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Admit it. When you hear “female spy,” you see images of Mata Hari beguiling her hapless victims into confiding secret enemy plans. But beauty so fatally powerful can easily transform from a spy’s best weapon into her greatest liability.

Instead, to be a successful female spy, a woman needs to be outwardly ordinary, a human chameleon who can hide in plain view. She must also have brains, courage and obstinacy. An ability to react quickly to unpleasant surprises—such as concealing incriminating evidence during a Gestapo arrest—is a plus. And the capacity to withstand torture without divulging any information about your spy ring is also desirable. These are the women of D-Day Girls, Sarah Rose’s gripping account of a generation of heroes.

In 1942, the Special Operations Executive, established by Winston Churchill to organize sabotage in German territory, decided to train women to operate behind enemy lines. This decision was not the result of early feminist principles but was instead born out of necessity, since men were rare commodities in wartime. It wasn’t a popular decision either: Colonel Maurice Buckmaster had to sell his idea directly to Churchill before he could get permission to implement it. But the accomplishments of these extraordinary “ordinary” women outweighed any skepticism. They organized, trained and armed thousands of resistance fighters who, on and after D-Day, were able to divert German attention away from the beaches in Normandy.

But their story is also marked by sadness and tragedy. Betrayed by the incompetence and arrogance of their commanders and fellow agents, scores of these women died under hideous circumstances. Others survived but were scarred. 

Their deeds may have been forgotten and their names obscured, but with her book, Rose has resurrected them, so that Odette Sansom, Andrée Borrel, Lise de Baissac and their sisters in arms will be remembered and honored.

To be a successful female spy, a woman needs to be outwardly ordinary, a human chameleon who can hide in plain view. She must also have brains, courage and obstinacy. An ability to react quickly to unpleasant surprises—such as concealing incriminating evidence during a Gestapo arrest—is a plus. And the capacity to withstand torture without divulging any information about your spy ring is also desirable. These are the women of D-Day Girls, Sarah Rose’s gripping account of a generation of heroes.

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Those who know the British Regency mostly from Georgette Heyer novels of heaving bosoms and Beau Brummel-ish heroes, or from Jane Austen’s witty satires on British manners, may be surprised to discover that the real Regency decade (1811 to 1820) was a period of intense political and social unrest, both nationally and internationally; of cavalier (in both senses) cruelty and contempt; of crushing taxes, tariffs and starvation versus extravagance; and of addiction (often prescribed and socially consumed), organized crime and pornography. It was also the setting for a golden age of London theater and art; for a fanatic explosion in sports both elegant and excruciatingly bloody; for literal Dickensian child poverty and criminal exploitation; and eventually for (almost redemptory) scientific and technical innovation.

Morrison’s well annotated and engagingly anecdotal book is a worthy romp through one of the most licentious, libertarian and obviously paradoxical decades in British history. Warfare, which was almost continual from Napoleon to New Orleans, required immense funding, while the Irish and other colonials were alternately taxed and denied relief. It was also a great era of expansion in India and the Middle East, which Lord Elgin saw as artistic reclamation and Lord Byron considered blatant looting.

Morrison reminds us that what literature classes refer to as the Romantic poets were also prominent social revolutionaries, writing against obvious profiteering Parliament laws and in favor of universal rights, suffrage and prison reform. It didn’t come cheap, either. Shelley was the near-victim of an attempted assassination, Byron lost his life fighting for Greek independence from Turkey, and newspaper publisher Leigh Hunt spent two years in jail for his scathing criticisms of the Prince Regent, which probably lead to his early death.

Morrison also offers a timely debunking of current misnomers. “Luddites” were not anti-tech—only anti the machines that stole their jobs during the industrial revolution. And despite the way Victorian has come to mean “prudish,” the 19th-century Brits (including those from the Regency era) endorsed sadomasochistic floggings at boys’ schools, incest (which was more socially acceptable than masturbation) and celebrity affairs. The Regent himself, and his brother and successor William IV, were famously dissolute and shared an almost hereditary weakness for actresses. William had at least 10 illegitimate children, most of whom survived with titles and a few honors, but of course, they could not inherit the throne. And thus, the brothers’ niece Victoria ushered in Britain’s next era.

Morrison’s engagingly anecdotal book is a worthy romp through one of the most licentious, libertarian and obviously paradoxical decades in British history.

Focusing on the origins, translation, transmission, interpretation and reinterpretation of three ancient and enduring texts—Euclid’s Elements, Ptolemy’s Almagest and Galen’s medical writings—Violet Moller’s The Map of Knowledge charts a breathtaking path not only through the life of a book but also through the political, religious and cultural forces that ensure some books survive while others are lost to history.

Part history of ideas and part mystery story, Moller’s briskly paced chronicle opens in the great library in Alexandria, were Ptolemy discovered Euclid’s writings and used them as an indispensable guide to his own astronomical writings. Later, Galen discovered both Euclid and Ptolemy in this library and produced his own voluminous writings on medicine.

Moller then conducts a whirlwind tour of the lives of these books as they make their way from Alexandria to Baghdad, Córdoba, Toledo, Salerno, Palermo and Venice—collected by scholars and rulers in repositories and preserved and translated into new languages that gave the original texts new life for other cultures. In Baghdad, for example, the ninth-century caliph Harun established the House of Wisdom, where scribes copied manuscripts and scholars translated them—including the works of Euclid, Ptolemy and Galen—from Greek into Arabic. When Baghdad’s fortunes waned in the late ninth century, Muslims carried the impulse to preserve and transmit these texts to Córdoba, the great Spanish center of learning that drew scholars from near and far in the tenth century. Later, Moller brings us and these texts into 15th-century Venice, where we witness the work of printer Aldus Manutius, whose innovations with the printing press enabled these texts to be widely disseminated.

Moller delivers a brilliant tour-de-force in the history of ideas, illustrating the sometimes-messy ways that important ancient texts endure over time and encouraging us to consider the religious and intellectual tolerance that often led to the desire to preserve and transmit these books.

Violet Moller’s The Map of Knowledge charts a breathtaking path through the political, religious and cultural forces that ensure some books survive while others are lost to history.
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The Northwest Ordinance of 1787 was one of the most important acts of Congress in our history and crucial to an orderly settlement of the American West. It began taking shape on March 1, 1786, when Revolutionary War veteran General Rufus Putnam convened a meeting at the Bunch-of-Grapes tavern in Boston. The men there devised an ambitious plan to guarantee what would later be known as the American way of life. Veterans would be provided property in the Ohio country as payment for their military services. The conditions of this plan would allow freedom of religion and education but wouldn’t allow slavery. From this meeting, the Ohio Company was formed, coupling the group’s idealism with land speculation.

In his absorbing new book, The Pioneers: The Heroic Story of the Settlers Who Brought the American Ideal West, two-time Pulitzer Prize winner, bestselling author and most readable of historians David McCullough brings to life the story of the courageous men and women who dealt with many hard realities to found the city that became Marietta, Ohio. Letters, diaries, journals and other primary sources give us an intimate portrait of the community. McCullough focuses on five men, quite different from each other, who were instrumental to the venture’s success. Women were responsible for many things, as well, but since they recorded little of their hardships, we have few of their first-person accounts.

Putnam did much of the planning for the first Ohio Company group to settle in the West, and he was their leader. Manasseh Cutler didn’t move to Marietta himself, but his son Ephraim did, and he and Putnam were personally responsible for prohibiting slavery in the new state of Ohio. Joseph Barker, a skilled carpenter, became a notable architect, and Dr. Samuel Hildreth was a pathbreaking physician and an important historian of Marietta.

There’s so much more, including visits from Marquis de Lafayette and John Quincy Adams. And what about Aaron Burr’s trips to the area, the first less than a year after he killed Alexander Hamilton? McCullough has again worked his narrative magic and helped us to better understand those who came before us.

David McCullough brings to life the story of the courageous men and women who dealt with many hard realities to found the city that became Marietta, Ohio.

Daniel Okrent, best known as the first public editor of the New York Times and the author of Last Call: The Rise and Fall of Prohibition, brings his considerable research and narrative talents to a neglected, disturbing aspect of America’s past: the creation of harsh anti-immigrant laws driven by eugenics.

Okrent begins his detailed, compulsively readable account with a bit of family history: He descends from Jewish immigrants from Poland and Romania. While Okrent’s ancestors slipped through the gate, strict immigration limits were imposed on many Jews, Italians, Greeks and Poles seeking new lives in the United States between 1924 and 1965. Okrent traces the rise of the supposed science of eugenics, which underscored legislation and categorized whole groups of people as having such imagined traits as “defective inheritance” or “inferior blood,” and which promoted the notion that the average intelligence of a steerage immigrant was “low, perhaps of moron grade.” Through his analysis, Okrent chronicles the forces and individuals behind the Immigration Restriction Act of 1924, which effectively made Ellis Island, once the symbol of America’s melting pot, into what one observer called “a deserted village.”

Okrent follows immigration policy through World War II, where quotas and restrictions had horrifying results for the generation of Jews desperate to escape Nazi-occupied Europe. Okrent notes: “had the immigration regulations that began to change in 1921 remained as they were before, many, many people who might otherwise have found their way to Chicago or Boston . . . perished instead.”

Okrent spent five years researching this sobering look at immigration policies based on bigotry and racism and how they shaped America in the 20th century. Now, in the 21st, The Guarded Gate: Bigotry, Eugenics, and the Law That Kept Two Generations of Jews, Italians, and Other European Immigrants Out of America is a must-read for anyone seeking a deeper understanding of the history of immigration in the United States—and how the past might be relevant to policy makers and citizens today.

Daniel Okrent brings his narrative talents to a neglected, disturbing aspect of America’s past: the creation of harsh anti-immigrant laws driven by eugenics.
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Because of journalist Elliott Maraniss’ close ties to the Communist Party, various government agencies and informants shadowed him throughout his life—from the late 1930s when he was a student and editorial writer at the University of Michigan, through his meritorious service in World War II, and well into his post-war civilian life. This surveillance came to a boil on March 12, 1952 in Detroit, when Maraniss appeared, as subpoenaed, before the House Committee on Un-American Activities. Merely being summoned to appear had cost him his job at the Detroit Times, and his refusal to answer the committee’s questions about his political affiliations and associates doomed him to being blacklisted and hounded out of work for years.

David Maraniss, Pulitzer Prize winner and associate editor of the Washington Post, focuses on this persecution of his father and other leftists to construct both a social and a family history, enlivened by family letters and other personal artifacts. Maraniss readily acknowledges that his father was a Communist who was slow to reject the party line dictated from Stalinist Russia. But ultimately he sees his father as a liberal idealist who never wavered from his belief in America’s essential goodness. Elliott Maraniss’ ordeal, his son asserts, failed to make him bitter or lessen his zeal for social justice. Always the objective reporter, Maraniss humanizes his father’s inquisitors by probing deeply into their backgrounds to ferret out both their virtues and flaws.

The University of Michigan bristled with leftist politics in the late 1930s. Future playwright Arthur Miller was there at the time and was one of many protesting the rise of fascism in Spain and Germany. So was Elliott’s future wife, Mary, who was possibly even more fervent in her politics than he, and her brother Bob Cummins, who would put his life and career on the line by taking up arms against the fascist forces in the Spanish Civil War.

After moving from state to state and job to job, Elliott Maraniss finally found a journalistic home at the Capital Times in Madison, Wisconsin, where, over the next quarter of a century, he would rise from reporter to executive editor. In Madison, the author concludes, his parents were at last able to shake off “the chains of the past with their idealism and optimism intact.”

Author David Maraniss focuses on the persecution of his father and other leftists to construct both a social and a family history of the Red Scare.

In this necessary historical text, Stanford University history professor Gordon H. Chang explores and interrogates the largely forgotten yet crucial American history of the Railroad Chinese—the large group of Chinese workers who, from 1864 to 1869, built the western portion of the Transcontinental Railroad in the United States. Through the perilous conditions of the Sierra Nevada Mountains and the deserts of Utah, these workers connected east and west for the first time and modernized our transportation system, and society, in the process.

Though no firsthand accounts of the Railroad Chinese have survived the decades since, Chang artfully reconstructs the lives of these industrious migrants—from the Pearl River Delta in southern China all the way to their lives to California and beyond—by citing census data, folk songs, newspapers, letters, payroll documents and historical photographs. Through these sources, we experience their daily lives and dangerous work struggles and learn about the integral contributions Chinese workers made to the construction of the United States.

Chang also highlights the striking parallels to our modern-day fight against racism and bigotry. At the end of the 19th century, Chinese workers in the United States dealt with violence from Americans, feelings of being unwelcome, brutal work conditions, unfair pay practices, being portrayed as an inferior race in the media, lack of citizenship (it was illegal to grant citizenship to non-whites), lack of representation and ugly statements from elected officials like California governor Leland Stanford: “Asia, with her numberless millions, sends to our shores the dregs of her population.”

Through his careful scholarship, Chang serves as a passionate advocate for Chinese workers on the Central Pacific Railroad who were not wanted, but were needed. He explores workers’ strikes, and he shows how the Railroad Chinese found their agency as they worked west to east and recognized their own contributions to our modern American landscape. With this text, Chang sheds light on a forgotten history and honors the lives of the Railroad Chinese and their vital contributions to the nation.

In this necessary historical text, Gordon H. Chang explores the largely forgotten yet crucial American history of the Railroad Chinese who, from 1864 to 1869, built the western portion of the Transcontinental Railroad.
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Six years ago, Rick Atkinson published The Guns at Last Light, the final volume of his brilliant, award-winning Liberation Trilogy, a narrative history of Americans in combat during World War II. This month, Atkinson returns with The British Are Coming, the first volume of the Revolution Trilogy, a history of the American Revolutionary War. This book is, in a word, fantastic. It offers all the qualities that we have come to expect from the author: deep and wide research, vivid detail, a blend of voices from common soldiers to commanders, blazing characterizations of the leading personalities within the conflict and a narrative that flows like a good novel.

The British Are Coming begins in 1775 with the lead-up to the battles of Lexington and Concord and ends in January 1777 after the battles of Trenton and Princeton. Many of us have heard of these places, and some of us have visited them. One of the many virtues of Atkinson’s skill as a researcher and writer is that he is able to strip away contemporary accretions and give readers a tactile sense of those times and lands.

Few of the Founding Fathers appear in these pages; they are off in Philadelphia writing their declarations and acts of the Continental Congress. But Ben Franklin, nearing 70, makes an arduous winter journey to Quebec as the Americans try and disastrously fail to split Canada away from Great Britain. Then there is Henry Knox, an overweight bookseller who turns out to be a brilliant artillery strategist. And the brothers Howe, leaders of the British Army and Navy, waver between punishing their enemies and treating them lightly to coax them back into the arms of the mother country. 

Towering above them all is George Washington, famous for his physical grace and horsemanship. During much of this time, he is such a failure that some officers plot against him, and he fears being dismissed as the military leader. Under his leadership, the army retreats again and again and again. The enemy mocks Washington, ironically calling him “the old fox.” He must beg soldiers to stay when their enlistments expire. He endures.

One of this book’s great achievements is that it gives readers the visceral sense of just how much the American forces endured. It’s moving to read accounts from soldiers who slept on the snow and frozen ground with their bare feet to a fire, then rose and marched without shoes or jackets to cross the icy Delaware River on Christmas night 1776 to rout British-paid mercenaries in Trenton. The British Are Coming is a superb ode to the grit and everyday heroism that eventually won the war.

The British Are Coming is a superb ode to the grit and everyday heroism that eventually won the war.

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America’s frontier may have been a vast and solitary expanse, but as it turns out, the Wild West was a small world after all.

Legendary scout Kit Carson gave “Wild Bill” Hickok a Colt pistol; Hickok intervened when a bully threatened the young Buffalo Bill Cody, possibly saving his life; and they were friends until Hickok’s untimely death. He was cozy with Gen. George Armstrong Custer (and perhaps even cozier with Mrs. Custer) and hung out with such debatable desperadoes as the James brothers and John Wesley Hardin. And despite the popular broadsides-to-Broadway stories about Calamity Jane, his real true love was a circus performer/entrepreneur 11 years his senior, and they were only married for four months before his murder. (That Jane was buried next to him seems to have been a sort of joke.)

Oh, and his name wasn’t William, or Bill, or even “Shanghai Bill,” his Jayhawker nickname: It was James Butler Hickok, son of an abolitionist host along the Underground Railroad in Illinois.

Buffalo Bill Cody was a soldier, a scout and a spy, a lawman and a gambler, a prospector and a trapper, a theatrical star and, most famously, an ambidextrous dead shot, who in 1865 won what many people consider the first quick-draw duel in the West. In addition to his Colts, he carried a pair of derringers, a Bowie knife and sometimes a rifle or shotgun.

And while Wild Bill may not have been a mountain man, he was certainly a mountain of a man: fully six feet tall, handsome, well-spoken, a graceful writer and habitually dressed, like his friends Cody and Armstrong, in a fantastical hybrid of high collars and fringed buckskin—frontier Edwardian, the 19th century equivalent of steampunk. (Happily, unlike almost all his contemporaries, Hickok bathed every day.)

Strikingly poignant is the fact that the unmatched marksman was already losing his eyesight in his early 30s, one reason he always sat with his back to the wall at the poker table—well, that and his long having been a target for wannabe gunslingers. He took to wearing blue-tinted spectacles, and though he blamed the trouble on circus fireworks, it was likely glaucoma. Because of this, the day another gambler refused to cede Hickok his usual chair, a petty criminal was able to creep up and shoot Hickok in the back. He was just short of 40.

And yes, the “dead man’s hand” of aces and eights is real; the fifth card, Clavin says, was a queen.

While “Wild Bill” Hickok may not have been a mountain man, he was certainly a mountain of a man: fully six feet tall, handsome, well-spoken, a graceful writer and habitually dressed in a fantastical hybrid of high collars and fringed buckskin—frontier Edwardian, the 19th century equivalent of steampunk.
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Michael Dobbs is a journalist, author of a trilogy about the Cold War and staff member at the U.S. Holocaust Memorial Museum, specializing in the Rwandan and Bosnian genocides. In The Unwanted: America, Auschwitz, and a Village Caught in Between, he tells the story of Kippenheim, a small German village near the French border. Before Hitler came to power, it had a small, close-knit and bustling Jewish population. However, by the time of the book’s opening on Kristallnacht, Kippenheim’s Jews had been subjected to escalating state-sponsored violence, mass arrests and economic sanctions. Their world torn apart, emigration was their only reasonable option.

The Unwanted follows four extended families as they try to escape from Germany. Through Dobbs’ richly detailed narrative, we come to care deeply for the Wachenheimers, Valfers, Wertheimers and Auerbachers as they confront each new barrier to their salvation. And as the subtitle implies, many of those barriers were raised not by the Nazis—who, at that time, were eager for the Jews to leave—but by the American government. In those days before the Refugee Act, asylum seekers had to prove their worthiness to enter the U.S. by jumping through a series of difficult, expensive and frequently contradictory hoops. Isolationism, anti-Semitism and moral cowardice conspired to strand the Jews of Kippenheim in the ports of Vichy France. Some escaped, mostly through luck, but many others did not. Instead, they were deported to be murdered in Auschwitz.

This is more than the history of one town: Kippenheim stands in for the thousands upon thousands of other villages, shtetls and neighborhoods that disappeared in the wake of the Holocaust. Dobbs’ book reminds us that the Nazis and their allies murdered not only individuals but also the webs of friendship, commerce, culture and religion that make a community. This is also a cautionary tale of what happens when human lives are sacrificed in the name of political ideology and bigotry—a lesson that resonates today.

By the time Hitler came to power, Kippenheim’s Jews had been subjected to escalating state-sponsored violence, mass arrests and economic sanctions. Their world torn apart, emigration was their only reasonable option.
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There’s much to wonder about in archaeologist Monica L. Smith’s thought-provoking, capacious, often witty new book, Cities: The First 6,000 Years. Why is it, for example, that in the very long history of the human species, cities—beginning with Tell Brak in Mesopotamia—are only 6,000 years old? What confluence of events helped urbanism arise at roughly the same time in many different places? And why are cities here to stay?

That is only the beginning of my questions. An archaeologist and professor of anthropology at UCLA, Smith has excavated ancient sites around the world and brings her wide and deep experience to her perspective on urbanism. Throughout her engaging book, she also affords the casual reader a glimpse of the tools and techniques of her trade.

Cities, Smith posits, were our first internet. They offered connectivity. They required dense, migratory populations where unfamiliarity became a measure of human relations. They also needed diverse economies and ritual buildings like churches. They were defined by verticality and a different scale of human experience than was available to rural populations. If that is obvious, less so are Smith’s ideas about consumption. In a chapter called “The Harmony of Consumption,” she asserts that “trash is an affirming badge of affluence” and digs among ancient trash heaps—surprising for their density of castoff human-made things—to prove it.

In other chapters, again drawing on her knowledge of ancient civilizations, she notes the vital importance of infrastructure. She observes that someone had to manage these projects: dams, pyramids, city grids, water supplies and trash removal. She describes these projects and project managers in surprisingly, almost shockingly contemporary terms. Can it be that ancient city-dwellers were not so different from 21st-century urbanites? Cities, it seems, have always required a level of middle managers and technocrats. Then, as now, there was a population of people from different backgrounds, vitally concerned with the nuts and bolts of life.

 

ALSO IN BOOKPAGE: Read a Q&A with Monica L. Smith for Cities.

An archaeologist and professor of anthropology at UCLA, Monica L. Smith has excavated ancient sites around the world and brings her wide and deep experience to her perspective on urbanism. Throughout her engaging book, she also affords the casual reader a glimpse of the tools and techniques of her trade.

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Both John Adams and John Quincy Adams disdained a two-party political system. They believed that competence, rational judgment, independence and a commitment to public service should guide our presidents rather than force of personality. Political courage, rather than consensus-building with other politicians, was a core value. That proved to be a shared, serious misstep that helped each to serve only one term as president. In the ambitious and beautifully written The Problem of Democracy: The Presidents Adams Confront the Cult of Personality, historians Nancy Isenberg and Andrew Burstein show us how the presidents Adams’ healthy skepticism about human nature and the fragility of government have caused them to be misunderstood and underappreciated.

This book offers an abundance of riches. It is both biography and family history of two brilliant men who were deeply concerned about the long-range prospects of their country. They were avid readers, letter writers and diarists, as well as experienced diplomats and keen observers of their own and other cultures. They could be stubborn at times, but to see their lives in tandem makes for absorbing reading. 

Isenberg and Burstein push back on a number of accepted tenets of early American history. They believe Benjamin Franklin received too much credit for negotiations ending the American Revolution in 1783, while John Adams and John Jay did more; that Thomas Paine’s Common Sense was overrated and did not have as much influence on the Continental Congress as many historians think; and that Thomas Jefferson and Andrew Jackson were Southern politicians whose public images “praised the little man, while acting solely in the interest of the plantation economy and the southern elites.”

The presidents Adams wrote much about political parties, demonstrating how the prejudices of the party system allowed men of wealth or with recognizable family names to be turned into idols. Accused of being elitist and anti–democratic, the Adams “did not sell dreams, let alone democratic dreams. They fought a losing battle with historical memory, which made them virtual exiles from their own historical moment and damaged their combined legacy.”

In the ambitious and beautifully written The Problem of Democracy: The Presidents Adams Confront the Cult of Personality, historians Nancy Isenberg and Andrew Burstein show us how the presidents Adams’ healthy skepticism about human nature and the fragility of government have caused them to be misunderstood and underappreciated.

If you’re not familiar with the term “white shoe,” never fear. Author and retired Wall Street lawyer John Oller explains this and much more in the captivating White Shoe: How a New Breed of Wall Street Lawyers Changed Big Business and the American Century. (For the record, “white shoe” refers to the white buck shoes worn by the Ivy League college men who shaped the leading firms on Wall Street.)

If Oller once wrote dry, impenetrable legal briefs, there’s no hint of it here. His narrative sparkles with details that set this study of the legal profession’s influence on big business into a fascinating historical context. Oller begins at the turn of the 20th century, when most lawyers were willing to adopt the newly introduced paper clip—but not much else. (The profession was also slow to use telephones and typewriters.)

Enter Paul Cravath, one of several colorful figures brought to life in Oller’s book. Cravath launched an entirely new model of management for a law firm, and represented George Westinghouse in a legal battle with Thomas Edison in what has become known as the “light bulb war.” Other figures who reshaped the profession were Frank Stetson, who represented J.P. Morgan; William Nelson Cromwell, the man who “taught the robber barons how to rob”; and John Foster Dulles, who, Cravath argues, had a large hand in shaping the entire 20th century.

In an epilogue, Oller quotes attorney Paul Cravath in 1929, before the stock market crash, who opines that big business is “perhaps the most serious menace of our age in its social consequences upon American life.” Now, nearly a century later, as America continues to grapple with the role of corporations in politics and policy-making, it’s worth looking back at the men and forces that have made big business what it is today.

If you’re not familiar with the term “white shoe,” never fear. Author and retired Wall Street lawyer John Oller explains this and much more in the captivating White Shoe: How a New Breed of Wall Street Lawyers Changed Big Business and the American Century. (For the record, “white shoe” refers to the white buck shoes worn by the Ivy League college men who shaped the leading firms on Wall Street.)

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