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While Jimmy Carter’s post-presidential years have been exemplary, filled with significant humanitarian projects, his presidency is often regarded as a failure. Biographer and historian Kai Bird (American Prometheus) takes a fresh look in his balanced, detailed and very readable The Outlier: The Unfinished Presidency of Jimmy Carter.

Carter’s vice president, Walter Mondale, summed up their administration’s aims: “We obeyed the law, we told the truth, and we kept the peace.” Carter added, “We championed human rights.” His radical foreign policy initiatives and stellar domestic legislative record made his term an important one. Bird argues that Carter will come to be regarded as a significant president who was ahead of his time, despite the numerous missteps, misunderstandings and gossip treated as investigative reporting during his administration.

Carter was an outlier, “a person or thing situated away or detached from the main body or system.” Deeply religious and fiercely committed to the job, he was not an ideologue but a liberal Southern pragmatist, a fiscally conservative realist. He was perhaps our most enigmatic president, basically a nonpolitician who “refused to make us feel good about the country. He insisted on telling us what was wrong and what it would take to make things better,” Bird writes. 

Two of Carter’s most successful foreign policy initiatives, securing Senate ratification of the Panama Canal Treaty and personally brokering the Camp David Accords, wouldn’t have happened without his persistence. He also normalized relations with China, negotiated an arms control agreement with the USSR and influenced his successors and others around the world with his human rights emphasis.

Domestically, Carter’s controversial appointment of Paul Volcker to lead the Federal Reserve helped to heal the economy. He appointed a record number of women and Black Americans to federal jobs, including a substantial number of nominations to the federal bench. He and Mondale also expanded the role of the vice president, creating the modern vice presidency we know today.

His first major mistake was to appoint Zbigniew Brzezinski, who was always a disruptive force, as national security adviser. Others in Carter’s administration were not Washington insiders, and there was often friction between them and the press, members of Congress and others who were lifelong politicians.

This compelling portrait of Carter, a complex personality who was finally undone by the Iran hostage crisis, is an absorbing look at his life and administration that should be appreciated by anyone interested in American history.

Bird argues that Jimmy Carter’s radical foreign policy initiatives and stellar domestic legislative record make his presidency important, despite the missteps.

This engrossing new history of American women’s fight to gain autonomy over their sexuality and reproductive choices has a somewhat misleading title: The Man Who Hated Women: Sex, Censorship, and Civil Liberties in the Gilded Age. While Anthony Comstock, the “anti-vice” crusader and U.S. postal inspector, was without a doubt a man who hated women, his story is ultimately less significant than those of the brave women who stood up to him at the dawn of the 20th century.

Comstock’s drive to root out and destroy materials that he considered pornographic led to the passing of the Comstock Act in 1873, which made it illegal to mail “obscene, lewd, or lascivious” materials through the U.S. Postal Service. In his role as postal inspector, and inspired by a mania for “purity,” he defined pamphlets and books about contraception and family planning as “obscene” and subsequently hounded, prosecuted and even drove to suicide people who disseminated such information.

Bestselling author Amy Sohn vividly brings to life the activists who opposed Comstock's efforts in The Man Who Hated Women. Suffragist Victoria C. Woodhull, free love advocate Angela Heywood, spiritualist Ida C. Craddock, abortionist Madame Restell, anarchist Emma Goldman and birth control defender Margaret Sanger are just a few who doggedly fought against the Comstock laws in order to bring information about sex and birth control to American women at the turn of the century.

Sohn has unearthed a wealth of vivid historic detail about these women’s resistance to Comstock’s censorship. Dr. Sara Chase, for example, not only sued Comstock for damaging her medical practice but named the vaginal syringe she sold to women for contraceptive douching the “Comstock syringe.” Craddock, who believed that sex was a deeply spiritual act, fought for the rights of Egyptian belly dancers to perform the “hoochie-coochie.”

Sohn places these mostly forgotten “sex radicals” at the center of the history of the women’s rights movement. That this battle continues in our own time makes The Man Who Hated Women all the more important and enlightening.

Amy Sohn vividly brings to life the activists who fought for American women’s right to information about sex and birth control at the dawn of the 20th century.
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When longtime Georgia Congressman John Lewis died from pancreatic cancer in 2020, President Obama said, “He, as much as anyone in our history, brought this country a little bit closer to its highest ideals.” This lovely book offers Lewis’ meditations on everything from love to public service and affirms that he indeed represented the best of our nation.

Carry On: Reflections for a New Generation is divided into short sections in which Lewis shares hard-earned wisdom from his years on the front lines of the civil rights battle. The son of a sharecropper, Lewis joined Martin Luther King Jr. and the Freedom Riders as they protested segregation across the South. For someone who faced injustice, police brutality and racism, Lewis remained remarkably optimistic. “Yes, we were jailed, arrested, firebombed, bloodied,” he writes in a chapter on activism. “But we never felt hate, and even though it can be hard to hold back our anger, it is worth the effort because it works in the end. We changed America, and now the time has come for more change.”


ALSO IN BOOKPAGE: Actor Don Cheadle narrates the audiobook edition of Carry On.


Lewis devotes much of the book to the current expression of our nation’s racism. He compares the deaths of Ahmaud Arbery, Breonna Taylor and Trayvon Martin to the 1955 lynching of 14-year-old Emmett Till and urges his fellow Americans to embrace the Black Lives Matter movement.

There are lighter chapters, too, in which Lewis writes about art, sports, clothes and books. He loved comic books as a kid, and a favorite hobby as an adult was frequenting flea markets searching for old books. These chapters read like someone shooting the breeze with an old friend. He recalls telling Congressman Elijah Cummings, for whom he was often mistaken, that he was going to get a tattoo on the back of his head so people would stop confusing them.

Carry On is a bittersweet book, coming so soon on the heels of Lewis’ death, but a beautiful reminder of finding hope and joy in the simplest things. “Happiness is being at home after a long day, playing with and feeding my cats,” Lewis writes. “I’m a happy person.”

This lovely book offers John Lewis’ meditations on everything from love to public service. It’s a beautiful reminder that he represented the best of our nation.

Though it’s been eclipsed in the minds of many Americans by the turmoil surrounding Donald Trump’s dual impeachments, the Watergate scandal continues to reverberate in the nation’s political consciousness nearly five decades later. Michael Dobbs’ King Richard: Nixon and Watergate: An American Tragedy is a balanced but frank account of a critical period in Richard Nixon’s downfall and a valuable addition to the literature of this dramatic era in American political history.

Dobbs draws extensively on material from the infamous White House taping system, not fully made public until 2013, and focuses on the 100-day period between Nixon’s second inauguration—following his reelection in one of the greatest landslides in American political history—and the end of April 1973. That turbulent interval, which Dobbs meticulously documents on an almost day-by-day basis, featured frantic, failing efforts to hide the roles Nixon and his inner circle played in the illegal political intelligence operation that surfaced with the arrest of the Watergate burglars on June 17, 1972. It culminated in the departure of Nixon’s most powerful aides, H.R. Haldeman and John Ehrlichman, which signaled the collapse of the cover-up that ultimately resulted in Nixon’s resignation on August 8, 1974.

Nixon was a complex figure, and Dobbs offers a relatively sympathetic portrait here, summing him up as a “self-made man with a loner’s disposition” who was “personally responsible for both his rise and fall.” There are no heroes in this story of lawlessness and corruption, but it’s clear that White House counsel John Dean’s decision to cooperate with prosecutors, if only out of a savvy instinct for self-preservation, was indispensable in finally exposing the cover-up, “an edifice of lies, evasions, and half-truths incapable of sustaining serious challenge.”

Whether readers share Dobbs’ view that “only the most hard-hearted of critics will fail to feel any empathy for the pain of a man whose dreams turned to nightmares as a result of his own mistakes” may depend on their political ideology. Whatever their conclusion, it will be better informed after reading this engrossing book.

King Richard is an engrossing account of Richard Nixon’s downfall and a valuable addition to the literature of this dramatic era in American political history.
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Clint Smith's gifts as both a poet and a scholar make How the Word Is Passed a richly provocative read about places where the story of American slavery lives on. This vital book originated in poetic meditations on the memorials of the Confederacy after Smith’s hometown of New Orleans removed many of those statues in 2017.

Smith began visiting some of the sites where enslaved people once lived and worked. He took the guided tour at Monticello that focuses on Jefferson’s relationship to slavery. He traveled to New York City to visit the African Burial Ground National Monument. He toured Louisiana’s notorious state prison at Angola, where formerly enslaved people were often held on the flimsiest of charges and forced to labor in its vast agricultural fields as part of the post-Reconstruction effort “to funnel Black people into the convict leasing system.”


ALSO IN BOOKPAGE: From a Louisiana native to a D.C. high school teacher to a Harvard Ph.D. candidate to a staff writer for The Atlantic—Clint Smith shares the journey that led to his brilliant nonfiction debut.


At each stop, Smith’s vivid descriptions of the landscape and his response to the site give readers a visceral sense of place. He also reports on his conversations with tour guides, employees and other visitors. At Monticello, one person shares her journey of learning and unlearning history. It’s quite moving.

But at other locations, the guides and visitors are less willing to acknowledge slavery’s continuing impact on our country or the intentional romanticization of the Confederacy. At Angola, there’s almost no acknowledgment that the land was worked by enslaved people as a plantation before it was converted into a state prison for mostly Black prisoners. The reader feels “the prickled heat” Smith experiences as the only Black person attending a Memorial Day event hosted by the Sons of Confederate Veterans at Blandford Cemetery in Petersburg, Virginia. There, Smith is an open, polite, somewhat nervous listener. Even in print, he doesn’t call out the people he speaks with. But ever the educator and poet, he lets the Confederate states’ own avowals destroy the animating myth of the Lost Cause.

Smith has an appreciation of nuance. He wields few cudgels here. And yet, How the Word Is Passed succeeds in making the essential distinction between history and nostalgia.

Clint Smith's gifts as both a poet and a scholar make How the Word Is Passed a richly provocative read.

The concept behind Americanon: An Unexpected U.S. History in Thirteen Bestselling Books is nothing short of brilliant, and journalist Jess McHugh delivers on her inspired premise with insight and aplomb. As the book’s subtitle explains, she looks at the history of America through the success of 13 bestselling books, but the curveball is that these are not the sort of titles that immediately come to mind when we think of bestsellers. There’s no Gone With the Wind here, or The Adventures of Huckleberry Finn, or Roots. The bestsellers McHugh explores are true megasuccesses, to be certain, each having sold tens of millions of copies. They’re even books many of us have on our shelves. But they’re probably not titles we’ve given much thought—such as Webster’s Dictionary, Betty Crocker’s Picture Cook Book and Emily Post’s Etiquette. But according to McHugh, these books have both reflected and shaped society and the American character in ways that far surpass any novel.

This refreshing dive into American social history uses the unexpected lens of reference books, primers and how-to guides that shaped our national identity.

McHugh recounts the origins of these books as she investigates their content and influence, beginning with The Old Farmer’s Almanac, which published during our country’s infancy, and ending with two New Age self-help books that are still influential: Louise Hay’s You Can Heal Your Life and Stephen R. Covey’s The 7 Habits of Highly Effective People. Along the way she delves into Ben Franklin’s Autobiography, Dale Carnegie’s How to Win Friends and Influence People and David Reuben’s Everything You Always Wanted to Know About Sex* (*But Were Afraid to Ask). She also looks at books that we in the 21st century may not remember but that played seminal roles in molding many generations, including the McGuffey Readers that educated children for decades and Catharine Beecher’s 19th-century domestic guides, which defined a particular ideal of womanhood and launched many imitators.

McHugh’s well-supported argument is that while these books grew out of the particular needs and mindsets of their times, they were all built on societal underpinnings that support our national mythology: that self-reliance, self-sacrifice and self-improvement pave the road to success and to becoming a “good” American. Of course, this is a white-, Protestant- and male-centric mythology. Even something as seemingly benign as a dictionary is complicit. As Hugh reveals, Noah Webster’s impetus for his speller and dictionary was to codify the way “proper” Americans speak and write, with no room for immigrants and outsiders to dilute the language with regional or cultural variants. Historically, even sex manuals, despite their titillating aspects, generally hewed to conventional, heterosexual norms. Everything You Always Wanted to Know About Sex* was blatantly homophobic and racist, despite being published and gaining popularity on the cusp of the sexual revolution in the late 1960s.

Some of the most astute observations in this penetrating history are about how these books’ creators did not always live by the same rules they imposed upon their rank-and-file readers. McHugh’s book is essential reading—illuminating, engaging and absorbing. You’ll never look at the dictionary or cookbook on your shelf in quite the same way.

Jess McHugh’s book is essential reading—illuminating, engaging and absorbing. You’ll never look at the dictionary or cookbook on your shelf the same way.
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In 1832, Chief Justice John Marshall reviewed the history of America and concluded, “The Union has been preserved thus far by miracles. I fear they cannot continue.” Alan Taylor, professor of history at the University of Virginia and two-time Pulitzer Prize winner, explores the complex and often tragic history behind Marshall’s thinking in his sweeping, beautifully written, prodigiously researched and myth-busting American Republics: A Continental History of the United States, 1783–1850.

Contrary to popular belief, most of the Founding Fathers didn’t intend to create a democracy. Instead, they designed a national republic to restrain state democracies. Additionally, the founders didn’t agree on principles or goals for their republic, and most believed that preserving slavery was the price to pay for holding the fragile Union together. 

Taylor’s powerful overview explores this fierce struggle between groups and governments as settlers expanded the country westward. Any challenges to the supremacy of white men or their reliance on slavery were met with threats of secession by enslavers and their political allies. Breaking treaties with, dispossessing and killing Native Americans were commonplace, and those who spoke out against prevailing ways often suffered strong rebukes.

When New York journalist John L. O’Sullivan coined the phrase “manifest destiny” in 1845, he justified annexing Texas and Oregon as part of a moral empire based on citizen consent, in contrast to European empires built from violent conquest. O’Sullivan overlooked a lot. For example, slavery became more entrenched and profitable as the country expanded. By 1860, the monetary value of enslaved people was greater than that of the nation’s banks, factories and railroads combined. Slavery divided the country, but racism united most white people. Even in the North, free Black Americans couldn’t serve on juries, weren’t hired for better-paying jobs and were denied public education.

Anyone interested in American history will appreciate this richly rewarding book.

Pulitzer Prize winner Alan Taylor’s latest American history is sweeping, beautifully written, prodigiously researched and myth-busting.
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A heartfelt chorus of voices composes a well-researched community mosaic of Black American history in Ibram X. Kendi and Keisha N. Blain’s Four Hundred Souls (14 hours).

The book is divided into five-year periods that span 400 years of the Black American experience, and the audiobook transitions between each section via layered, echoing voices for a haunting, emotional effect. Eighty-seven narrators comprise the full cast, including the authors of some of the essays and poems as well as other notable voices such as journalist Soledad O’Brien and actors Danai Gurira and Leslie Odom Jr. The performances are straightforward or theatrical as appropriate, but they’re always engaging, and the variety of voices and styles sustains the listener’s attention.

Offering the best of education and entertainment, this epic audiobook enhances Kendi and Blain’s transformative history project through the sense of humanity that only a person’s voice can convey. Listeners will learn and be moved, and will no doubt listen more than once. Bravo.

 

ALSO IN BOOKPAGE: Go behind the scenes with the editors and producers of Four Hundred Souls, the year’s most astounding full-cast audiobook production.

This epic audiobook enhances Kendi and Blain’s transformative history project through the sense of humanity that only a person’s voice can convey.

Whatever stereotypes we associate with the profession of home economics, Danielle Dreilinger is here to assure us that everything we think we know is wrong. As she explicates in her thoroughly entertaining book, The Secret History of Home Economics: How Trailblazing Women Harnessed the Power of Home and Changed the Way We Live, home economics in the United States is much more complex than we might have imagined.

Since the time of Catharine Beecher, who published A Treatise on Domestic Economy in 1841, home economists have not simply reacted to societal changes and trends but have helped shape them. For starters, we have home economists to thank for things like food groups, the designation of a federal poverty level and the consumer protection movement. Home economics also opened doors for some women, including women of color, to enter careers in science that may have otherwise been closed to them.

As a journalist, Dreilinger knows the power of storytelling and makes the women from this history come to life. For example, she mines oral histories to shed light on the challenges Dr. Flemmie Kittrell faced as an African American nutritionist visiting South Africa in 1967. Dreilinger also provides overall historical context, delineating the marginalization of Black women in the home economics field.

As for the role of home economics in the 21st century, Dreilinger says the most common response she received when telling others about writing this book was, “We should bring that back.” Dreilinger closes with several suggestions for doing just that, including diversifying the profession to include more people of color and teaching home economics as an interdisciplinary field that explores the connection between our homes and the world, “with an eye to addressing the root causes of problems such as hunger, homelessness, isolation, and environmental devastation.”

Dreilinger, who completed her book during the COVID-19 pandemic, correctly notes that people have been thinking about the meaning of home and how homes work more than ever before. As we look toward the future, it’s always good to consider where we’ve been, and The Secret History of Home Economics helps us do that.

Whatever stereotypes we associate with home economics, Danielle Dreilinger is here to assure us that everything we think we know is wrong.
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Annette Gordon-Reed opens On Juneteenth by reflecting on her conflicted emotions about Juneteenth becoming a national celebration. It is, she notes, a distinctly Texan holiday, since it commemorates the day in June 1865 when Major General Gordon Granger arrived in Galveston to announce the end of legalized slavery in the United States—two months after Lee surrendered to Grant at Appomattox. It’s also a deeply personal holiday, one that Black Texans have celebrated with family and friends ever since Granger read out his proclamation. And yet, Gordon-Reed acknowledges, it’s also a profoundly American holiday, just as Texas is perhaps the most profoundly American state.

This ambivalence inspires Gordon-Reed to explore the significance of this holiday within the broader context of Texan history. On Juneteenth is a collection of historical essays, ranging from the Spanish conquest to the present, that investigates what it means to be Texan. Against the background of the archetypal white cowboy and the ten-gallon hat oilman, Gordon-Reed demonstrates how the history of Texas is also the history of African Americans, Native Americans and Mexican Americans. Indeed, slavery was integral to the formation of the Republic of Texas—as well as the state of Texas. Understanding this truth, Gordon-Reed argues, is key to understanding the role racism continues to play in Texas and, by extension, the nation.

As the Carl W. Loeb Professor of history at Harvard, Gordon-Reed is no stranger to illuminating the uncomfortable truths of our past. She won the Pulitzer Prize and the National Book Award for The Hemingses of Monticello: An American Family, a groundbreaking multigenerational history of the descendants of Thomas Jefferson and Sally Hemings, an enslaved African American woman.

On Juneteenth is written on a smaller and more personal scale than her previous work, but it is no less powerful. Gordon-Reed’s essays seamlessly merge history and memoir into a complex portrait of her beloved, turbulent Texas, revealing new truths about a state that, more than any other, embodies all the virtues and faults of America. 

Gordon-Reed’s essays seamlessly merge history, memoir and family history into a complex portrait of her beloved, turbulent Texas.
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Five hours after Abraham Lincoln’s assassination, his son Robert Todd Lincoln wired David Davis, one of the president’s closest friends and an associate justice of the Supreme Court, to come to Washington “to take charge of my father’s affairs.” At the same time, Lincoln’s two devoted secretaries, John Nicolay and John Hay, assembled the president’s papers, including Lincoln’s private notes to himself, called “fragments.” In Lincoln in Private: What His Most Personal Reflections Tell Us About Our Greatest President, Lincoln scholar Ronald C. White selects 12 of the 109 known fragments, places them in their historical context and analyzes their representations of the president’s life and thoughts.

Almost every fragment begins with a problem Lincoln was facing, and it’s fascinating to see how he grappled with each one. A few fragments may have been first drafts for speeches, but most are reflections that never reappeared elsewhere. Among the issues Lincoln examined are slavery, the birth of the Republican Party, God’s role in the Civil War and how to be a good lawyer.

Lincoln frequently tried to see things from his opponents’ points of view. In a fragment on slavery, Lincoln does this by giving three justifications for being pro-slavery. Then he shows the basic contradictions within each reason and demonstrates how race, intellect or interest could easily be turned around to make the enslaver the enslaved.

Lincoln wrestled with his decision to join the Republican Party. As a longtime Whig, he questioned the meaning, mission and challenges of the new party. To sort out his thoughts, his fragments reveal that he turned to the U.S. Constitution and the historical record, two sources he often used when analyzing a problem.

A fragment on the Civil War begins, “The will of God prevails.” Both the Union and the Confederacy claimed God was on their side, but that couldn’t be true. As Lincoln meditates on how God acts in history, he writes that “it is quite possible that God’s purpose is something different from the purpose of either party.”

These glimpses of Lincoln’s thinking offer us a fresh way to view him. White’s commentary is excellent, and anyone interested in Lincoln will want to read this book.

In a must-read book for anyone interested in Abraham Lincoln, a scholar analyzes the president’s most personal notes to himself.
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Imagine that you and your family have been taken into custody. You’ve lost your home and small business. Fellow Americans have berated and beaten you. Now you’re all living behind a fence in a single room in a squalid barrack in some desolate nowhere. And the government comes to you and says, “We want you to join the Army and risk your life to fight for the United States.”

It's astounding that anyone said yes, much less thousands of people. The Japanese Americans who formed the 442nd Infantry Regiment—the most decorated unit in U.S. history for its size and service length—were American patriots, and many felt they needed to demonstrate their loyalty to their country. They certainly succeeded.

In Facing the Mountain: A True Story of Japanese American Heroes in World War II, Daniel James Brown tackles this important story with the same impressive narrative talent and research that made his 2013 book, The Boys in the Boat, an enduring bestseller. He shares the story of issei (first-generation Japanese Americans) and nisei (second-generation Japanese Americans) who fought in World War II by focusing on four young men: three from Hawaii and the West Coast who joined the 442nd, and one, no less courageous, who went to prison for peacefully resisting what he believed were violations of the Constitution.


ALSO IN BOOKPAGE: American actor Louis Ozawa’s ability to speak both English and Japanese serves him well in narrating the audiobook of Facing the Mountain.


Brown takes us through the shock of the internment camps and the struggle for Hawaiians and mainlanders to overcome tensions and establish a cohesive fighting unit. The centerpieces of Facing the Mountain are the wrenching, on-the-ground descriptions of battles fought by the 442nd in Europe, most notably the uphill rescue of the “Lost Battalion” of Texans in France, in which the nisei suffered more than 800 casualties to rescue some 200 men.

Many readers will feel ashamed of the bigotry these men and their families faced—but every reader will admire the resilience that allowed these soldiers to create communities within the internment camps and to play such a pivotal role in the defeat of the Nazis. Most are gone now, but their stories will live on in this empathetic tribute to their courage.

Most of the Japanese American patriots who formed the 442nd Infantry Regiment are gone, but their stories live on in this empathetic tribute to their courage.
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“In every era, it takes a bus of change to lead the way. . . . Thankfully, a change bus is always a comin’.” So says Charles Person in his inspiring account of the 1961 Freedom Ride, Buses Are a Comin’. Person began taking notes when he got on his change bus at age 18. He would later lose those notes during a savage beating by a white mob in Birmingham, Alabama, but he still recalls it all vividly now that he’s in his 80s.

Growing up in the Bottom, a poor Black neighborhood in Atlanta, Person was unaware of racism’s reach. But when he was refused admission to Georgia Tech in 1960, despite an outstanding academic record that was good enough for MIT, he grew enraged. His grandfather prodded, “Do something!” But what could a teenager do?

Soon he knew. As a freshman at Morehouse College, Person witnessed his classmates’ participation in nonviolent sit-ins at Atlanta stores that refused service to Black people. He joined in, was arrested and served 10 days in solitary confinement because he sang protest songs too loudly. 

By the spring of 1961, the Congress of Racial Equality (CORE) was recruiting people for nonviolent tests of two recent Supreme Court decisions prohibiting segregation on interstate buses and trains. Person applied, after assuring his parents he would be safe, and received nonviolence training in Washington, D.C. He admired his cohorts, including a young John Lewis, but was skeptical of their concerns about the trouble they might encounter en route. Before embarking on two weeks of Trailways and Greyhound bus rides to New Orleans, they were encouraged to write their wills. Person declined.

What happened on that trip almost killed these 13 riders, but their horrifying experiences brought global attention to the escalating U.S. civil rights movement. Four hundred more Freedom Riders would join them that summer, and the South would be forever changed. Person tells it all in riveting detail, with help from his friend, historian Richard Rooker.

And why tell this story now? Person writes, “Nothing will change if you, my reader, my friend, my fellow American, do not take Papa’s advice and ‘do something.’ What change needs to happen? Get on the bus. Make it happen.”

A bus ride to New Orleans in 1961 almost killed 13 Freedom Riders, but changed the South forever.

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