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While we all know George Washington as our first president and leader of American forces in the Revolutionary War, in The Return of George Washington: 1783-1789, Pulitzer Prize-winning historian Edward J. Larson illuminates another key role he played: leading the Constitutional Convention.

It was, it turns out, a charge Washington took on reluctantly. After securing victory in the Revolutionary War after nine years of dedicated leadership, the towering 51-year-old general announced his retirement on December 23, 1783. But a private life was not to be his. Less than four years later, with health problems a continuing concern, Washington faced a dilemma: Should he attend the Constitutional Convention in Philadelphia?

As Larson tells us, the future president realized that, “For his own sake and the sake of the country, he should not go unless the convention was likely to succeed, and yet it was not likely to succeed unless he went.”

And so it was. The delegates elected Washington president of the convention to lead them through the morass any rebelling society faces: It is one thing to achieve military victory, quite another to design a functioning government. In America’s case, there was also the need to balance the interests of the central government with the concerns of powerful, independent-minded states.

Larson brings readers into innards of the Constitutional Convention: the formation of committees to tackle issues such as presidential selection and executive power, debates on the power to tax and the length of the president’s term and the crafting of language to meet the desires of both nationalists and their opponents. There was even a “Committee of Style and Arrangement” charged with giving the draft document a “last polish.” And, of course, in the end, Washington accepted the mantle of leadership.

As elections role around once more, Larson’s impeccable research and impressive storytelling acumen may be just the thing readers need to restore appreciation for the system of government we inherited, and still strive to perfect. 

 

This article was originally published in the November 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

While we all know George Washington as our first president and leader of American forces in the Revolutionary War, in The Return of George Washington: 1783-1789, Pulitzer Prize-winning historian Edward J. Larson illuminates another key role he played: leading the Constitutional Convention.
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In mid-19th-century America, newspapers were the primary sources of information and opinion. Most newspaper publishers and editors were closely aligned with politicians and, with few exceptions, opinions were emphasized more than news and loyalty to political parties more than the public interest. It was a time of significant change for the newspaper industry with technological innovations such as steam-driven printing presses and, most importantly, the telegraph, making delivery of the news much faster.

In his engrossing and enlightening new book, Lincoln and the Power of the Press, pre-eminent Lincoln authority Harold Holzer explores the complex relationships that influenced the political journalism of the era. He focuses on two of the most widely covered politicians, Lincoln and Stephen A. Douglas, and the chief journalistic personalities of the day, all from New York City: Horace Greeley of the Tribune, James Gordon Bennett of the Herald and Henry Raymond of the Times. Greeley and Raymond had, like Lincoln, been Whigs who became Republicans. Bennett was deeply conservative and almost always supported the Democrats. Each had strong views and used his paper to influence policy in many areas.

From very early in his life Lincoln devoured newspapers, and they were instrumental in both his rise to the presidency and his leadership while he was president. In his first signed newspaper article in March, 1832, he proposed himself as a candidate for the Illinois legislature. His first major address outside of the legislature was a call for reason in the face of extremist passion, and it was printed in full in a local paper. Lincoln even became co-owner of a Springfield German-language newspaper even though he did not speak that language. He believed that “Public sentiment is everything,” and Holzer shows how he became a master, especially as president, of his rarely acknowledged effort to control the press.

The most important pre-presidential newspaper help for Lincoln came in 1858 when he was the little-known challenger against the well-known incumbent Douglas for an Illinois Senate seat. The Chicago Press and Tribune proposed that the candidates engage in a series of statewide debates. Contrary to the debates’ historical reputation, neither candidate was at his best. And there were problems with the stenographers. They sat behind the candidates and could not always hear clearly what the debaters said, plus they had political loyalties of their own. Holzer demonstrates that the debates achieved their exalted place in history, not because of what the debaters said, but because of what the press made of their words in reprints, summaries and commentaries.

As an ambitious politician, Lincoln spent much time cultivating journalists at their offices throughout Illinois. He continued doing this as president although he never held a formal news conference and except for an 1862 White House visit by Nathaniel Hawthorne, did not grant any major interviews to journalists. He also found a way to reach the public and reduce the influence of newspaper editors by writing what appeared to be personal letters, and then strategically releasing the text of those letters to the press to reach far wider audiences.

The author vividly captures the lives of the colorful “big three” editors and other members of the press as they invented, for better or worse, modern journalism during the most divisive period in our country’s history. As the “first draft of history” was being written, we learn about the raw politics and undisguised philosophies that not only informed, but also divided, readers on issues such as slavery and the Civil War.

Holzer’s book is a fascinating, detailed and very readable look at a crucial aspect of Lincoln’s leadership and political genius. It deserves a wide readership.

In mid-19th-century America, newspapers were the primary sources of information and opinion. Most newspaper publishers and editors were closely aligned with politicians and, with few exceptions, opinions were emphasized more than news and loyalty to political parties more than the public interest. It was a time of significant change for the newspaper industry with technological innovations such as steam-driven printing presses and, most importantly, the telegraph, making delivery of the news much faster.
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In 2010, the world watched the dramatic rescue of 33 Chilean miners who had endured 69 days buried a half-mile underground. The men, who agreed in advance that they would only tell their story collectively, talked to Héctor Tobar, a Pulitzer Prize-winning journalist who had exclusive access to the miners. They were generous and unsparing as they shared their experiences with him, resulting in a narrative that’s both harrowing and deeply moving.

Tobar makes it clear that each man's experience is unique. Even from the beginning, as he traces their journeys that fateful morning from their scattered homes to the San José mine in the Atacama desert region of Chile, we encounter the men as individuals. How they manage to work together to endure—even before they are found—is fascinating and inspiring.

Deep Down Dark describes the cave-in, the day-to-day struggle to survive below, the search above and the triumphant discovery that the men had lived, as well as the complicated and risky rescue operation. I know I'm in the hands of a skillful writer when I know the end of the story, but I still cannot stop reading because I'm riveted by the suspenseful account. Because the miners were willing to reveal their personal, emotional and spiritual struggles, as well as family issues, Tobar is able to illuminate how their experiences made leaders and spokesmen of some, followers and rebels of others, and left a permanent impression on their lives.

In 2010, the world watched the dramatic rescue of 33 Chilean miners who had endured 69 days buried a half-mile underground. The men, who agreed in advance that they would only tell their story collectively, talked to Héctor Tobar, a Pulitzer Prize-winning journalist who had exclusive access to the miners. They were generous and unsparing as they shared their experiences with him, resulting in a narrative that’s both harrowing and deeply moving.

On April 4, 1967, Martin Luther King Jr., stepped into the pulpit of Riverside Church in New York City and delivered a thunderous sermon opposing the war in Vietnam. In that now-famous moment, King denounced the strident militarism of the American government—describing it as "the greatest purveyor of violence in the world today"— and outlined what he saw as the connections between the war effort, racism and poverty.

In Death of a King: The Real Story of Dr. Martin Luther King Jr.'s Final Year, television host Tavis Smiley provides a "you-are-there" account of King's political, moral and personal struggles from the time of the Riverside sermon to his assassination exactly one year later. By the summer of 1967, the fabric of the civil rights movement had started to fray; rival factions within the Southern Christian Leadership Conference (SCLC) and the Student Non-Violent Coordinating Committee (SNCC) challenged what they viewed as King's betrayal of purpose as he moved to focus more on the war than the struggles against racism. Younger black leaders, including H. Rap Brown and Jesse Jackson, moved away from King's nonviolent strategies, dividing the black community, especially in northern cities like Chicago and Detroit where poverty fueled race riots. By the time of King's assassination, Smiley shows that chaos more than community reigned among civil rights activists.

Drawing on new interviews with King's family and closest associates, Smiley recreates not only the cultural and political strife of King's final months but also his deep weariness from having to stay constantly on the move to meet with other leaders or participate in acts of civil protest. Unlike other, more definitive, biographies of King, such as Taylor Branch's Parting of the Waters, Smiley's account takes King off his pedestal and offers glimpses of the high personal costs King paid for his commitment to the moral callings of his conscience.

 

On April 4, 1967, Martin Luther King Jr., stepped into the pulpit of Riverside Church in New York City and delivered a thunderous sermon opposing the war in Vietnam. In that now-famous moment, King denounced the strident militarism of the American government—describing it as "the greatest purveyor of violence in the world today"— and outlined what he saw as the connections between the war effort, racism and poverty.
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At the time Abraham Lincoln was assassinated, he did not have a definite plan for dealing with the postwar South. Although 360,000 Union troops had died during the Civil War, the North had not suffered the widespread devastation of the Southern states. The nine million white citizens and four million former slaves who lived in the former Confederacy faced a grim future.

Six weeks after he assumed the presidency, Andrew Johnson revealed his vision for uniting the country. He declared a sweeping amnesty that restored all property, except slaves, to most rebels as long as they swore to “support, protect, and defend” the Constitution and the Union. To Radical Republican leaders such as Senator Charles Sumner and Representative Thaddeus Stevens, it seemed white residents of the South were treated with remarkable leniency.

In his magnificent After Lincoln: How the North Won the Civil War and Lost the Peace, A.J. Langguth takes us through the Reconstruction period and its many heroic and tragic events. Among the latter were the so-called Black Codes, stringent state laws passed after Johnson became president. They ranged from a South Carolina law requiring any black man who wanted work other than as a servant or farmer to apply for a license from a judge and pay an annual tax, to Kentucky, where all contracts had to be approved by a white citizen, to Florida where “impudence,” a form of vagrancy, could cause the violator to be whipped. Lynchings and the killing of innocent black citizens went unpunished.

For all practical purposes, Reconstruction ended in 1887 when Republican President Rutherford Hayes joined with Democrats in a deal that led to the removal of federal troops from Louisiana and South Carolina. That arrangement brought to an end any hopes that African Americans would enjoy full equality as U.S. citizens.

Langguth skillfully illuminates the roles of key figures and offers enlightening commentary on events. After Lincoln is an excellent choice for readers who want to understand why the post-Civil War period was a major disappointment and why the Civil Rights Act of 1964 did not come until 99 years after the end of the Civil War.

 

This article was originally published in the September 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

At the time Abraham Lincoln was assassinated, he did not have a definite plan for dealing with the postwar South. Although 360,000 Union troops had died during the Civil War, the North had not suffered the widespread devastation of the Southern states. The nine million white citizens and four million former slaves who lived in the former Confederacy faced a grim future.
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You can get away with quite a lot if no one takes you very seriously. Like carrying military intelligence about the Union army through enemy lines to deliver it to the Confederates. Or hiding Union POW escapees in your attic while Confederate officers are boarding downstairs at your home. 

You get the picture: Women were largely dismissed as flighty, inferior creatures in Victorian times. That attitude helped several become some of the most effective spies of the Civil War. Again and again, the women who are the focus of Karen Abbott’s exciting Liar, Temptress, Soldier, Spy: Four Women Undercover in the Civil War came close to discovery or death, only to be saved by their enemies’ sexism.

Not that Belle Boyd, Rose Greenhow, Emma Edmonds and Elizabeth Van Lew were ordinary women. They were all strong-minded, daring and difficult. Edmonds was perhaps the most astonishing: Escaping an abusive father in Canada, she masqueraded as a young man and joined the Union army. She kept up the game so well that she became an army scout, “cross-dressed” as a woman.

Confederates Greenhow and Boyd were flamboyant women who used sexual attraction in the service of their cause and were too indiscreet to retain their effectiveness. Pro-Union Van Lew, however, was a wealthy, circumspect middle-aged spinster. She carefully built a large, lasting spy and prisoner-escape network in Richmond, even infiltrating an African-American secret agent into Jefferson Davis’ house as a servant.

This is compelling material, and Abbott, best-selling author of Sin in the Second City, cross-cuts among the stories to produce dramatic cliff-hangers. Her depiction of Greenhow’s tragic end will move any reader, whatever one may think of the Confederate cause.

 

This article was originally published in the September 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

You can get away with quite a lot if no one takes you very seriously. Like carrying military intelligence about the Union army through enemy lines to deliver it to the Confederates. Or hiding Union POW escapees in your attic while Confederate officers are boarding downstairs at your home.
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Ah, the metric system—the logical way of meting out the world that confounds most Americans. Readers who have failed to crack its code will find comfort in John Bemelmans Marciano’s Whatever Happened to the Metric System? How America Kept Its Feet, an intriguing look at why the system failed to take hold here.

The metric system is a surprisingly inflammatory topic—an issue with political, social and financial implications that has generated plenty of heat across the centuries. Marciano traces the system back to Revolutionary-era France, when a restructuring of measurements resulted in metrics as we know them today.

Cutting through the confusion and antipathy that have long surrounded the issue in America, Marciano provides a clear-eyed account of how Americans hung onto their inches, ounces and pounds. In 1875, Congress signed the Treaty of the Meter, which led to the establishment of the International Bureau of Weights and Measures, the agency that oversees the metric system, but Americans still had the option of using customary English units of measurement. A century later, when President Gerald Ford sanctioned the Metric Conversion Act, transition to meters and kilos seemed like a sure thing. But America stepped back from the brink again when the act met its end during the budget cuts of the early 1980s.

Today, the United States is one of only three nations in the world that have not adopted the metric system. Yet Marciano makes important points about America’s adherence to tradition. “To be for a metric America is to be for a global monoculture,” he says. Through the use of its customary system, America is “preserving ways of thinking that were once common to all humanity.”

Marciano’s narrative provides an overview of measurement in all its manifold forms, including currency, clock and calendar. Each chapter is broken up into easy-to-absorb sections that bring fluidity and logic to a complex tale. Weighty stuff, but the gifted Marciano makes light work of it.

 

This article was originally published in the August 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

Ah, the metric system—the logical way of meting out the world that confounds most Americans. Readers who have failed to crack its code will find comfort in John Bemelmans Marciano’s Whatever Happened to the Metric System? How America Kept Its Feet, an intriguing look at why the system failed to take hold here.
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Leonardo da Vinci was an outlier in so many ways: a peripatetic polymath, handsome, unmarried, an innovator, unquestionably an artistic genius. He doesn’t typify his era any more than geniuses ever do. Leonardo was a party of one.

Ah, but then there’s Lisa Gherardini del Giocondo: Leonardo’s “Mona Lisa”—probably. Other candidates do exist, but most experts now believe this Florentine merchant’s wife was the model for the iconic portrait in the Louvre, arguably the world’s most famous painting. And as author Dianne Hales notes in the engaging Mona Lisa: A Life Discovered, Lisa was an ordinary woman, albeit one with a wealthy husband. Her life provides an excellent entry point into early Renaissance Florence.

Hales, an experienced journalist, weaves the stories of Lisa, her older husband Francesco and Leonardo into a rich tapestry of family life, mercantile society, politics and artistic development. Hales acknowledges that we really don’t know anything about Lisa’s inner life, but we do know a good bit about her ancestry and circumstances, and the author is able to make some informed guesses. Thanks to public records, Francesco comes through more clearly as a sharp-elbowed opportunist. He likely met Leonardo when he was dickering with the artist’s notary father over a financial dispute with a monastery represented by Ser Piero da Vinci.

Particularly enthralling are Hales’ near-cinematic descriptions of Florence’s lively social life—its street festivals, baptisms, weddings. She also lets us in on her own effort to uncover Lisa’s life by taking us along on her visits to Lisa’s old neighborhoods and to contemporary scholars. Hales even introduces us to the present-day Italian aristocrats descended from Lisa, the Guicciardini Strozzi family, who are as charming as one would hope. And might that be a special smile on the príncipe’s lips?

 

This article was originally published in the August 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

Leonardo da Vinci was an outlier in so many ways: a peripatetic polymath, handsome, unmarried, an innovator, unquestionably an artistic genius. He doesn’t typify his era any more than geniuses ever do. Leonardo was a party of one.

BookPage Nonfiction Top Pick, August 2014

On July 8, 1879, cheering throngs watched as the USS Jeannette set out from San Francisco and sailed off like a “long dark pencil of shadow standing straight up against the vivid sunset.” Under the command of officer George Washington De Long, the steamer and its crew were attempting to reach the North Pole and confirm a then–popular theory that the polar sea remained ice-free and open north of the Bering Strait. The expedition was funded by James Gordon Bennett Jr., the wealthy and eccentric owner of the New York Herald, who had also financed Stanley’s mission to Africa to find Dr. Livingstone.

Drawing on newly available letters, diaries, journals and other archives, crackerjack storyteller Hampton Sides (Hellhound on His Trail) vividly chronicles the tale of the Jeannette, the excitement and optimism surrounding the expedition, the contentious arguments regarding scientific theories about the Arctic and the fate of the ship and its crew.

The expedition’s great hope of sailing unimpeded by the ravages of ice floes is shattered when the Jeannette becomes trapped in ice, and the crew must spend long, lonely weeks in unending darkness jammed fast. Two years into the voyage, ice breaches the hull, the ship sinks, and the crew finds itself thousands of miles from land.

De Long leads a heroic march toward safety over unforgiving ice and in conditions that punish every crew member’s body. The tale of De Long’s struggle for survival is also the tale of his wife Emma’s struggle to maintain heroic hope during his absence. Weaving her letters to her husband—which he never received—through the narrative, Sides captures this gnawing anxiousness and stoic optimism.

Compulsively readable, In the Kingdom of Ice brilliantly recreates a world, invites us to enter it and to experience the isolation, fear and hope of the people in it, and leads us back to our worlds with a clearer understanding of what motivates those who undertake daunting but heroic challenges.

 

This article was originally published in the August 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

On July 8, 1879, cheering throngs watched as the USS Jeannette set out from San Francisco and sailed off like a “long dark pencil of shadow standing straight up against the vivid sunset.” Under the command of officer George Washington De Long, the steamer and its crew were attempting to reach the North Pole and confirm a then--popular theory that the polar sea remained ice-free and open north of the Bering Strait. The expedition was funded by James Gordon Bennett Jr., the wealthy and eccentric owner of the New York Herald, who had also financed Stanley’s mission to Africa to find Dr. Livingstone.
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When 43-year-old John F. Kennedy assumed the U.S. presidency in January 1961, he appeared to have little in common with 66-year-old British Prime Minister Harold Macmillan. The latter, son of an American mother and a British father, was a publisher, conservative politician and statesman and a wounded hero of World War I. Despite many personal differences, the two leaders shared a love of books and reading. In 1915, when he was seriously wounded on the Western front, Macmillan was found on the battlefield reading Prometheus in Greek. In later life, in moments of crisis he could be found sitting quietly and reading from Jane Austen. But during the 33 months that the two leaders, both pragmatists, worked together they came to deeply appreciate each other. Macmillan initiated their relationship with a “Dear Friend” letter, using the same appellation he had used with President Eisenhower, whom he had known for many years and worked with during World War II. As JFK pointed out in an interview: “I feel at home with him because I can share my loneliness with him. The others are all foreigners to me.” Christopher Sandford writes engagingly of their close relationship during some of the most important years of the Cold War in Harold and Jack: The Remarkable Friendship of Prime Minister Macmillan and President Kennedy, a fascinating glimpse into the role of personal relationships in diplomacy.

In 1962, Kennedy estimated that 80 percent of his first year in office had been spent dealing with foreign policy. During their overlapping years in high office, he and Macmillan shared involvement in crises that included the building of the Berlin Wall by the Soviet Union, the Cuban missile crisis and numerous regional clashes. Above all was the issue of nuclear arms control. Macmillan believed that his supreme challenge in life was to avert a nuclear holocaust.

When he was 18, Kennedy studied for a year at the London School of Economics, and several years later was with his parents in the House of Commons when Neville Chamberlain explained his country’s decision to declare war on Nazi Germany. The future president’s book on Chamberlain’s appeasement policy, Why England Slept, published in 1940, was a bestseller. During his time in England, Kennedy began a lifelong fascination with that country’s social and cultural elite.

Sandford covers a lot of ground in Harold and Jack, in particular the two most significant shared achievements of the two men. First, Macmillan was instrumental in keeping the NATO and Commonwealth leaders supportive of Kennedy’s decisions during the Cuban missile crisis. Robert Kennedy wrote that without Macmillan’s support, “our position would have been seriously undermined.” JFK himself told the British ambassador that “with the exception of Bobby, the Prime Minister was (the) one I felt the most connection to” during that fateful week of October 22, 1961. Secondly, in July 1963, three-way negotiations with the U.S.S.R. resulted in the limited nuclear test-ban agreement. The treaty barred tests underwater, in the atmosphere, and in space and allowed up to seven annual on-site inspections by each side and was acclaimed around the world. It was, in a sense, the beginning of the end of the Cold War. JFK wrote to Macmillan: “No one can doubt the importance in all this of your own persistent pursuit of a solution. . . . [M]ore than once your initiative is what got things started again.” Kennedy aide and historian Arthur Schlesinger said the treaty “would not have come about with the intense personal commitment of Kennedy and Macmillan.”

On January 31, 1964, Jacqueline Kennedy sent Macmillan a deeply personal, eight-page letter concerning her husband’s life and legacy. She referred to her husband and Macmillan as the “two greatest men of our time.” It was the beginning of a long correspondence, affectionate and sometimes touchingly intimate, that ended only with Macmillan’s death in 1986.

Sandford’s book is a fascinating look at the mix of the personal and the public in high stakes foreign affairs.

When 43-year-old John F. Kennedy assumed the U.S. presidency in January 1961, he appeared to have little in common with 66-year-old British Prime Minister Harold Macmillan. The latter, son of an American mother and a British father, was a publisher, conservative politician and statesman and a wounded hero of World War I. Despite many personal differences, the two leaders shared a love of books and reading. Christopher Sandford writes engagingly of their close relationship during some of the most important years of the Cold War in Harold and Jack: The Remarkable Friendship of Prime Minister Macmillan and President Kennedy, a fascinating glimpse into the role of personal relationships in diplomacy.
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The 1970s were a tumultuous time in the U.S, defined by such events as the Vietnam War; the Watergate scandal; the Arab oil boycott; serious economic problems; and shocking revelations about illegal activities by our intelligence agencies. At one point, a Gallup poll found that 68 percent of Americans believed the government lied to them. All of this happened as the nation, somewhat dispirited, celebrated its bicentennial. Drawing on a vast array of sources, Rick Perlstein captures all of this and more in his sweeping, insightful and richly rewarding The Invisible Bridge: The Fall of Nixon and the Rise of Reagan. His riveting narrative continues the author’s efforts to chronicle the ascendancy of conservatism in American political life (following the acclaimed Before the Storm: Barry Goldwater and the Unmaking of the American Consensus and Nixonland: The Rise of a President and the Fracturing of America).

At the heart of Perlstein’s book is the question of what kind of nation we want to be. The turbulence of the 1960s and ’70s had given Americans an opportunity to reflect on our power and what some considered our arrogance. Many reasoned we should become more humble, question authority and have a greater sense of limits. Politicians, labeled “Watergate babies,” were elected to Congress, pledged to reform the country’s broken institutions. But that approach did not prevail. Among major political figures, only Ronald Reagan took a different path. He rarely discussed Watergate and Vietnam and, when he did, he downplayed their place in history. He described Watergate as a “witch hunt” and “lynching” and said the conspirators were “no worse than double parkers.” On Vietnam, his view was that America had not expended enough force; “the greatest immorality is to ask young men to fight or die for my country if it’s not a cause we are willing to win.” Instead, Reagan and others continued to emphasize that the U.S. was “the greatest nation in the history of the world.” The Invisible Bridge examines how such rhetoric came into being and how such hubris has come to define us.

The most important political expression of this belief was Reagan’s announcement that he would challenge Gerald Ford, the sitting president of his own party, for the presidential nomination in 1976. Reagan and Ford believed many of the same things, but they had very different styles. Every major distinction between the two had to do with the kind of nation America was. Ford liked the idea of national modesty; Reagan felt that the world’s rules didn’t necessarily apply to America

At more than 800 pages, Perlstein’s book is a work of prodigious research. He appears to have read virtually all of the available contemporary accounts of political life in the ‘70s and watched many of the era’s television news programs. He is also keenly aware of social currents and popular culture in the decade as well. The Invisible Bridge delves into the lives of colorful personalities and discusses significant events that influenced the political landscape at the time but are almost forgotten today.  This is a fascinating, extremely readable account of an important decade in America’s political history.

 

This article was originally published in the August 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

The 1970s were a tumultuous time in the U.S, defined by such events as the Vietnam War; the Watergate scandal; the Arab oil boycott; serious economic problems; and shocking revelations about illegal activities by our intelligence agencies. At one point, a Gallup poll found that 68 percent of Americans believed the government lied to them. All of this happened as the nation, somewhat dispirited, celebrated its bicentennial. Drawing on a vast array of sources, Rick Perlstein captures all of this and more in his sweeping, insightful and richly rewarding The Invisible Bridge: The Fall of Nixon and the Rise of Reagan.
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If we choose, we can avoid most forms of art. Architecture is not one of them. It is all around us. In his wide-ranging and stimulating new book, Bricks and Mortals: Ten Great Buildings and the People They Made, Tom Wilkinson explores many of the aspects—morality, power, economics, psychology, politics and sex are some—that help us better understand how architecture “shapes people’s lives and vice versa,” from ancient times to the present. His diverse selection of buildings includes Nero’s Golden House in Rome and the Festival Theatre in Beyreuth, as well as the Finsbury Health Centre in London and the Footbridge in Rio de Janeiro. Ten buildings are covered in detail, serving as springboards to discussions of related subjects.

Wilkinson begins by expressing his skepticism about the various myths concerning the origins of architecture. He demonstrates that historians writing on the subject often conveniently overlook their own limited knowledge and biases such as nationalism and colonialism. He is keenly aware that buildings have great potential to inspire and empower people, while the same structures may enslave others and cost them their lives. Wilkinson introduces us to Giovanni Rucellai, who was not an architect but devoted his energies to architecture and his business of building (and self-promotion) became an art in itself. We learn of Le Corbusier (a pseudonym), the 20th century’s most famous architect, and his mad passion for a house in France designed by Eileen Gray and her resentment of his obsession.

Monuments honor the memories that communities and nations are built on. They may appear eternal but they can be damaged, restored or destroyed and given new meanings by rulers or the populace. The Bastille had a double image, changed by revolutionary action from a symbol of despotism to a symbol of freedom. It should be pointed out that when the Bastille was liberated there were only seven prisoners, none of whom were allied with tyrannical oppression. Monuments are often built by the “winners” in history and are frequently, as Walter Benjamin has written, “documents of barbarism.” Wilkinson cites what may be “the most controversial modern mausoleum,” located outside Madrid, built by Francisco Franco to commemorate the Spanish Civil War. Although the complex has been called a monument to national reconciliation, most of those interred there were nationalists and fascists. As for Franco himself, the numerous statues of him were removed from every public space in Spain under the Law of Historical Memory passed by the government in recent years.

The only U.S. building of the 10 is architect Alfred Kahn’s Highland Park Car Factory in Detroit, a collaboration between the unlikely team of anti-Semitic industrialist Henry Ford and Kahn, the son of a rabbi. Their Highland Park plant, a huge, austere shed, led to greater production and changed the world of business. After four years, the original plant was obsolete, so the two men worked on more appropriate structures. “Perhaps more than anything else, it was the contingency of Ford’s buildings—his and Kahn’s reconception of architecture as a process rather than something fixed and eternal—that marks them out as new,” WIlkinson writes. Kahn’s sheds had a great influence on European modernist architects. He had one of the biggest architectural practices in the world, and by 1929, he was producing one million dollars’ worth of new buildings a week. Kahn’s view was that architecture was 90 per cent business and 10 per cent art.

Oscar Niemeyer, Brazil’s most famous architect, said that “Life is more important than architecture.” Wilkinson picks up on that idea and points out that many people in the world today live in inadequate buildings made without architects. “The biggest challenge facing architecture is the provision of housing for ordinary people,” he argues. Reaching this goal is not impossible; he says; “examples of superb, cheap design abound in developing countries.”

This thought-provoking exploration of different kinds of architecture helps us better understand something we often take for granted or consider too specialized.

If we choose, we can avoid most forms of art. Architecture is not one of them. It is all around us. In his wide-ranging and stimulating new book, Bricks and Mortals: Ten Great Buildings and the People They Made, Tom Wilkinson explores many of the aspects—morality, power, economics, psychology, politics and sex are some—that help us better understand how architecture “shapes people’s lives and vice versa,” from ancient times to the present. His diverse selection of buildings includes Nero’s Golden House in Rome and the Festival Theatre in Beyreuth, as well as the Finsbury Health Centre in London and the Footbridge in Rio de Janeiro. Ten buildings are covered in detail, serving as springboards to discussions of related subjects.
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French sculptor Frédéric Auguste Bartholdi is best characterized by the following passage: “He was an egoist in human affairs; a humble man in the scale of the cosmos.” This elegant writing comes from Elizabeth Mitchell in Liberty’s Torch, the tale of how Bartholdi proposed the creation of the Statue of Liberty and spent much of his life making it happen. He knew that the statue’s completion would bring him fame. But he also knew that it would become a lasting symbol of what America represents: freedom and opportunity.

Liberty’s Torch challenges many of the myths surrounding the neoclassical statue. Legend has it that France donated the statue to the United States in 1886 as a gesture of respect to a longtime ally. In reality, Mitchell writes, the Statue of Liberty was the brainchild of Bartholdi, who had to sell both countries on the idea. His biggest challenge came in raising funds, which took 15 years. He staged shows and exhibitions of the statue’s renderings and models, while also encouraging Americans to donate their pennies.

Liberty’s Torch gets behind the regal facade of the Statue of Liberty to show that an iconic figure of freedom grew out of the inspiration and hustle of a single man, someone who longed to be honored during his life and to be remembered through the ages.

 

This article was originally published in the July 2014 issue of BookPage. Download the entire issue for the Kindle or Nook.

French sculptor Frédéric Auguste Bartholdi is best characterized by the following passage: “He was an egoist in human affairs; a humble man in the scale of the cosmos.” This elegant writing comes from Elizabeth Mitchell in Liberty’s Torch, the tale of how Bartholdi proposed the creation of the Statue of Liberty and spent much of his life making it happen. He knew that the statue’s completion would bring him fame. But he also knew that it would become a lasting symbol of what America represents: freedom and opportunity.

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