“So, Mr. Akpan, what happened next?” he asked excitedly after reading it aloud.
“I don’t know,” I said.
“No, I really want to know what he did.”
“I have no idea, sir.”
“But you can just tell me what he did. Just summarize. It’s really gripping.”
“I would have to create the whole story from scratch and then summarize.”
Disappointed, he shrugged and asked how I was going to pay for my MFA since I’d rejected Michigan’s scholarship offer. I said my church would. But since I’d forgotten to bring the church’s financial statement, he became very quiet and still, his face hardened like he was going to finally nail me. I just kept saying I’d bring it the following day, knowing that providing this paperwork would be less difficult than writing the two-liner. I babbled and begged till he took my passport and said to come for the visa in two days’ time. I thanked him and loosened my collar and sauntered out, whistling a song of gratitude to the Virgin Mary.
An unusual request during a visa interview left Uwem Akpan, author of the bestselling story collection Say You’re One of Them, scrambling to find his voice. It also helped to spark his first novel, New York, My Village.
As Patti Callahan’s Once Upon a Wardrobe opens, it’s December 1950 in Worcestershire, England, and 8-year-old George Devonshire knows he’s not going to get better. His congenital heart disease is worsening, and there are no treatments left.
George, an ardent fan of C.S. Lewis’ The Lion, the Witch and the Wardrobe, wants his adored big sister, Megs, to answer his question: Where did Narnia come from? Megs, who’s busy with her mathematics studies at Somerville College, Oxford University, tells her brother that she has no time for children’s books. But after reading The Lion, the Witch and the Wardrobe, Megs changes her mind. And as George reminds her, Lewis just happens to be an English literature tutor at Magdalen College, Oxford.
Megs finds a way to introduce herself to Lewis and his older brother, Warnie, who live together outside Oxford, and she begins to visit them and listen to their stories about growing up in Ireland and their roles in the two world wars. Megs brings these stories home to George, who in turn narrates them to the reader: “Hours in bed have taught George how to find the soft edges of the facts and drop himself into the worlds he hears about or reads of. He closes his eyes, sets his mind’s eye on the words, and floats on them like a raft.”
Once Upon a Wardrobe pivots between Megs’ and George’s perspectives. Megs takes in the Lewis brothers’ stories and slowly develops a friendship with Padraig, a literature student from Ireland. George listens to Megs and then spins out the tales for the reader. It’s a gentle novel with some beautifully cinematic images of snow, Lewis’ childhood and Oxford’s medieval colleges. Some readers may wish for a little more conflict (for instance, between Megs and her parents, or even between Megs and George), but the novel offers a strong sense of the defining moments in Lewis’ life, as well as the mythical sources for the Chronicles of Narnia. It also shows how a writer’s life can inform fiction, and how stories offer meaning in times of trouble.
Callahan is well-versed on the subject of C.S. Lewis; she’s the author of the bestselling Becoming Mrs. Lewis, an account of the American poet Joy Davidman’s midlife friendship and marriage to the author. Once Upon a Wardrobe would make an ideal companion for family book clubs reading The Lion, the Witch and the Wardrobe together.
Patti Callahan’s gentle novel contains beautifully cinematic images of snow, C.S. Lewis’ childhood and Oxford’s medieval colleges.
Khadija Abdalla Bajaber’s lyrical and surprising debut novel, which won the inaugural Graywolf Press African Fiction Prize, is a magical coming-of-age saga about a Hadrami girl from Mombasa, Kenya, and the dangerous sea voyage that changes the course of her life.
When her fisherman father goes missing at sea, Aisha, unwilling to believe he’s dead, sets out to rescue him. She’s aided by a scholarly talking cat, who summons a boat made of bones. Sailing into the unknown, Aisha battles several sea monsters—and the sea itself—before finally bringing her father home.
Back in Mombasa, she finds the shape of her old life no longer fits. Awakened to the existence of a dangerous and alluring new world, her simmering desire for adventure and independence becomes impossible to ignore. Rebelling against the pressure to get married and settle down, she is drawn into the lives of the magical creatures who inhabit Mombasa, including talking crows and ancient spirits.
The House of Rust can be disorientating at first. Bajaber’s prose is lush but dizzying; it’s easy to get lost among the many names, overlapping stories and shifts in perspective. But that disorientation is also the book’s strength. Aisha, too, is disoriented, caught between two worlds, navigating the familiar roads and markets of Mombasa and the unfamiliar language of powerful crows. With remarkable skill, Bajaber, who is a Kenyan writer of Hadrami descent, navigates the novel’s duality, rendering it both a realistic drama about familial expectation, lineage and grief, as well as a darkly whimsical adventure about monsters who hold grudges and the courage it takes to face your fears head-on.
There’s a fablelike quality to Bajaber’s prose, vividly capturing the pulse of magic that runs just beneath the surface of everyday lives. A cat offers meditations on willpower, while other characters deliver beautiful monologues like something out of a fairy tale. But even at the story’s most surreal and strange moments, Bajaber grounds the tale in the contemporary world of Mombasa, with its rich blend of Hadrami and Swahili cultures.
Enchanting and sometimes delightfully odd, full of lush descriptions and the rhythms of the sea, The House of Rust is, at heart, a remarkable book about a fiery young woman determined to steer her own course, no matter how many monsters she has to face along the way.
This award-winning novel is enchanting and sometimes delightfully odd, full of lush descriptions and the rhythms of the sea.
The country of Turkey and its capital city, Istanbul, stand at the intersection of many rival influences: Asia and Europe; democracy and authoritarianism; Turks, Kurds and Armenians. In her debut novel, The Four Humors, Mina Seçkin throws her arms around these diverse elements and hugs them close through the story of Sibel, a 20-year-old Turkish American premedical student.
Sibel departed Brooklyn for Istanbul to study for her medical school entrance exam and to take care of her grandmother, who has Parkinson’s disease. She’s also—whether she admits it or not—fleeing the site of her father’s untimely fatal heart attack. And since maladies love company, she finds herself with a chronic headache, which she ascribes to her “humors,” referring to an ancient philosophy of medicine that suggests that health is the consequence of the balance of four components: blood, bile, choler and phlegm.
Like many archaic metaphors, the humor theory may be somewhat deficient in the specific but valuable in the general. Sibel finds evidence of the humors not only in her own body but also in her surroundings, noting that “Istanbul is a humor. The lubricant, oily and thick, black humor that begins to leak from my spleen. Istanbul is black bile, melancholy, only disguised as a city.” Sibel also employs the concept as she peels back the layers of her family history, revealing three generations’ worth of political and cultural friction. Each of the novel’s four sections invokes one of the humors, distributed across space and time, all arcing back to Sibel’s present-day state of affairs.
If all that weren’t enough to occupy the head and heart of a woman caught between cultures, Sibel is also navigating her relationship with her American boyfriend, Cooper, who has joined her for the summer. Sibel’s family’s increasing acceptance of Cooper is mirrored in inverse proportion by her growing ambivalence toward him.
Like the Russian soap operas that Sibel and her grandmother watch devotedly, The Four Humors unfolds at a leisurely pace, with an extensive cast of characters and a multigenerational plot that demands your attention. Once you fall into its rhythm, you’ll find yourself hooked.
Like the Russian soap operas beloved by its protagonist, The Four Humors has a leisurely rhythm, but once you fall in, you’ll be hooked.
Taking on questions of race, sexual identity or class in a work of barely 200 pages would be an ambitious project for any writer. Asali Solomon’s second novel, The Days of Afrekete, tackles all three with insight, wit and grace—a tribute to her considerable talent.
At the core of the novel, whose title refers to a character in Audre Lorde’s Zami, is the story of Liselle Belmont and Selena Octave, two Black women who meet at Bryn Mawr College in the 1990s and enter into a brief, intense relationship; each ascribes the fault for its end to the other. Even at a distance of some 20 years, it’s clear that neither woman has been able to shed the memory of their four months as lovers, scenes of which Solomon sketches in vivid, economical flashbacks.
As their college years recede, Liselle’s and Selena’s lives proceed in opposite directions. Selena undergoes a series of psychiatric hospitalizations and moves through a succession of downwardly mobile jobs. Liselle, in contrast, marries Winn Anderson, a white lawyer from a wealthy Connecticut family whose primary campaign against an incumbent Black state representative has ended in defeat, a disappointment compounded by Winn’s entanglement with an unscrupulous real estate developer that has made him the subject of an FBI investigation.
Most of the novel’s present-day action unfolds at a dinner party hosted by Liselle and Winn at their 150-year-old home in an upscale neighborhood in northwest Philadelphia. The racially mixed gathering, intended to thank Winn’s core supporters, subtly dissects Liselle’s profound unease over the state of her marriage alongside her almost comical discomfort in the presence of Xochitl, the highly educated daughter of Liselle’s Latina cleaning woman.
Solomon doesn’t offer a tidy resolution to the story, but her novel doesn’t demand one. The Days of Afrekete’s strength lies in its well-drawn characters and its realistic portrait of how old desires sometimes refuse to remain buried.
With insight, wit and grace, Asali Solomon’s second novel offers a realistic portrait of how old desires sometimes refuse to remain buried.
“I know by experience that the poets are right: love is eternal,” Mr. Emerson tells Lucy Honeychurch in E.M. Forster’s novel A Room With a View. It’s a beautiful sentiment, one that Sarah Winman incorporates into Still Life, along with other enduring realities, such as the transcendence of art and the pain of war.
Winman’s fourth novel is a gambol through some of the major events of the mid-20th century, and much of the action occurs in Italy. It opens in 1944, as Ulysses Temper, a young private in the British army, is driving through Florence. Evelyn Skinner, a 64-year-old English art historian, waves down his jeep. She’s in Italy to “liaise with the Monuments, Fine Arts and Archives officers” and locate artworks sequestered from museums and churches. He gives her a ride.
From there, Winman takes the reader through 35 years of world history, from World War II to the moon landing to natural disasters in Florence, as seen through the eyes of her characters.
After the war, Ulysses returns to London, where he resumes work on the globe-manufacturing business he took over from his father. He spends time at a pub called the Stout and Parrot, where denizens include Col, the owner; piano player Pete; Ulysses’ unfaithful spouse, Peg; their daughter, Alys; and a blue parrot named Claude.
An unexpected inheritance prompts Ulysses to leave London and return to Florence. Winman’s plot at times relies too heavily on moments of serendipity like this one, but readers will nonetheless be charmed by Ulysses’ attempts to set up a pensione, as well as by Evelyn’s parallel story and her many lovers, and the ways in which her life and Ulysses’ become linked.
Still Life is, ultimately, a celebration of Italy, with loving descriptions of its buildings and countryside, of old women gossiping on stone benches, of Tuscany’s “thick forests of chestnut trees and fields of sunflowers.” It’s light yet satisfying, like foamed milk atop a cappuccino.
Sarah Winman’s fourth novel is light yet satisfying, like foamed milk atop a cappuccino.
One of the many important decisions we had to make in 2020 was who we would allow into our COVID-19 quarantine bubbles. As the first months of the pandemic rip the world apart in Gary Shteyngart’s Our Country Friends, eight friends, strangers and rivals are thrown together in a house in rural New York. The falling-down second home, owned by novelist Sasha Senderovsky, becomes a site of bottomless drama as the crew shelters in place.
Shteyngart is terrific at building characters who feel fully fleshed out, and it’s a real feat to do so with eight primary players. Some of the characters face truly difficult pandemic-related problems: Sasha’s wife, Masha, is terrified of the virus infecting their bubble, and their daughter, Nat, struggles with home-schooling. Others have dragged personal problems to the country refuge: career upswings and downswings, unrequited love, unsatiated horniness and internet infamy.
The dark backdrop of the outside world—COVID deaths, job losses, George Floyd’s murder—is a distant concern to these self-absorbed characters, but the reality of the times casts a pall over the superfluous country house exploits, from the famous actor’s wandering eye to the romantic foibles of a successful app creator.
While most of the plot takes place at the country home, the narrative’s tentacles reach far back in history and all around the globe. Several characters are first-generation immigrants, and they illustrate the mix of hardiness and anxiety that comes with uncertainty on a societal level. These are the moments when it feels like Shteyngart has something to say about resilience and strength.
Stalwart fans of Shteyngart’s brand of satire won’t find these characters’ narcissism to be too grating, but given the gravity of the past year and a half, not all readers will have the patience for their flimflammery.
A country home becomes a site of bottomless drama for eight characters during the beginning of the COVID-19 pandemic.
Literature and myth are full of tales of the naif who finds himself embroiled in circumstances so off-the-wall that only his innocence and good nature save him. Uwem Akpan’s first novel, New York, My Village, is almost one of these tales.
Nigerian editor Ekong Udousoro has been granted a Toni Morrison fellowship to work on a book about the Biafran War at a boutique New York publishing house. But first, he has to get to the United States, and the novel’s opening chapters deal with the frustrations of acquiring a visa. Ekong experiences a foretaste of what he’ll find in New York City: people who are indifferent and reject him, and people who seem kind and still reject him. No one bothers to tell him why his visa application is rejected, even though he has all the reams of necessary paperwork. They reject him—and others, including a woman who becomes so distraught that her clothes fall off of her—because they have the power and they can. Finally, on his third try, Ekong gets his visa.
New York City is just as baffling. Ekong’s colleagues at the publishing house, every one of them white, welcome him effusively. They’re happy to treat him like a king as long as he keeps a low profile. When Ekong, his childhood friend Usen and Usen’s family go to church, they’re nearly thrown out, then embraced, then ushered into the sacristy where the priest tells them never to come back and suggests they worship at an African American church nearby. This nearly sparks an international incident. Worst of all, Ekong and his screwy neighbors in their Hell’s Kitchen walk-up have bedbugs.
But Ekong is no Candide, nor is he Xi from The Gods Must Be Crazy. Intelligent and sophisticated, he’s capable of a rage that would never occur to these characters. Even as he comes from a place roiling with strife, corruption and intertribal bigotry—his very name means “war”—he just can’t wrap his mind around the perfidy, hypocrisy and smarmy racism that he’s found in America.
Akpan, author of the award-winning story collection Say You’re One of Them, allows Ekong’s astonished anger, acerbic humor and, despite everything, love of New York and its people to anchor him. Of all the characters in New York, My Village, Ekong knows who he is. We are privileged to get to know him, too.
Lily King has been rightly praised for two terrific recent novels, Euphoria and Writers & Lovers. But who knew she was such an exceptional short story writer? Maybe a few readers of Ploughshares or O Magazine, where a couple of the stories gathered in Five Tuesdays in Winter first appeared. But about half of these stories are new. All of them flash with brilliance.
King’s stories are mostly situated in New England in the 1980s, and her characters are often in adolescence, revealed at their moments of emerging into adult life and consciousness. Three tales are about would-be writers whose experiences shape them: a teen girl just beginning to consider writing, a woman in her early 20s trying to figure out her life, and, in the collection’s exhilaratingly surreal final story, “The Man at the Door,” a married mother being confronted about her audacity in thinking she has the right to write.
King places these lynchpin stories at the beginning, middle and end of the collection. But four other stories are from the perspectives of young men. This includes the astonishing “When in Dordogne,” in which a boy’s wealthy and neglectful parents leave their house in the care of two college students for the summer. “As I came with the house, these two college boys were obliged to take care of me, too,” the son observes sardonically. A disaster in the making, right? As it turns out, no. The college boys are funny, sensitive and caring. The story is a soulful exploration of male sensitivity and love.
The very satisfying title story is about the fairly rigid owner of a used bookstore, his teenage daughter and the bookstore’s sole employee, who agrees to teach Spanish to her boss’s daughter. Over five Tuesdays, a tentative and then quite wonderful relationship develops among the three of them.
King’s observations are both sharp and generous. Five Tuesdays in Winter is a collection worth dipping into again and again.
King's sharp and generous observations make for a story collection worth dipping into again and again.
In the town of Tamil Nadu, India, Kalki isn’t the 10th human incarnation of the Hindu god Vishnu, but few people know that. After all, his skin is blue, just like Vishnu, and his family has built an entire ashram around him. People come from all over to be healed, and Kalki often succeeds.
Growing up in the role of a god comes with unique responsibilities. Kalki isn’t supposed to play with the other kids in his village, and his cousin Lakshman is his only friend. When a very sick little girl comes to the ashram, Kalki heals her, but he also notices his father giving her a white tablet to swallow. Then Kalki is asked to conjure horses, and again he succeeds—but also notices unfamiliar tire indentations leading up to the ashram. The most troublesome piece of evidence against his divinity is that there are some people Kalki can’t heal.
The fabric around the ruse begins to disintegrate, but it takes a long time. Kalki lives an incredibly sheltered existence. Occasional travelers who visit the ashram provide his only link to the outside world, and these interactions are years apart. His father is controlling and leaves very little room for new ideas.
When Kalki is 22, he leaves Tamil Nadu for a world tour with his father. In New York, he reconnects with Lakshman and goes on a real-world adventure, during which he begins to understand the scope of what people will choose to believe. He plunges into the city’s underground rock music scene, which is as different as possible from life in the ashram. Kalki also learns his own backstory, an origin tale that is so fantastical and yet so plausible that it deserves a moment of appreciation.
As Kalki is forced to reckon with the lies that form the foundation of his life, SJ Sindu’s second novel, Blue-Skinned Gods, pursues questions of sexuality, social hierarchy, family secrets, toxic masculinity and religious abuse. Sindu doesn’t quite nail the emotional payoff at the novel’s close, but she still delivers an exciting journey that lovingly explores the nature of chosen families.
Kalki isn’t actually the 10th human incarnation of the Hindu god Vishnu, but few people know that.
Holiday preparations flood our hearts with the warmth of Christmases past—or the echoes of family dinners best forgotten. Wherever your memories lie, two debut works of Christmas fiction are sure to lighten your spirits.
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Sean Adams has dialed down the dystopian quotient from his first satirical novel, The Heap, but that element is still very much present in The Thing in the Snow.
A decade and a half in the making, The Antidote brings together undertold history of 1930s America and the fantastical vision that made Swamplandia! so remarkable.
In a novel never published in her lifetime, Zora Neale Hurston presented a new vision of the biblical King Herod. Scholar Deborah G. Plant reveals how the masterwork was saved after Hurston’s death, and what we can learn from these precious pages.
