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Writer, poet and educator Clint Smith narrates the audio edition of How the Word Is Passed (10 hours), a timely reckoning with America’s past dependence on the cruel institution of chattel slavery. Smith brings the listener on a tour of locations with fraught ties to the transatlantic slave trade, from his hometown of New Orleans to Senegal. He reads his smooth, journalistic prose in a weighty, measured cadence. Listeners will find themselves paying closer attention and appreciating the author’s perspective even more because of how Smith’s narration lends gravity to his experiences and purpose to their telling.

Those who appreciate a good documentary will feel most at home with this audiobook. The content is heavy, at times nearly overwhelming, but Smith’s factual storytelling voice, with fitting but muted inflection throughout, models the courage and fortitude required to take it all in. This book is a generous gift to a nation struggling to define itself.

 

ALSO IN BOOKPAGE: From a Louisiana native to a D.C. high school teacher to a Harvard Ph.D. candidate to a staff writer for The Atlantic—Clint Smith shares the journey that led to his brilliant nonfiction debut.

Clint Smith’s narration of How the Word Is Passed models the courage and fortitude required to face this timely reckoning with America’s past.
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After the image went viral of a man dressed in a Viking headdress and face paint at the January 6, 2021, insurrection at the U.S. Capitol, there was a deluge of criticism of the contemporary celebration of medieval imagery. White supremacist groups have lately embraced such imagery, including symbols from the Scandanavian marauders and Christian Crusaders. As The Viking Heart opens, Arthur Herman anticipates these critiques.

“The crucial mistake many make is to insist that the defining legacy of the Viking heart is somehow racial,” Herman writes. “In truth, the Norsemen of the Dark Ages never formed a single race or even one national identity. What defined them was a way of life and an outlook that we can delineate as cultural and spiritual, and they still have relevance and meaning today.” 

What follows is a comprehensive history of the different groups that would eventually be known as the Vikings. Herman also includes an outline of Scandinavians’ contemporary contributions to European and American history, from their involvement in the Civil War as Union soldiers to Knute Rockne’s legendary football coaching career. He attributes such contributions not to some set of uniquely Scandinavian genetic traits but to what he calls the “Viking heart”—an unquenchable thirst for improvement married to a strong sense of community-building.

Whether you’re new to Viking scholarship or a well-read medievalist, The Viking Heart has something to offer. While there are some places where Herman could have better amplified the advantages Scandinavians experienced as immigrants at the turn of the 20th century, all in all, The Viking Heart honestly assesses the results of the Vikings’ past actions around the world and makes an evenhanded argument for the importance of Viking culture in U.S. history. 

As we wrestle with how to make our world a better, more equal place, The Viking Heart provides a framework for recognizing the importance of the past in shaping our present and future.

Arthur Herman attributes Scandinavians’ many historical contributions to the “Viking heart,” an unquenchable thirst for improvement and community-building.
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In The Gallery of Miracles and Madness: Insanity, Modernism, and Hitler’s War on Art, Charlie English, former head of international news at the Guardian, tells the tale of two art critics.

The first, Hans Prinzhorn, was an art historian and psychiatrist. Employed by the Heidelberg University Psychiatric Hospital in 1919, he was given the task of cataloging and evaluating the patients’ artwork for diagnostic purposes. Prinzhorn quickly realized that these works were more than expressions of mental illness. They were art, filled with life’s horror, humanity and energy. He set about collecting more artworks from different clinics and asylums and, in 1922, published the influential book Artistry of the Mentally Ill

The second critic was a self-taught Austrian artist named Adolf Hitler. English explains that Hitler primarily considered himself an artist and thought his greatest work would be the German people. Creating “pure” German art would be key to the success of that project. Yet Hitler could not say what German art was; he could only say what it was not. And it definitely was not produced by people who were mentally ill.

To prove that point, Hitler ordered an exhibition of “degenerate art,” including works from Prinzhorn’s collection, to show how “corrupt” and “insane” modern art had become. For Hitler, an unworthy life was as disposable and valueless as unworthy art. Consequently, he went on to orchestrate the murder of tens of thousands of those whose lives he deemed “unworthy,” including people who were disabled and chronically ill—and at least two dozen of the Prinzhorn artists.

This is not an abstract book of ideas. The battle between these two views of art was, literally, a matter of life and death, so English uses the life and death of Franz Karl Bühler, the most accomplished of Prinzhorn’s artists, to frame his story. From master ironsmith to psychiatric patient to discovered artist, all the way to the terrifying details that led to his murder by carbon monoxide gassing, Bühler’s life and death illuminate the void at the heart of Nazism.

The Gallery of Miracles and Madness is profoundly heartbreaking, unexpectedly redeeming and immensely important.

In The Gallery of Miracles and Madness, Charlie English tells the tale of two art critics: Hans Prinzhorn and Adolf Hitler.
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The campaign for women's suffrage in the United States was a tough slog over three generations, from the Seneca Falls Convention in 1848 to the ratification of the 19th Amendment in 1920. Frustrating defeats were the rule—except in the West. By 1914, 11 Western states already allowed women to vote. In Wyoming, they'd been doing it since 1869, well before statehood.

Winifred Gallagher’s comprehensive New Women in the Old West: From Settlers to Suffragists, an Untold American Story unearths this story through the lives of dozens of forgotten trailblazers. Suffrage is only part of it; women settlers were integral to building communities and developing the economy as the United States expanded, and the Native and Mexican women already living in the West were critical in the fight against encroachment and discrimination.

Early pioneer women were crucial full-time partners to men who were farmers and miners. Many became “town mothers,” the forces behind the establishment of schools, churches and libraries. Countless women built businesses, including Luzena Stanley Wilson, who became a successful hotel entrepreneur during the 1848 gold rush. A surprising number of women, like Oregon suffragist Abigail Scott Duniway, became prosperous as milliners, a business friendly to women at a time when everyone wore hats.

Beginning in the 1860s, the federal Homestead Acts, which granted applicants ownership rights to public lands in the West, and the Morrill Acts, which created land-grant universities, opened other paths for women. Female homesteaders, many of whom were immigrants, were relatively few in number, but they proved their claims at a higher rate than men. Coed land-grant universities also grew the teaching profession, newly open to women. 

Gallagher is candid about the less appealing elements of this story as well. Initial suffrage measures passed in part because white men hoped the votes of white women would offset those of immigrant and Black men. Additionally, Gallagher documents the ways in which white women who were missionaries and teachers demeaned people of color and backed damaging assimilationist policies.

Overall, Gallagher’s rediscoveries are inspirational. Hard conditions and sparse populations created opportunities for women in the West unavailable to them elsewhere. They fought their way into business ownership, education, professional careers—and ultimately voting booths and elective office.

The campaign for women's suffrage in the United States was a tough slog—except in the West. New Women in the Old West unearths dozens of forgotten trailblazers.
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The audiobook of Natalie Baszile’s We Are Each Other’s Harvest: Celebrating African American Farmers, Land, and Legacy (13.5 hours) explores farming by Black Americans, past and present, through essays, interviews and poetry from farmers and historians, wordsmiths and activists. The expansive project, born out of Baszile’s extensive research for her 2014 novel, Queen Sugar, is bookended by the author’s own words about her family and her creative process. In between, we learn about the Black community’s enduring connection to the land despite slavery’s disenfranchisement and northern and urban migration, among other factors.

Tina Lifford, an actor in the TV adaptation of Queen Sugar as well as the series “Parenthood” and “South Central,” captures the book’s soulful tone through her deep voice, slow delivery and an array of accents. Her performance pays tribute to the Black community’s oral history tradition, which is referenced throughout the book. 

With rich descriptions of crops, recipes, family meals and current efforts to revitalize Black farming and land ownership, this audiobook inspires, empowers and enlightens through the spoken word.

 

ALSO IN BOOKPAGE: Read our review of the print version of We Are Each Other’s Harvest.

With rich descriptions of crops, recipes, family meals and more, this audiobook inspires, empowers and enlightens through spoken word.

Bestselling author Daniel James Brown’s enthralling new book, Facing the Mountain (17.5 hours), describes the heroism of Japanese Americans who joined the Army to fight for the U.S. after the December 1941 bombing of Pearl Harbor. While nearly 80 years have passed since that infamous day, Brown’s impassioned account of the trials and tribulations that Japanese Americans faced afterward is eerily reflective of the unjust hatred heaped on Asian Americans in the wake of the COVID-19 outbreak.

The audiobook is capably narrated by American actor Louis Ozawa, whose ability to speak both English and Japanese serves him well as he tells the stories of four soldiers and their families who gallantly proved their dedication to their country despite the bigotry they faced. Ozawa’s performance is inspiring and uplifting as he delivers a resounding call for respect after years of hate.

Read our starred review of the print version of Facing the Mountain.

Actor Louis Ozawa’s performance is inspiring and uplifting as he delivers a resounding call for respect after years of hate.

New Yorker staff writer Patrick Radden Keefe’s exhaustive research for Empire of Pain: The Secret History of the Sackler Dynasty (18 hours) makes him the natural choice to narrate his own audiobook. Keefe knows exactly which points to stress for listeners of this story, which he calls “the taproot of the opioid epidemic” in America—not that added emphasis is really needed, as the book’s content is shocking enough.

In jaw-dropping detail, Keefe recounts the greed, deception and corruption at the heart of the Sackler family’s multigenerational quest for wealth and social status. Renowned for their philanthropy, the Sacklers built their fortune through the pharmaceutical industry in the 1940s and ’50s, making calculated moves in medical advertising and with the Food and Drug Administration. Keefe brilliantly traces the Sacklers’ path toward developing controversial pharmaceutical products such as the anti-anxiety medicine Valium and the highly addictive painkiller OxyContin via their company, Purdue Pharma.

The 18-plus hours that it takes to listen to this mind-blowing history may seem intimidating at first, but Keefe’s masterful storytelling makes it worth every minute.

New Yorker staff writer Patrick Radden Keefe’s exhaustive research for Empire of Pain makes him the natural choice to narrate his own audiobook.

We’re all familiar with the method of discrediting women by making allegations against their mental health whenever they dare to stand up to a man in power. As Radium Girls author Kate Moore ably demonstrates in her new book, The Woman They Could Not Silence: One Woman, Her Incredible Fight for Freedom, and the Men Who Tried to Make Her Disappear, this particularly pernicious tool of the patriarchy has been in use for a very long time.

Elizabeth Packard was a housewife, mother and champion for the disadvantaged and underserved. In the middle of the 19th century, she was involuntarily committed to an Illinois asylum by her husband, a controlling, Confederate-sympathizing Presbyterian minister with whom she had begun publicly disagreeing. At that time, female madness was defined in part as any unladylike behavior, such as arguing one’s case or expressing unhappiness at one’s situation. Anyone who committed these transgressions could be “sent to the madhouse” on nothing more than her husband’s say-so. Packard discovered two terrible truths from her own experience of this tactic: Married women had no rights or legal recourse, and neither did the inmates of asylums.

Once within the walls of the asylum, women were subject to filthy conditions and horrifying physical abuse and torture. As Packard noted, it was as though these asylums were designed to encourage insanity, not heal it. Faced with this seemingly hopeless situation, Packard set out to prove her own sanity and liberate herself and her fellow sisters in a gripping and improbable battle against rich, powerful men.

Packard’s story is, incredibly, not simply one of a woman who survived three years of imprisonment in an asylum for disagreeing with her husband’s religious views. She didn’t throw her energy into merely freeing herself, clearing her name and being reunited with her beloved children. Instead, the brave, brilliant and unshakable Packard went on to pen multiple books on subjects such as emancipation, women’s rights and the rights of people who are mentally ill; to get bills passed asserting the basic human rights and liberties of married women and mentally ill people; and to gain notoriety for confronting injustice no matter the odds.

The Woman They Could Not Silence is compelling not only because of the way it creates an alliance between the reader and the courageous Packard, but also because of how it forces the reader to examine once more the language and attitudes around women’s mental health. In Packard we see a foremother of the female leaders of today: intelligent, tenacious and impossible to cow.

In the 19th century, a brave, brilliant and completely healthy woman named Elizabeth Packard was involuntarily committed to an Illinois asylum by her husband.
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While Jimmy Carter’s post-presidential years have been exemplary, filled with significant humanitarian projects, his presidency is often regarded as a failure. Biographer and historian Kai Bird (American Prometheus) takes a fresh look in his balanced, detailed and very readable The Outlier: The Unfinished Presidency of Jimmy Carter.

Carter’s vice president, Walter Mondale, summed up their administration’s aims: “We obeyed the law, we told the truth, and we kept the peace.” Carter added, “We championed human rights.” His radical foreign policy initiatives and stellar domestic legislative record made his term an important one. Bird argues that Carter will come to be regarded as a significant president who was ahead of his time, despite the numerous missteps, misunderstandings and gossip treated as investigative reporting during his administration.

Carter was an outlier, “a person or thing situated away or detached from the main body or system.” Deeply religious and fiercely committed to the job, he was not an ideologue but a liberal Southern pragmatist, a fiscally conservative realist. He was perhaps our most enigmatic president, basically a nonpolitician who “refused to make us feel good about the country. He insisted on telling us what was wrong and what it would take to make things better,” Bird writes. 

Two of Carter’s most successful foreign policy initiatives, securing Senate ratification of the Panama Canal Treaty and personally brokering the Camp David Accords, wouldn’t have happened without his persistence. He also normalized relations with China, negotiated an arms control agreement with the USSR and influenced his successors and others around the world with his human rights emphasis.

Domestically, Carter’s controversial appointment of Paul Volcker to lead the Federal Reserve helped to heal the economy. He appointed a record number of women and Black Americans to federal jobs, including a substantial number of nominations to the federal bench. He and Mondale also expanded the role of the vice president, creating the modern vice presidency we know today.

His first major mistake was to appoint Zbigniew Brzezinski, who was always a disruptive force, as national security adviser. Others in Carter’s administration were not Washington insiders, and there was often friction between them and the press, members of Congress and others who were lifelong politicians.

This compelling portrait of Carter, a complex personality who was finally undone by the Iran hostage crisis, is an absorbing look at his life and administration that should be appreciated by anyone interested in American history.

Bird argues that Jimmy Carter’s radical foreign policy initiatives and stellar domestic legislative record make his presidency important, despite the missteps.

This engrossing new history of American women’s fight to gain autonomy over their sexuality and reproductive choices has a somewhat misleading title: The Man Who Hated Women: Sex, Censorship, and Civil Liberties in the Gilded Age. While Anthony Comstock, the “anti-vice” crusader and U.S. postal inspector, was without a doubt a man who hated women, his story is ultimately less significant than those of the brave women who stood up to him at the dawn of the 20th century.

Comstock’s drive to root out and destroy materials that he considered pornographic led to the passing of the Comstock Act in 1873, which made it illegal to mail “obscene, lewd, or lascivious” materials through the U.S. Postal Service. In his role as postal inspector, and inspired by a mania for “purity,” he defined pamphlets and books about contraception and family planning as “obscene” and subsequently hounded, prosecuted and even drove to suicide people who disseminated such information.

Bestselling author Amy Sohn vividly brings to life the activists who opposed Comstock's efforts in The Man Who Hated Women. Suffragist Victoria C. Woodhull, free love advocate Angela Heywood, spiritualist Ida C. Craddock, abortionist Madame Restell, anarchist Emma Goldman and birth control defender Margaret Sanger are just a few who doggedly fought against the Comstock laws in order to bring information about sex and birth control to American women at the turn of the century.

Sohn has unearthed a wealth of vivid historic detail about these women’s resistance to Comstock’s censorship. Dr. Sara Chase, for example, not only sued Comstock for damaging her medical practice but named the vaginal syringe she sold to women for contraceptive douching the “Comstock syringe.” Craddock, who believed that sex was a deeply spiritual act, fought for the rights of Egyptian belly dancers to perform the “hoochie-coochie.”

Sohn places these mostly forgotten “sex radicals” at the center of the history of the women’s rights movement. That this battle continues in our own time makes The Man Who Hated Women all the more important and enlightening.

Amy Sohn vividly brings to life the activists who fought for American women’s right to information about sex and birth control at the dawn of the 20th century.
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When longtime Georgia Congressman John Lewis died from pancreatic cancer in 2020, President Obama said, “He, as much as anyone in our history, brought this country a little bit closer to its highest ideals.” This lovely book offers Lewis’ meditations on everything from love to public service and affirms that he indeed represented the best of our nation.

Carry On: Reflections for a New Generation is divided into short sections in which Lewis shares hard-earned wisdom from his years on the front lines of the civil rights battle. The son of a sharecropper, Lewis joined Martin Luther King Jr. and the Freedom Riders as they protested segregation across the South. For someone who faced injustice, police brutality and racism, Lewis remained remarkably optimistic. “Yes, we were jailed, arrested, firebombed, bloodied,” he writes in a chapter on activism. “But we never felt hate, and even though it can be hard to hold back our anger, it is worth the effort because it works in the end. We changed America, and now the time has come for more change.”


ALSO IN BOOKPAGE: Actor Don Cheadle narrates the audiobook edition of Carry On.


Lewis devotes much of the book to the current expression of our nation’s racism. He compares the deaths of Ahmaud Arbery, Breonna Taylor and Trayvon Martin to the 1955 lynching of 14-year-old Emmett Till and urges his fellow Americans to embrace the Black Lives Matter movement.

There are lighter chapters, too, in which Lewis writes about art, sports, clothes and books. He loved comic books as a kid, and a favorite hobby as an adult was frequenting flea markets searching for old books. These chapters read like someone shooting the breeze with an old friend. He recalls telling Congressman Elijah Cummings, for whom he was often mistaken, that he was going to get a tattoo on the back of his head so people would stop confusing them.

Carry On is a bittersweet book, coming so soon on the heels of Lewis’ death, but a beautiful reminder of finding hope and joy in the simplest things. “Happiness is being at home after a long day, playing with and feeding my cats,” Lewis writes. “I’m a happy person.”

This lovely book offers John Lewis’ meditations on everything from love to public service. It’s a beautiful reminder that he represented the best of our nation.

Though it’s been eclipsed in the minds of many Americans by the turmoil surrounding Donald Trump’s dual impeachments, the Watergate scandal continues to reverberate in the nation’s political consciousness nearly five decades later. Michael Dobbs’ King Richard: Nixon and Watergate: An American Tragedy is a balanced but frank account of a critical period in Richard Nixon’s downfall and a valuable addition to the literature of this dramatic era in American political history.

Dobbs draws extensively on material from the infamous White House taping system, not fully made public until 2013, and focuses on the 100-day period between Nixon’s second inauguration—following his reelection in one of the greatest landslides in American political history—and the end of April 1973. That turbulent interval, which Dobbs meticulously documents on an almost day-by-day basis, featured frantic, failing efforts to hide the roles Nixon and his inner circle played in the illegal political intelligence operation that surfaced with the arrest of the Watergate burglars on June 17, 1972. It culminated in the departure of Nixon’s most powerful aides, H.R. Haldeman and John Ehrlichman, which signaled the collapse of the cover-up that ultimately resulted in Nixon’s resignation on August 8, 1974.

Nixon was a complex figure, and Dobbs offers a relatively sympathetic portrait here, summing him up as a “self-made man with a loner’s disposition” who was “personally responsible for both his rise and fall.” There are no heroes in this story of lawlessness and corruption, but it’s clear that White House counsel John Dean’s decision to cooperate with prosecutors, if only out of a savvy instinct for self-preservation, was indispensable in finally exposing the cover-up, “an edifice of lies, evasions, and half-truths incapable of sustaining serious challenge.”

Whether readers share Dobbs’ view that “only the most hard-hearted of critics will fail to feel any empathy for the pain of a man whose dreams turned to nightmares as a result of his own mistakes” may depend on their political ideology. Whatever their conclusion, it will be better informed after reading this engrossing book.

King Richard is an engrossing account of Richard Nixon’s downfall and a valuable addition to the literature of this dramatic era in American political history.
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Clint Smith's gifts as both a poet and a scholar make How the Word Is Passed a richly provocative read about places where the story of American slavery lives on. This vital book originated in poetic meditations on the memorials of the Confederacy after Smith’s hometown of New Orleans removed many of those statues in 2017.

Smith began visiting some of the sites where enslaved people once lived and worked. He took the guided tour at Monticello that focuses on Jefferson’s relationship to slavery. He traveled to New York City to visit the African Burial Ground National Monument. He toured Louisiana’s notorious state prison at Angola, where formerly enslaved people were often held on the flimsiest of charges and forced to labor in its vast agricultural fields as part of the post-Reconstruction effort “to funnel Black people into the convict leasing system.”


ALSO IN BOOKPAGE: From a Louisiana native to a D.C. high school teacher to a Harvard Ph.D. candidate to a staff writer for The Atlantic—Clint Smith shares the journey that led to his brilliant nonfiction debut.


At each stop, Smith’s vivid descriptions of the landscape and his response to the site give readers a visceral sense of place. He also reports on his conversations with tour guides, employees and other visitors. At Monticello, one person shares her journey of learning and unlearning history. It’s quite moving.

But at other locations, the guides and visitors are less willing to acknowledge slavery’s continuing impact on our country or the intentional romanticization of the Confederacy. At Angola, there’s almost no acknowledgment that the land was worked by enslaved people as a plantation before it was converted into a state prison for mostly Black prisoners. The reader feels “the prickled heat” Smith experiences as the only Black person attending a Memorial Day event hosted by the Sons of Confederate Veterans at Blandford Cemetery in Petersburg, Virginia. There, Smith is an open, polite, somewhat nervous listener. Even in print, he doesn’t call out the people he speaks with. But ever the educator and poet, he lets the Confederate states’ own avowals destroy the animating myth of the Lost Cause.

Smith has an appreciation of nuance. He wields few cudgels here. And yet, How the Word Is Passed succeeds in making the essential distinction between history and nostalgia.

Clint Smith's gifts as both a poet and a scholar make How the Word Is Passed a richly provocative read.

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