Set during World War II, Ace, Marvel, Spy and Midnight on the Scottish Shore chronicle the stories of two women whose lives are testaments to the power of courage during times of upheaval.
Set during World War II, Ace, Marvel, Spy and Midnight on the Scottish Shore chronicle the stories of two women whose lives are testaments to the power of courage during times of upheaval.
Tiana Clark’s searching second poetry collection, Scorched Earth, embraces “too muchness” as a pure expression of the politicized body, history and art.
Tiana Clark’s searching second poetry collection, Scorched Earth, embraces “too muchness” as a pure expression of the politicized body, history and art.
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Behind the Book by

St. Louis writer Michele Andrea Bowen made a splash in the inspirational fiction world with her Church Folk series, which followed the loves and losses of a tight-knit church community in Durham, North Carolina. Her latest release, Pastor Needs a Boo, launches a spin-off of that series, the Pastor’s Aide Club, and matches reader favorite Denzelle Flowers—a former FBI agent turned pastor—with the woman who will be the making of him. In a behind-the-book essay, Bowen explains why she chose Reverend Flowers to kick things off.

I always have a hearty “laugh out loud” moment when I think about how this book came to be. Pastor Needs a Boo is the book behind the books Up at the College and More Church Folk. The main characters in this story (and in the forthcoming books in the Pastor’s Aide Club Series) are the secondary characters readers were immensely interested in throughout the original series of Church Folk novels.

Every time I wrote a new novel, my readers would ask: “Sooooo, what about Denzelle Flowers?” They wanted to know things like “Is Denzelle ever going to settle down with a good woman?” “You know, I always thought he had a thing for . . . what’s her name . . . yeah, Marsha Metcalf.” “What happened to that pastor where the women in his church went wild, like ‘Church Girls Gone Wild’ during one of his Friday night services? Wasn’t that brother Denzelle?”

My readers wouldn't stop asking, “Is Reverend Denzelle Flowers ever going to settle down with a good woman and leave those hoochies alone?”

And “Is Reverend Denzelle Flowers ever going to settle down with a good woman and leave those hoochies alone?”

Who knew that my characters would touch the hearts and funny bones of my readers to the point of them having that good old “church folk” community connection with Denzelle and the other supporting characters like they were their cousins or something? And honestly, I was beginning to ask myself what was going on in Denzelle’s world. I always liked this character—he had a lot of “old school swag” and was very funny with regard to his approach to life.

Denzelle Flowers was the kind of man that a woman writing about love and the perils of the heart could explore, analyze and investigate. Why would a man with such a deep secret desire for true love run from it like it was some kind of sci-fi concocted nuisance? I also wanted to know what kind of woman would make this man stop running. In asking that question, I became more and more intrigued by another supporting character, Marsha Metcalf.

It was so much fun to get all up in Denzelle’s “grille.” Or, to be more exact, I had a good time digging in the brother’s history, finding out what happened to make him so jaded, and how a woman could be the inspiration to turn his life around. I wanted to know why men in a certain age group ran from the very thing that would actually give their hearts the joy they craved in all of the wrong ways. Well, what I really wanted to know, was why would a handsome, smart, smooth and savvy FBI Agent/preacher like Denzelle Flowers always found himself lookin’ for luuuuvvvv in all the wrong places.

Funny thing—that was the secret question on the hearts, minds and lips of my readers. They just didn’t “get” Denzelle Flowers. They couldn’t understand how he could be such good friends with the happily married Rev. Obadiah Quincey and his wife, Lena, and not believe that love really existed, that there really was a “Ruth” out their waiting to connect with her “Boaz.”

Yes, Denzelle Flowers definitely wanted to connect with a Ruth. He didn’t want the modern-day version of a Queen Esther, or a Rahab, or even Lazurus and Martha’s sister, Mary. Denzelle wanted that sweet, dedicated, smart, hard-working and good-looking Ruth. And just like Boaz, Denzelle needed the chance to watch and observe from afar, to act like he wasn’t thinking and feeling what the readers all knew he was thinking and feeling, and to stay safe while his heart did a soft whirring motion every time he witnessed his Ruth—Marsha—laboring in the field of activities created by his church’s Pastor’s Aide Club.

I had so much fun working with these characters and figuring out how to get this pastor from “needing a boo” to grabbing that boo close to his very fragile and needy heart.

St. Louis writer Michele Andrea Bowen made a splash in the inspirational fiction world with her Church Folk series, which followed the loves and losses of a tight-knit church community in Durham, North Carolina. Her latest release, Pastor Needs a Boo, launches a spin-off of that series, the Pastor’s Aide Club, and finds reader favorite Denzelle Flowers—a former FBI agent turned pastor—the woman who will be the making of him. In a behind-the-book essay, Bowen explains why she chose Reverend Flowers to kick things off.

Behind the Book by

Surgeon-turned-author Gabriel Weston made her literary debut with a gripping medical memoir. In her first novel, Dirty Work, she again turns to medicine for inspiration, this time investigating one of its most morally fraught procedures: abortion. In a behind-the-book story, Weston explains why she felt drawn to explore this contentious issue, and why she believes the two sides may be closer together than we think.


What would you do if you had an untellable story? Of what does a doctor’s morality consist?

What surprised me most about writing my first book, Direct Red: A Surgeon’s Story, was the reaction it elicited in some of my colleagues. I had read quite a few memoirs written by men in my profession, and although I was always impressed by their operating achievements, I felt slightly weary of reading heroic tales of life-saving antics, proud accounts of bloody machismo.

What I decided I wanted to put alongside these chronicles was a story of surgical inadequacy. I wanted to describe what it feels like to be a surgeon in those moments when one does not feel in control, when one is uncertain of one’s ability, when one is terrified, when an operation is not going well. Instead of cataloging what a surgeon can do, I wanted to talk about how we feel and what we do when we haven’t got a clue.

After publication, surgeons came to me quietly or wrote to thank me for having said and described things they had felt intensely themselves during their training but had never been able to admit. I was touched by these comments but, even more, I was interested. I started to wonder to what extent we all carry an untold version, the untellable truth of our own existence, folded tightly away within ourselves. I started thinking about what it might mean to keep aspects of our lives secret as well as the implications of suddenly having to speak out.

I started to wonder to what extent we all carry an untold version, the untellable truth of our own existence, folded tightly away within ourselves.

I also started to consider what it means to be a good doctor. Many of my colleagues claimed they were afraid to own up to feelings of uncertainty in case doing so damaged their reputation. I realized that doctors still feel, in some sense, that they should behave like paragons. I wondered where our moral core resides and what it would take to break that brittle image. What would it take for a doctor to go from being considered good to being thought of as bad?

It was from these questions that my main character emerged. Nancy is a woman with an unspeakable story, a woman physician who carries an indelible moral taint. Despite her best intentions and perhaps even by accident, Nancy has become an abortion provider. Her very existence is taboo and yet she is forced, by the circumstances of a mistake made in the operating theatre, to tell her story, to justify her actions not only to an external panel of judges but, perhaps hardest of all, to herself.

I happened upon the subject of abortion for this reason, not because I had any particular political ax to grind. I have never had an abortion myself, nor have I performed one as a doctor. But as soon as I started researching the area, something fascinating struck me. None of the books or articles that I read on the subject seemed to allow for even a degree of ambiguity. Everyone, from whichever side of the fence they were preaching, seemed so sure that they, and they alone, had the right answers. In some ways, it seemed to me that people were being dishonest in their certainty. And whenever I told someone I was embarking on a novel about an abortion provider, the conversation stopped dead. Even my agent and publisher cautioned me that if I wrote the book I intended to, no one would want to read it. It was like a red flag to a bull, and all the encouragement I needed.

It has been my experience, in the process of writing this book, that the thing that makes us all so very uncomfortable when the subject of abortion is raised, is the mysterious compulsion we all feel to have a completely absolute and watertight opinion on the subject. This seems crazy to me. I have stood on anti-abortion picket lines in the Midwest of America, and I have understood exactly why the people who wave their banners are so upset. I have also witnessed countless women gain access to the abortion services that they absolutely deserve. In Nancy, I hope to have created a character who holds all this ambiguity within herself. In writing her, I saw the room for a moral person to feel completely torn between a sense of righteousness and a corrosive guilt.

I saw the room for a moral person to feel completely torn between a sense of righteousness and a corrosive guilt.

First and foremost, what I hope to have written is a gripping, un-put-downable novel. But I hope also to show that even the most extreme positions on this thorny subject may be held within one consciousness, that the enemy camps are pitched much closer to each other than one might think.

 

This article was originally published in the August 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

Surgeon-turned-author Gabriel Weston made her literary debut with a gripping medical memoir. In her first novel, Dirty Work, she again turns to medicine for inspiration, this time investigating one of its most morally fraught procedures: abortion. In a behind-the-book story, Weston explains why she felt drawn to explore this contentious issue, and why she believes the two sides may be closer together than we think.
Behind the Book by

Julia Keller's debut mystery, A Killing in the Hills, introduced prosecuting attorney Belfa “Bell” Elkins and the small Appalachian town of Acker's Gap, West Virginia. In Summer of the Dead, Keller's third mystery set in Acker's Gap, Bell faces a new murderer, as well as family challenges and the burdens of the coal mining community.

The opening acknowledgements in Summer of the Dead hint at a heartbreaking story: "Some years ago I met the wise and stalwart wife of a coal miner in McDowell County, West Virginia. She had created a place for her husband under the big kitchen table; because of his many years spent working underground, and injuries to his spine, he was only comfortable in a crouching position. The story has haunted me ever since, and it inspired a key element of this novel."

Keller shed some light on this inspiration and the questions and challenges of caretaking.


A sick old man who lives in the perpetual twilight of an ancient cellar. A wayward sister trying to find herself after three decades in prison. A woman with a serious mental illness who hates being a burden to her husband.

Those people live in and around Acker’s Gap, West Virginia, the setting for my new novel, Summer of the Dead. They happen to be fictional, but in their incompleteness, their neediness, they embody a real-life dilemma of our times: caretaking. How much should we do for others? What do we owe our aging parents, our troubled siblings or spouses or friends, our children in crisis? At what point do our efforts on behalf of others actually do more harm than good—as we rob those we assist of the opportunity to develop their own strengths and inner resources? As a nation, we wonder if a surfeit of government aid might be creating a culture of dependency.

So many people I know are wrestling with these questions in their own lives. They have parents who can no longer live on their own. Or children in their 20s who can’t find jobs, hence return home. And thus when I sat down to write the third book in my mystery series set in a tattered town in the Appalachian foothills, I decided to explore the question that haunts so many of us: When it comes to loved ones in need, how can we strike a balance between helping and also preserving an individual’s dignity?

Make no mistake: Summer of the Dead is a murder mystery, and there are the requisite unsolved homicides and desperate searches for the bad guys (or gals). But as a reader, I’ve always been drawn to stories that are told obliquely, that require us to do more than merely follow the surface maneuverings of a plot. I admire Dennis Lehane’s Mystic River (2001) for its superbly drawn characters and headlong narrative—but also for its nuanced analysis of the crushing weight of class differences in a big city like Boston. Tana French’s Broken Harbor (2012) is a marvelous piece of crime fiction—and a heartbreaking depiction of the psychological impact of the housing crisis that accompanied the recent global recession, when homes in which people had poured their life savings suddenly were almost worthless. “Broke can lead people to places they would never have imagined,” muses French’s narrator. “It can scour away a lifetime of mild, peaceful decency until all that’s left is teeth and claws and terror.”

A novel always has two stories to tell: What happens—and why it’s happening. That second story is often the more interesting one. In Summer of the Dead, the characters must make agonizing decisions about how much to help those whom they love. If they do too little, they feel selfish; if they do too much, they risk feeling put-upon, filled with bitterness and resentment. And a long-simmering resentment can lead the human soul into some dark and lethal places.

Julia Keller's debut mystery, A Killing in the Hills, introduced prosecuting attorney Belfa “Bell” Elkins and the small Appalachian town of Acker's Gap, West Virginia. In Summer of the Dead, Keller's third mystery set in Acker's Gap, Bell faces a new murderer, as well as family challenges and the burdens of the coal mining community.

The opening acknowledgements in Summer of the Dead hint at a heartbreaking story: "Some years ago I met the wise and stalwart wife of a coal miner in McDowell County, West Virginia. She had created a place for her husband under the big kitchen table; because of his many years spent working underground, and injuries to his spine, he was only comfortable in a crouching position. The story has haunted me ever since, and it inspired a key element of this novel."

Keller shed some light on this inspiration and the questions and challenges of caretaking.

Behind the Book by

A chance discovery of an old biography at The Strand inspired journalist Alix Christie's debut novel, Gutenberg's Apprentice, which tells the story of the invention of moveable type and the printing of the Gutenberg Bible. In this essay, Christie explains how her lifelong love of letterpress printing left her uniquely suited to fictionalize this remarkable true story.

I set my first line of metal type in the mid-1970s, under the watchful eye of my grandfather, who had just retired from running America's foremost hot type foundry in San Francisco. For the next 20 years or so we printed books by hand together. There's something incredibly satisfying about making something from nothing, forming letters into words, inking them and stamping them into paper. I was mainly a hobbyist, though: my interest seemed to lie more with the words themselves. My life led away from letterpress toward writing, first as a journalist and then as a writer of fiction. Still, I never really thought that this early love of printing would lead me to tackle the immense subject of its invention in medieval Germany 560 years ago.


Alix Christie and her 1910 Chandler & Price printing press

 

Like so many stories, Gutenberg's Apprentice began with a chance item I read in the paper: Scholars at Princeton suspected that the world's first printing types were not as sophisticated as they had thought. As an occasional practitioner of the "darkest art", I was intrigued, and squirreled this tidbit away.

A few years later, in New York's venerable used bookstore, The Strand, I stumbled across a forgotten biography of a printer named Peter Schoeffer, who had worked with Johann Gutenberg, and started looking more deeply into the history of the Gutenberg Bible. Very quickly I discovered that there was vastly more to this story than met the eye.

Printing with moveable type, the most important invention since the wheel, had not been the work of just one lone genius. It was a huge undertaking, a collaboration between the inventor, his financial backer and that little-known scribe-turned-printer, Schoeffer. Even more dramatically, this historic partnership had blown up spectacularly, ending in an acrimonious lawsuit in which Gutenberg lost his workshop.

Printing with moveable type, the most important invention since the wheel, had not been the work of just one lone genius. 

This invention was an event of such importance, and what happened to those partners so compelling, that I felt it simply had to be told—not as biography or nonfiction, but as a narrative of human ingenuity and passion. I felt incredibly lucky to have the background to understand this technology, which ended the Middle Ages and ushered in the Renaissance, transforming society through mass literacy and ultimately enabling free thought and democracy.

Nobody really knows what went on in that workshop in Mainz, nor exactly how the first metal letters were forged. But I tried very hard to respect the few known facts, and the evidence of the surviving printed books, while imagining the kind of drives and motivations that might explain the tragic ending to this partnership that changed the world. Fiction grants us access to people who, though living in a different age, nonetheless felt much the same emotions as we do; it allows us to subtly investigate the reasons why people do the things they do.

From the start I felt a great affinity for Peter Schoeffer, Gutenberg's apprentice, through whom we hear the tale. I saw his story as deeply moving, torn as he was between two father figures: a brilliant master and the financier who had placed him in that Bible workshop. The deeper layers of the novel came with time, as I began imagining the feelings of that young and gifted scribe as he watched his way of life destroyed by new technology. For Peter Schoeffer lived at a time much like our own: he stood on the unsettling edge beween the old ways and the radically new. Five hundred and sixty years later, we are experiencing similarly rapid and profound change. Digital technology is transforming everything we once held sacred, bringing new rhythms, relationships and ways of communicating into our lives. It's both exciting and terrifying, and leads, for me at least, to feelings of ambivalence toward these new magical devices. I hoped that Peter's story would help us to think our own way forward, balanced as he was between the wonder of the truly new and rejection of those "crude words crudely wrought" of metal type. 

RELATED CONTENT: Read our review of this book.

A chance discovery of an old biography at The Strand inspired journalist Alix Christie's debut novel, Gutenberg's Apprentice, which tells the story of the invention of moveable type and the printing of the Gutenberg Bible. In this essay, Christie explains how her lifelong love of letterpress printing left her uniquely suited to fictionalize this remarkable true story.

Review by

Michael Walker was eight on the Christmas Day he lost his brother David. For Michael, the meaning of Christmas changed forever. Thirty years later Michael is the neighborhood Grinch. He scowls at his neighbors’ fervent holiday traditions and at his own children’s innocent love of Christmas. But when another holiday disaster strikes, and his own cherished young son loses his will to live, Michael searches deep within himself to root out the anger, fear, and pain of the past. Can he bear remembering what happened that tragic Christmas day? Will he make peace with this past for the sake of his own children? When Angels Sing, by Turk Pipkin, is an inspiring tale of Christmas spirit lost and found. This small, unassuming little book is one of the precious few guaranteed to wring a tear from even the Grinch himself. It is spectacular.

Michael Walker was eight on the Christmas Day he lost his brother David. For Michael, the meaning of Christmas changed forever. Thirty years later Michael is the neighborhood Grinch. He scowls at his neighbors' fervent holiday traditions and at his own children's innocent love of…
Behind the Book by

The 1991 murder of four teenage girls that inspired my novel, See How Small, has haunted me for 23 years. It struck a deep chord in anyone who lived in Austin, Texas, then—one that reverberates even now.

I was teaching high school in Austin at the time, and my eldest daughter had been born only a few months earlier, so the sudden loss of these girls—Sarah and Jennifer Harbison, Amy Ayers and Eliza Thomas—hit particularly close to home. They were in a very real sense, the “every girls” of the community: They were loved by their parents, belonged to Future Farmers of America, danced the two-step, dated awkward boys, attended midnight movies, had sleepovers and looked out for one another.

Then one evening the unimaginable happened: They were bound, raped, shot and then burned in a fire set to cover up the crime.

Eight years went by as the investigation was plagued by false confessions and false leads. Then, in 1999, a newly launched investigation engulfed four young men who were boys at the time of the murders, roughly the same ages as the girls. After hours of interrogation, two of the men confessed. They soon recanted, but were later convicted and sent to prison for a decade based solely on the confessions.

Still, the parents of the girls must have thought—after enduring the horrific details of the trial—that finally there was a resolution, there was justice, even if at a great price to them personally. Now they could try to move on with their lives. 

And then in the summer of 2009, shortly after I began See How Small, both men were released because forensics investigators—using more advanced DNA identification methods—found DNA evidence of two previously unknown male assailants. In short, the two men who confessed couldn’t have been the perpetrators.

So what did this all mean? Investigators and the prosecution had told the same story to the girls’ parents for a decade. The parents reacted as anyone would who’d shaped the arc of their lives around it: They refused to believe the new evidence. The original story of a robbery gone wrong—compelling in its detail if somewhat implausible—had become the parents’ reality, a way for them to make meaning out of atrocity.

See How Small is my attempt to make emotional sense out of inexplicable events by channeling all the voices we’ll never hear.

And what of the girls? Weren’t they more than victims? What about their stories? And what of the incarcerated men (whose boyhoods were now long past) and their families? It had dramatically shaped their lives as well. The murders—known since as the “yogurt shop murders” because of where they took place—remain unsolved. The case is a Texas In Cold Blood of sorts, a challenge to our basic ideas of justice, responsibility, grief, love and even the shape of the stories we tell to make sense of it. The ache in this story stays with you. See How Small is my attempt to make emotional sense out of inexplicable events by channeling all the voices we’ll never hear.

Another inspiration for See How Small was very personal. One day, soon after I began writing the novel, my wife called me at my downtown Chicago office, saying our then 6-year-old daughter had gone missing from school. The police were called, the school grounds searched, the neighborhood canvassed, a helicopter hovered overhead.

While racing home in a cab, I called everyone I knew. Horrific images rose in my mind. Nearby Lake Michigan took on new connotations. Alleyways seemed ominous. Every passerby suspect. How could we have been so oblivious to the dangers?

Eventually, nearly an hour after the first call, my wife called to tell me they’d found her. She’d created a play date with a friend, somehow evaded the school staff and walked three quarters of a mile to a friend’s house. She was safe. But the veil had been lifted, everyday life revealed to be potentially treacherous and wondrous at the same time.

The title See How Small is taken from the voice of the dead girls in the novel, who say, “See how small a thing it is that keeps us apart?” This is the central theme of the book: Though its characters are separated by suffering and loss, by the ephemeral, random nature of the world, they can make an eternal human shape out of it, can tell their own stories—full of joys and sufferings—that connect them with each another, and with each of us.

In the end, it’s about transcending loss through accepting loss— embracing all of human experience, and being transfigured by it.  

 

A longtime resident of Austin, Texas, author Scott Blackwood now lives in Chicago and teaches writing at Southern Illinois University. He has won awards for his previous work, which includes the novel We Agreed to Meet Just Here and a two-volume history of Paramount Records.

RELATED CONTENT: Read our review of See How Small.

This article was originally published in the January 2015 issue of BookPage. Download the entire issue for the Kindle or Nook.

The 1991 murder of four teenage girls that inspired my novel, See How Small, has haunted me for 23 years. It struck a deep chord in anyone who lived in Austin, Texas, then—one that reverberates even now.
Behind the Book by

Priya Parmar is a former freelance editor whose first novel, Exit the Actress, was based on the 17th-century actress (and royal mistress) Ellen "Nell" Gwyn. Her second novel, Vanessa and Her Sister, is based on the life of the artist Vanessa Bell. In this behind-the-book essay, Parmar explains how important—and how personal—choosing a historical fiction subject can be.


For me, choosing a subject for a historical novel is a tricky thing. Historical fiction is a guess, a hat tossed into the ring. But it is a guess that is based upon a real life. Choosing the historical figure is a bit like choosing a roommate for my brain. I have to want to see this person first thing in the morning and last thing at night. I have to not mind if she does things that might irritate me. Things like leaving dishes in the sink or singing in the shower. I have to feel an immediate kinship, a recognition that this is a person I could spend an enormous amount of time with. Because it can take years to write the novel.

"Choosing the historical figure is a bit like choosing a roommate for my brain."

First comes the research. After the initial honeymoon period, the wrong historical figure could start to grate. If her choices feel illogical or her decisions poor, or her laughter shrill, she can quickly fall off her pedestal. But the right person from history will only grow more dear, more beloved and more real.

After the honeymoon, comes the immersion, the falling down a rabbit hole period. It is the part where I become completely absorbed in a character’s life and time. This is the fun part. This is when I am committed, devoted and off and running. This is also the time when the history blurs and fiction gallops in. The facts are cemented in truth, but the moral, emotional reasoning is an educated guess. The figure becomes a character and the engine of the novel turns over.

My research for Vanessa and Her Sister began with a letter. In the summer of 1906, Clive Bell proposed to Vanessa Stephen. No. She would not marry him. But she strayed from the usual, demure sort of letter a young woman of her social class was expected to write. She told the truth. She told the whole truth. She sort of liked him but was not truly mad about him and had no idea if this would change in the future. She began this letter at home but finished the postscript in pencil at the dentist’s office. She apologized and explained that she was in a hurry and was off on holiday the next day. The letter reads like an email written circa last week.

Reading this letter roughly a century later, I was astonished by her frank, self-deprecating tone and her modern, uncompromising words. She was absolutely the person I wanted to write about. The character stepped off the page fully formed, like a woman alighting from a railway carriage. But Vanessa Bell came as a package deal with her better-known sister, the writer who would eventually become Virginia Woolf. And their collection of eccentric, intellectual, artistic friends would also tag along into the story: the bohemian crowd who would be remembered as The Bloomsbury Group. They are quirky and brilliant and difficult and gifted and daunting but I loved them all, and so I fell down the rabbit hole.

I began to read their letters. I started with their volumes of collected and selected published letters: Vanessa Bell, Virginia Woolf, Clive Bell, Lytton Strachey, Leonard Woolf and Roger Fry. After the published works, I moved on to the unpublished. I got to know Vanessa’s sloping uphill handwriting and Virginia’s outsized Vs in her signature. I read about Roger Fry’s exhibitions and Leonard Woolf’s cattle problems. Then the circle widened. Like a complicated spider web, the correspondence took me round and round in larger and larger circles. Vanessa’s art world, E.M. Forster’s publishers, Virginia’s teeth and Roger Fry’s building projects. I spent time in archives and museums. I moved back to London and lived in Bloomsbury. I walked their bus routes and photographed train stations. And at each turn along the way, Vanessa Bell did not disappoint. She was exactly the person I hoped she was and more. It was wonderful to have her in my brain. She was such a lovely roommate and I miss her dreadfully now that she has gone. 

 

RELATED CONTENT: Read our review of Vanessa and Her Sister.

Priya Parmar is a former freelance editor whose first novel, Exit the Actress, was based on the 17th-century actress (and royal mistress) Ellen "Nell" Gwyn. Her second novel, Vanessa and Her Sister, is based on the life of the artist Vanessa Bell. In this behind-the-book essay, Parmar explains how important—and how personal—choosing a historical fiction subject can be.
Behind the Book by

For me, the first act of writing historical fiction is resistance. There are tropes within the American imagination that pop up readily; it takes a slapping of your own hand to not reach for these tropes and recycle them. 

When I began working on Jam on the Vine, I did not want to write about a dysfunctional black family. Nor would I put a black woman protagonist into a role I have seen too often—maid, prostitute, junkie . . . unloved, uneducated, uninspired. Luckily, mining black history, which I have done scholastically and creatively for 20 years, brings you face-to-face with so many wonderful characters that it is easy to resist the tropes.

I wanted to attempt what I believe the best historical writing—both scholarly and fictive—can do: shed light on the seed of a social problem that cripples its current society. I had no idea what the “problem” might be when I set out to write; however, I knew that any articulation of said problem would be found in the newspaper.

More than any institution in black America, including the black church, African-American newspapers have held the government accountable: demanding rights for its black citizenry and disseminating life-sustaining information. I knew my protagonist was an editor and journalist who, realistically, would not find employment at a white newspaper and therefore would have to launch her own.

Two trailblazing black women journalists inspired Ivoe Williams, the heroine of Jam on the Vine: Ida B. Wells (1862-1931) and Charlotta Bass (1874-1969). Driven by the murder by lynching of black male friends, Wells, who wrote for the New York Age newspaper, began to document lynchings and their causes, most notably in her monographs Southern Horrors (1892) and The Red Record (1895). Bass was a suffragist and the first black woman to own and operate a newspaper, the California Eagle.

Like both women, Ivoe is a bookish girl who goes to college. (Ninety-four black colleges and universities thrived in the first decade of the 20th century, yet we don’t encounter their stories in Progressive-era narratives. Ever.) Like Bass, I wanted Ivoe to launch her own newspaper. Like Wells, I wanted Ivoe’s journalism to have purpose, but felt I could not write about lynching for my own mental health.

Drawing on the early 20th-century history of Texas, one cannot help but notice the birth and proliferation of prison farms—the roots of the incarceration crisis we now face. The moment I stumbled across this fact, I knew that Ivoe’s newspaper would call attention to shady police procedures involving the racist arrest and (often erroneous) imprisonment of black men. This crisis continues to plague America.

The last value I brought to Jam on the Vine hinged on sexual orientation. Much damage has been done to disconnect the social and political—not just artistic—contributions of homosexuals from the American narrative. Placing a black lesbian activist at the center of an early 20th-century story was a natural choice and also a political one.

In writing Jam on the Vine, my valentine to the black press, I’ve exercised my strong belief that historical fiction can go a long way in restoring marginalized groups  to their rightful places within a society’s past, present and future. Today, black newspapers continue to trumpet the age-old call for justice.


Missouri-born author LaShonda Katrice Barnett is also a playwright and editor. She now lives in Manhattan.

 

This article was originally published in the February 2015 issue of BookPage. Download the entire issue for the Kindle or Nook.

For me, the first act of writing historical fiction is resistance. There are tropes within the American imagination that pop up readily; it takes a slapping of your own hand to not reach for these tropes and recycle them.
Behind the Book by

Celebrating St. Patrick’s Day and all things Irish during Women’s History Month represents for me a perfect synchronicity. Let me explain.

While I was researching my Ph.D. dissertation in Dublin, it was the heroines of ancient Irish literature who elevated my sense of myself, both as a woman and as an Irish American. I was startled when I first encountered Queen Maeve, the Star of Ireland’s Iliad, The Táin. She led armies, took lovers and insisted that any man seeking to be her husband pass three tests. First, he had to prove he was without meanness because she was “great in grace and giving.” Second, he had to be without fear because “she liked a bit of contention.” And finally, he couldn’t be the jealous type because Maeve always “needed to have one man in the shadow of another.” What a woman, I thought—so different from the stereotype of victimhood often projected onto Irish and Irish-American women in literature.

I realized Maeve was a mythological figure, but I’d learned that the Irish often made myths of their history and history of their myths, so making distinctions seemed less important than exploring the women who existed in the collective imagination of Ireland—goddesses and abbesses, saints and scholars, poets and queens. Many were listed in medieval Irish manuscripts in sections entitled “Ban Senchus,” a kind of “Let-us-now-praise-famous-women” litany that inspired me to look for such figures in my own life past and present.

I found my great-great-grandmother Honora Keeley Kelly, who rescued her children from certain death during the Great Starvation and brought them from Ireland to Chicago. She became the central character in my first historical novel, Galway Bay.

In my new novel, Of Irish Blood, Honora’s granddaughter, Nora, born in Chicago, embodies the next generation of Irish Americans. Though proud of being Irish, she has little real knowledge of her heritage until she stumbles into the Irish College in Paris and meets a scholar from Ireland. He introduces her to the same heroines who awakened me. But because Nora is fictional and lives in the early 20th century, she can also meet the revolutionary women of Ireland, such as Maud Gonne and Constance Markievicz.

Nora finds that the female figures in early Irish literature inspired these women to leave behind the assumptions of their privileged backgrounds and join the struggle for Irish independence and women’s rights. She becomes part of a sisterhood that includes poets such as Ethna Carbery and Alice Milligan, along with a range of activists, suffragists and labor leaders, as well as a crippled American woman, Molly Childers, who sailed a load of guns past the British naval blockade in 1914 to arm Irish volunteers. There is not a sad sack among them.

St. Patrick himself owes his success in christianizing Ireland to Fidelma and Eithne, the daughters of the High King who were his first converts. If you go to St. Patrick’s Church in New Orleans, you will see their baptism portrayed in the large painting over the altar. The two wear gorgeous gowns fit for a royal French Court—not historically accurate, maybe, but somehow right.

So there are many reasons to rejoice in March, the month of St. Patrick and of women’s history. Sáinte!

Photo of Molly Childers from the family of Robert Erskine Childers.

 

Celebrating St. Patrick’s Day and all things Irish during Women’s History Month represents for me a perfect synchronicity.
Behind the Book by

If you were born in 1800, there was a 25 percent chance that you would die before your fifth birthday. Popular sports of the day were often bloody: bear- or badger-baiting, cockfighting and, of course, bare-knuckle boxing.

When I was researching British history (for a book idea that ended up being shelved), I came across actual newspaper extracts of the time, in which women challenged one another to fight:

I, Ann Field, of Stoke Newington, ass driver . . . having been affronted by Mrs Stokes, styled the European Championess, do fairly invite her to a trial of her best skill in Boxing, for 10 pounds…

I, Elizabeth Stokes, of the City of London . . . do assure her I shall not tail meeting her for the said sum, and doubt not that the blows I shall present her with will be more difficult to digest than any she ever gave her asses. 

Reading those extracts, I had one of those magical moments that drive me to research history: I knew those women were real, breathing people. I felt them. I almost became them. At a time when ladies were expected to occupy themselves with nothing more than sewing, painting and music, Ann Field and Elizabeth Stokes had been standing in front of a howling crowd, fists raised. They had punched and been punched in return, they had seen their own blood stain the boards of the ring. They’d been as desperate and frightened and savagely elated as any of us would have been, in their place.

And what had happened to these women, to drive them to choose such a different, brutal way of life? These were fights with almost no rules; medical science was often ineffective. They were genuinely risking their lives. The prize of 10 pounds was a huge part of it, of course—it was more than many domestic servants would earn in a year. But there had to be more than that.

I was left to imagine how it must feel to choose between making your living by your fists or lying on your back. 

The newspaper articles of the time suggest that many of these women came from a background of prostitution. So I began there; perhaps boxing felt like the only other option. Beyond that, however, it proved very difficult to find out much about their real, everyday lives. History is mostly recorded by, and about, people from the upper classes. There are facts and figures about mortality rates and a fair bit about the everyday diet of people living in poverty. But whereas there are a fair few surviving diaries of aristocratic women, recording their thoughts and feelings, most of the working class women who took their chances in the ring weren’t even literate. I was left to imagine how it must feel to choose between making your living by your fists or lying on your back. I like to think that if I were in that position I’d make the same choice that my character Ruth does, and step up into the ring.

Another protagonist of The Fair Fight, Charlotte, sprang from those aristocratic diaries. Many of the noblewomen keeping them felt trapped and miserable, imprisoned by the genteel boredom of their day. When I discovered that some ladies did accompany their husbands to watch boxing matches I thought, my god, what must it have been like to step out of your drawing room, bound by the shackles of convention, and watch another woman break them so completely?

In fact there was one “lady of quality,” Lady Barrymore, who was nicknamed “The Boxing Baroness.” She enjoyed watching boxing matches as much as her husband did, and would dress up as a lady boxer and pretend to spar. Reading about her, I could imagine the kind of freedom she must have felt while she was in costume. I wondered how much further she would have liked to go, if she could.

The Fair Fight is intended to be fun to read, and it’s a fiction. Even so, it’s based on real struggles. Every character in The Fair Fight is battling the limitations imposed on them by their class, gender, sexuality or family situation. It’s always been an unfair fight for women, working class people and people outside the heterosexual norm. Some of the characters fight in the ring, and others in drawing rooms and around the dinner table. And every little victory counts. 


Poet Anna Freeman makes her fiction debut with The Fair Fight. A visceral take on the world of female prizefighters in 1800s Bristol, England, the novel has already been optioned for TV by the BBC. Freeman lectures in Creative Writing at Bath Spa University.

 

RELATED CONTENT: Read a review of The Fair Fight.

 

If you were born in 1800, there was a 25 percent chance that you would die before your fifth birthday. Popular sports of the day were often bloody: bear- or badger-baiting, cockfighting and, of course, bare-knuckle boxing.

Behind the Book by

What sort of person would choose to be cloistered in the walls of a church, alone, for life? Australian poet Robyn Cadwallader was researching a PhD thesis when she came across the story that inspired her first novel, The Anchoress, the richly told tale of a 13th-century woman who chose to live a circumscribed life in the name of religion. Here, Cadwallader explains how she stumbled upon this remarkable piece of history.


How did I come to write about an anchoress?

It started with a dragon. I had begun research on the life of St. Margaret of Antioch, a virgin martyr who was swallowed by a dragon and bursts from its back, proclaiming herself a hero. The patron saint of women in childbirth, she was one of the most popular saints in medieval England. In the 13th century, this story of female dragon-slaying was bound together with the Ancrene Wisse (Rule for Anchoresses), into a book given to anchoresses.

Anchoress: That was a new word to me; I kept on searching.

Anchoresses were women who chose to be enclosed for life in a stone cell attached to the wall of a church, there to read and pray, committing themselves to Christ in a “living death.” The cells varied in size, but the Ancrene Wisse suggests an anchorhold should have one window to a room for maids and one window to a parlour, where those seeking counsel could come to speak with the anchoress. Both windows would have curtains and the anchoress was told not to look out and not to let others, especially men, look in on her; the only male visitors would be her confessor or the bishop. She would also have a “squint,” a small opening through which she could view the altar to see Mass celebrated, and through which she could receive the consecrated bread.

Anchoresses were women who chose to be enclosed for life in a stone cell attached to the wall of a church, there to read and pray, committing themselves to Christ in a “living death.”

I read all this with fascination and a degree of horror. Sealed in forever? Never to see the world again? How strange these intensely religious women could be, I thought. During the enclosure service, burial rites were read over the anchoress, and some had a grave dug inside the cell to remind them of their living death. Awful, isn’t it? And wrong. That’s what I thought, for a time. Until I began to think about the women themselves, the ones making this choice. Who was I—in my modern, comfortable life, with my opportunities for education and a career—to decide these women were weird or foolish?

photo of a squint
photo of a cell and squint at St. Nicholas at Compton, courtesy of Robyn's blog.

 

The stereotype of the downtrodden medieval woman with no rights or agency is much too simplistic but, for an upper-class woman, marriage or life as a nun were the main paths open to them. It seems understandable that a woman with a strong faith in God, an enquiring mind and an ability to live in seclusion could well make the decision to close herself away.

This living death was the greatest expression of love for God, and anchoresses were honored for their willingness to give up everything in order to suffer with Christ. The status of a village was enhanced where a recluse offered up prayers for her patron and the village, and people often travelled to seek counsel from an anchoress known for her holiness and wisdom.  

Yet life in the Middle Ages was intensely physical, and despite the accent on bodily denial and seclusion, an anchoress would be inevitably drawn into that physicality. Attached to the wall of a church, the cell would be located in the middle of the village or town, and at the center of social life. An anchoress would hear church services, festivals, village meetings, people chatting, fighting, making plans; she would hear the fears, pain, loves and gossip of those who came for counsel.

Intrigued, I just had to go to England to investigate anchorholds, or what little remained of them. I found mostly squints and evidence of the cell’s outline in markings on a church wall. I saw squints cut into church walls; I visited Shere, where documents tell of Christine, a recluse who asked to leave her seclusion; I stood in what is believed to be the chapel of an anchoress at Kings Lynn, and though it is now painted and well lit, I tried to imagine what it would be like to stay there within its four dark walls. Forever. 

I was disturbed and challenged. Gradually, as I pondered, the questions moved from “these women” to “a woman.” Who was she? Why did she choose enclosure? Was she afraid, excited, certain, doubtful? What about her family? And what would this small dark place be like as a home? In my mind, I went inside the cell. The body she sought to deny could paradoxically become even more present; holy as she may be, she was as human and frail as those she prayed for. My central question was always: What was her experience: bodily, emotionally, spiritually, mentally?

I was fascinated by the idea of her confinement: the moment of enclosure, the door nailed shut behind her; the darkness; the small space, seven paces by nine; the claustrophobia; the threat of madness; her strength; her love of God; her perseverance; her experience of her body, the only physical companion she would have. She was no longer a weird idea; she was a woman. Sarah.

I began to discover the novel’s imaginative space, and I got to know my anchoress and her cell. Through all this, I retained one single commitment: to honor, as best I could, the women who made the choice to be enclosed more than seven centuries ago. And maybe even to learn from this 17-year-old girl who had chosen a life so far away from my own.

 

Author photo by Alan Cadwallader.

Australian poet Robyn Cadwallader was researching a PhD thesis when she came across the story that inspired her first novel, The Anchoress, the richly told story of a woman who chose to live a very cloistered life in the name of religion. Here, Cadwallader explains how she stumbled upon one of history’s lesser known corners.
Behind the Book by

Having grown up in Wisconsin, I was surprised to learn that German prisoners captured during World War II were shipped across the Atlantic to my home state. They were housed in rural areas—vacated schools, fairgrounds, migrant worker camps—and were put to work in canneries and on local farms. Between 1942 and 1946, Wisconsin housed POWs in 39 camps across the state.

Thinking on this, a story began forming in my mind—a frightened family on one side of the gate, the enemy on the other. But as I looked into it, I learned that in many rural areas, the prisoners were needed more than feared. One such area was Door County, Wisconsin.

In 1944, when The Cherry Harvest opens, my fictional cherry orchard is threatened because there are no workers to pick the cherries. Nearly all the able-bodied men have left for war, and migrant workers have taken better jobs in the Army or at the shipyards. This would be the second year without a harvest and my family is about to lose their business.

In writing fiction, I typically write from a sense of place. I need to know the feel of it to better appreciate my characters’ relationship with their environment. With that in mind, in May 2011, I traveled to Door County with my daughter. To get a sense of the WWII era, I made numerous trips to the Door County Library and also interviewed people who remembered that time in Door County.

Door County is a lush peninsula that juts out into Lake Michigan, a tourist destination dotted with summer cottages, cherry orchards, lighthouses, beaches, and state parks. It’s known as the Cape Cod of the Midwest.

But it wasn’t always so. The name comes from the many ships that crashed along the rocky coast of what was known as Death’s Door. Today you can hire a plane to glide along the coast and view the shipwrecks still resting on the rocks below.

Because The Cherry Harvest is a dramatic story, I wanted it to take place on the stormy side of the peninsula—the Lake Michigan side—and so we booked a stay at a home right on the beach. I later learned that very home was the site of a former orchard. That spot became the location of my family’s homestead, and there, my protagonist, Charlotte, a farmwife, began to come to life.

I woke early each morning and listened to the birds, monitored the weather, walked barefoot in the grass and along the shore as my characters might have done. My daughter and I visited blooming orchards, tasted cherry pies, and learned of the old harvesting processes. I interviewed people who had lived on cherry orchards back when they worked alongside German POWs.

Charlotte came to me strong and brave, insisting on bringing POWs to pick the summer’s harvest. But she has a son, Ben, fighting in Europe against the Nazis. How would bringing prisoners onto the land play into her relationship with her son? Would he come home to find POWs on the land?

Just north of the spot where my daughter and I stayed was a lighthouse. This became the lighthouse where my character Kate would visit her friend Josie. My daughter and I walked across the isthmus to the island and climbed to the top of the lighthouse, which became the perspective of many of my scenes.

Continuing north along the shore is an expansive summer home owned by a politician; this became the home of Kate’s Cinderella boyfriend, Clay.

Thomas was the last character to come clear to me. He flowed out of Kate’s intellectual desires to leave the farm and pursue a writing career. While Charlotte and Ben share a pragmatic, physical sense of purpose, Kate and her father have an intellectual connection through poems and stories. Once the Thomas character developed, I could give him a backstory as well.

By the time I left Door County, I had my story. All I had to do was write it.

 

Lucy Sanna is the author of two previous relationship books, but The Cherry Harvest is her first novel. She and her husband divide their time between the San Francisco Bay Area and Madison, Wisconsin. Find out more about Sanna and her debut novel on her website.

 

Author photo by Hope Maxwell Synder.

Having grown up in Wisconsin, I was surprised to learn that German prisoners captured during World War II were shipped across the Atlantic to my home state. They were housed in rural areas—vacated schools, fairgrounds, migrant worker camps—and were put to work in canneries and on local farms. Between 1942 and 1946, Wisconsin housed POWs in 39 camps across the state.
Behind the Book by

The Huntress of Thornbeck Forest was inspired by the two well-known stories: Robin Hood and Swan Lake. It was also partially inspired by the summer I spent in Germany, in a medieval town next to the heavily forested Harz Mountains.

I spent the summer of 1992 in Hildesheim, Germany. I immediately fell in love with the medieval buildings that were all over the town. The town square, or Marktplatz, was especially enchanting; in fact, it looked as if it was out of a fairy tale. The half-timber guild houses and stone town hall were from another world. The centuries-old churches were maybe even more impressive. I was in awe. I couldn’t stop thinking about how these churches had been standing for hundreds of years before the United States was even a gleam in Christopher Columbus’ eye. They were much older than any building I’d ever seen before. There was also a medieval wall around the town, some of it still standing, and an old medieval tower. Many streets were still made of cobblestones. Everywhere I looked, the past was right in front of my eyes. I was delirious with history and romance.

One day we took a short road trip to another town, Brandenburg, which was on the edge of the Harz Mountains. Being from Alabama, I’d been around thick forests all my life, but these forests were different somehow—older, and just more mysterious. Yes, this was a land of fairy tales, an enchanting place of story and once upon a time.

So in 2005, when I got the idea to write a story based on Sleeping Beauty, I knew immediately where I wanted to set it—medieval Germany.

Fast-forward a few years. I’d written five fairy tale retellings set in my fictional town of Hagenheim. Now I had an opportunity to come up with a brand new series for a new publisher, a series that would be set in medieval Europe and would be based on fairy tales, just like my other series—the same but different. I had already decided it would be fun to make these new stories a mash-up of two fairy tales, instead of just one. I just had to come up with three different ideas for books to put into my proposal.

I had a list of fairy tales  that I liked, but I still had not thought of an idea for a book. I remember lying across my bed and thinking that I’d really like to come up with a Swan Lake retelling since that story has such potential for emotion and romance. And then my mind wandered to Robin Hood. Since I like to twist things a bit, I started thinking of a female Robin Hood. At some point I hit upon the idea of having a heroine who poaches deer and a hero whose job it is to put a stop to all poaching.

Then the Swan Lake aspect came into play. How could I make my heroine a “swan” by night and something else by day? Of course, if she was a Robin Hood figure, that could be her secret identity by night, while she was a well-known lady of the town by day. The ideas just started falling into place.

To be honest, it’s extremely difficult to remember how my book ideas come about. One idea leads to another to another to another. I don’t usually remember the evolution of it. But I was quite excited when I hit upon the Swan Lake/Robin Hood combination. My agent loved it and so did my publisher—and I hope my readers will too.

Melanie Dickerson is a two-time Christy Award finalist for her inspirational fairy-tale retellings. She lives near Huntsville, Alabama, with her husband and two daughters. 

The Huntress of Thornbeck Forest was inspired by the two well-known stories, Robin Hood and Swan Lake. It was also partially inspired by the summer I spent in Germany, in a medieval town next to the heavily forested Harz Mountains.

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