“Turn on, tune in, drop out.” Timothy Leary popularized that catchphrase in the 1960s, and it sums up what many remember about the period when he and other outspoken LSD advocates promoted widespread “acid” use. But the reckless Leary was actually a relative latecomer to the field—and did much to undo more interesting scientific work on hallucinogens that started in the 1930s.
Arguably, the most influential pioneers were anthropologists Margaret Mead and her third husband, Gregory Bateson, whose lives are the focal point of science historian Benjamin Breen’s wide-ranging Tripping on Utopia: Margaret Mead, the Cold War, and the Troubled Birth of Psychedelic Science, a look at the rise and fall of hallucinogens from the ’30s to the ’70s.
By the end of her life, Mead epitomized establishment social science, but she sure didn’t start that way. The young Mead had an active sex life with both men and women, and married Bateson after their messy extramarital affair. They were kindred spirits who saw huge potential in the hallucinogens used in mystical rituals that they encountered in anthropological field work. They believed that hallucinogens could open minds and create a diverse, tolerant utopia. But psychedelic science quickly shot off in less idealistic directions, with Mead and Bateson—by then divorced—taking different paths.
Breen illuminates experiments with psychedelics, from the idealistic to the sinister to the strange. The U.S. government tested their use as a psychological weapon, often on unwitting subjects. In one infamous 1953 case, biological warfare scientist Frank Olson took a fatal fall from a Manhattan hotel window after allegedly being dosed with LSD without his consent. Other uses could turn bizarre: Breen recounts an experiment in which researchers doped dolphins to see if they could speak.
Breen chronicles these explorations by conveying the experiences of an intriguing cast of characters who were, at least temporarily, fascinated by psychedelics, including actor Cary Grant, Scientology founder L. Ron Hubbard and poet Allen Ginsberg.
Medicine eventually moved on to drugs like lithium and Valium, leaving the potential of psychedelics untapped. With the current resurgence of interest in plant-based hallucinogens, Tripping on Utopia offers the historical context we need to evaluate their potential. Breen’s smart, entertaining narrative brings this history vividly to life.
Benjamin Breen’s smart, entertaining Tripping on Utopia brings the history of psychedelic science vividly to life.
In Divine Might: Goddesses in Greek Myth, Natalie Haynes shoves aside the male-centric lens through which we’ve long viewed goddesses like Aphrodite, Demeter and Artemis, whether in history, literature, art or music. She steps into that breach armed with a sharpened gaze and copious research as she reveals to readers how these otherworldly women have been misrepresented and misunderstood in the past, and explores the ways in which they inspire and inform us in the present. BookPage asked the acclaimed author/scholar/comedian/broadcaster about her fascinating career and what she thinks we can all learn from the undersung women of the ancient world.
In last year’s Pandora’s Jar, you brought the likes of Medusa and Jocasta to the forefront. And now in this book, you turn to the goddesses in all their power and glory. What drives you to interrogate and explore how women were portrayed in myth and in art?
I can’t imagine not being interested in the portrayal of women: We’re half the world! And since almost all literature and art that survives to us from the ancient world is by men, it provides a fascinating canvas to explore. How did men imagine women, and how did they imagine powerful women, when they knew no such people in real life? What kind of goddesses would these men worship? I really wanted to explore the goddesses, the temples built to them, the stories depicting them, the art embodying them. So that is how Divine Might happened.
What was the most surprising, challenging and/or gratifying thing you discovered in the course of your research, in terms of seeing echoes of the ancient past in our present society and culture? Do you now have a favorite goddess?
The most challenging thing I discovered was just how little impact the goddess Hestia—once central to worship of all the gods in ancient Greece—had made on the modern world. There were so few examples of her in contemporary fiction and art that at the beginning of her chapter, I wasn’t sure I would be able to write it at all. But it turned out to be a really beautiful process, finding her where I could, and trying to explain how and why she had disappeared. I don’t have favorites—I change my mind with every chapter!
“Female anger is frightening to men. Always.”
Artemis may well be the most widely known goddess, with loads of mentions of her female-archer guise in ancient art and current pop culture. But while her strength and skill are routinely celebrated, you assert that at her core, “She is a true predator . . . fixed on death.” Will you share a bit more about what you found to be the most intriguing contradictions in terms of how Artemis has been portrayed and viewed?
I’m interested that Artemis is such a popular goddess here! I always assume Aphrodite/Venus must be the best known, just because of the sheer cultural penetration (and a planet named after her too.). Artemis is a puzzle because she is syncretized with so many other goddesses: every area in the Greek world seems to have known her by a different name and worshiped a different aspect of her. This is how you end up with a goddess who protects young girls, but also shoots and kills them, and a virgin goddess who is closely linked with the goddess of childbirth. I think it’s appropriate that she is so hard to pin down, though. Artemis belongs to the places away from cities and towns: She is a goddess of wild places, forests and mountains. We don’t really belong in her world; she is most at home with wild creatures. So we either accept we can’t understand her, or we become a little wild ourselves.
What differences do you see in art created by men versus women?
I think the more women make art, the more we’ll see different interpretations of what it means to be a woman. I was thinking about it today reading a review of Britney Spears’ new book: How she chooses to present herself seems completely different from how her management/family chose to present her when they controlled so much of her life. There’s a terrible poignancy to how long she has had to wait to be allowed to be her full self. And—more cheeringly—look at the Taylor Swift juggernaut. She remakes herself with each album, sometimes more than once. It’s a master class in depicting powerful womanhood in hugely varied ways. She’s inspiring millions of girls as she does it, so I think we could be in for an exciting time ahead.
You describe in colorfully unflinching detail some of Hera’s “spectacular and creatively unpleasant revenges.” And you note that modern culture often turns this exasperation into fodder for comedy rather than, say, a reasonable explanation for rage. Why do you think—even in myths that spoke plainly about murder, rape and other terrible things—Hera’s and other goddesses’ anger was assiduously avoided and downplayed?
“. . . women’s stories are every bit as valuable and compelling as men’s, every bit as important as I believe them to be.”
Female anger is frightening to men. Always. And it’s much easier to deny that if you claim that it’s irrational, that it comes out of nowhere, that it’s the consequence of being crazy or cruel. Otherwise you’d have to accept that structural inequality is irritating and make an effort to change it for the better. Sometimes I feel like Bruce Banner in The Avengers: “That’s my secret, Captain. I’m always angry.” He doesn’t wait for an alien invasion to be mad, he lives there. Well, me too.
Your first book, The Ancient Guide to Modern Life, was published in 2010, and you’ve since written several books—fiction and nonfiction—that challenge our assumptions about the ancient world. Have you met with any pushback to the new perspectives you’ve offered? How has your work and your life as an author changed since your first book?
I am told by academic friends that I am generally appreciated in their profession for encouraging so many students to pursue classics and ancient history. I’ve no doubt there are some scholars who hate me—that’s just a statistical reality—but I can’t honestly say I give them a moment’s thought. Who has the time?
Comedy + classicism is a pairing that’s worked quite well for you, to say the least! Which came first? When were you first inspired to combine the two? Does your BBC podcast “Natalie Haynes Stands Up for the Classics” inform your books and vice versa?
Ha—I guess I would say I was funny before I was a classicist, but I was a classicist before I was a comedian. I started doing stand-up during my undergrad years. Since then the two have swirled around me most of the time, I suppose. The first few years in comedy were pretty low on classics (not much call for jokes on the ancient world in the late ’90s comedy circuit). But now these two fields have really merged for me. I love doing the live shows and making the BBC podcast. I’m extremely lucky!
What are you most hoping readers take away from this book?
I’m hoping that readers will come away from the book thinking that women’s stories are every bit as valuable and compelling as men’s, every bit as important as I believe them to be. I hope they’ll have a newfound respect for the huge power of these goddesses and the centrality of their role in the ancient world.
Is there anything you’d like to share about what’s next for you, goddess-y or otherwise?
Next up is season 10 of the podcast, I’ll be recording it in the spring. Still choosing who to include. And the new novel is about Medea, so that is going to be an intense time, writing her. But I wrote my dissertation on Euripides’ portrayal of Medea and Hecabe, so I have been squaring up to take on this story for decades. It feels like now is the time. Let’s hope I’m right.
American pop culture indicates we’re pretty obsessed with marriage, but while there are TV juggernauts about bachelors and housewives, plus countless books, films and songs that praise (or bemoan) wedded life, there’s of course a lot more to marriage than a love story. Family law professor Marcia A. Zug is ready to educate us via You’ll Do: A History of Marrying for Reasons Other Than Love, an extensively researched, engagingly cleareyed look at the history of marriage in America, for better or worse.
The author, whose debut was 2016’s Buying a Bride, was inspired to write You’ll Do by her great-aunt Rosie, one of “generations of American men and women [who] have used marriage as a loophole to circumvent unfair or discriminatory laws.” As war loomed in 1937 Nazi Germany, Rosie, a Jewish woman living in Manhattan, went to Poland to marry her best friend’s brother and bring him to safety in the U.S.
In You’ll Do’s six chapters, Zug delves into marriages similar to her relatives’ as well as those entered into for money, government benefits, status, criminal defense or parental rights. She draws upon scholarly research, court cases and newspaper articles; illustrations and photos help capture the marriage-centric zeitgeist. Zug asserts marriage is a double-edged sword: “it can be beneficial, helping to combat racial, gender, and class discrimination . . . [and] can also further such oppression.” She shares numerous outrage-inducing stories, such as when Osage Indian women were married and murdered by white men pursuing land rights in early 20th-century Oklahoma. Zug cites numerous cases of domestic violence being waved away if it occurred within a marriage, and how in 2010, a Maryland woman learned that her health insurance only covered fertility treatments for the wed.
Other fascinating tidbits: gold-digging is now associated with women, but “Early American men’s interest in marrying for money is apparent in various anti-gold-digging laws.” Benjamin Franklin greatly disdained bachelors. And at Donald Trump’s 2005 wedding, a plane flew a banner proclaiming, “Melania, You’re Hired.”
You’ll Do is an illuminating and informative read that encourages us to broaden our perspective on American marriage and the systems that support it.
Marcia A. Zug’s You’ll Do is an illuminating and informative cultural history of marriage.
Jami Attenberg’s guide to writing, Derek B. Miller’s World War II art heist and Abbott Kahler’s thriller debut are among January’s top reads.
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Mary Averling bewitches with her debut middle grade novel, The Curse of Eelgrass Bog, which straddles the line between slimy and sweet, concocting a fantasy
Gene Luen Yang’s writing and LeUyen Pham’s illustrations blend seamlessly to introduce readers to Vietnamese American Val and her evolving relationship with love.
The Curse of Pietro Houdini boasts a little bit of everything—a truly fascinating setting; rich, quirky characters; tragedy, suspense, warmth and humor. Derek B. Miller
Pulitzer Prize-winner Hisham Matar imbues each scene of this scintillating coming-of-age novel with rich, nostalgic emotion, combining history and fiction as he follows a young
Manjula Martin’s searing memoir, The Last Fire Season, recounts her experience living through the 2020 Northern California wildfires in mesmerizing prose.
It’s a genuine treat to follow along as the talented, hardworking tweens in Take It From the Top strive to understand others’ perspectives and translate their onstage performances into how they address real life.
Power Metal sounds the alarm on the environmental and social consequences of electronic and digital energy—and how the ways we are combating climate change come at a cost.
Horticultural expert Marta McDowell has explored the links between writers and gardens in previous books about Beatrix Potter, Frances Hodgson Burnett and U.S. presidents. It’s only natural that she’s turned her attention to the ways in which gardens have played a role in mysteries. After all, she says, “In gardens, the struggle between life and death is laid bare.”
McDowell’s Gardening Can Be Murder is as full of delights as an English cottage garden in summer. McDowell explores the connection between gardens to mysteries from all sorts of angles (as any good detective would). She provides an overview of gardening detectives from classic to contemporary, beginning with Sergeant Cuff in Wilkie Collins’ 1868 thriller The Moonstone. Cuff is a “horticulturally inclined investigator” who dreams of retiring from catching thieves to grow roses. Naturally, McDowell includes Miss Jane Marple, who often makes use of gardening and bird-watching to inform her keen-witted observations of life—and death—in St. Mary Mead.
McDowell discusses gardens as crime scenes, as well as gardens and flowers as motives. In a chapter playfully entitled “Means: Dial M for Mulch,” she recounts examples of the deadly use of garden implements in crime fiction. Poisons, of course, merit their own chapter, and McDowell also investigates authors such as Agatha Christie, who lovingly cared for the gardens of her country home, Greenway; Rex Stout, “an indoor plant whiz”; and contemporary author Naomi Hirahara, who writes the Japantown mystery series as well as books on Japanese American gardens.
Along with photos and period illustrations, the book is visually enhanced by Yolanda Fundora’s distinctive silhouette illustrations. As an added bonus, McDowell appends a reading list of plant-related mysteries, ranging from The Moonstone to 21st-century writer Alan Bradley’s Flavia de Luce series. It’s not always possible to garden in winter, so dig into this book and enjoy!
★ The League of Lady Poisoners
Lisa Perrin, an illustrator who teaches at the Maryland Institute College of Art, begins her highly entertaining and lavishly illustrated study of 25 female poisoners with this dedication: “For my parents, who really hoped my first book would be a nice children’s picture book.” And while The League of Lady Poisoners may not be for young children, it’s a sure bet that adults will eat up (pun intended) this original, thought-provoking and visually stunning book.
Perrin’s sense of color and design makes it a pleasure to simply turn the pages. The distinctive arsenic green on the eye-catching cover is used to excellent effect throughout, often as the sole color offsetting a stylized pen-and-ink illustration. For example, a skeleton with green bloodlines graces Perrin’s introduction to poisons, which includes a “toxic timeline” tracing the knowledge of plant poisons back to around 3000 BCE in ancient Egypt. There are also some gorgeous botanical illustrations of poisonous plants and creatures. (One can’t help wonder: Will they inspire some new nature-themed mysteries?)
Perrin organizes her profiles by the motives that led these women to perform their deadly deeds: money and greed, anger and revenge, and love and obsession. Each main subject appears as a full-page, color illustration, beginning with Locusta, a poison expert and assassin for hire in first-century Rome.
While some names, such as Cleopatra, will be familiar to readers, Perrin’s well-documented research has unearthed little known stories including that of the women of Nagyrév, a small village in Hungary, who in the early 1900s sought to poison their abusive husbands with arsenic. With the aid of a midwife, the poisoning “epidemic” took hold, with at least 40 confirmed murders. Years later, when the police finally investigated, some women were sent to prison or executed while others women died by suicide to avoid such fates.
Despite its gruesome subject matter, The League of Lady Poisoners is a beautiful book. And who knows? Perhaps Perrin will turn her attention to fictional poisoners next.
Murderabilia
Readers interested in the history of true crime will be fascinated by Harold Schechter’s clever new book, Murderabilia. The title refers to objects owned by killers or otherwise connected to their crimes—artifacts that are often sold on the internet in the present day. But as Schechter makes clear, this impulse to look at or collect grisly mementos has been around for a long time.
Schechter brings a lifetime of research to this topic: He is Professor Emeritus at Queens College, where he has taught for four decades. Along with nonfiction works about serial killers, he’s also penned detective novels featuring Edgar Allan Poe and has a novelist’s sense of what makes a good story. And the stories here are good. As he uncovers the history of 100 grisly artifacts, Schechter provides a fascinating examination of the often unexpected and surprising ways in which crime has seeped into social history and popular culture.
Schechter begins in 1808, with the tombstone of Naomi Wise, a North Carolina indentured servant who became pregnant by a clerk named Jonathan Lewis. Lewis promised to elope with Wise, but instead he strangled her. This sad tale was memorialized in the murder ballad “Little Omie”; in other words, we’re not the first to find the gruesome compelling.
Given the author’s deep familiarity with Poe, the master of the macabre makes an appearance here too, with Schechter linking one of Poe’s detective stories to the 1841 murder of Mary Rogers, a cigar girl. Schechter also details other kinds of murderabilia, including a hammer wielded by John Colt to murder a printer; a kind of bottled mineral water that nurse Jane Toppan laced with poison and used to kill 31 people; and a shovel used by serial killer H.H. Holmes.
Short chapters and copious illustrations make Murderabilia a great choice to leave on the night table to dip into before bed. Then again, given the subject matter, maybe not.
If you don’t have a clue what to get the true crime lovers and cozy mystery readers on your gift list, fear not—we’ve done the detecting for you.
In The Book of (More) Delights, poet and essayist Ross Gay continues the practice of recording everyday pleasures that made his 2019 volume, The Book of Delights, an award-winning bestseller. In Gay’s hands, the habit has become an exercise in ecstasy, a way to cultivate gratitude and develop a spirit of inquiry.
Gay’s guidelines for compiling delights—“write them daily, write them quickly, and write them by hand”—has resulted in a collection of 81 essays that span a year. His newest enthusiasms (yellow jackets, Snoopy, paper menus) may seem simple at first glance, but they yield arresting complexities under his observant eye. Each piece in the book is a snapshot moment of relished experience that emphasizes discovery and revelation.
Gay’s images are precise and poetic (garlic sprouts look like “little green periscopes”; a favorite spoon has “a slight impression—as though touched by an angel—on the handle”), and his reflections on aging, relationships and the passage of time are heartening. Informal yet inspired, off-the-cuff yet beautifully composed, his essays reveal the riches hidden in quotidian experience. With a reading list of works that have influenced Gay’s process, The Book of (More) Delights provides abundant avenues to appreciate our world.
In his gem of a memoir, Bartleby and Me: Reflections of an Old Scrivener, Gay Talese takes stock of his working life as a journalist and author—a remarkable run of roughly seven decades. Now 91, Talese entered the business as a copy boy at the New York Times. Over the course of his career, he helped define contemporary nonfiction narrative through innovative magazine pieces and books like Honor Thy Father (1971), which featured the novelistic techniques of New Journalism.
Bartleby and Me finds Talese focusing on his early years and inspirations, most notably his fascination with the “nobodies” of the world—figures reminiscent of Herman Melville’s reticent character Bartleby, who toil in obscurity and usually never make the news. These unassuming yet oddly intriguing individuals (to wit, “a seventy-eight-year-old grandfather’s clock of a man” named George Bannon, who rings the bell during boxing matches at Madison Square Garden) have long served as subject matter for his work.
Talese also shares anecdotes related to writing and research and reconsiders classic works like his 1966 Esquire profile “Frank Sinatra Has a Cold.” For the most part, his backdrop is New York, and the volume reads as a tribute to the city as a place of endless evolution. Wistful, understated and urbane, Bartlebyand Me is vintage Talese—the exemplary work of a gentleman journalist.
Fans with an insatiable appetite for the mysteries of Martin Walker will savor Bruno’s Cookbook: Recipes and Traditions from a French Country Kitchen. Bruno Courreges, the clever, self-possessed hero of Walker’s popular series, serves as police chief for St. Denis, a rustic village in the Périgord region of southwestern France. Bruno is an exceptional detective and accomplished cook, and in each book in the series, the ritual of mealtime, whether it be a leisurely lunch or convivial dinner, proves to be an important component of his daily routine.
Inspired by his gastronomic passion, Bruno’s Cookbook, which was co-authored by Walker and his wife, Julia Watson, has more than 90 recipes neatly categorized according to the suppliers of the ingredients, from the winemaker (le vigneron) to the fisherman (le pecheur). The volume is packed with handsome photos, insights into the food culture of the Périgord and dishes to please every palate, including intriguing menu items like Snails in Garlic and Butter, Bruno’s Meatballs with Garlic-Roasted Tomatoes and A Most Indulgent Chocolate Cake. (Of interest to the canine diner: a recipe for Balzac’s Best Dog Biscuits.) Easy-to-follow cooking instructions and copious Bruno-related anecdotes make this a delicious gift for the well-read epicure.
Transporting readers to the green moors of Yorkshire, The Wonderful World of James Herriot: A Charming Collection of Classic Stories provides a detailed portrait of the beloved veterinarian and author.
Herriot, whose real name was James Alfred Wight, published his first book, If Only They Could Talk, in 1970. In that volume, he adopted the narrative approach that made his work so popular, writing from a first-person perspective that blended fact and fiction as he detailed his rounds as a country veterinarian, all in a voice that was poetic, affable and expert. His subsequent books, including All Creatures Great and Small, served as the basis for two PBS TV series of the same name.
The Wonderful World of James Herriot is a sampler of stories from Herriot’s works with lively supplementary text by his children, Jim Wight and Rosie Page. Featuring chapters on Herriot’s career, family life and the Yorkshire region, it offers fresh perspectives on the man and his work. Herriot aficionados needn’t fret—Siegfried and Tristan Farnon put in plenty of appearances. Brimming with personal photos and enchanting illustrations, it’s a perfectly cozy collection from start to finish.
We’ve collected a quartet of treats for the bibliophiles on your list.
Mark Braude’s Kiki Man Ray: Art, Love, and Rivalry in 1920s Paris takes an in-depth look at Kiki de Montparnasse, a painter and performer who served as a muse to a number of the era’s preeminent artists, including photographer Man Ray. Longtime lovers and creative collaborators, Kiki and Man Ray worked together to produce some of his most famous images. In this wonderfully detailed history, Braude spotlights Kiki’s background and unique genius, her turbulent relationship with Man Ray and lasting impact on popular culture. Readers who are fascinated with the Lost Generation will savor this atmospheric account of bohemian Paris.
In her captivating historical novel Becoming Madame Mao, Anchee Min tells the coming-of-age story of Yunhe, who is born into poverty in rural China but defies expectations by becoming the wife of Mao Zedong. Yunhe leaves home with hopes of becoming an actress, changes her name, enlists in the Red Army and eventually marries Mao. Min mixes fact and fiction as she depicts their troubled relationship and Yunhe’s evolution into a woman of political influence. This beautifully executed novel offers rich discussion topics including Chinese history and politics, gender roles and female agency.
With The Secret History of the Mongol Queens: How the Daughters of Genghis Khan Rescued His Empire, Jack Weatherford takes readers back in time to 13th-century Eurasia, when formidable women like Khutulun and Mandukhai the Wise helped to ensure the dominance of the Mongol Empire by developing commerce, supporting education and fighting in battle. Their stories appear to have been intentionally deleted from Secret History of the Mongols, an account of Genghis Khan’s reign that appeared in the 13th century. In this fascinating, well-researched narrative, Weatherford highlights their remarkable accomplishments while immersing readers in Mongol culture.
Set in the 19th century and inspired by historical events, The Last Queen: A Novel of Courage and Resistance by Chitra Banerjee Divakaruni chronicles the life of Jindan, a lowborn Indian girl who married Maharaja Ranjit Singh, ruler of the Sikh Empire. After the death of her husband, Jindan’s young son assumes the role of maharaja. Acting as regent, Jindan develops into a strong leader who is perceived as a threat by the British Empire. A bestseller in India, the book’s powerful themes of motherhood and female fulfillment provide great talking points for reading groups.
Behind every great man, there’s a woman—often with an excellent book about her.
Historian Elizabeth R. Varon’s authoritative and fascinating biography Longstreet: The Confederate General Who Defied the South illuminates the man she calls “one of the Civil War era’s best-known—but least understood—figures.”
James Longstreet first owned enslaved people when he was just 11 years old. Influenced by his uncle, a prominent pro-slavery ideologue, he attended West Point, and soon after distinguished himself in the Mexican War. Though he would later paint a picture of his younger self as a reluctant secessionist pressured by his family, Varon points out another biographer, Jeffry Wert, revealed that Longstreet “acted with surprising haste” in embracing the cause. As a Confederate general, Longstreet “tried to preempt and to punish the many forms of Black resistance” and “worked to forestall and undermine emancipation.” His outstanding record in the Civil War led Robert E. Lee to refer to Longstreet as his “old war-horse.”
Following the Confederacy’s defeat, Longstreet and his family moved to New Orleans, where the city’s “cosmopolitan culture, entrepreneurial energy, and democratic diversity seemed fertile ground for political transformations to take root.” It was in this atmosphere that Longstreet published four public letters expressing his support for Congress’ Reconstruction Acts, changing his life forever and turning friends into political enemies. He became a leader in the state’s Republican Party, supporting Black enfranchisement and school integration. His advocacy for Black soldiers, Varon writes, was “his boldest, most radical contribution to Reconstruction.”
Longstreet’s “political journey from ardent Confederate to ardent Republican was an exceedingly unlikely one,” writes Varon. “In time, as he experienced the transformations of Reconstruction, he would come to accept fully an influential Unionist interpretation of emancipation.” Though he was celebrated as a Confederate, supporters of the Lost Cause retroactively blamed the Gettysburg defeat on Longstreet, and some blamed him for the Confederacy losing the war.
Varon relies on Longstreet’s frequent interviews with the press, his essays and his 1896 memoir published, in which, Varon says, he “succeeded . . . in refashioning himself as a prophet of sectional reconciliation between the North and South.” The transformation of his outlook was strongly influenced by Ulysses S. Grant, his close friend from when both were cadets at West Point. As newly elected president, Grant insisted on appointing Longstreet to his first political office, as surveyor of the port of New Orleans. After Grant’s death in 1885, Longstreet said the former president was the “highest type of manhood America has produced.”
This engaging narrative brings a complex figure to light. The author is, on the whole, sympathetic of the once-rebel general. “Longstreet,” writes Varon, “saw his stance on Reconstruction as an extension of his Southern identity, not a repudiation of it.” But Varon is also honest about Longstreet’s flaws and contradictions. Longstreet should enlighten many readers of American history.
Elizabeth R. Varon’s commanding biography of James Longstreet charts the Confederate general’s reinvention as a passionate advocate of Reconstruction.
It’s impossible when looking at World War II statistics to fully grasp the enormity of the war’s impact on the lives of ordinary people. In his ambitious new work, the Swedish journalist and historian Peter Englund turns his considerable research skills to addressing just this by exploring the lives of individuals during a single month during the war: November 1942.
Eleven months after the United States entered the war may not, at first glance, seem like an obvious turning point. But Englund argues that events during these four critical weeks turned the tide in favor of the Allies, although a final victory would still be years away. However, the author is not writing military history here. He has something more intimate in mind: to uncover what it was like for human beings caught up in what Englund calls the “struggle between barbarity and civilization.”
In November 1942: An Intimate History of the Turning Point of World War II, Englund explores his theme through a series of 39 interwoven biographies. Peter Graves’ translation from Swedish is seamless, and readers will be immediately invested in the vivid depictions of places and people, which have largely been drawn from memoirs and diaries. Some of the people are well known, such as author and pacifist Vera Brittain and Albert Camus. Other figures are more obscure. In the Hongkou district of Shanghai, a 12-year-old German refugee named Ursula Blomberg and her parents follow the war on a friend’s hidden radio. Englund uses Ursula’s diary to vibrantly bring her to life. And so it is with each individual that follows, whether it’s Willy Peter Reese, a young German infantry private; Royal Air Force machine-gunner John Bushby; or Lidiya Ginzburg, a Jewish resident in Leningrad.
November 1942 is cinematic in scope and execution, both intimate and wide-ranging. In the hands of another writer (and translator), interweaving so many disparate lives and the events of four weeks in a global war into a single cohesive narrative might fail to hold together. Instead, November 1942 stands out as a unique and remarkable achievement, and a significant contribution to our understanding of war.
Peter Englund’s November 1942 chronicles World War II through the lives of 39 people in a single month, creating a significant contribution to our understanding of war.
Shooting buffalo from horseback looks exciting, but it’s not efficient. As the frenzy to obtain bison hides for industrial use grew in the 1870s, a young hunter had an idea: Why not use a gun specifically designed to kill buffalo? Manufacturers obliged. The hunters set these guns up on stationary stands overlooking herds, shot a lead bull through the lungs for a fast death, then picked off its baffled followers. They could kill up to a hundred on a profitable day. Over the Plains, millions were slaughtered, their skinned carcasses left to rot. Native Americans starved.
That’s among the many chilling narratives in Blood Memory: The Tragic Decline and Improbable Resurrection of the American Buffalo, by renowned documentary makers Dayton Duncan and Ken Burns. A companion book to the TV series “American Buffalo,” Blood Memory homes in on the near extinction of the North American bison—which the authors call “a profound tragedy.” Duncan and Burns use firsthand accounts, interviews and marvelous visual images to carry readers briskly from the rise of the bison in the species’ ideal ecosystem, through their crucial role in Native American culture, their swift destruction by white Euro-Americans and their current modest recovery.
Before horses and guns arrived, killing the large, resilient bison was difficult, and Native Americans made use of every facet of the animals. When the whites’ commercially motivated carnage began, Native cultures dependent on buffalo collapsed. Their desperate attempt to recover led to the Battle of Little Bighorn and other conflicts, until they were overwhelmed by federal firepower.
Then the mythologizing began, and with it, a small turnaround. A group of upper-crust white men, among them Theodore Roosevelt, conspired to save some buffalo—for zoos, hunting trips and parks. Buffalo Bill needed buffalo for his show. Natives and whites started private herds. There are now some 350,000 bison in the United States, but rebuilding was slow and challenging. Duncan and Burns fight the belief that the near-extinction of the buffalo was “inevitable.” “People—nations—can make grievous mistakes,” Duncan writes in his afterward. “They’re also capable of learning from those mistakes . . . then deciding to go in a different direction.”
Renowned documentary makers Dayton Duncan and Ken Burns chronicle the chilling past and hopeful future of the American bison.
We sometimes forget that the descent in Dante’s Divine Comedy is a journey toward God. Jesmyn Ward’s portrayal of slavery is the profound manifestation of
Makeup is typically linked to beautification—a palette of products marketed to make us feel more confident, attractive and put-together. This includes eyeliner, often applied in tandem with eyeshadow and mascara to enhance the eyes.
But as Zahra Hankir (Our Women on the Ground: Essays by Arab Women Reporting From the Arab World) explains in her new book, Eyeliner: A Cultural History, eyeliner is so much more than just a beauty tool. Starting with her own Egyptian and Lebanese background and subsequent relationship with kohl (eyeliner made with naturally sourced materials, including ground galena or soot), she describes how women in her family have used this cosmetic for generations as a steadfast support that “protected and empowered my proud lineage,” and fostered a grounding sense of community.
This personal interest in kohl led Hankir to track down and record the historical and cultural significance of eyeliner in various formulations over time. Her research is exhaustive, touching on cultures from the Middle East and Africa to India, Latin America and Japan. Each chapter focuses on a different culture or individual(s) and their relationship to eyeliner, weaving historical and cultural facts with modern-day pop-culture references and cosmetic industry statistics.
The result is a cultural perspective that is eye-opening and surprisingly intimate. Hankir peels back layers of history to reveal how eyeliner became so ingrained in various societies over millennia. She covers its more obvious aesthetic nature, with the steadfast goal “to beautify, enhance, or enlarge the eye,” as well as its role as a form of protection from evil (as believed in ancient Egypt and in some present-day Arab, Asian and African communities), a form of sunblock (as worn throughout the Middle East), rebellion (think The Crown’s Princess Diana speaking of Prince Charles’ infidelity with dark-rimmed eyes on BBC) and expression and identity (such as the signature thick black winged eyeliner worn by late singer Amy Winehouse).
Hankir’s journalism background shines through, as she includes a comprehensive number of interviews and personal stories to back up the facts she references. And her own reflections lend weight to the close-up and personal feeling conveyed throughout. Eyeliner: A Cultural History is a thorough retrospective of a product that has endured over time and continues to play a significant role for cultures around the globe.
Zahra Hankir’s Eyeliner offers an eye-opening and surprisingly intimate cultural perspective on the titular cosmetic.
There are WASPs (White Anglo-Saxon Protestants), the demographic that dominated American culture well into the 20th century, and there are WASPs, the subset of the demographic that the late political columnist Joseph W. Alsop labeled the “WASP Ascendancy.” These were the Americans who, Michael Gross writes in his delightfully provocative new book, formed “a hereditary oligarchic upper class” for most of our history. This ruling class, Gross admits, was not a monolith. But despite internal disputes, it ran the government and economy and defined the culture of the American experiment for 350 years.
Now WASP power is in eclipse. That’s not a completely bad thing, Gross says, because in addition to founding the Republic and enshrining lofty ideals, WASPs enslaved some, excluded others, fattened their wallets and jealously guarded their privileges. He writes that the presidency of Donald Trump “represented the clan’s nadir—a repudiation of the tattered remains of WASP virtue.” Still, Gross wonders if today, “a selfish, narcissistic, tribal, atomized nation might still look to WASPs for a restorative example of America’s civic conscience.”
This is the argument of Flight of the WASP: The Rise, Fall, and Future of America’s Original Ruling Class. The theory—though absorbing and debatable—isn’t the star of the show. The book’s real delight lies in its brisk biographies of the people who illustrate the ascent and descent of WASP hegemony. Gross begins with the Pilgrim leader William Bradford, who helped establish the New England theocracy that eventually gave rise to the ideals and practices of American self-government. A marvelous chapter spotlights the too-little appreciated Gouverneur Morris, often called “Penman of the Constitution.” Gross also describes less savory figures like John Randolph of Virginia, a virulent advocate for slavery who infamously caned an opponent on the floor of the U.S. House of Representatives, and Henry Fairfield Osborn, an esteemed paleontologist and longtime head of the American Museum of Natural History—and, alas, co-founder of the wildly racist American Eugenics Society.
Gross’ choices of biographical subjects are unexpected, even idiosyncratic. They will convince many readers of his overall argument, or send them on to further reading. Well-researched and well-written, Gross’ portrait gallery will, if nothing else, illuminate the odd corners of the lives of our nation’s elite and American history itself.
Michael Gross’ delightful cultural history of WASPs illuminates the odd corners of the lives of our nation’s elite—and American history itself.
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