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Behind the Book by

A chance discovery of an old biography at The Strand inspired journalist Alix Christie's debut novel, Gutenberg's Apprentice, which tells the story of the invention of moveable type and the printing of the Gutenberg Bible. In this essay, Christie explains how her lifelong love of letterpress printing left her uniquely suited to fictionalize this remarkable true story.

I set my first line of metal type in the mid-1970s, under the watchful eye of my grandfather, who had just retired from running America's foremost hot type foundry in San Francisco. For the next 20 years or so we printed books by hand together. There's something incredibly satisfying about making something from nothing, forming letters into words, inking them and stamping them into paper. I was mainly a hobbyist, though: my interest seemed to lie more with the words themselves. My life led away from letterpress toward writing, first as a journalist and then as a writer of fiction. Still, I never really thought that this early love of printing would lead me to tackle the immense subject of its invention in medieval Germany 560 years ago.


Alix Christie and her 1910 Chandler & Price printing press

 

Like so many stories, Gutenberg's Apprentice began with a chance item I read in the paper: Scholars at Princeton suspected that the world's first printing types were not as sophisticated as they had thought. As an occasional practitioner of the "darkest art", I was intrigued, and squirreled this tidbit away.

A few years later, in New York's venerable used bookstore, The Strand, I stumbled across a forgotten biography of a printer named Peter Schoeffer, who had worked with Johann Gutenberg, and started looking more deeply into the history of the Gutenberg Bible. Very quickly I discovered that there was vastly more to this story than met the eye.

Printing with moveable type, the most important invention since the wheel, had not been the work of just one lone genius. It was a huge undertaking, a collaboration between the inventor, his financial backer and that little-known scribe-turned-printer, Schoeffer. Even more dramatically, this historic partnership had blown up spectacularly, ending in an acrimonious lawsuit in which Gutenberg lost his workshop.

Printing with moveable type, the most important invention since the wheel, had not been the work of just one lone genius. 

This invention was an event of such importance, and what happened to those partners so compelling, that I felt it simply had to be told—not as biography or nonfiction, but as a narrative of human ingenuity and passion. I felt incredibly lucky to have the background to understand this technology, which ended the Middle Ages and ushered in the Renaissance, transforming society through mass literacy and ultimately enabling free thought and democracy.

Nobody really knows what went on in that workshop in Mainz, nor exactly how the first metal letters were forged. But I tried very hard to respect the few known facts, and the evidence of the surviving printed books, while imagining the kind of drives and motivations that might explain the tragic ending to this partnership that changed the world. Fiction grants us access to people who, though living in a different age, nonetheless felt much the same emotions as we do; it allows us to subtly investigate the reasons why people do the things they do.

From the start I felt a great affinity for Peter Schoeffer, Gutenberg's apprentice, through whom we hear the tale. I saw his story as deeply moving, torn as he was between two father figures: a brilliant master and the financier who had placed him in that Bible workshop. The deeper layers of the novel came with time, as I began imagining the feelings of that young and gifted scribe as he watched his way of life destroyed by new technology. For Peter Schoeffer lived at a time much like our own: he stood on the unsettling edge beween the old ways and the radically new. Five hundred and sixty years later, we are experiencing similarly rapid and profound change. Digital technology is transforming everything we once held sacred, bringing new rhythms, relationships and ways of communicating into our lives. It's both exciting and terrifying, and leads, for me at least, to feelings of ambivalence toward these new magical devices. I hoped that Peter's story would help us to think our own way forward, balanced as he was between the wonder of the truly new and rejection of those "crude words crudely wrought" of metal type. 

RELATED CONTENT: Read our review of this book.

A chance discovery of an old biography at The Strand inspired journalist Alix Christie's debut novel, Gutenberg's Apprentice, which tells the story of the invention of moveable type and the printing of the Gutenberg Bible. In this essay, Christie explains how her lifelong love of letterpress printing left her uniquely suited to fictionalize this remarkable true story.

Behind the Book by

Priya Parmar is a former freelance editor whose first novel, Exit the Actress, was based on the 17th-century actress (and royal mistress) Ellen "Nell" Gwyn. Her second novel, Vanessa and Her Sister, is based on the life of the artist Vanessa Bell. In this behind-the-book essay, Parmar explains how important—and how personal—choosing a historical fiction subject can be.


For me, choosing a subject for a historical novel is a tricky thing. Historical fiction is a guess, a hat tossed into the ring. But it is a guess that is based upon a real life. Choosing the historical figure is a bit like choosing a roommate for my brain. I have to want to see this person first thing in the morning and last thing at night. I have to not mind if she does things that might irritate me. Things like leaving dishes in the sink or singing in the shower. I have to feel an immediate kinship, a recognition that this is a person I could spend an enormous amount of time with. Because it can take years to write the novel.

"Choosing the historical figure is a bit like choosing a roommate for my brain."

First comes the research. After the initial honeymoon period, the wrong historical figure could start to grate. If her choices feel illogical or her decisions poor, or her laughter shrill, she can quickly fall off her pedestal. But the right person from history will only grow more dear, more beloved and more real.

After the honeymoon, comes the immersion, the falling down a rabbit hole period. It is the part where I become completely absorbed in a character’s life and time. This is the fun part. This is when I am committed, devoted and off and running. This is also the time when the history blurs and fiction gallops in. The facts are cemented in truth, but the moral, emotional reasoning is an educated guess. The figure becomes a character and the engine of the novel turns over.

My research for Vanessa and Her Sister began with a letter. In the summer of 1906, Clive Bell proposed to Vanessa Stephen. No. She would not marry him. But she strayed from the usual, demure sort of letter a young woman of her social class was expected to write. She told the truth. She told the whole truth. She sort of liked him but was not truly mad about him and had no idea if this would change in the future. She began this letter at home but finished the postscript in pencil at the dentist’s office. She apologized and explained that she was in a hurry and was off on holiday the next day. The letter reads like an email written circa last week.

Reading this letter roughly a century later, I was astonished by her frank, self-deprecating tone and her modern, uncompromising words. She was absolutely the person I wanted to write about. The character stepped off the page fully formed, like a woman alighting from a railway carriage. But Vanessa Bell came as a package deal with her better-known sister, the writer who would eventually become Virginia Woolf. And their collection of eccentric, intellectual, artistic friends would also tag along into the story: the bohemian crowd who would be remembered as The Bloomsbury Group. They are quirky and brilliant and difficult and gifted and daunting but I loved them all, and so I fell down the rabbit hole.

I began to read their letters. I started with their volumes of collected and selected published letters: Vanessa Bell, Virginia Woolf, Clive Bell, Lytton Strachey, Leonard Woolf and Roger Fry. After the published works, I moved on to the unpublished. I got to know Vanessa’s sloping uphill handwriting and Virginia’s outsized Vs in her signature. I read about Roger Fry’s exhibitions and Leonard Woolf’s cattle problems. Then the circle widened. Like a complicated spider web, the correspondence took me round and round in larger and larger circles. Vanessa’s art world, E.M. Forster’s publishers, Virginia’s teeth and Roger Fry’s building projects. I spent time in archives and museums. I moved back to London and lived in Bloomsbury. I walked their bus routes and photographed train stations. And at each turn along the way, Vanessa Bell did not disappoint. She was exactly the person I hoped she was and more. It was wonderful to have her in my brain. She was such a lovely roommate and I miss her dreadfully now that she has gone. 

 

RELATED CONTENT: Read our review of Vanessa and Her Sister.

Priya Parmar is a former freelance editor whose first novel, Exit the Actress, was based on the 17th-century actress (and royal mistress) Ellen "Nell" Gwyn. Her second novel, Vanessa and Her Sister, is based on the life of the artist Vanessa Bell. In this behind-the-book essay, Parmar explains how important—and how personal—choosing a historical fiction subject can be.
Behind the Book by

For me, the first act of writing historical fiction is resistance. There are tropes within the American imagination that pop up readily; it takes a slapping of your own hand to not reach for these tropes and recycle them. 

When I began working on Jam on the Vine, I did not want to write about a dysfunctional black family. Nor would I put a black woman protagonist into a role I have seen too often—maid, prostitute, junkie . . . unloved, uneducated, uninspired. Luckily, mining black history, which I have done scholastically and creatively for 20 years, brings you face-to-face with so many wonderful characters that it is easy to resist the tropes.

I wanted to attempt what I believe the best historical writing—both scholarly and fictive—can do: shed light on the seed of a social problem that cripples its current society. I had no idea what the “problem” might be when I set out to write; however, I knew that any articulation of said problem would be found in the newspaper.

More than any institution in black America, including the black church, African-American newspapers have held the government accountable: demanding rights for its black citizenry and disseminating life-sustaining information. I knew my protagonist was an editor and journalist who, realistically, would not find employment at a white newspaper and therefore would have to launch her own.

Two trailblazing black women journalists inspired Ivoe Williams, the heroine of Jam on the Vine: Ida B. Wells (1862-1931) and Charlotta Bass (1874-1969). Driven by the murder by lynching of black male friends, Wells, who wrote for the New York Age newspaper, began to document lynchings and their causes, most notably in her monographs Southern Horrors (1892) and The Red Record (1895). Bass was a suffragist and the first black woman to own and operate a newspaper, the California Eagle.

Like both women, Ivoe is a bookish girl who goes to college. (Ninety-four black colleges and universities thrived in the first decade of the 20th century, yet we don’t encounter their stories in Progressive-era narratives. Ever.) Like Bass, I wanted Ivoe to launch her own newspaper. Like Wells, I wanted Ivoe’s journalism to have purpose, but felt I could not write about lynching for my own mental health.

Drawing on the early 20th-century history of Texas, one cannot help but notice the birth and proliferation of prison farms—the roots of the incarceration crisis we now face. The moment I stumbled across this fact, I knew that Ivoe’s newspaper would call attention to shady police procedures involving the racist arrest and (often erroneous) imprisonment of black men. This crisis continues to plague America.

The last value I brought to Jam on the Vine hinged on sexual orientation. Much damage has been done to disconnect the social and political—not just artistic—contributions of homosexuals from the American narrative. Placing a black lesbian activist at the center of an early 20th-century story was a natural choice and also a political one.

In writing Jam on the Vine, my valentine to the black press, I’ve exercised my strong belief that historical fiction can go a long way in restoring marginalized groups  to their rightful places within a society’s past, present and future. Today, black newspapers continue to trumpet the age-old call for justice.


Missouri-born author LaShonda Katrice Barnett is also a playwright and editor. She now lives in Manhattan.

 

This article was originally published in the February 2015 issue of BookPage. Download the entire issue for the Kindle or Nook.

For me, the first act of writing historical fiction is resistance. There are tropes within the American imagination that pop up readily; it takes a slapping of your own hand to not reach for these tropes and recycle them.
Behind the Book by

If you were born in 1800, there was a 25 percent chance that you would die before your fifth birthday. Popular sports of the day were often bloody: bear- or badger-baiting, cockfighting and, of course, bare-knuckle boxing.

When I was researching British history (for a book idea that ended up being shelved), I came across actual newspaper extracts of the time, in which women challenged one another to fight:

I, Ann Field, of Stoke Newington, ass driver . . . having been affronted by Mrs Stokes, styled the European Championess, do fairly invite her to a trial of her best skill in Boxing, for 10 pounds…

I, Elizabeth Stokes, of the City of London . . . do assure her I shall not tail meeting her for the said sum, and doubt not that the blows I shall present her with will be more difficult to digest than any she ever gave her asses. 

Reading those extracts, I had one of those magical moments that drive me to research history: I knew those women were real, breathing people. I felt them. I almost became them. At a time when ladies were expected to occupy themselves with nothing more than sewing, painting and music, Ann Field and Elizabeth Stokes had been standing in front of a howling crowd, fists raised. They had punched and been punched in return, they had seen their own blood stain the boards of the ring. They’d been as desperate and frightened and savagely elated as any of us would have been, in their place.

And what had happened to these women, to drive them to choose such a different, brutal way of life? These were fights with almost no rules; medical science was often ineffective. They were genuinely risking their lives. The prize of 10 pounds was a huge part of it, of course—it was more than many domestic servants would earn in a year. But there had to be more than that.

I was left to imagine how it must feel to choose between making your living by your fists or lying on your back. 

The newspaper articles of the time suggest that many of these women came from a background of prostitution. So I began there; perhaps boxing felt like the only other option. Beyond that, however, it proved very difficult to find out much about their real, everyday lives. History is mostly recorded by, and about, people from the upper classes. There are facts and figures about mortality rates and a fair bit about the everyday diet of people living in poverty. But whereas there are a fair few surviving diaries of aristocratic women, recording their thoughts and feelings, most of the working class women who took their chances in the ring weren’t even literate. I was left to imagine how it must feel to choose between making your living by your fists or lying on your back. I like to think that if I were in that position I’d make the same choice that my character Ruth does, and step up into the ring.

Another protagonist of The Fair Fight, Charlotte, sprang from those aristocratic diaries. Many of the noblewomen keeping them felt trapped and miserable, imprisoned by the genteel boredom of their day. When I discovered that some ladies did accompany their husbands to watch boxing matches I thought, my god, what must it have been like to step out of your drawing room, bound by the shackles of convention, and watch another woman break them so completely?

In fact there was one “lady of quality,” Lady Barrymore, who was nicknamed “The Boxing Baroness.” She enjoyed watching boxing matches as much as her husband did, and would dress up as a lady boxer and pretend to spar. Reading about her, I could imagine the kind of freedom she must have felt while she was in costume. I wondered how much further she would have liked to go, if she could.

The Fair Fight is intended to be fun to read, and it’s a fiction. Even so, it’s based on real struggles. Every character in The Fair Fight is battling the limitations imposed on them by their class, gender, sexuality or family situation. It’s always been an unfair fight for women, working class people and people outside the heterosexual norm. Some of the characters fight in the ring, and others in drawing rooms and around the dinner table. And every little victory counts. 


Poet Anna Freeman makes her fiction debut with The Fair Fight. A visceral take on the world of female prizefighters in 1800s Bristol, England, the novel has already been optioned for TV by the BBC. Freeman lectures in Creative Writing at Bath Spa University.

 

RELATED CONTENT: Read a review of The Fair Fight.

 

If you were born in 1800, there was a 25 percent chance that you would die before your fifth birthday. Popular sports of the day were often bloody: bear- or badger-baiting, cockfighting and, of course, bare-knuckle boxing.

Behind the Book by

What sort of person would choose to be cloistered in the walls of a church, alone, for life? Australian poet Robyn Cadwallader was researching a PhD thesis when she came across the story that inspired her first novel, The Anchoress, the richly told tale of a 13th-century woman who chose to live a circumscribed life in the name of religion. Here, Cadwallader explains how she stumbled upon this remarkable piece of history.


How did I come to write about an anchoress?

It started with a dragon. I had begun research on the life of St. Margaret of Antioch, a virgin martyr who was swallowed by a dragon and bursts from its back, proclaiming herself a hero. The patron saint of women in childbirth, she was one of the most popular saints in medieval England. In the 13th century, this story of female dragon-slaying was bound together with the Ancrene Wisse (Rule for Anchoresses), into a book given to anchoresses.

Anchoress: That was a new word to me; I kept on searching.

Anchoresses were women who chose to be enclosed for life in a stone cell attached to the wall of a church, there to read and pray, committing themselves to Christ in a “living death.” The cells varied in size, but the Ancrene Wisse suggests an anchorhold should have one window to a room for maids and one window to a parlour, where those seeking counsel could come to speak with the anchoress. Both windows would have curtains and the anchoress was told not to look out and not to let others, especially men, look in on her; the only male visitors would be her confessor or the bishop. She would also have a “squint,” a small opening through which she could view the altar to see Mass celebrated, and through which she could receive the consecrated bread.

Anchoresses were women who chose to be enclosed for life in a stone cell attached to the wall of a church, there to read and pray, committing themselves to Christ in a “living death.”

I read all this with fascination and a degree of horror. Sealed in forever? Never to see the world again? How strange these intensely religious women could be, I thought. During the enclosure service, burial rites were read over the anchoress, and some had a grave dug inside the cell to remind them of their living death. Awful, isn’t it? And wrong. That’s what I thought, for a time. Until I began to think about the women themselves, the ones making this choice. Who was I—in my modern, comfortable life, with my opportunities for education and a career—to decide these women were weird or foolish?

photo of a squint
photo of a cell and squint at St. Nicholas at Compton, courtesy of Robyn's blog.

 

The stereotype of the downtrodden medieval woman with no rights or agency is much too simplistic but, for an upper-class woman, marriage or life as a nun were the main paths open to them. It seems understandable that a woman with a strong faith in God, an enquiring mind and an ability to live in seclusion could well make the decision to close herself away.

This living death was the greatest expression of love for God, and anchoresses were honored for their willingness to give up everything in order to suffer with Christ. The status of a village was enhanced where a recluse offered up prayers for her patron and the village, and people often travelled to seek counsel from an anchoress known for her holiness and wisdom.  

Yet life in the Middle Ages was intensely physical, and despite the accent on bodily denial and seclusion, an anchoress would be inevitably drawn into that physicality. Attached to the wall of a church, the cell would be located in the middle of the village or town, and at the center of social life. An anchoress would hear church services, festivals, village meetings, people chatting, fighting, making plans; she would hear the fears, pain, loves and gossip of those who came for counsel.

Intrigued, I just had to go to England to investigate anchorholds, or what little remained of them. I found mostly squints and evidence of the cell’s outline in markings on a church wall. I saw squints cut into church walls; I visited Shere, where documents tell of Christine, a recluse who asked to leave her seclusion; I stood in what is believed to be the chapel of an anchoress at Kings Lynn, and though it is now painted and well lit, I tried to imagine what it would be like to stay there within its four dark walls. Forever. 

I was disturbed and challenged. Gradually, as I pondered, the questions moved from “these women” to “a woman.” Who was she? Why did she choose enclosure? Was she afraid, excited, certain, doubtful? What about her family? And what would this small dark place be like as a home? In my mind, I went inside the cell. The body she sought to deny could paradoxically become even more present; holy as she may be, she was as human and frail as those she prayed for. My central question was always: What was her experience: bodily, emotionally, spiritually, mentally?

I was fascinated by the idea of her confinement: the moment of enclosure, the door nailed shut behind her; the darkness; the small space, seven paces by nine; the claustrophobia; the threat of madness; her strength; her love of God; her perseverance; her experience of her body, the only physical companion she would have. She was no longer a weird idea; she was a woman. Sarah.

I began to discover the novel’s imaginative space, and I got to know my anchoress and her cell. Through all this, I retained one single commitment: to honor, as best I could, the women who made the choice to be enclosed more than seven centuries ago. And maybe even to learn from this 17-year-old girl who had chosen a life so far away from my own.

 

Author photo by Alan Cadwallader.

Australian poet Robyn Cadwallader was researching a PhD thesis when she came across the story that inspired her first novel, The Anchoress, the richly told story of a woman who chose to live a very cloistered life in the name of religion. Here, Cadwallader explains how she stumbled upon one of history’s lesser known corners.
Behind the Book by

Having grown up in Wisconsin, I was surprised to learn that German prisoners captured during World War II were shipped across the Atlantic to my home state. They were housed in rural areas—vacated schools, fairgrounds, migrant worker camps—and were put to work in canneries and on local farms. Between 1942 and 1946, Wisconsin housed POWs in 39 camps across the state.

Thinking on this, a story began forming in my mind—a frightened family on one side of the gate, the enemy on the other. But as I looked into it, I learned that in many rural areas, the prisoners were needed more than feared. One such area was Door County, Wisconsin.

In 1944, when The Cherry Harvest opens, my fictional cherry orchard is threatened because there are no workers to pick the cherries. Nearly all the able-bodied men have left for war, and migrant workers have taken better jobs in the Army or at the shipyards. This would be the second year without a harvest and my family is about to lose their business.

In writing fiction, I typically write from a sense of place. I need to know the feel of it to better appreciate my characters’ relationship with their environment. With that in mind, in May 2011, I traveled to Door County with my daughter. To get a sense of the WWII era, I made numerous trips to the Door County Library and also interviewed people who remembered that time in Door County.

Door County is a lush peninsula that juts out into Lake Michigan, a tourist destination dotted with summer cottages, cherry orchards, lighthouses, beaches, and state parks. It’s known as the Cape Cod of the Midwest.

But it wasn’t always so. The name comes from the many ships that crashed along the rocky coast of what was known as Death’s Door. Today you can hire a plane to glide along the coast and view the shipwrecks still resting on the rocks below.

Because The Cherry Harvest is a dramatic story, I wanted it to take place on the stormy side of the peninsula—the Lake Michigan side—and so we booked a stay at a home right on the beach. I later learned that very home was the site of a former orchard. That spot became the location of my family’s homestead, and there, my protagonist, Charlotte, a farmwife, began to come to life.

I woke early each morning and listened to the birds, monitored the weather, walked barefoot in the grass and along the shore as my characters might have done. My daughter and I visited blooming orchards, tasted cherry pies, and learned of the old harvesting processes. I interviewed people who had lived on cherry orchards back when they worked alongside German POWs.

Charlotte came to me strong and brave, insisting on bringing POWs to pick the summer’s harvest. But she has a son, Ben, fighting in Europe against the Nazis. How would bringing prisoners onto the land play into her relationship with her son? Would he come home to find POWs on the land?

Just north of the spot where my daughter and I stayed was a lighthouse. This became the lighthouse where my character Kate would visit her friend Josie. My daughter and I walked across the isthmus to the island and climbed to the top of the lighthouse, which became the perspective of many of my scenes.

Continuing north along the shore is an expansive summer home owned by a politician; this became the home of Kate’s Cinderella boyfriend, Clay.

Thomas was the last character to come clear to me. He flowed out of Kate’s intellectual desires to leave the farm and pursue a writing career. While Charlotte and Ben share a pragmatic, physical sense of purpose, Kate and her father have an intellectual connection through poems and stories. Once the Thomas character developed, I could give him a backstory as well.

By the time I left Door County, I had my story. All I had to do was write it.

 

Lucy Sanna is the author of two previous relationship books, but The Cherry Harvest is her first novel. She and her husband divide their time between the San Francisco Bay Area and Madison, Wisconsin. Find out more about Sanna and her debut novel on her website.

 

Author photo by Hope Maxwell Synder.

Having grown up in Wisconsin, I was surprised to learn that German prisoners captured during World War II were shipped across the Atlantic to my home state. They were housed in rural areas—vacated schools, fairgrounds, migrant worker camps—and were put to work in canneries and on local farms. Between 1942 and 1946, Wisconsin housed POWs in 39 camps across the state.
Behind the Book by

For me, the story of Sai Jinhua begins on a summery day in Shanghai. It is the final day of a trip I very much fear will be the last one that I and my husband will take with our two sons, both of whom are poised to leave on journeys that are suddenly, although hardly unexpectedly, becoming their own next chapters.

We are in China—and not in India, Vietnam or Peru, all of which were discussed as alternative destinations. China is my trip, mostly. I’ve lived in Singapore and Taiwan; I’ve studied Mandarin. I’ve always wanted to go to the mainland. The men in my life agreed to indulge me.

On this final day, we are in Shanghai’s Yu Garden overlooking the famous Jiu Qu Bridge that—with its nine zigzag turns—was built to confuse evil spirits trying to cross the lotus pool. I overhear a tour guide talking—talking—talking, and he is a droning irritant until he mentions the 19th-century Chinese courtesan who traveled to Europe as the young concubine-wife of one of China’s first diplomats. I am suddenly interested. He says that she is very famous in China. I know nothing more than this about the person I will come to call “my girl. I don’t catch her name, or know that she may have been a Chinese heroine in a distant past when China and the West were clumsily, violently getting acquainted—or that some people say she was a traitor, a woman of ill-repute and loose morals who collaborated with the forces of imperialist western invaders.

"What was it like in 1887 for a young woman to leave her home in China and go to a Europe that was strange and disorienting and fabulous?"

Standing there at the edge of the Jiu Qu Bridge and knowing almost nothing about Sai Jinhua, memory leads me to a time and place in my own life when I traveled to the far side of the world, to Singapore, which was and still is a fascinating, multicultural place, a place that is exotic and loud and pungent and delicious—and was also hugely alienating to a young girl from the West. I remember watching life unfold in the streets of Singapore, and in the markets, and in sights, sounds and smells that seeped through the open windows of colonial-era buildings. I remember people everywhere—all with faces not like mine.

Now, all these years later as I hear for the first time about this famous Chinese courtesan, I wonder, what was it like in 1887 for a young woman to leave her home in China and go to a Europe that was strange and disorienting and fabulous—where people all had faces not like hers? So I say to my one-in-a-million husband, if I were going to write a book—which of course I am not because it just is not something I would ever do—this would be the story I would like to tell. And right there by the Jiu Qu Bridge, he turns to me and says, well, why not? Why don’t you try?

These are the first of many improbable things that conspire to turn a tour guide’s fleeting remarks into a novel called The Courtesan. Returning home, I begin to work at learning to write, and to read everything I can find about Jinhua and her era. Chance throws many happy opportunities my way. I join a writer’s group with people who are both talented and supportive of my story. My eldest son moves to Suzhou, China, where I visit him and find, quite by accident, the very house at Number 29 Xuan Qiao Alley, where Sai Jinhua lived with her scholar-diplomat husband. Reading the “bones” of her true story, I find more places in my own story that fit together with hers in fictional ways that are magical to me. For her European odyssey, I decide to place Jinhua and her husband in Vienna, a city where I have spent much time and where I have strong family ties. Researching places for them to live, my mother suggests the Palais Kinsky. It is a place I know well; I studied there for a year—and met my husband there. I later learn that during the early 20th century, the Chinese embassy was actually located in the Kinsky for a number of years.

History drops other tidbits into my lap. Fabulous, true-to-life characters who populated the places Jinhua inhabits in my novel, who might have met her, who have amazing stories of their own: the Empress Elizabeth of Austria, who with her fascination for beautiful women would have adored meeting a beautiful, exotic creature from China; Edmund Backhouse, a true eccentric, a brilliant man with profound flaws and more than a touch of evil genius—who lurked in Peking at the time of the Boxer Rebellion and could have been acquainted with Jinhua; Kobelkoff, a man who had enormous physical challenges, who was put on display in Vienna’s Prater for people’s amusement (a common form of popular entertainment at the time)—who clicked perfectly into place as a reminder of Jinhua’s fictional dead father.

Slowly, gradually, Jinhua became a person I knew. She became a person with flaws and vulnerabilities and strengths—and very human relationships. At the same time, the history of her era was fascinating to me, both in its own right and as a context for our modern era. I hope that I have in some small way managed to co-mingle the historically real with what I have imagined and what I myself have experienced in a way that will give readers of The Courtesan a sense of what it was for Sai Jinhua to travel from East to West and back again, and a sense, too, through her eyes, of China’s history with the West.
 

Born in Canada, Alexandra Curry has lived in the United States, Europe and Asia, and her globetrotting days contribute depth to the various settings depicted in The Courtesan, her debut novel. A graduate of Wellesley College, she now lives in Atlanta with her family.

For me, the story of Sai Jinhua begins on a summery day in Shanghai. It is the final day of a trip I very much fear will be the last one that I and my husband will take with our two sons, both of whom are poised to leave on journeys that are suddenly, although hardly unexpectedly, becoming their own next chapters.
Behind the Book by

A secretive painter who may not be all he appears and a bored, wealthy socialite are at the center of Amber Brock's hypnotic debut novel, A Fine Imitation. Brock, who teaches British Literature at an Atlanta high school, shares the story behind the book and explains how art shaped the journeys of her characters.


My novel, A Fine Imitation, tells the story of a wealthy beauty, Vera, who comes to realize how suffocating her rarefied world of 1920s Manhattan really is when she falls in love with a mysterious painter and unexpectedly reconnects with an old friend. It’s a tale full of false identities. Some are obvious: the artist, Emil Hallan, is not who he claims to be and has dark, dangerous secrets lurking in his past. Vera, on the other hand, spends most of her life believing she is the woman she wants to be. Hallan’s arrival upends her world and makes her question that certainty, much the way her relationship with her college friend Bea did 10 years earlier. Vera comes to see that she’s been pretending to be the person others in her life (particularly her mother) wanted her to be. As glamorous and glittering as her life is, it’s all surface, all a show. She’s been playing a part, imitating someone else’s style, and the cracks show—her life has been, in effect, a forgery.

In writing A Fine Imitation, my first novel, I fell deep into the art world, researching the Spanish golden age of painting, Vermeer’s work, and the art nouveau style so popular in Vera’s youth. I also studied cases of art forgery, and I found myself considering how many false works were discovered because of the exceptional difficulty of copying another artist’s style. In the very act of attempting another artist’s use of color or shading, these forgers were giving themselves away. To my mind, this hit on a central fact of human nature. When we pretend to be someone we’re not, the truth of who we are tends to “out” us.

When we pretend to be someone we’re not, the truth of who we are tends to “out” us.

These became the twin issues in A Fine Imitation: a deep focus on visual art intertwined with the little forgeries of daily existence, something I think the title expresses beautifully. I think this performative aspect of day-to-day life—the small ways in which we try to meet other people’s expectations, the white lies and fake smiles—is something that everyone feels, and I really wanted to explore that in the novel.  

Researching the novel brought back memories of the first time I felt I really “got” a work of art, Diego de Velazquez’s Las meninas. I didn’t know before then how to appreciate art outside of looking at it in a museum and thinking something along the lines of, “Ooh, that’s pretty” or “I could never do that.” I never understood that a static work of art could tell a dynamic story. In the painting, a court portrait of the Spanish royal family, Velasquez also included himself. It’s both a portrait and a self-portrait, a fascinating riddle of perspective. If the painter is in the painting, whose perspective does the viewer take? And how does that change the narrative? I never fully comprehended how closely related visual art and storytelling were until I encountered Velazquez’s masterwork, how a work of art tells a story, and how point-of-view can change the narrative. That one painting opened a world of characters, adventures and mysteries to me. I relished being able to return to a world that I loved, that of visual art, in writing A Fine Imitation.

Art is in the creation, and as humans, we have an innate desire to create. That act of construction even extends to ourselves, as we fashion the different versions of ourselves that we present to others. A Fine Imitation is about what happens when Vera realizes that the woman she’s pretending to be is a work of fiction. Interestingly, it is in the stories of art that she finds her truth.

 

Author photo by Nina Parker.

A mysterious painter who may not be all he appears and a bored and wealthy beauty are at the center of Amber Brock's hypnotic debut novel, A Fine Imitation. Brock, who teaches English in Atlanta, shares the story behind the book and explains how art shaped the journeys of her characters.

Behind the Book by

The whole idea behind my novel, All True Not a Lie in It, was a gamble. Once I was hit with the memory of an old National Geographic article about Daniel Boone, I couldn’t stop thinking about him and his story. I was hooked, utterly. But would other people want to read about a long-dead American frontiersman? (And, hang on, would they even know who he was?)

It took a lot of writing and rewriting. And one of the books that influenced me, perhaps surprisingly, was Lolita, whip-smart and shocking. It turns me into a gawper, a gasper—not so much for its horrors as for its own wild gamble. What writer can pull off the tale of an aging, predatory child molester without scattering readers like pigeons at a gunshot?

Nabokov can. His Humbert Humbert is one of literature’s most ghastly and sorry creations, but we find ourselves listening to him, following him across America, even as we recoil from his desires. Loathsome as he is, I will argue for this book every time. So why does Nabokov win? Why do we go along with Humbert into the dark? 

We have Nabokov’s electric prose, of course. But we also have the character’s own words, his own voice: “Lolita, light of my life, fire of my loins. My sin, my soul.”

It’s the key. The gamble only succeeds because of it. If we’d had, instead, “His sin, his soul,” the book’s pull would have frayed like old rope. Well, I suppose I have a gambler’s heart, too. I rolled the dice and stepped into the first-person shoes, which I’d always found pinching. I fought it, writing draft after draft in other voices, until I caved. Fine. I, Daniel Boone. Double or nothing.

I walked around until the shoes fit. His voice is not my voice. He’s a rough, charismatic leader and a famous hunter; I’m female, fairly quiet, Canadian and vegetarian. But first person was the only voice for this book. Once I could hear it in my mind, I couldn’t shake it. I hope readers will follow me into Daniel’s shoes—and head—as he moves through the wilderness in search of perfection, a quest that leads to his daughter’s kidnap and his son’s murder. The aftermath is denial, guilt and hard suffering.

My story elides chronology in places, making guesses and filling in gaps for the sake of narrative. But I didn’t need an unreliable narrator—the story had plenty going on already—so I looked at complicated speakers, like Humbert, and how they tell us their stories.

And we want books to create a reality. To reanimate the 1700s, I had to plough up forests of detail and try to use what Daniel and his family would have known in a natural way: the Quaker meeting house of his childhood; the Appalachian wilderness he explored; the homes he and his wife, Rebecca, built; and the Delaware, Shawnee, Cherokee and Black lives that intersected with his. I read several biographies, including Lyman Draper’s The Life of Daniel Boone, a 19th-century rescue of Boone oral history and manuscripts, trying to expose the flavor of 18th-century life. 

But the books that gave me what I most needed were fiction, Peter Carey’s and Hilary Mantel’s. Carey’s True History of the Kelly Gang snares Ned Kelly’s wild mind and feeds it to us in pieces, letters and articles. Mantel’s Wolf Hall and Bring Up the Bodies, while in third person, give a similar feeling of an access-all-areas pass to someone’s brain. What works in these books is the uncanny sense that we’re listening to the characters while at the same time experiencing what it’s like to be them. We’re inside and outside. For me, this was the trick: We had to be able to see Daniel from both sides at once.

My Daniel Boone is talking to his dead, trying to turn himself inside out and see what he has done, and who he has become. This book is about what is lost, and what remains.

Canadian writer Alix Hawley studied English at Oxford University and now teaches at Okanagan College in British Columbia. All True Not a Lie in It, her debut novel, was longlisted for the Giller Prize. She is currently working on a sequel.

 

This article was originally published in the August 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

The whole idea behind my novel, All True Not a Lie in It, was a gamble. Once I was hit with the memory of an old National Geographic article about Daniel Boone, I couldn’t stop thinking about him and his story. I was hooked, utterly. But would other people want to read about a long-dead American frontiersman? (And, hang on, would they even know who he was?)
Behind the Book by

I almost didn’t write The Other Einstein. The little-known story of Mileva Marić, who made a heroic ascent from the misogynistic backwater of 19th-century Eastern Europe to become one of Europe’s first female physicists, kept calling to me, begging to be written. But the tale necessarily involved a depiction of Albert Einstein, the fellow Zurich Polytechnic student who wooed Mileva for years before their marriage in 1903—and who wanted to face that hurdle?

The idea of writing about the so-called secular saint, who was chosen as the Person of the Century by Time magazine and galvanized not only science but also the cultural and political landscape with his genius, daunted me. Obviously. Not to mention that people hold many preconceptions about Albert Einstein, and I wasn’t certain that I wanted to challenge them with The Other Einstein

But then I realized that The Other Einstein wasn’t his story. It was her story. One that had been buried by time and prejudice and misconceptions. And I realized that I was honor-bound to excavate Mileva from the detritus of the past and share her with the world. 

So I faced my discomfort with writing about one of the world’s most famous figures head-on. I dove deep into the world of 19th-century science. I tried to immerse myself in whatever details I could cobble together about Mileva, a surprisingly challenging task given that she had been married to Einstein for 16 years. While countless tomes exist about him and his work, Mileva doesn’t figure prominently in many of them. 

Then I discovered Mileva’s letters. Written to family members, friends and, of course, Albert, those letters became my window into her life. They enabled me to imagine myself as the young Mileva. So tiny, her family joked that they needed to put stones in her pockets to keep the wind from blowing her away. So startlingly brilliant that her father fought against the Austro-Hungarian Empire’s laws preventing females from attending high school to secure her place in an all-male upper school. So different from all the other girls that she received the brunt of their youthful mockery. And so physically deformed in her hips that she believed no one would ever want to marry her.

In becoming Mileva, I began to see Albert Einstein through her eyes. He became a roguish, charismatic college student. He changed into a youthful, open-minded scientific partner and collaborator. He shined as a violinist who accompanied her singing with the gusto of a fellow musician. He transformed from a friend into a determined and ardent lover, who morphed again into a husband and father, bringing both tremendous joy and heartbreaking disappointment. 

No longer the wild-haired scientific icon, Albert Einstein became a person. Marvelous yet flawed, as all people are. This metamorphosis, achieved only after long months of research, freed me from my fears. And I was able to write about Albert as Mileva experienced him. 

But no matter how comfortable I became writing about Albert Einstein, The Other Einstein never became his story. It always remained hers.

 

Marie Benedict practiced law for more than 10 years before launching a career as a novelist. The Other Einstein is the first in a planned series telling the stories of women lost to history. Benedict, who has also published three thrillers as Heather Terrell, lives in Pittsburgh with her family.

ALSO IN BOOKPAGE: Read our review of The Other Einstein.

This article was originally published in the November 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

I almost didn’t write The Other Einstein. The little-known story of Mileva Marić, who made a heroic ascent from the misogynistic backwater of 19th-century Eastern Europe to become one of Europe’s first female physicists, kept calling to me, begging to be written. But the tale necessarily involved a depiction of Albert Einstein, the fellow Zurich Polytechnic student who wooed Mileva for years before their marriage in 1903—and who wanted to face that hurdle?
Behind the Book by

With her new novel, I, Eliza Hamilton, bestselling author Susan Holloway Scott brings to life the story of Alexander Hamilton’s wife, Eliza. Readers will discover a novel of rich and fascinating details—and at its heart, an admirable woman of great devotion and courage.


If you visit the grave of Elizabeth Schuyler Hamilton (1757-1854) in New York City, you’ll see that her simple stone describes her only in terms of the two most important men in her life. She’s her father’s daughter, and her husband’s wife, and that is all.

True, she’s best remembered today as the wife of Alexander Hamilton (1755-1804), a Revolutionary War hero, statesman, politician and abolitionist, the first Secretary of the Treasury, a signer of the Constitution, the founder of the American financial system and, perhaps most famously, the only Founding Father to die from a duel.

You might also have heard that Eliza’s husband inspired a certain award-winning Broadway musical that carries his name.

But like so many women of the past, Eliza’s own story has been overshadowed by that brilliant husband. She didn’t help her place in posterity by destroying (or permitting to be destroyed) most of her letters, and thereby virtually eliminating her own words from history. As a result, she’s too often been dismissed by historians, who variously describe her as shy and reclusive, a saint, a homebody and even a victim.

With my new historical novel, I, Eliza Hamilton, I’m determined to change that. I hunted for the “real” Eliza at the Schuyler Mansion, her family’s home in Albany, New York, and the Grange, the house she and Alexander built in New York City, and visited other places in New York, New Jersey and Pennsylvania that she would have known. I searched for clues to her in historical societies, libraries and museums, poring over the fading ink of 18th-century letters. I was even fortunate enough to see—and touch—the gold wedding ring that Alexander slipped on her finger when they married in 1780.

And I found Eliza, too, in the letters of others who knew and loved her, in portraits, in memoirs and in her charitable work. She was the mother of eight children, who recalled her perseverance and devotion through the most difficult of times. She was a trusted, affectionate daughter and sister in the large Schuyler family. A list of her acquaintances reads like a who’s-who of early American history, including Martha and George Washington, the Marquis de Lafayette, Dolley and James Madison—and those are only a few of those who knew her.

Most poignantly, Eliza’s presence remains in the letters that Alexander wrote to her over the 24 years that covered their courtship and marriage. There’s no doubt that they loved one another dearly, and that that love supported Eliza not only throughout Alexander’s life, but in the long years afterwards.

As a widow (she survived her husband by more than 50 years), Eliza continued a lifetime of kindness and generosity to become an advocate for the poor women and children of New York City. She helped found an orphanage whose mission continues to this day in the social service organization Graham Windham, and she served as the institution’s directress until she was 91.

But all that is only the beginning of what I discovered. Eliza Hamilton was intelligent and resourceful and strong, a woman who lived in the thick of some of the most turbulent and exciting times in American history. Her life and marriage were filled with love, passion, regard and devotion, but also were marred by public scandal and unimaginable tragedies that broke her heart, but not her spirit. I’m honored to tell her story.

 

Scott is the bestselling author of over 50 historical novels and historical romances. Learn more about her book—and Eliza Hamilton—on her website and blog: www.susanhollowayscott.com

Author photo by David Campli Studio

With her new novel, I, Eliza Hamilton, bestselling author Susan Holloway Scott brings to life the story of Alexander Hamilton’s wife, Eliza. Readers will discover a novel of rich and fascinating details—and at its heart, an admirable woman of great devotion and courage.

Behind the Book by

Immerse yourself in the milieu of 1700s South Carolina, where 16-year-old Eliza Lucas is left in charge of her family’s three plantations. With her new novel, The Indigo Girl, bestselling author Natasha Boyd draws from the true story of Eliza Lucas Pinckney for a story of ambition, betrayal and sacrifice—and at its core, the secret process of making indigo dye.

Boyd, the author of contemporary romantic Southern fiction and other novels of historical fiction, shares the inspiration behind The Indigo Girl.


People will tell you the Lowcountry begins a slow but irrevocable seduction on all those who venture within its boundaries. For me, it would take several visits, falling in love with a Lowcountry man and ultimately moving there, for the seduction to be complete.

Little did I know it would lead me to writing a book, The Indigo Girl, about Charleston’s beloved Eliza Lucas Pinckney. When you marry a man from Charleston, South Carolina, hearing the name Pinckney sort of settles into the general noise of life. It was a name I heard, but didn’t give too much thought to. I grew up in Europe, so I was used to being surrounded by history and, to my shame, probably took it for granted. Besides, we made our home in Atlanta, not Charleston, so unless we were visiting family I never thought much about it, beyond seeing the occasional sign for the Charles Pinckney historical site.

A move to Hilton Head Island in 2010 would change that forever. Lacking the beautiful architecture of Charleston, Hilton Head has a different sort of charm, predominantly nature-based. Every time you drive onto the island, you cross over Pinckney Island National Wildlife Refuge, an island formerly owned by, of course, the Pinckneys. But it was at a local gallery exhibit showcasing artists who work with indigo where I first truly heard Eliza’s story. A 16-year-old girl in the 1700s had been left in charge of her father’s plantations? I sidled closer. She was tricked and set up to fail in her attempt at growing lucrative indigo by a man her father sent to help her? I no longer pretended to eavesdrop. I was rapt. She taught her slaves to read in return for them helping her make the dye?

Well, it was a done deal. Almost.

Trying to get Eliza’s story right kept me up at night. There was a story between the pages of the texts and the letters she wrote. There were differences between what she wrote when she was young and how she looked back on her life. That shouldn’t be a surprise, obviously, as like most humans she had grown and matured over the course of her life. But I felt a little bit like an amateur sculptor chiseling away at a valuable block of marble, knowing that a statue of Venus could materialize if I could just work at the right angle. I saturated myself in her letters and all available mentions of her I could find, and then . . . I put them aside.

This will be where the hardcore historians wince. But here’s the thing: The story, her story, was in there, but the constraints of the available texts were like prison bars preventing the “story” from unfurling. There’s an underlying structure to most storytelling that any experienced genre fiction novelist or screenwriter will tell you. As humans we respond to this story structure. If it is done right, there’ll be a feeling of satisfaction upon completion of the story. We’ll sigh when we close the book, whether we’re happy about the ending or even if we’re sad.

We know the hero or heroine will be put upon to start a journey of some kind. There’ll be forces working against them. At some point, they’ll reach a reckoning to rise to their fullest potential, only to have the rug pulled out from under them, for the unthinkable to happen. Then there’ll be a final battle, a test, from which our hero or heroine will finally emerge victorious and be permanently changed into their new, stronger self.

The story of Eliza’s battle with indigo is such a story. And it was a battle. She was thwarted at every turn, either by her own or others’ ignorance, by nature or simply straight malice. She drew upon her inner strength to overcome these challenges. The end result being that her success with indigo overcame a challenge for South Carolina, and ultimately the United States of America. She is, quite simply, a woman history should never have forgotten.

I hope now they’ll remember her.

With her new novel, The Indigo Girl, bestselling author Natasha Boyd draws from the true story of Eliza Lucas Pinckney for a story of ambition, betrayal and sacrifice—and at its core, the secret process of making indigo dye. Boyd, the author of contemporary romantic Southern fiction and other novels of historical fiction, shares the inspiration behind The Indigo Girl.

Behind the Book by

The new novel from award-winning author Gregory Blake Smith explores Newport, Rhode Island, through five stories spanning three centuries. From a tennis pro in 2011 to Henry James as a budding writer, the novel connects lives and loves in an emotional, moving epic that presents a truly unique portrait of America. In a Behind the Book feature, Smith introduces a few of his characters: closeted gay man Franklin Drexel, tennis player Sandy Alison and his love interest, Alice du Pont—plus a few more.


I fell in love with Newport, Rhode Island, as a young man when I was teaching myself how to make 18th-century furniture. Newport, with its fabulous Goddard-Townsend cabinetmakers, was like a mecca to me. Only years later did I get the idea of setting a novel there. It’s a city whose remarkable history is preserved in its streets and buildings. It almost seems like you can hear the boot heels of the past on its cobblestones, or spy the ghost of a Quaker peering out the tiny window of a half-cape, or see in the harbor the masts of ships, or dream of life in one of the fabulous Gilded Age “cottages” on Bellevue Avenue. Building my own cottage, Windermere (with the brick and mortar of my imagination: all 28 rooms!), and peopling Newport with three centuries of characters has been the greatest pleasure of my writing life.

So about those characters. Readers seem to wonder to what degree they’re based on historical people. While there are a couple of historical characters—my bon vivant conniver Franklin Drexel is very loosely based on Harry Lehr (called “King Lehr” for the way he ruled over Newport society)—most of the characters in The Maze at Windermere are the inventions of a novelist’s imagination. Where they come from is as much a mystery to me as it is to readers. But just as an illustration, here’s how my 21st-century heroine got herself born.

I had just returned from Newport, where the idea for the novel had first bloomed in me, and I was wandering in a kind of creative delirium through the Boston Public Gardens, dreaming of the novel-to-be, when I happened to see a young woman with cerebral palsy walking near the swan boats. I only saw her for a short time, but in those few seconds, the character of Alice du Pont came alive in my head. I saw her in all her tragic beauty: the encumbrance of her disability, and yet the fierceness with which she lives her life, her wit, her daring, her moral courage. OK, no doubt that’s not literally true—the complete character must have come later in the writing of Alice—but that moment, the sight of that young woman walking with her strained yet beautiful grace set in motion the story of Sandy and Alice.

And what about Sandy? For all his good looks and easygoing charm, there’s a kind of emotional blindness to him, isn’t there? A limitation to his moral sight that requires the reader to constantly re-evaluate him, especially in regard to what degree he is responsible for what happens to Alice. When he kisses her in that scene in the library at Windermere, is he succumbing to the duplicitous motives that lie at the heart of so many of the other characters in the novel? Or is it a moment when he begins to reach beyond conventional ideas of female beauty, of personal worth, and begins to grow both morally and emotionally?

In each of the novel’s eras, the reader is confronted with similar questions of culpability: Is Franklin Drexel’s scheme to marry a rich woman he can never love excusable because he lives in a world that has no place for him as a gay man? Should the young Henry James have seen sooner that his attentions to Alice Taylor might be misinterpreted? And is even the despicable Major Ballard redeemed by his beginning to love the young woman he had only meant to seduce? None of these questions are simply answered, but the reader’s mission—should she choose to accept it!—is to note the ways in which the different stories parallel or mirror or invert one another, and in doing so, to marvel at the infinite capacities—and the duplicities—of the human heart.

 

Author photo by Laura Goering

The new novel from award-winning author Gregory Blake Smith explores Newport, Rhode Island, through five stories spanning three centuries. From a tennis pro in 2011 to Henry James as a budding writer, the novel connects lives and loves in an emotional, moving epic that presents a truly unique portrait of America. In a Behind the Book feature, Smith introduces a few of his characters: closeted gay man Franklin Drexel, tennis player Sandy Alison and his love interest, Alice du Pont—plus a few more.

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