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If you’ve disregarded the Miss America pageant as nothing but frivolous cheesecake, you are not alone. But consider taking a closer look at this cultural artifact, which has been around nearly as long as women have had the right to vote. In Looking for Miss America: A Pageant’s 100-Year Quest to Define Womanhood, historian Margot Mifflin encourages us to view Miss America as more complicated than just sashes, hairspray and high heels.

If you’ve disregarded the Miss America pageant as nothing but frivolous cheesecake, consider taking a closer look at this cultural artifact.

Miss America has never represented all American women—and that was kind of the point. From its beginnings on the Atlantic City boardwalk in 1921, the pageant has rewarded an idealized version of young womanhood: white, childless, unmarried, thin and beautiful (by the beauty standards of the day). 

As patriarchal white America ceded its control of women and people of color, Miss America slowly changed along with the culture. The pageant grappled with social revolution regarding women’s “ideal” bodies, sexual expression, sexual orientation, educational opportunities, gender roles and careers. “The pageant has been in constant dialogue with feminism, though rarely in step with it,” writes Mifflin.

Mifflin’s deep research, numerous support texts, nuanced analysis and punchy writing weave an engaging account. (The history of the bathing suit portion of the pageant is especially fascinating.) She interviewed over a dozen past pageant contestants, pageant employees, a judge and others for a comprehensive behind-the-scenes narrative. 

Even if you’ve never watched a single Miss America pageant on TV, anyone with an interest in American history would benefit from this deep dive into a complex cultural figurehead. 

If you’ve disregarded the Miss America pageant as nothing but frivolous cheesecake, consider taking a closer look at this cultural artifact, which has been around nearly as long as women have had the right to vote.
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The mistakes in judgment that led to the United States invasion of Iraq have frequently been described as a failure of the imagination. However, as Robert Draper demonstrates in his compelling and richly documented To Start a War: How the Bush Administration Took America Into Iraq, in reality, imagination drove the policy.

Saddam Hussein denied having weapons of mass destruction, but he had used them in the past, and his government had repeatedly lied about them, so his past behavior did raise some questions. Even so, the case for Hussein possessing more of these weapons was based on badly outdated information, almost all circumstantial and often fabricated. President George W. Bush and Deputy Secretary of Defense Paul Wolfowitz wanted, for their own reasons, to believe the weapons were there and that the U.S. should use that “fact” to oust Hussein.

CIA analysts tried to give the president what he wanted. Eventually, the president needed to know if what the CIA had was sufficient to persuade the public that the “Iraqi threat” justified war. Although Secretary of State Colin Powell thought invading Iraq was a foolish idea, when the president asked him to make the case before the United Nations, he went along.

Draper’s exhaustive research includes interviews with key figures such as Powell, Wolfowitz and Condoleezza Rice, as well as dozens of others from the CIA and the State and Defense Departments. He also makes extensive use of recently released documents to give a vivid picture of how events unfolded. There really was not a process, Draper reveals. For example, there was no plan for what to do following a military victory. Meanwhile, Secretary of Defense Donald Rumsfeld seemed to give more importance to finding fault with other government agencies and micromanaging his department than to urgent follow-through. Vice President Dick Cheney was allowed to make misleading or false public statements without correction. 

As we continue to live through the ripple effects of this momentous decision in American foreign policy, Draper’s revelatory account deserves a wide readership. 

The mistakes in judgment that led to the United States invasion of Iraq have frequently been described as a failure of the imagination. However, as Robert Draper demonstrates in his compelling and richly documented To Start a War: How the Bush Administration Took America Into…

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Lovers of our national parks and monuments may be familiar with President Theodore Roosevelt’s speech at the Grand Canyon in 1903: “Leave it as it is,” he implored the crowd, then went to work on saving 230 million acres for what became known as “America’s best idea.” Now, as these public lands come increasingly under siege by private interests abetted by lobbyists and politicians, essayist, nature writer and environmental activist David Gessner asks what those words meant then and if they matter now. On a quest to understand Teddy Roosevelt and his passions, Leave It as It Is: A Journey Through Theodore Roosevelt’s American Wilderness digs deep into a cultural and political history as complex as Roosevelt himself. Insightful, observant and wry, writing with his heart on his well-traveled sleeve and a laser focus on the stunning beauty of the parks, Gessner shares an epic road trip through these storied lands. 

With his newly college-graduated nephew riding shotgun, Gessner begins where Roosevelt’s love affair with the West first took hold, in the South Dakota Badlands. Riven with grief after his wife and mother died on the same day late in the 19th century, the future president left behind his young daughter and searched for solace as a rancher amid the wildlife and wilderness. And while these 21st-century campers find that much has changed—Gessner bemoans the “Disneyfication” of such areas—they celebrate the fact that bison surround (and thoroughly blemish) their car as the animals wander by their campsite. It was Roosevelt, after all, who saved this iconic beast from extinction.

Weaving an often candidly critical biography of the 26th president through this account of the parks he created, Gessner eventually arrives at Bears Ears in southeastern Utah. After conferring with the Native American tribes for whom these lands are ancestral and sacred, President Barack Obama proclaimed it a national monument as he left office in 2016. In 2017, President Donald Trump promptly shrank the area by 85%, essentially inviting commercial interests to encroach. 

Today, “leave it as it is” may no longer be possible for the parks. Can they still be saved from corrupting human interests? Roosevelt, Gessner insists, would know what to do.

Lovers of our national parks and monuments may be familiar with President Theodore Roosevelt’s speech at the Grand Canyon in 1903: “Leave it as it is,” he implored the crowd, then went to work on saving 230 million acres for what became known as “America’s…

Pulitzer Prize finalist and author of the bestselling American Nations Colin Woodard tackles the evolution of ideas about America’s nationhood leading up to the Civil War in Union: The Struggle to Forge the Story of United States Nationhood. Part biography, part political and intellectual history, Union chronicles the tumultuous clash of regional cultures and competing visions of America’s destiny through the lives, writings and ideas of five very different men.

In 1817, future historian and diplomat George Bancroft had graduated from Harvard and was heading to Germany for further study. Attending a school at the bottom of the rung was his future rival, author William Gilmore Simms of South Carolina, who became an avid proponent of slavery and secession. Sometime in February of 1818, Freddy Bailey was born into slavery in Maryland. If that name isn’t familiar, it’s because he later assumed the name Frederick Douglass after becoming a fugitive in Massachusetts in 1838. Douglass soon made a name for himself as a powerful orator for the cause of equality, both in America and on his famous 1846 visit to Britain, where English abolitionists purchased his freedom legally.

In the following years, both Douglass and Bancroft met with Lincoln. These sections are some of the most powerful of the book. (It was Bancroft who asked Lincoln to write out a copy of the Gettysburg Address, now considered the definitive version and preserved in the Library of Congress.) While Douglass pressed Lincoln for equality, Simms and others in the South set forth to find ways “to dispossess” formerly enslaved people, wrenching efforts at reconstruction away from the federal government.

As the narrative moves into Reconstruction and beyond, Woodard focuses on two other figures: Woodrow Wilson, who influenced the creation of a federal government that “actively resisted making diversity an official part of American life,” and Frederick Jackson Turner, a scholar best known for his “frontier thesis,” tracing the role of westward expansion in shaping American values and democracy.

This choice of narrative structure makes for a fascinating journey through history. However, given the centurylong time frame, chapter titles and defined sections might have added welcome context. It’s also worth noting that not much attention is paid to women’s contributions.

In the end, though, Union is timely and thought-provoking, accomplishing much more than a static history. In an author’s note dated December 2019, Woodard writes that several paths lie before us and that “the survival of the United States is at stake in the choices we make about which one to follow.”

Pulitzer Prize finalist and author of the bestselling American Nations Colin Woodard tackles the evolution of ideas about America’s nationhood leading up to the Civil War in Union: The Struggle to Forge the Story of United States Nationhood. Part biography, part political and intellectual history, Union

When bestselling author Leila Slimani published her debut novel, Adéle, in 2014, she spent two weeks on a book tour around Morocco. After her events at bookshops, universities and libraries, numerous women were hungry to discuss their own personal and political struggles to express their sexuality in a country that represses women’s sexual natures. Slimani collects many of these testimonies, woven together with her own reflections on Morocco’s social attitudes toward sex, in Sex and Lies: True Stories of Women’s Intimate Lives in the Arab World.

Soraya, an attractive woman, perhaps in her 40s, locates Slimani in the hotel bar one evening after an event and, reticently at first, opens up to Slimani about her mother’s marital counsel: “Don’t forget to stay a virgin.” Soraya shares that she never experienced sexual pleasure in her marriage but that, after her divorce, she wants to discover pleasure and freedom. Slimani uses Soraya’s story as an illustration of the many ways women in Morocco face humiliation—humiliations that men never face. They must be good girls, and if they lose their virginity, they are “spoiled.”

Malika is a 40-year-old doctor who’s single and has never been married. Although she feels freer than many women who lack her income and social status, she still must live a life of subterfuge when she wants to sleep with her partner, checking into French hotels where no one will ask them for an ID. As Malika puts it, “Hypocrisy is growing here, and conservatism, too.” Slimani reflects on Malika’s story by pointing out that the more freedom women gain in Moroccan society, the more they take up public space, which leaves men feeling unmoored.

Provocative and disturbing, fervent and moving, Sex and Lies offers a glimpse into a world often hidden from view, allowing Moroccan women to express in their own words their desires and hopes for a sexual revolution in their society.

When bestselling author Leila Slimani published her debut novel, Adéle, in 2014, she spent two weeks on a book tour around Morocco. After her events at bookshops, universities and libraries, numerous women were hungry to discuss their own personal and political struggles to express their…

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Those of us who are fans of gangster stories have been saturated (oversaturated, perhaps?) in the Lucky-Bugsy-Meyer saga, rooted in New York but with memorable offshoots in Havana, Los Angeles and Las Vegas. Well, here’s a fresh cast and venue: the casino crowd of Hot Springs, Arkansas, arguably America’s gambling capital until it all came crashing down in the mid-1960s.

Lucky Luciano and Meyer Lansky do make cameos in The Vapors: A Southern Family, the New York Mob, and the Rise and Fall of Hot Springs, America’s Forgotten Capital of Vice, David Hill’s true crime narrative of the spa resort town from the ’30s through the ’60s. But the big players are the less-remembered mobster Owney Madden, casino boss Dane Harris and a raft of crooked homegrown pols, judges and cops—with a fleeting appearance by Hot Springs resident Virginia Clinton and her promising son Bill.

It’s still astonishing how open Hot Springs’ vice industry was, with city leaders acting as an integral part of the criminal establishment. Madden was the mob’s guy in town, but he quickly assimilated to the local landscape. Harris, the son of a bootlegger, had aspirations of respectability; he’s the Michael Corleone of the story. He wanted the clubs, led by his gang of Vapors, to be glossy entertainment palaces. Harris did his best with payoffs and vote-buying, but internecine fighting that featured bomb explosions and pressure from Bobby Kennedy’s Department of Justice ended his dream.

The history is fascinating, but what makes The Vapors a compelling—and ultimately heartwrenching—book is the author’s account of his own family, who lived in Hot Springs during the casino heyday. His grandmother Hazel Hill landed there as a teen, drifted into casino work after leaving her violent, alcoholic husband and neglected her sons as she fell into her own sad addictions. Hill tells the hard truth of her life with compassion and context.

Amid all this mayhem, one person in the book emerges as a beacon of decency: Jimmy Hill, Hazel’s youngest son and the author’s father. Intelligence, hard work, athletic talent and loyal friends led him to a better life. Dane Harris should have been so lucky.

Those of us who are fans of gangster stories have been saturated (oversaturated, perhaps?) in the Lucky-Bugsy-Meyer saga, rooted in New York but with memorable offshoots in Havana, Los Angeles and Las Vegas. Well, here’s a fresh cast and venue: the casino crowd of Hot…

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When Franklin Delano Roosevelt died in 1945, he was praised for the significant advances African Americans made during his administration. One editorial said black Americans had “lost the best friend they ever had in the White House.” The New Deal did provide African Americans with substantial assistance and more reason to hope, but FDR needed the support of Southern Democrats in Congress to advance his agenda, and he was reluctant to take actions on race that would upset them. What he was able to achieve came largely thanks to the efforts of an informal group of black activists, intellectuals and scholars working within the government. As historian Jill Watts shows in her meticulously researched and beautifully written The Black Cabinet: The Untold Story of African Americans and Politics During the Age of Roosevelt, these “black cabinet” members succeeded in stopping or modifying many policies that would have made institutionalized racism even worse than it was.

At the center of this effort was Mary McLeod Bethune. A passionate advocate for civil rights and the first African American woman to head a federal division, Bethune was an educator, the founder of a college and a magnetic and strong-willed personality with a talent for organizational politics. Watts includes portraits of many other figures, as well, including Robert Weaver, who, in the 1960s, became the first African American to serve in a White House cabinet position.

Two other African American women, though not part of the black cabinet, also played crucial roles. Eva DeBoe Jones, a Pittsburgh manicurist, was able to organize a meeting that led to many black voters deserting the Republican Party. College graduate Elizabeth McDuffie was a maid at the White House who was close to the Roosevelts and helped manage their relationship with the black community.

This absorbing look at a pivotal point in civil rights activity before the 1950s and ’60s is well done and should be of interest to us all.

When Franklin Delano Roosevelt died in 1945, he was praised for the significant advances African Americans made during his administration. One editorial said black Americans had “lost the best friend they ever had in the White House.” The New Deal did provide African Americans with…

In the English summer of 1939, Eileen Alexander’s life seemed sun-dappled. A recent graduate of the University of Cambridge and the only daughter in an upper-class Jewish family with powerful political connections, she was beloved in her circle of brilliant friends and embarking on a promising future. Even a hospital stay after being flung from a car could not blight her charmed life; she began a correspondence with the guilt-stricken driver, which quickly blossomed into flirtation, and then romance. As the course of her life shifted abruptly and against her will that year, like the lives of so many at the onset of World War II, Alexander responded with unflappable humor and irrepressible intellect, both of which shine through in Love in the Blitz, a collection of her letters to her paramour and eventual husband.

Alexander’s letters were purchased by chance in an eBay auction, and they detail not only her romance with their recipient but countless other moments of humanity and hopefulness in the face of harrowing circumstances. England was under siege, and Alexander illustrates some of the worst of it: air raid warnings in the night, the stress of being packed with family into a small shelter, the heartache of lost friends and classmates. That Alexander’s sense of humor remained so resolutely intact throughout only serves to highlight the occasional glimpse of sadness or weariness, and you admire her all the more for it.

Alexander’s unassailable wit makes her an accessible narrator, someone in whom we see pieces of our friends, our sisters and, we hope, ourselves. She flirts salaciously with her lover, making references to their “mollocking,” gossips cheerfully and good-naturedly about their friends and offers hysterical observations at every turn. For a book of war correspondence, it’s peculiar to note that it’s a laugh-out-loud sort of work, but Alexander’s candor makes her wartime experience real to us. When she shows up for work only to find her workplace bombed, we feel the impact of that moment as though we’re standing next to her. When she stops in her tracks in one letter to wonder if she will ever forget the things she has seen, we pause with her.

After reading Love in the Blitz, events on the 20th-century world stage no longer seem so removed from our own age. We can only hope to conduct ourselves as Alexander did: with tenacity, optimism, tenderness and a perfect zinger for everything.

In the English summer of 1939, Eileen Alexander’s life seemed sun-dappled. A recent graduate of the University of Cambridge and the only daughter in an upper-class Jewish family with powerful political connections, she was beloved in her circle of brilliant friends and embarking on a…

There have been so many “firsts” throughout human history that it would be impossible to calculate them all. But what if you took a few very important ones and deconstructed their evolution—how, when, where and why they happened, their outcome and their effect on humankind?

That’s exactly what Cody Cassidy (co-author of And Then You’re Dead) does in his intriguing new book, Who Ate the First Oyster? The Extraordinary People Behind the Greatest Firsts in History. Delving deep into our primordial past, Cassidy profiles “seventeen ancient individuals who lived before or without writing” whom he deems responsible for humankind’s greatest “firsts.” These range from “Who Invented Inventions?” and “Who Discovered Fire?” to “Who Discovered Soap?” and “Who First Rode the Horse?”

Using these individuals as examples, Cassidy describes in detail what it was like to live in premodern times, along with contemporary touchstones for how these firsts have shaped who we are today. He gathers expert data to offer opinions from a variety of disciplines, including archaeology, anthropology and engineering, providing a well-rounded vision of each subject. Some results are rather surprising, such as the scholarly speculation that geniuses were just as common throughout ancient history (perhaps even more so), and the finding that head surgery was performed over 7,000 years ago with a stone tool (not a sterilized scalpel). He also discusses the things that universally define us as “human,” such as body decoration and the fact that the wheel and axle were independently invented by parents in both Europe and the Americas to make a toy.

Ultimately, Cassidy presents the impact of new technology on our current knowledge base. “With modern tools,” he writes, “scholars can now engage in more educated speculation about the greatest people, moments, and firsts of ancient history than ever before.” Who Ate the First Oyster? is a fascinating dive into the history of us all.

There have been so many “firsts” throughout human history that it would be impossible to calculate them all. But what if you took a few very important ones and deconstructed their evolution—how, when, where and why they happened, their outcome and their effect on humankind?

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When Morgan Jerkins traveled the United States in search of her roots, she didn’t just look up the official records, useful as they sometimes were. She talked to relatives and knowledgeable strangers to explore what she calls the “whisper” stories: the ones African Americans and Native Americans quietly pass on through generations, because they are afraid to speak them too loudly.

In the sensitive, insightful Wandering in Strange Lands: A Daughter of the Great Migration Reclaims Her Roots, Jerkins, an African American in her 20s raised mostly in New Jersey, recounts her journey to uncover the meaning of those stories for her own relatives, as well as for the millions of others who moved north during the Great Migration. Seemingly unimportant traditions like eating black-eyed peas on New Year’s Day and half-serious references to “roots” hexes turn out to be important clues to the culture of kidnapped Africans in Georgia, North Carolina and Louisiana.

Jerkins finds the hard truths of racism in her research: a great-grandfather who fled a lynching threat; Gullah landowners forced off their property by whites; relatives who “passed” as white and cut family ties. But she also struggles emotionally with the discovery that her background is more diverse than she had understood. Among her ancestors are whites, free Creole people of color who owned slaves, and, possibly, Native Americans.

After her illuminating visits to Louisiana, Oklahoma and the Georgia-South Carolina low country, Jerkins ends in Los Angeles, where she spent part of her childhood. California, she says, was the last Promised Land for black people, but it turned out to be as disappointing as everywhere else. Now many African Americans are leaving in a reverse migration to the South. 

As Jerkins finishes her moving chronicle, she says she is “exhausted” by the constant racial violence she finds, most recently in the massacres in Dayton, Ohio, and El Paso, Texas, where a high proportion of the victims were people of color. One way forward, she writes, is for black people to “regain their narrative and contextualize the shame.” The answer, Jerkins says, is not flight but true community informed by deep knowledge of the past.

When Morgan Jerkins traveled the United States in search of her roots, she didn’t just look up the official records, useful as they sometimes were. She talked to relatives and knowledgeable strangers to explore what she calls the “whisper” stories: the ones African Americans and…

The term “coffeeland” could easily describe the United States today. Long part of daily life and culture, coffee has evolved from an inexpensive, plain cup of joe to a dizzying array of menu choices. But in this fascinating history, Coffeeland: One Man’s Dark Empire and the Making of Our Favorite Drug, Augustine Sedgewick digs deeper to explore the little-known saga of James Hill, an Englishman who founded a coffee dynasty in El Salvador, where he arrived in 1889 at age 19. Not only did Hill change his own family’s fortunes, he transformed his adopted country into a coffee monoculture. By the second half of the 20th century, coffee made up more than 90% of El Salvador’s exports, bringing wealth to some and poverty to others.

Sedgewick sets Hill’s story against the backdrop of the history of the coffee business, which has its roots in the mid-1500s in Constantinople. By the mid-1650s, the coffee craze had taken England by storm. The coffeehouse, and the replacement of ale by coffee as people’s daily drink, has been linked to societal transformation and innovation. But it was textiles, not coffee, that originally brought Hill to Central America. Once there, he met and married Lola Bernal, whose dowry included coffee plantations. (Today, the company he founded continues as J. Hill and Company.)

Some of the most interesting sections of Sedgewick’s narrative trace Hill’s efforts to make his coffee the best, becoming an eager student of all aspects of coffee, from production to marketing. Sedgewick also is adept at incorporating Hill’s enterprise into the fabric of major historical events that impacted the world coffee market, such as the Great Depression. Sedgewick brings his narrative to a close with a discussion of the role of coffee today, arguing that coffee has replaced sugar as the commodity that most often drives discussion about the world economy and issues of economic justice.

Impeccably researched, with an extensive bibliography, source notes and an index, Coffeeland is a rich and immensely readable journey into an aspect of 21st-century life worth learning more about.

The term “coffeeland” could easily describe the United States today. Long part of daily life and culture, coffee has evolved from an inexpensive, plain cup of joe to a dizzying array of menu choices. But in this fascinating history, Coffeeland: One Man’s Dark Empire and…

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According to a 2015 Pew Research Center survey, 72% of Americans believe in heaven, a place where “good people are eternally rewarded.” A sizable majority (58%) also believes in hell, the place “where people who have led bad lives and die without being sorry are eternally punished.” These rates are even higher among Christians. If these beliefs truly guide the actions of their adherents, then it’s arguable that heaven and hell are the two most influential pieces of real estate in American society. It was therefore fascinating to learn from Bart D. Ehrman’s Heaven and Hell: A History of the Afterlife that this concept of the afterlife is nowhere to be found in the Bible. 

Ehrman’s subtitle is a bit misleading, since it’s not an actual history of these places. He is not rewriting Paradise Lost. Instead, he details the development of our ideas about heaven and hell. Starting with Mesopotamia, Ehrman carefully traces how ancient ideas of death as an “eternal sleep” developed into our current conception of death as a place of retribution or reward. Ehrman argues that, far from being set in stone, our views of heaven and hell have evolved in response to crises confronting the societies that ultimately created modern Christianity. Our view of the afterlife, it turns out, owes more to Greek mythology, Plato and Greek theologians of the first millennium than it does to the Old Testament or even Jesus’ words and actions. 

This is a complex history, and it could easily become confusing or, worse, boring. But Ehrman has avoided both pitfalls. As the James A. Gray Distinguished Professor of religious studies at the University of North Carolina at Chapel Hill, Ehrman has the expertise necessary to make this difficult subject comprehensible. Even better, his witty, self-deprecatory style makes Heaven and Hell an enjoyable read. Most importantly, this is an optimistic book. Professor Ehrman invites us to revisit a “truth” that most of us hold almost instinctively and, in the process, to lose the fear of the afterlife that can prevent us from fully living our present lives.

According to a 2015 Pew Research Center survey, 72% of Americans believe in heaven, a place where “good people are eternally rewarded.” A sizable majority (58%) also believes in hell, the place “where people who have led bad lives and die without being sorry are…

Helen Hamilton Gardener, née Alice Chenoweth, may be the most famous suffrage activist you’ve never heard of. Her eventful experiences took her from the Civil War, to life as a so-called “fallen woman,” to a name change and political work in support of women’s issues, culminating in the adoption of the 19th Amendment in 1919. In Free Thinker: Sex, Suffrage, and the Extraordinary Life of Helen Hamilton Gardener, historian Kimberly A. Hamlin knits together the many strands of Gardener’s story into a compelling narrative about a woman who advocated tirelessly for the freedom to control her body, money and intellect.

A “fallen woman,” in 19th-century parlance, meant an unmarried woman who’d had any sexual experience whatsoever. Young Alice Chenoweth worked as a teacher, one of the few “respectable” professions open to single women in Cincinnati in the 1870s. She fell afoul of the sexual double standard when she entered into an affair with a married man who claimed to have left his wife. She lost her job because of the relationship; her partner, Charles Smart, did not. The situation prompted her to move to New York with Smart, change her name to Gardener and become a lifelong advocate for women’s independence.

As Helen Hamilton Gardener, she wrote books, gave lectures and became a champion for many women’s issues, including raising the age of consent and obtaining the vote. Gardener became a leader in the women’s suffrage movement, but within this movement, Gardener advocated for the vote to be obtained first by white women. This strategy was intended to gain the support of Southern states, but it cruelly denied an alliance with black women for the universal right to vote. 

With this biography, Hamlin has written a nuanced history of the suffrage movement through the life of a remarkable woman. Gardener wasn’t perfect, but this biography does an excellent job balancing her extraordinary achievements against her cultural blind spots. 

Helen Hamilton Gardener, née Alice Chenoweth, may be the most famous suffrage activist you’ve never heard of. Her eventful experiences took her from the Civil War, to life as a so-called “fallen woman,” to a name change and political work in support of women’s issues,…

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