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As Derek B. Miller sat down to write his seventh novel, The Curse of Pietro Houdini, something magical happened. “I wrote a great first sentence that somehow embedded the whole book,” he says, speaking from his home in Spain. “This is the only time this has ever happened to me.”

Miller had already chosen the setting for this spellbinding historical saga—a Benedictine abbey near Montecassino, Italy, during World War II. In 1944, American pilots dropped more bombs on this hilltop sanctuary than any other single building, mistakenly believing it to be occupied by German forces. While stories abound about the invasion of Normandy, few Americans are familiar with this military operation.
“I have a Ph.D. in international relations,” Miller notes, “and I didn’t know about it.” Part of the reason, he explains, is that “it’s just not a good old-fashioned American hero story. The battle went on for months and months and killed a lot of people.” What’s more, the abbey had been housing thousands of irreplaceable manuscripts and art, sent there for safekeeping in 1943. Thankfully, night after night, a German and an Austrian officer, with the help of the monks, loaded this treasure trove into carts and moved it to Rome before the Allied destruction began—a secretive mission described in his book. “I don’t think an abbey has called out to have its own story since The Name of the Rose,” Miller adds, referring to Umberto Eco’s famed murder mystery.

“I just love big, opinionated, risk-taking, take-no-prisoners central characters.”

Miller was introduced to the Montecassino abbey while working on a previous novel, Radio Life, which was inspired by the acclaimed 1959 science fiction classic A Canticle for Leibowitz, a post-apocalyptic story about monks who protect books during nuclear war and its aftermath by hiding them in an abbey. The book’s author, Walter J. Miller (no relation) was a radioman and tail gunner whose role in the Montecassino abbey bombing left him with post-traumatic stress disorder and undoubtedly inspired Canticle. Now, Derek Miller wanted to explore the setting of the abbey itself, but he was having trouble deciding what story he wanted to tell. “This isn’t nonfiction,” Miller says. “I didn’t want to be an academic. I wanted to be a dramatist. And I wanted to find the story within the story that could be mine.”

The plot finally began to emerge when Miller wrote that first sentence—“Pietro Houdini claimed that life clung to him like a curse and if he could escape it he would.” Instantaneously, one of the novel’s two main characters sprang into focus. As his name implies, Houdini is a larger-than-life character who may not be what he claims to be: a “master artist and confidant of the Vatican.” “I just love big, opinionated, risk-taking, take-no-prisoners central characters,” Miller says.

“Once the name popped out,” Miller continues, “once I had Houdini and a curse, and the abbey all sort of there, I realized that interrogating the curse mattered. And I was wondering who else was there? Who was he talking to? Who would care about something like that?” Before long, Miller envisioned an orphaned 14-year-old—Massimo—whom Pietro finds lying battered and beaten in a gutter. The two walk up the hill to the abbey, setting into motion a vibrant, well-crafted tale that’s rich in history, drama, intrigue, tragedy and well-placed doses of humor—at which Miller excels. Ultimately, he has created a story about both the heroics and the horrors of war, as well as the powerful bonds that can form in the midst of calamity.

Massimo’s first-person narration convincingly guides the book, and it is framed by an introduction and conclusion written from Massimo’s adult perspective decades later. “When I’m writing,” Miller explains, “I really have no idea what’s going to happen next. I only had milestones and a chronology [of historical events] that I decided to stick to seriously, partly because I’m a scholar.” Many readers, in fact, may be reminded of Anthony Doerr’s beloved World War II novel, All the Light We Cannot See. “This is going to sound shocking,” Miller says, “but I haven’t read it yet.”

Similarly surprising comparisons were made after the publication of his award-winning novel, Norwegian by Night: People complimented him on doing such a wonderful job writing Scandinavian crime. “I said, ‘That’s interesting, I’ve never heard of it.’ I thought I was writing a story about an old Jewish guy running through the woods in Norway. But apparently, it was part of an entire genre that I was unaware of, even though I was living in Norway at the time.”

“I haven’t really written love stories as such—you know, boy-meets-girl, that kind of thing. But there is, very much with Pietro and Massimo, love.”

Both Norwegian by Night and The Curse of Pietro Houdini feature an adult and child paired as main characters. “A lot of my books are really quite multigenerational,” Miller says. “It gives me tremendous scope for wisdom, dialogue, humor, misunderstanding and competing interpretations. And it’s fun, because old people being frustrated with young people, and young people being frustrated with old people is just hilarious.”

Miller also describes the pairing as a “useful literary device,” saying, “It’s always helpful for somebody in the know to have somebody to talk to who’s not in the know for the benefit of the reader. And in my books, there’s a lot going on.” Such a marvelous embarrassment of riches is certainly the case in The Curse of Pietro Houdini, in which many of Pietro’s discussions of art, history and the war with Massimo serve as vital backstory provided in an entertaining fashion. Miller points to the power of the connection that these characters establish, saying, “Being alone and then finding someone to connect with in the midst of that loneliness is essential in the human experience. I haven’t really written love stories as such—you know, boy-meets-girl, that kind of thing. But there is, very much with Pietro and Massimo, love.”

“Writing is a full-contact blood sport,” Miller concludes. “It’s a crazy way to make a living—almost an impossible way.” He started trying his hand at fiction during a number of unscheduled months spent waiting for his Ph.D. program to begin in Switzerland, and he continued with the craft alongside his studies. He eventually published his third manuscript, Norwegian by Night, in 2008, after 12 years of writing. That book came together when he elevated Sheldon Horowitz, who had been a minor character in a draft manuscript, to a central character. He turned out to be such a wonderful personality that Miller later wrote a prequel about his childhood, the suspenseful tragicomedy How to Find Your Way in the Dark.

Now Miller is working on a book set in the late 1950s on the coast of Spain, where Salvador Dali had his house in Cadaqués. Miller and his family live about an hour south of Barcelona, after living and working in Norway for a number of years (Miller’s wife is Norwegian). “I needed a change and it’s an adventure for the kids,” he says. “Life is short, so you take some bold decisions, if you’re so inclined.”

At some point, Miller hopes to finally visit the Montecassino abbey, which has been rebuilt since the World War II bombing. He says, “My deep, deep hope is that I can get The Curse of Pietro Houdini translated into Italian and that I have an excellent reason to go.”

Read our starred review of The Curse of Pietro Houdini.

Author photo by Camilla Waszink.

Derek B. Miller returns with a captivating historical tale centered on a pivotal yet rarely told episode of WWII: the bombing of the abbey of Montecassino, Italy. When a mysterious master artist, or possibly master con artist, and a 14-year-old orphan take shelter in the abbey, they are drawn into the mission to save precious art stored there from destruction. The adventure that ensues is tragic, funny and thrilling, with plenty of sleight of hand and even more heart.
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Karl Marlantes, author of the epic Deep River, returns with a new tale of the Koskis, a family of Finnish immigrants to the Pacific Northwest in the early 20th century. Set just after World War II, Cold Victory follows Louise Koski, granddaughter-in-law of Aino Koski, Deep River’s fiery and unforgettable protagonist.

Louise moves to Helsinki with her husband, Arnie, who’s been appointed as the military attaché to the American legation. Soon she befriends Natalya Bobrova, while Arnie befriends Natalya’s husband, Mikael. The two men discover they previously met during the war, when Russians and Americans were still allies. Meanwhile, Arnie’s Finnish cousin struggles to run an impecunious orphanage, which Louise, whose one sorrow in her otherwise sunny life is her childlessness, takes up as a cause. But how to raise money? After Arnie and Mikael decide on a booze-fueled lark to have a cross-country skiing race, Louise gets the idea to fundraise through a raffle where people bet on who will win.

This is a terrible idea.

In an atmosphere of ratcheting Soviet-U.S. tensions, news of the race quickly travels and becomes a symbol of the international divide: Soviet communism vs. American capitalism. The two men, unreachable in the snowy wilderness, have no way of knowing that if Mikael loses this race, Comrade Stalin will send him to Siberia. Or worse.

Utilizing short, punchy chapters full of period detail, Marlantes keeps you wondering how this potentially deadly breach of protocol is going to end. His investigation of postwar diplomacy just as the Iron Curtain is about to fall for good is riveting. You’ll be as shocked as Louise at how paranoid the Russians are about everything: It’s a given that friends, husbands, wives and au pairs spy on each other, that apartments are bugged, that one misstep can result in being taken away and killed. Marlantes cleverly demonstrates how, in a Soviet satellite, even American optimism becomes dangerous. As Louise realizes, “naiveté was not an excuse; it was a flaw. And it was a flaw that hurt people.” Cold Victory is another enthralling work from a great writer.

In Karl Marlantes’ new novel, an American and a Soviet soldier decide on a booze-fueled lark to have a cross-country skiing race. This is a terrible idea.
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It was Hernán Cortés who made the ludicrous claim that Moctezuma voluntarily surrendered sovereignty of the Aztec empire to the Spanish conquistadores. Cortés’ narrative is not easily believed, especially considering that he quotes Moctezuma as referencing the Christian Bible, but certainly there are those who believe that the Aztec people, either out of naiveté or superstition, could have been duped into a bad bargain.

Mexican writer Alvaro Enrigue’s agile modernist novel You Dreamed of Empires offers a reimagined encounter between Cortés and Moctezuma, with far more political machination at work than superstition. It all kicks off with the Spaniard trying to hug the Aztec emperor on first greeting—a bad move considering Moctezuma’s impulsivity and comfort with executions. Although the moment somehow doesn’t end in blood, readers know that the ultimate outcome will undoubtedly be disaster.

Over the course of one day in November 1519, conquistadores bumble around the labyrinthine city of Mehxicoh-Tenoxtitlan. Their horses, lost in Moctezuma’s palace, are a novelty to their hosts but unfortunately decimate the emperor’s collection of exotic fruits. Meanwhile, Moctezuma languishes in his room, treating his depression with hallucinogenic mushrooms and cacti, while his sister (and wife) Atotoxtli tries to figure out how to save the kingdom. “If there’s anything Spaniards and Mexicans have always agreed upon,” Enrigue writes, “it’s that nobody is less qualified to govern than the government itself.”

Readers of Enrigue’s 2016 novel Sudden Death have already encountered his way of dealing with lopsided accounts of Latin American history. In both books, there are translator characters deliberately mistranslating, effortless comparisons to the Roman empire, plenty of feathered capes and a porous fourth wall. On several occasions, Enrigue yanks us out of the story to look at events from our 21st-century vantage point, such as when Moctezuma is admiring the sound of withered fingers swaying in the breeze “to the beat of some music he couldn’t place,” and we learn that it’s the 1973 song “Monolith” by T. Rex. And as beautifully written as the novel is, especially in its descriptions of the metropolis of Tenoxtitlan, You Dreamed of Empires is also bone-dry funny: “In Mexico, authority has always flowed from the smack of a flip-flop.”

When history is retold in such an irreverent, unprecious manner, there are no winners—except the reader.

You Dreamed of Empires offers a reimagined encounter between Cortés and Moctezuma. When history is retold in such an irreverent, unprecious manner, there are no winners—except the reader.
STARRED REVIEW

Our Top 10 books of January 2024

Jami Attenberg’s guide to writing, Derek B. Miller’s World War II art heist and Abbott Kahler’s thriller debut are among January’s top reads.
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Orlagh Cassidy, Tove Jansson

Listeners will be immersed in this meditative exploration of time spent in nature—the story of Moomin creator Tove Jansson and her partner Tooti Pietila’s life together on an island off the Gulf of Finland.
Jami Attenberg’s guide to writing, Derek B. Miller’s World War II art heist and Abbott Kahler’s thriller debut are among January’s top reads.
STARRED REVIEW

Our Top 10 books of December 2023

This month’s top titles include a chilling historical mystery from Ariel Lawhon and a ripsnorting true crime collection from Douglas Preston.
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Recent Features

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This month’s top titles include a chilling historical mystery from Ariel Lawhon and a ripsnorting true crime collection from Douglas Preston.
Review by

As long as piracy has existed, it has been shrouded in myth, legend and rumor, which compromises the reliability of primary texts describing its major figures. Author Katherine Howe tackles this historical pitfall in her newest novel, A True Account.

Hannah Masury, nicknamed “Hannah Misery” by the clientele at the waterfront inn where she works in colonial Boston, has a small life. As an orphan and a girl, she doesn’t possess much in the way of prospects. When, on a balmy June morning in 1726, Hannah witnesses the hanging of a pirate named William Fly, something breaks open in her. In a matter of hours, a combination of coincidence and terrible timing leads to Hannah running for her life. With nowhere to turn, she seeks refuge aboard the ship of infamous pirate Edward Low, in disguise as a cabin boy.

Meanwhile, in 1930s Cambridge, a bright-eyed freshman named Kay brings Dr. Marian Beresford a tattered manuscript that claims to be a true account of the adventures of one Hannah Masury. Marian almost immediately dismisses it, but her initial skepticism gives way to a guarded curiosity. Could the manuscript be genuine? If it is, did Hannah intentionally alter details to hide something? And if she did . . . what exactly is waiting to be unearthed?

Using dual narratives and timelines to create a work of metafiction, Howe examines the contradictory tales of the real Edward Low through the lenses of Hannah and Marian.  Conceptually, the idea is fascinating, though Hannah’s narrative of transformation is the more interesting and better constructed of the two. Too often, Marian teeters on the edge between character and device, and her sections can veer into a juvenile tone. In contrast, the use of a diaristic narrative to tell Hannah’s story invites readers to feel the rush of clandestine discovery alongside Marian and Kay.

While the novel might have been stronger with Hannah’s voice alone, her half of the story is too compelling to be overshadowed. Readers who found their childhood love of pirates rekindled by the HBO superhit “Our Flag Means Death” (which involves other real-life pirates such as Blackbeard, Stede Bonnet and Calico Jack) will be enamored with Howe’s piratical retelling in which the heroes are as unlikely as buried treasure itself.

Readers who found their love of pirates rekindled by the HBO superhit “Our Flag Means Death” will be enamored by this piratical retelling in which the heroes are as unlikely as buried treasure itself.

In the summer of 2019, bestselling author Lauren Grodstein (A Friend of the Family) visited the Oneg Shabbat Archive in Poland, which houses diary entries and records documenting Jewish life under German occupation during World War II. As she read testimonies and reflected upon her own family’s departure from Poland, Grodstein found inspiration for her next novel, a stirring work of historical fiction that takes readers into the Nazis’ largest ghetto.

We Must Not Think of Ourselves tells the story of Adam Paskow, who is recruited by the Oneg Shabbat just months after being relocated to a shared apartment in Warsaw’s Jewish ghetto. Emanuel Ringelblum, the group’s leader, explains to Adam that his assignment is to record “all the details, even if they seem insignificant. I don’t want you to decide what’s significant. . . . Our task is to pay attention. To listen to the stories.”

So Adam begins to conduct interviews with his flatmates as well as with children from the English class he teaches. Acting as something of a Greek chorus, these voices vacillate between the mundane, the macabre and occasional moments of joy, demonstrating how the community doggedly clings to any semblance of normalcy. We come to see that, for Adam and all the Jews stripped of their rights and freedoms, it is an act of resistance to simply persist in the business of daily living and continue to enjoy simple pleasures wherever they may be found.

Adam also transcribes his own life story, musing not only on his increasingly bleak present reality but also his life before the war, when he worked at a prestigious school and was happily married until his wife’s tragic death. Though he believes the great love of his life is behind him, we witness Adam slowly form a romantic connection with Sala, a married mother with whom he now shares cramped living quarters. Their mutual attachment transforms their time in the ghetto into something more than survival.

As its plot advances, We Must Not Think of Ourselves is most concerned with exploring the internal lives of its characters and giving faces to the people who lived in the Warsaw Ghetto. By keeping the novel’s scope intimate and personal, Grodstein lets readers experience Adam and his compatriots’ loss and resilience in a visceral, rather than intellectual, way. Emotionally charged and meticulously researched, We Must Not Think of Ourselves pays homage to the Oneg Shabbat’s goal of honoring the Jewish people by bearing witness to the entirety of their experience. This is a compelling and compassionate tribute that will resonate deeply with readers.

Emotionally charged and meticulously researched, We Must Not Think of Ourselves pays homage to the Oneg Shabbat’s goal of honoring the Jewish people by bearing witness to the entirety of their experience.
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Mark Braude’s Kiki Man Ray: Art, Love, and Rivalry in 1920s Paris takes an in-depth look at Kiki de Montparnasse, a painter and performer who served as a muse to a number of the era’s preeminent artists, including photographer Man Ray. Longtime lovers and creative collaborators, Kiki and Man Ray worked together to produce some of his most famous images. In this wonderfully detailed history, Braude spotlights Kiki’s background and unique genius, her turbulent relationship with Man Ray and lasting impact on popular culture. Readers who are fascinated with the Lost Generation will savor this atmospheric account of bohemian Paris. 

In her captivating historical novel Becoming Madame Mao, Anchee Min tells the coming-of-age story of Yunhe, who is born into poverty in rural China but defies expectations by becoming the wife of Mao Zedong. Yunhe leaves home with hopes of becoming an actress, changes her name, enlists in the Red Army and eventually marries Mao. Min mixes fact and fiction as she depicts their troubled relationship and Yunhe’s evolution into a woman of political influence. This beautifully executed novel offers rich discussion topics including Chinese history and politics, gender roles and female agency. 

With The Secret History of the Mongol Queens: How the Daughters of Genghis Khan Rescued His Empire, Jack Weatherford takes readers back in time to 13th-century Eurasia, when formidable women like Khutulun and Mandukhai the Wise helped to ensure the dominance of the Mongol Empire by developing commerce, supporting education and fighting in battle. Their stories appear to have been intentionally deleted from Secret History of the Mongols, an account of Genghis Khan’s reign that appeared in the 13th century. In this fascinating, well-researched narrative, Weatherford highlights their remarkable accomplishments while immersing readers in Mongol culture.  

Set in the 19th century and inspired by historical events, The Last Queen: A Novel of Courage and Resistance by Chitra Banerjee Divakaruni chronicles the life of Jindan, a lowborn Indian girl who married Maharaja Ranjit Singh, ruler of the Sikh Empire. After the death of her husband, Jindan’s young son assumes the role of maharaja. Acting as regent, Jindan develops into a strong leader who is perceived as a threat by the British Empire. A bestseller in India, the book’s powerful themes of motherhood and female fulfillment provide great talking points for reading groups.

Behind every great man, there’s a woman—often with an excellent book about her.
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Tan Twan Eng’s third novel, which was longlisted for the 2023 Booker Prize, is set in the early 1920s, when the British writer William Somerset Maugham and his secretary (and lover) Gerald Haxton visit the coastal province of Penang, Malaysia, as the guests of Lesley and Robert Hamlyn.

Part of Penang’s European elite, Lesley and Robert live a comfortable, privileged life although their marriage is no longer as intimate as it once was and Lesley suspects Robert of having an affair. Over the course of his visit, Lesley shares her concerns with “Willie” and mentions that she was once close to the revolutionary leader Sun Yat Sen, who spent time fundraising in Penang. Lesley was also a friend of Ethel Proudlock, whose murder trial in Kuala Lumpur sent shock waves through the British expat population. These details provided the seeds for several of Maugham’s future works, most notably “The Letter,” the final story in his 1926 collection The Casuarina Tree.

The House of Doors alternates between Lesley’s and Willie’s perspectives as Lesley unburdens herself to Willie, disclosing her fears of her husband’s infidelity and her involvement in Sun’s movement. Willie draws inspiration for his stories from Lesley and other locals, while hoping to dig himself out of a financial hole and worrying that Gerald will leave him now that money is flowing less freely.

Tan’s choice to tell the story from the view of the colonizing class highlights his characters’ limitations and blind spots. Many of the characters are living double lives; Willie hides his homosexuality, and Lesley too keeps an intimate relationship secret. Perhaps this is why, for a novel about desire and revolutionary politics, the tone of The House of Doors is surprisingly cool: The moral complexities of a colonial society are hidden behind a veneer of restraint and manners. Tan’s eye for detail and understated storytelling bring a subtle edge to this thoughtfully written, atypical historical novel that searches for the emotional truth behind the facts.

Tan Twan Eng’s eye for detail and understated storytelling bring a subtle edge to this thoughtfully written, atypical historical novel that searches for the emotional truth behind the facts.
STARRED REVIEW

Our top 10 books of November 2023

This month’s top titles include career-best works from Jesmyn Ward, Alexis Hall and Naomi Alderman.
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This month’s top titles include career-best works from Jesmyn Ward, Alexis Hall and Naomi Alderman.
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The Liberators explores themes of intergenerational trauma, reconciliation and forgiveness, both at an individual level and at a national one. These are topics you also delved into in your memoir, The Magical Language of Others. How do you view the two books in relation to one another?

Thank you for bringing to light the connection between The Liberators and The Magical Language of Others. There is a spider’s web hanging between the books that one can pass through without ever breaking the line. Just as the memoir makes the novel possible, the novel seems to offer new perspectives to the memoir—to deepen the conversation of human history, a lineage of atrocity and reparation. In The Liberators, Robert says, “Sometimes your past smiles at you. Other times your past points a gun at you.”

You recently worked as a writer on the television adaptation of Min Jin Lee’s Pachinko. For most authors, writing is a fairly solitary experience, so what was it like for you to be in a writers’ room where you were part of a team? Was there anything you learned during that process that you brought to writing The Liberators?

The notion of table setting, from my doctoral work, became a part of the writers room. Table setting is a way to hold many opposing ideas at once: You can set the table with your ideas but you cannot take off another person’s setting. So one may sit across from another with whom they disagree, with a willingness to watch what the settings would do on their own. This willingness is rooted in not what one has set on the table but what could be discovered. Extending the table, we extend ourselves—and together we can reckon with even the things we cannot change. This way of holding opposing ideas became a part of The Liberators.

“Through different perspectives across culture, geography and generations, I hope to continue investigating our collected memory as a braid of our humanity.”

You have translated other poets’ poems from Korean into English, but so far, your own works have only been published in English. How does your translation work inform your writing process? 

The Liberators will be my first work to be translated from English to Korean, and I won’t be translating it myself. Alongside readers, I will experience the sentences take on another shape and sound. Translation bridges histories between languages, nations and cultures. Translators like Don Mee Choi, Anton Hur and Sora Kim-Russell use translation to create pathways toward unsettled truths about imperialism and colonialism and militarism. In a way, my work as a writer wouldn’t be possible without me first understanding my work as a translator.

One interesting feature of The Liberators is that it is told through myriad perspectives over the course of nearly 40 years. What made you choose a multi-narrator approach?

Elizabeth Rosner writes in Survivor Café: The Legacy of Trauma and the Labyrinth of Memory, “We are all responsible to continue unraveling and at the same time underscoring this tenacious human lineage of destruction and restoration.” Nona Fern&aacutendez’s novel The Twilight Zone is another book that collects the memories of perpetrators and victims, of prisoners and liberators. Through different perspectives across culture, geography and generations, I hope to continue investigating our collected memory as a braid of our humanity.

Food plays an important part in The Liberators. One dish in particular, mulnaengmyeon (cold noodles in chilled broth) is at the center of an especially moving passage. Are there any other food moments in the novel that stand out for you?

After reading my novel, my advisor Shawn Wong at the University of Washington, gave me such a compliment by asking where he could have mulnaengmyeon. Food crosses boundaries and borders—real and imaginary. A moment I love is when Insuk, upon meeting her daughter-in-law, feeds her constantly. Insuk changes in such a way that her heart takes on the shape of a spoon.

“I asked how . . . we recognize the dead, and how the dead recognize us. This is the place from which the book began to take shape.”

In addition to the personal storylines, historical events act as catalysts and propel the narrative. What kind of research did you do when it came to plotting the book and how did you approach balancing the historical with the fictional?

The first lines of the novel came out of my doctoral research in trauma across Korean American literature, history and film. At the same time, I was completing my memoir and the script for “Pachinko.” In the translator’s note to South Korean poet Kim Hyesoon’s collection, Autobiography of Death, translator Don Mee Choi defines autobiography as “an autotestimony and autoceremony that reenacts trauma and narrates our historical death—how we have died and how we remain living within the structure of death.” I asked how, beyond research and writing, we recognize the dead, and how the dead recognize us. This is the place from which the book began to take shape.

You recently completed your PhD in English Literature with a focus on Korean American literature, history and film. Can you recommend some books by Korean and Korean American authors that our readers may not be familiar with but should consider checking out? 

Dictee by Theresa Hak Kyung Cha, The Future of Silence: Fiction by Korean Women translated by Ju-Chan Fulton and Bruce Fulton, Grass by Keum Suk Gendry-Kim translated by Janet Hong, Memories of My Ghost Brother by Heinz Insu Fenkl, DMZ Colony by Don Mee Choi, How I Became a North Korean by Krys Lee, Autobiography of Death by Kim Hyesoon translated by Don Mee Choi, Cursed Bunny by Bora Chung translated by Anton Hur, I Hear Your Voice by Young-ha Kim translated by Krys Lee, and many works without whom neither this novel nor I myself could have existed.

Readers might be surprised to discover that in the last year you have set yourself a goal of writing 1000 love letters to strangers. Tell us how this project came about and what it means to you.

In 2016, I was heartbroken over my work and decided to give up writing. But I put out a call online: I would write 1000 love letters to strangers. The next day I found [I had received] requests from all over the world. For me, what I longed for through words was human connection. By some magic, I was able to complete a poetry book and memoir, and now I’m so grateful to share this novel.

With a PhD completed, a new novel out and 400 love letters to go, what will you do next?

It feels impossible to show the full extent of my gratitude to those who have helped me along the way—my teachers and colleagues: Susan E. Davis, Greg McClure, Greg November, Don Mee Choi, Shawn Wong, Paul Lisicky, Krys Lee, Rowan Hisayo Buchanan, Matthew Salesses, Tayari Jones, Marci Calabretta Cancio-Bello, Crystal Hana Kim, Emily Jungmin Yoon, David Krolikoski, Joseph Han, Ed Park, Jimin Han, Jang Wook Huh, Esther Ra, Elizabeth Rosner, Brian Reed, Timothy Donnelly, Eamon Grennan, Mark Strand and so many more. A part of that gratitude I hope to show by helping others who may feel the weight of loss and may need the reminder that, no matter what, you must not give up hope, because the sun shines on every wreckage and every place on earth, on everyone and on you.

Read our starred review of The Liberators.

E.J. Koh wields language in many ways: She has written memoir, poetry and TV scripts, as well as translating others’ poetry. Now, in her debut novel, The Liberators, Koh digs into the tensions between language, memory and history as she follows one family from the military dictatorship of 1980s South Korea to the conflicts of their Korean American community in 2000s California.
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To read Jesmyn Ward is to be carried by her epic, transformative language to the dark heart of the American South and, once there, to be surprised by the stark beauty of the region’s people. Let Us Descend, the Mississippi author’s fourth novel, brings Ward’s intimate knowledge of place to the pre-Civil War South, where her captivating narrator, teenage girl Annis, is enslaved. A two-time National Book Award winner (2011’s Salvage the Bones and 2017’s Sing, Unburied, Sing), Ward writes in the traditions of William Faulkner and Toni Morrison—but this story is unmistakably her own.

The journey begins at a North Carolina rice plantation owned by the enslaver who fathered Annis through rape. In a shady clearing in the woods, Annis’ mother teaches her to fight, yet their relationship is one of intense tenderness. When the enslaver sells Annis’ mother, our heroine is left grief-wracked. Before long, she too is sold downriver on a harrowing march to the slave markets of New Orleans. In North Carolina, she eavesdropped on her white half-sisters’ lessons about Dante’s Divine Comedy. Now, Annis recognizes her own descent through the circles of hell.

Let Us Descend is infused with the supernatural. Spirits approach Annis on her journey, offering protection and oblivion. Astute and intuitive, Annis steels herself against temptation, grounding herself in memories of her mother. The theme of mothering extends to the care Annis offers to and receives from the girls and women around her, which allows the characters to maintain their dignity and assert their humanity. These interactions are a balm not only to Annis but also to the reader. Ward constantly reminds us that oppressed people retain “soft parts” that the evils of slavery can never truly touch.

Though Annis seldom speaks and her dialogue often consists of single, short sentences, her thoughts sing with Ward’s signature lyricism. Ward’s choices of first-person point of view and present tense anchor us in Annis’ imagination. The narrator pictures her mother’s eyes “shriveled to pale raisins”; the ropes that bind her are “abrasive as a cat’s tongue on my open wrists”; a dying man is “a tunneling worm, shifting the earth above him.” These vivid observations and poetic interpretations express her resistance against bondage, her abiding understanding of beauty and her will to survive.

We sometimes forget that the descent in Dante’s Divine Comedy is a journey toward God. Ward’s reimagining of slavery is the profound manifestation of that possibility.

We sometimes forget that the descent in Dante’s Divine Comedy is a journey toward God. Jesmyn Ward’s portrayal of slavery is the profound manifestation of that possibility.
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Ye Chun’s ambitious first novel, Straw Dogs of the Universe presents a concise dramatization of the history of early Chinese immigration to the American West. Many of us know the outlines of this era, which began with the importation of Chinese labor for the construction of the transcontinental railroad and ended with the Chinese Exclusion Act in 1882, the first law to restrict immigration to the U.S. based on race or ethnicity. Using a relatively small number of characters, Chun personalizes both the fear and despair that pervaded the lives of so many of these immigrants, and the fortitude, hope and love that they cultivated anyway.

The central quest of the novel is for Sixiang to find her father, Guifeng, whom she has never met. Sixiang is 10 years old when her village in Guangdong, China, is destroyed by a flood and subsequent famine. She holds faith in her ability to survive even after her mother, for food and money, trades her to a trafficker who transports her to “Gold Mountain,” a Chinese name for the western U.S. in the period during and after the California Gold Rush. Too young for prostitution, she is sold as a house servant, then taken in by missionaries. After escaping the mission and sheltering with a man who had known her father while working on the railroad, Sixiang begins the journey that takes her into the Sierra near Truckee, California.

In alternate chapters, we learn about the life of Sixiang’s father, Guifeng. Tantalized by his own father’s dream of Gold Mountain, he leaves home and contracts with a railroad building team. On his first and only day in San Francisco, he sees a woman from his village he had loved from afar as a boy, Feiyan, who has been enslaved as a prostitute. Although he is sent the following day to a work site in the Sierra, he continues to obsess over Feiyan, eventually returning to help her escape and later starting a second family with her. But his new life falters when he becomes addicted to opium.

At each juncture of her story, Chun examines both large-scale injustices—Chinese people murdered and their white killers released—and smaller humiliations—a temporary employer finds Sixiang’s name too hard to say and instead calls her “Cindy.” The novel culminates with the expulsion of Chinese immigrants from Truckee, once the second largest Chinatown in the US. It is a time of shock and terror, but for this novel’s protagonists, also a time of adaptation and endurance.

Ye Chun personalizes both the fear and despair that pervaded the lives of 19th-century Chinese immigrants to the U.S. and the fortitude, hope and love that they cultivated anyway.

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