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Spirit mediums have been capturing imaginations since the rise of spiritualism in the 19th century. A veiled woman commanding the attention of a room, speaking in the voices of the beloved dead as tables tilt, loud mysterious knocks echo from the corners and unlikely objects materialize out of thin air—such a woman is either an ethereal figure from a ghost story, or she is a charlatan, a silky smooth con artist who exploits the grief of others.

But what if there were a third option, one of revolution and rebellion? In Out of the Shadows: Six Visionary Victorian Women in Search of a Public Voice, Emily Midorikawa unveils the triumphant, tragic and deeply unconventional lives of six of the Victorian era’s best known spirit mediums.

Midorikawa roots her story in both the history of spiritualism and the powerlessness of Victorian women like the Fox sisters—Leah, Maggie and Kate—who were left to grasp for influence in seemingly manipulative ways. As the book proceeds through the extraordinary lives of Emma Harding, Victoria Woodhull and Georgina Weldon, we witness women masterfully wielding the public’s fascination with the revelations of the dead. They capitalized on this fascination not only to improve their own lives but also to uplift other disenfranchised people across the United States and Great Britain. Strident orations on abolition, women’s rights within marriage and suffrage, which would have been ridiculous coming from a constricted and disregarded 19th-century woman, suddenly gained gravitas when spoken by the all-knowing dead.

Midorikawa breathes life into these long-ago women in ways that make them feel contemporary despite their extraordinary circumstances and distance in time. Her description of Harding enduring an incident of stalking resonates with chilling familiarity. You’ll feel these women’s frustration and conviction, and you’ll cheer at their progressive empowerment.

It’s remarkable that none of these women seems disingenuous. Throughout Out of the Shadows, they occupy a liminal space between genuine belief in supernatural forces and the ingenious ways they used those forces to their own ends. By the book’s end, it no longer matters whether you believe these six remarkable spirit mediums were hoaxes or not; you’ll certainly believe in them.

Emily Midorikawa unveils the triumphant, tragic and deeply unconventional lives of six of the Victorian era’s best known spirit mediums.
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The history of the abolitionist movement in antebellum America is generally well known. Most Americans have heard about the impact of Harriet Beecher Stowe’s novel Uncle Tom’s Cabin on Northerners’ opinions about slavery, and they’ve read about the underground railroad. Recent novels, movies and television series have also heightened public awareness of figures such as Frederick Douglass, Harriet Tubman and John Brown.

There was also a struggle to win civil rights for free Black people in the North during this time, but that history has been more obscure—until now. Kate Masur, a professor of history at Northwestern University, brings this critical chapter of our history to light in Until Justice Be Done: America’s First Civil Rights Movement, From the Revolution to Reconstruction.

Masur’s scholarly but accessible history demonstrates how thoroughly racism pervaded both the North and the South during the 19th century. New states, including so-called “free states” such as Ohio, Illinois and Oregon, tried to prohibit free African Americans from buying land or settling within their borders. Black sailors who ended up in Southern ports were frequently jailed until they could prove their free status—and often enslaved and sold when they couldn’t pay the costs of their imprisonment. Most states prevented Black people from testifying in court against white Americans, and only a handful allowed Black men to vote.

Most importantly, Until Justice Be Done demonstrates that the fight for equality and justice is as old as the republic itself. With meticulous research, Masur lays out the history of Black Americans’ struggle to be recognized as citizens—a struggle that started before the ink on the Constitution was dry. Their fight set the stage for the formation and victory of the antislavery Republican Party in 1861; the Emancipation Proclamation; the 13th, 14th and 15th Amendments to the Constitution; and the first Civil Rights Act.

While these activists’ victories weren’t total—many of their achievements were later reversed—their efforts laid essential groundwork for future generations, including our own. Masur’s book is both instructive and inspiring as it charts the path to freedom from the 1800s to today.

Masur’s scholarly but accessible history demonstrates how thoroughly racism pervaded both the North and the South during the 19th century.
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In January 2014, Canadian writer Craig Taylor relocated to New York City with a mission: He would interview New Yorkers about themselves and their city, similar to the task he undertook to create his 2012 book, Londoners. Over six years, Taylor interviewed more than 180 people and recorded 400 hours of conversations. The final product is New Yorkers: A City and Its People in Our Time, which contains 75 oral histories about America’s most populous metropolis.

Taylor groups the book by themes, such as wealth, stress and “hustle.” An array of only-in-New-York careers are represented, such as a security guard at the Statue of Liberty and an electrician for the Empire State Building. Nearly all the isolated stories are interesting; there are only a few duds.


ALSO IN BOOKPAGE: The audiobook for New Yorkers brings this “profusion of voice in New York” even further into the realm of oral history.


The emotional heart of New Yorkers can be found in the testimonies of people who directly experienced the 9/11 terrorist attacks, Hurricane Sandy and the COVID-19 pandemic. Reading firsthand accounts of these extraordinary events is poignant and resonant. Likewise, the New Yorkers who share their experiences with homelessness and racism reveal as much about these societal scourges as the best reportage could.

All of that said, New York City is home to roughly 8.5 million people, so readers will inevitably emerge with the feeling that plenty of stories were left out. For example, even with the number of women included in the book, the overall collection leans toward traditionally masculine occupations. Why not include a manicurist, an OB-GYN, a burlesque dancer or a personal shopper from Bergdorf Goodman? And how could a book about New York City include no public school teachers or librarians?

To this end, New Yorkers is more of a collection of Taylor’s own experiences in New York City than a comprehensive representation. Nevertheless, it’s a delightful book for anyone with an interest in New York—and a reminder that everyone has a story, if we’re willing to listen.

In January 2014, Canadian writer Craig Taylor relocated to New York City with a mission: He would interview New Yorkers about themselves and their city.

We Are Each Other’s Harvest: Celebrating African American Farmers, Land, and Legacy is a tribute, an education, a family album and a celebration of Black farmers past, present—and hopefully future.

Author Natalie Baszile’s interest in foods’ origins deepened when she learned that her great-great-grandfather, who was once enslaved, became a successful farmer after emancipation. The older generations of her family, she realized, “cherished their connection to the soil and understood the value in owning and taking care of land.”

Curiosity fully piqued, Baszile left her job at her father’s business to write her much-lauded novel, Queen Sugar, about a Black woman in Los Angeles who inherits her father’s Louisiana sugar cane farm. But before Baszile could do justice to the fictional farming family she was creating, she had much to learn. Her years of research into Black farming history and its tools, techniques and culture culminated in the 2014 publication of her novel (which Ava DuVernay and Oprah Winfrey adapted into an award-winning TV show) and her evolution into a passionate advocate for Black farmers.


ALSO IN BOOKPAGE: The audiobook for We Are Each Other’s Harvest inspires, empowers and enlightens through spoken word.


We Are Each Other’s Harvest amplifies Black farmers’ role in American history and honors their perseverance despite numerous obstacles. Many of these obstacles stem from systemic racism within policies and practices across a range of institutions, from the U.S. Department of Agriculture to myriad banks and realtors nationwide. These challenges have accumulated over time, as professor of ethnic studies Analena Hope Hassberg explains in the book’s introduction, and as a result, Black farmers now cultivate less than half of 1% of U.S. farmland due to the gradual loss of massive amounts of land.

But Baszile’s profiles of the Black farmers she met during her travels around the U.S. offer hope. She shares fascinating stories about family farms in North Carolina, Louisiana and California—as well as individuals forging new paths, like a classically trained chef who’s honing her food-preservation and wool-spinning skills at a farm school in Alaska. Quotations from the likes of Martin Luther King Jr., Booker T. Washington and Barack Obama, as well as poems by Ross Gay, Lucille Clifton and more, round out this abundant volume. We Are Each Other’s Harvest offers moving, edifying food for thought and will whet your appetite for action.

We Are Each Other’s Harvest is a tribute, an education, a family album and a celebration of Black farmers past, present—and hopefully future.
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As Judy Batalian notes toward the end of her scrupulously researched narrative history, The Light of Days, there were plenty of reasons why the stories of young Jewish women who valiantly resisted the Nazis in Europe during World War II were ignored or silenced after the war. Some of those reasons were sexist, but most weren’t so nefarious. Still, the effect until now has been that bits and pieces of this great story have been scattered through bygone personal memoirs and archived survivor testimonies.


ALSO IN BOOKPAGE: Judy Batalion shares the amazing discovery she made while browsing the stacks at the British Library.


The Light of Days is a huge achievement that brings an overarching coherence to this largely unknown story. Batalian focuses on the lives and actions of about a dozen and a half young women and teenage girls who joined the fray in the Polish ghettos in Warsaw and Bedzin. Chief among these was the spirited Renia Kukielka, who became a courier for one of the activist Jewish youth groups at the core of the resistance. Batalion interweaves the personalities and actions of other young women—messengers and warriors—into the arc of Kukielka’s story. The narrative reaches its crescendo in the spring and summer of 1943, during and just after the dramatic but ultimately unsuccessful Warsaw Ghetto Uprising. Batalion uses a kind of you-are-there approach that at times feels awkward but dramatically makes its point in the end. 

The Light of Days also offers arresting insights into community life during this perilous time. It is astounding to read about the number and variety of Jewish youth groups that commanded the loyalties of young people. It’s also surreal to learn that mail continued to circulate among Jewish communities even as the Nazi killing machine was roaring down the tracks. 

Batalian interviewed many survivors’ families, and these passages in the book invite us to wonder what it would be like to battle and survive for half a decade, witnessing the loss of friends and family, only to resume a “normal” life after experiencing all that trauma. Kukielka at least seemed to maintain some essential part of herself through it all. Her adult life, Batalion reports, was “happy, passionate, filled with beauty.”

The Light of Days, a scrupulously researched narrative history about young Jewish women who resisted the Nazis in Europe, is a huge achievement.

Former Secretary of State William Henry Seward’s name occupies a plaque outside the Cayuga County Courthouse in Auburn, New York, and the Seward family home is now a museum where visitors can learn about the statesman’s past. But it was another Seward who quietly pushed Henry toward signing the Emancipation Proclamation. His wife, Frances Seward, was the one who befriended, supported and learned from Harriet Tubman, the famous Underground Railroad conductor whose name is also mounted on that county courthouse.

Frances discouraged her husband from compromising on matters related to slavery. But as Henry ascended from the state Senate to the governorship of New York to the U.S. Senate with a position in Abraham Lincoln’s presidential Cabinet, his aspirations conflicted with his wife’s activism. Frances often felt she couldn’t be as vocal as Tubman or Martha C. Wright, who attended the first women’s rights convention in Seneca Falls and worked alongside Susan B. Anthony and Elizabeth Cady Stanton to seek women’s suffrage. But even when Frances limited her activism out of respect for Henry, she pushed him to value the greater good over his political aspirations.

In The Agitators: Three Friends Who Fought for Abolition and Women’s Rights, Dorothy Wickenden recounts the friendship between Seward, Wright and Tubman and the ways their influence shaped American history. Wickenden is the executive editor of The New Yorker and the bestselling author of Nothing Daunted: The Unexpected Education of Two Society Girls in the West. She brings a reporter’s eye for detail to this complex history, which spans from 1821 to 1875 as Seward and Wright fight for abolition and Tubman serves on the front lines of both the Underground Railroad and the Civil War.

Wickenden’s detailed account of these women and their friendship weaves together Tubman’s escape from enslavement, the complexities of Lincoln’s early slavery policy, the beginnings of the women’s rights movement in the U.S. and their imperfect intersections. Using primary sources such as the women’s own letters, Wickenden invites readers to take a closer look at the path of American progress and the women who guided it.

Dorothy Wickenden invites readers to take a closer look at the path of American progress and the women who guided it.
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“We are eyeball to eyeball, and I think the other fellow just blinked,” whispered Secretary of State Dean Rusk to national security adviser McGeorge Bundy when he heard that Soviet ships carrying missiles had turned away from Cuba. It was October 24, 1962, in the midst of the most dangerous nuclear missile crisis in history. President John F. Kennedy had given the order to attack Soviet ships before he realized they’d changed course 24 hours earlier. Kennedy was greatly influenced by Barbara W. Tuchman’s The Guns of August and wanted to avoid the kind of misunderstandings, misinformation, stupidity and individual complexes of inferiority and grandeur that had led to World War I. But here was a communication problem.

The dominant narrative in the U.S. has long been that when the missiles in Cuba were removed, it was because Kennedy’s grace under pressure and skillful diplomacy had prevailed. Harvard historian Serhii Plokhy takes a different approach as he considers the many instances when both sides got things wrong in his riveting Nuclear Folly: A History of the Cuban Missile Crisis. Drawing on KGB documents, Soviet military memoirs and more American and Cuban sources, he outlines all the times catastrophe was averted.

This excellent re-creation of events begins by explaining the relationship between Cuba and the U.S. and placing the U.S.-Soviet relationship in the context of the Cold War. We see how changing details drove the daily debates as diplomatic, military and political assumptions were tested. As the meetings with his advisers dragged on for almost two weeks, Kennedy went from being a “dove” to a “reluctant hawk” and back again, always hoping for a diplomatic solution while remaining tough. Kennedy and Soviet leader Nikita Khrushchev shared a fear of nuclear weapons, and neither was prepared to pay the price for a nuclear war victory. Throughout Nuclear Folly, Kennedy “plays for time” as he considers his next move in the complex and tense negotiations.

In February of 2021, the U.S. and Russia formally agreed to extend the last remaining nuclear arms treaty between their countries. This well-told account is a timely reminder of a danger we must still live with today. 

Harvard historian Serhii Plokhy considers the many instances when Cuba and the U.S. got things wrong during the Cuban missile crisis.
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After Julie Metz’s mother died in 2006, she mused, “I wish like hell I’d asked my mother more questions.” That’s a common regret of newly bereaved daughters, but this one had special urgency: Metz had just discovered “a vault of secrets” tucked away in her mother’s lingerie drawer. A small keepsake book contained childhood notes and souvenirs from Vienna, the Austrian city from which Metz’s mother, Eva, and grandparents were forced to flee in 1940. Their Jewish family had been wrenched apart two years earlier when Eva’s two older brothers were sent to London because a neighbor’s son, who had joined the Hitler Youth, had begun targeting them. By 1940, London was no longer an option for the rest of the family, so they headed to the United States. Once there, 12-year-old Eva changed her name to Eve and grew up to become a “steely, savvy” New Yorker, as well as a successful art director at Simon & Schuster.

Metz had known about this tragic saga from a young age, but her hunt for additional details after her mother’s death turned into an obsession that “felt like a séance, a conversation she and I never had when she was alive. A collaboration with a ghost.” The result is her intriguing memoir, Eva and Eve: A Search for My Mother’s Lost Childhood and What a War Left Behind.

The author is no stranger to digging into the past. Metz’s 2009 memoir, Perfection, reexamined her marriage after she discovered that her recently deceased husband had been a serial adulterer. In Eva and Eve, her research leads her to Vienna, where she visits her mother’s childhood apartment and tours the factory her grandfather, Julius Singer, was forced to abandon. Singer invented an accordionlike paper used to dispense medicine that was manufactured on a “machine so complicated that the Nazis had kept Julius alive to run it.” These visits are fascinating as well as heartbreaking. As Metz retraces her mother’s journey to America, readers come to understand in a visceral, immediate way the hardships and terrors her family faced. 

Metz is a dogged, careful researcher, but at times she describes imagined scenes, with mixed success. Many of these passages vividly bring her ancestors to life, but a few seem like a stretch. Still, Metz is a compelling narrator who offers thoughtful reflections on how her family’s situation parallels today’s world. “I wondered about all the other Evas, children forced to leave their countries because of war and drought, riding the Bestia train through Mexico, or waiting in refugee camps in the Mideast and Europe,” she writes. “When those who have suffered persecution feel that they belong, that their lives truly matter, we will all live more truthful lives.”

After Julie Metz discovered “a vault of secrets” in her mother’s lingerie drawer, she went searching for information about her family's prewar life in Austria.
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If you’ve been following Nashville’s meteoric rise to It City status, you’ve surely heard about its famous hot chicken—fried chicken smothered with enough cayenne pepper to make your ears smoke. As the legend goes, in the early 20th century, a jilted lover overspiced Thornton Prince III’s chicken to punish him for his ramblin’ ways. This revenge backfired, however, because Prince loved the taste and eventually founded a successful restaurant based on the recipe, which his family still operates today.

Native Nashvillians and tourists alike have come to know and love this delicacy over the last decade, but members of Music City’s Black community have been braving the spice for generations. No matter when you learned about this iconic fare, Rachel Louise Martin’s Hot, Hot Chicken: A Nashville Story will enlighten you about its complex past.

This isn’t a recipe book, nor is it merely a culinary history of the spicy dish. In Hot, Hot Chicken, Martin traces Prince’s lineage back to the Civil War, illustrating the experiences of Black people in antebellum Tennessee along the way. She outlines how Prince’s grandparents were likely enslaved at a plantation south of Nashville. Pre-Emancipation records are spotty, and many details have been lost to time, but they may have lived in the Black refugee camps that formed on the outskirts of the city during the Civil War. Records of African Americans became more detailed after the war and show that the Princes went on to become sharecroppers and house servants, washing white Nashvillians’ clothes before becoming fledgling restaurateurs.

Alongside the Princes’ family history, Martin draws on her meticulous research to demonstrate what life was like for other Black people in Nashville during the Reconstruction, Jim Crow and civil rights eras through today. As she progresses through the city’s past, she explains how city planners isolated Black citizens in bleak slums without plumbing or electricity. White landlords exploited the people living in these neighborhoods, but entrepreneurs such as Prince and his brother found a way out of poverty by preparing and selling food.

As Martin scours a historical record designed to exclude Black Americans, she admirably pieces together tales from individuals known and unknown. Her tone is both ebullient and reverent as she unearths the lives of Black people across the South, handling their history with care. Hot, Hot Chicken is an eye-opening, ingenious history that makes Nashville come alive in ways that transcend its downtown honky tonks—and will leave you with a newfound respect for the sizzling food on your plate.

Hot, Hot Chicken is an eye-opening, ingenious history that makes Nashville come alive in ways that transcend its downtown honky tonks.

Award-winning journalist Elizabeth Becker turns her insightful gaze on three women who covered the Vietnam War in You Don’t Belong Here. Becker, who has firsthand experience of Southeast Asia and the challenges facing women in the field of journalism, begins her book with a personal anecdote. In 1973, while she was on her way to Cambodia to become a war correspondent at the age of 25, Becker met Kate Webb, a New Zealand-born Australian journalist who had survived capture by the North Vietnamese. Webb posed one question to the young reporter: Why had she crossed the ocean to cover a war?

Becker’s examination of three journalists’ careers—Webb, Frances FitzGerald from America and Catherine Leroy of France—powers this absorbing narrative about the challenges of covering the Vietnam War. As Becker explores the significance of these women’s legacies, she notes that “it took us decades to understand what we had accomplished as women on the front line of war.”

A few women (such as World War II reporter Martha Gellhorn, who stowed away on a hospital ship on D-Day) had done their best to report on wars in the past, but the United States military didn’t make it easy for women seeking to be war correspondents. Up until the war in Vietnam, women were forbidden on the battlefield. Even after that changed, news organizations still sent male journalists as a matter of course, with the result that most of the women covering the Vietnam War had to pay their own way and fight to stay.

Many of these barriers were eventually broken, thanks in part to the extraordinary women Becker profiles so adroitly here, combining their personal histories with the major events of the conflict. Leroy, a French photojournalist who died in 2006, was an experienced parachutist who used her skills to cover a parachute jump into combat and whose searing images appeared in Life magazine. Webb was one of the few journalists on the Navy command ship when the order to evacuate came, and she was able to file a report on April 30, 1975, the very day the war ended. FitzGerald later wrote a book about her experience on the ground, Fire in the Lake, which looked at the history of Vietnam and its people and won both the Pulitzer Prize and a National Book Award.

As to the question Webb posed to the author, perhaps it was best answered by Leroy, who once said, “I wanted to be there, to see it happen.” You Don’t Belong Here is a significant contribution to the history of both the Vietnam War and women in journalism.

Award-winning journalist Elizabeth Becker turns her insightful gaze on three women who covered the Vietnam War in You Don’t Belong Here.
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From the mid-18th century to the beginning of World War I, two approaches to transforming the world—warfare and constitutions—played in tandem. The unusual relationship between them is the fascinating and important subject of Princeton historian Linda Colley’s The Gun, the Ship, and the Pen: Warfare, Constitutions, and the Making of the Modern World

By 1750, the costs of warfare, in both money and lives, for such European powers as Britain, France and Spain had significantly increased. This pressure, combined with the rise of revolutionary conflicts, expanded the use of written constitutions and the ideas they expressed. In 1767, Catherine the Great published her most important work, the Nakaz, or Grand Instruction. Although it wasn’t a formal constitution, it shows how the concept developed and proliferated. She also developed techniques for political communication that later exponents of constitutions, including Benjamin Franklin, borrowed and built on. 

Colley’s wide-ranging survey covers many aspects of the global impact of constitutions, from the crucial importance of printers and publishers, to Thomas Paine’s interest in putting political and legal concepts on paper, to Toussaint Louverture defying the French in 1801 and publishing his own constitution for a future Black-ruled Haiti. In 1838, for the first time in world history, the inhabitants of Pitcairn, a tiny island in the South Pacific populated by descendants of Tahitian people and British mutineers of the HMS Bounty, proclaimed in their constitution that both adult men and women were to be enfranchised in elections.

This carefully crafted exploration shows how constitutions have helped to bring about an extraordinary revolution in human behavior, ideas and beliefs. Though constitutions are flawed, Colley writes, “in an imperfect, uncertain, shifting, and violent world, they may be the best we can hope for.”

Linda Colley's fascinating and important book shows how constitutions have helped to bring about a revolution in human behavior, ideas and beliefs.
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The story of how young Kurdish women brought down terrorists from the Islamic State group has been waiting to be told. If Kobani, Syria, is a city that has gone unnoticed in the saga of Middle Eastern wars, then The Daughters of Kobani: A Story of Rebellion, Courage, and Justice will change that. It’s the story of a new generation of combatants, long denied choices about education, marriage or their very futures, who vanquished hosts of kidnappers, rapists and enslavers. Yet when author and journalist Gayle Tzemach Lemmon was asked to tell their story, she hesitated. “It just doesn’t make sense that the Middle East would be home to AK-47-wielding women driven with fervor and without apology or hesitation to make women’s equality a reality—and that the Americans would be the ones backing them.” She decided to go see for herself.

By 2016, civil war was tearing Syria apart, leaving room for ISIS, with help from allies such as Russia and Iran, to swagger in. President Barack Obama pledged that there would be no American troops on the ground; American support would have to come from the air, with airstrikes and weapons drops, while consultants and diplomats strategized from afar. On the front lines in Kobani were women like Azeema, trained as an expert sniper, and her childhood friend Rojda, whose mother still called her every day.

Based on hours of on-the-ground reporting and countless interviews with Kurdish Women’s Protection Units (YPJ) fighters, Lemmon delivers a vivid, street-by-bombed-out-street account of the final days of the battle for Kobani. Strewn throughout are reports of what the soldiers were up against: appalling ISIS acts like beheadings, torture and worse. The YPJ was outnumbered and underequipped, but they were fearless.

The battles for Kobani, and later Raqqa, were key moments in a history that is still being made. With international interest waning and ISIS sleeper cells and foreign fighter recruitments quietly continuing, ready to reignite the landscape, those Kurdish and Arab victories in 2017 and onward hold no guarantees. As Lemmon observes, it is “easier to kill a terrorist than to slay an ideology.” Still, no matter the final outcome, the women who fought this war have shown the world what courage and justice look like. And if the next generation must keep fighting, these warriors have shown them how.

The story of how young Kurdish women brought down terrorists from the Islamic State group finally gets told in The Daughters of Kobani.
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“There is no perfect exegesis,” writes Catherine E. McKinley about the photographs in The African Lookbook: A Visual History of 100 Years of African Women, which presents just over 150 pictures of African women between the years 1870 and 1970. Any composed explanation of the photographs would be fictional since so much about them is unknowable. Many subjects are anonymous and many images undated. Rather than an exegesis, then, what McKinley offers in this compelling, quixotic book is something closer to a testament—a bold declaration of the enduring strength, beauty and power of African women, many of whom gaze at the camera with evident self-possession.

The book is a pleasure to absorb, whether you already know about the history of photography on the African continent or are new to the conversation. All the images are from McKinley’s personal collection, gathered over many years, and they seem to announce themselves with joy. From colonial-era photographs to studio portraits to postcolonial expressions of cosmopolitan poise, the collection offers a vibrant, inchoate and compelling snapshot of African women over time.

McKinley accompanies the photographs with prose, occasionally explaining an item in the picture—for example, “She wears the silver chains of the Ga people.” In response to other images, McKinley shares her wonder: “Whose room is this? Who chose the flower for my lady’s hair?” In other moments, McKinley interprets the subjects’ expressions, as when she describes the faces of three young women: “The girls have a look of expectation: an awareness that the world is large and made up of things they have the gumption for.” In all cases, McKinley helps the reader to see more, and thus think more carefully, about the image at hand. She gets close to the pictures without forcing a narrative that oversteps what can be known from the evidence.

Throughout The African Lookbook, McKinley puts African women at the center of their own stories, exploring their pictures with admiration and respect and inviting readers to look alongside her.

From colonial-era photographs to postcolonial expressions of cosmopolitan poise, The African Lookbook offers a vibrant snapshot of African women over time.

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