Nestled in the mountains of Kentucky, not far from the Red River Gorge, is a valley whose ghostly victims hunger for flesh and pain. When graduate student Clay finds the valley while doing research for his doctorate, the possibilities seem endless—it could very well be the next new climbing hot spot. He enlists fellow student Sylvia and climbers Dylan and Luke to join him as he maps the area. It’s miles away from the road, let alone civilization, and as soon as they get there, things go wrong. Starting with the disappearance of Luke’s dog and culminating in an accident that leaves them cut off from the rest of the world, the valley seems determined not just to end their lives but to make them suffer in the process.
There is no final girl in This Wretched Valley, Jenny Kiefer’s startlingly bloody survival horror debut. Readers know from the very beginning how our heroes’ stories end, that their lives and deaths will become forensic mysteries for coroners and the conspiracy-obsessed. Despite this, Kiefer has crafted characters whose will to live is so strong that it’s possible to believe they just might make it. Modeled loosely on the infamous 1959 Dyatlov Pass incident, in which nine young Soviet alpinists died under mysterious circumstances, This Wretched Valley pays careful homage to its outdoorsy roots, weaving in enough jargon to let you know that Kiefer has done her research. Even Luke’s dog’s name, Slade, is a reference to the real Kentucky town in the Red River Gorge that often serves as home base for climbers.
Kiefer’s insider knowledge sets the table, but her pacing is the main course. Despite the novel’s relatively short length, it feels like a slow burn at first, as the forest holds back its malice. But once the floodgates break, Kiefer doesn’t slow down. From gangrenous injuries to more gruesome body horror, the climbers (and readers) are put through a gauntlet of nonstop action that grinds to a sudden, deadly stop when the valley finally gets its due. A masterclass in both suspense and gore, This Wretched Valley is a treat for climbers and horror lovers alike.
A master class in both suspense and gore, This Wretched Valley is a treat for climbers and horror lovers alike.
Jami Attenberg’s guide to writing, Derek B. Miller’s World War II art heist and Abbott Kahler’s thriller debut are among January’s top reads.
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Mary Averling bewitches with her debut middle grade novel, The Curse of Eelgrass Bog, which straddles the line between slimy and sweet, concocting a fantasy
Gene Luen Yang’s writing and LeUyen Pham’s illustrations blend seamlessly to introduce readers to Vietnamese American Val and her evolving relationship with love.
The Curse of Pietro Houdini boasts a little bit of everything—a truly fascinating setting; rich, quirky characters; tragedy, suspense, warmth and humor. Derek B. Miller
Pulitzer Prize-winner Hisham Matar imbues each scene of this scintillating coming-of-age novel with rich, nostalgic emotion, combining history and fiction as he follows a young
Manjula Martin’s searing memoir, The Last Fire Season, recounts her experience living through the 2020 Northern California wildfires in mesmerizing prose.
Natalia Shaloshvili’s finely tuned visual humor in Pavlo Gets the Grumps dovetails nicely with her comforting, uplifting message to any reader who’s ever been a bit cranky (aka all of us).
Read by Cynthia Nixon, Anna Montague’s moving and surprisingly humorous debut, How Does That Make You Feel, Magda Eklund? shows grief’s potential to lead to reconciliation and hope.
Nuanced, hopeful and insightful, Ava Robinson’s Definitely Better Now is an endearing portrayal of a young woman redefining herself after one year of sobriety.
Métis author Michelle Porter weaves a beguiling and intricate story out of sparse, interlocking poetic fragments in her fiction debut. Her expertise as a poet and writer of nonfiction is on full display in this genre-blending book, which is deeply rooted in Métis storytelling, matrilineal knowledge and spirituality. It feels more like a collection of stories told by elders gathered around a fire or in a kitchen than a traditional novel. This unique structure creates a surprising momentum, effortlessly drawing readers into many meandering plots.
The story follows several generations of Métis women as they face turning points in their lives. Geneviéve (Gee), in her 80s, has checked herself into rehab for drinking. Gee’s 20-something great-granddaughter Carter, adopted by a white family, meets her grandmother Lucie for the first time when she requests Carter’s assistance in her decision to die by suicide. Carter’s estranged birth mother Allie attempts reconciliation, often through texts. Meanwhile, Gee’s sister Velma has recently died and is trying to make peace with her life from the spirit realm.
However, these women and their complex relationships are not the novel’s sole focus. It also charts the life of a young bison, Dee, whose herd’s ancestral territory is now crisscrossed with fences that force bison to adjust to human constraints. Dee’s chapters are some of the most poignant in the book—she longs for freedom and adventure even as she learns that her survival is bound up with that of her herd.
Chapters from the perspectives of bison grandmothers, Gee’s dogs and the grassland itself add to a rich mix of human and nonhuman voices. In contrast to Carter’s wry and resigned narration, Dee’s voice bursts with unconstrained joy and heartache. Gee is constantly cracking jokes, her sister in the spirit world speaks with a melancholy longing, and the texts from Carter’s mother are clipped and full of simmering regret and pain.
A Grandmother Begins the Story is a beautiful meditation on the interconnectedness of spirit, land and family. It’s about what gets passed down from mothers to daughters and what doesn’t. It’s about the stories that persist through generations—sometimes hidden, but always present—and what happens when those stories break open into new shapes.
Chapters from the perspectives of bison grandmothers, dogs and the grassland itself add to the rich mix of human and nonhuman voices in A Grandmother Begins the Story.
Emily Dickinson famously pronounced that “‘Hope’ is the thing with feathers,” providing the enduring metaphor of a spritely little bird that dwells within each of our souls. With Swim Home to the Vanished, poet and first-time novelist Brendan Shay Basham suggests that, in contrast, grief is a thing that may be best embodied by fins and gills.
Basham’s peripatetic novel recounts the extraordinary odyssey of a Diné man named Damien after his younger brother drowns in the Pacific Northwest. Still reeling six months after Kai’s body washes ashore, Damien finds himself irresistibly called to the water, the source of his loss but also the source of all life. When gills begin to sprout behind his ears, he quits his job as a chef and makes his way south—first by truck, then by foot—to a small seaside fishing village. There he encounters village matriarch Ana Maria and her two daughters, Marta and Paola, with whom he shares a certain kinship, as they too have recently lost a family member. However, the early hospitality offered by these women may not be as it seems. Rumors of their supernatural origins swirl, and Damien soon finds himself caught up in poisonous family dynamics and power struggles that threaten to consume not only him but also the entire village.
Basham binds together myth and history in Swim Home to the Vanished, drawing inspiration from the Diné creation tale as well as what is known as the Long Walk—the U.S. government’s forced removal of the Navajo people from their ancestral lands. Basham’s own brother died in 2006, and while Damien’s grief causes him to lose the ability to speak, Basham’s words course across the page, sucking readers in with their vivid imagery and raw emotions.
Basham has a particular gift for transmuting inner intangible turmoils into corporeal form; the various characters’ physical transformations from human to creature are a creative epigenetic exploration of the ways in which trauma and grief shape who we are. For readers desiring straightforward writing and an unambiguous narrative, Swim Home to the Vanished may frustrate with its dreamlike nature, but for fans of poetic storytelling, Basham’s narrative will prove a challenging yet cathartic read.
Brendan Basham binds together myth and history in Swim Home to the Vanished, drawing inspiration from the Diné creation tale as well as what is known as the Long Walk—the U.S. government’s forced removal of the Navajo people from their ancestral lands.
Mia is of two tribes: Her mom is Jewish, and her dad is Muscogee. Mia’s dad and his new family live in Oklahoma, far away from California, where Mia lives with her mom and stepdad, Roger. Since marrying Roger, Mia’s mom has begun to take participation in Judaism much more seriously.
Exhausted by her experiences at Jewish day school and frustrated with her mother’s refusal to speak about her dad, Mia works out a secret plan to visit her dad in Oklahoma and learn more about her Muscogee heritage. While Mia initially feels like an outsider there, it doesn’t take her long to bond with an older cousin and feel at home with new traditions. But Mia’s mom quickly realizes that Mia’s not on the school trip she claimed to be and comes to get her. Will this incident be the final fracture in Mia’s family, or will it create a bridge between tribes?
Inspired by author and cartoonist Emily Bowen Cohen’s real-life experiences growing up Jewish and Muscogee, graphic novel Two Tribes (Heartdrum, $15.99, 9780062983589) examines the complex tensions and beautiful facets of a childhood between cultures and in a blended family. Cohen supports the story with a vibrant but realistic illustration style peppered with the occasional abstract image.
Where Two Tribes shines is in its portrayal of Mia as a self-possessed 12-year-old who is attuned to the importance of embracing differences rather than pretending they don’t exist. Cohen provides a nuanced picture of how Mia has in some ways come to resent her Jewish heritage because of the way it’s been placed in opposition to her dad’s Indigenous culture.
The story is somewhat unbalanced by Mia’s Jewish family and rabbi, who are portrayed more antagonistically than the other characters. For example, when Mia’s school rabbi makes a racist joke about Native Americans at dinner with Roger and Mia’s mom, it’s brushed off by all the adults as a simple mistake rather than a genuinely problematic remark. However, Mia’s family and her rabbi eventually begin to understand how they have failed Mia in certain aspects.
With its incredibly complex subject of personal identity, Two Tribes might have benefited from the additional space given by a traditional novel form to explore its themes more deeply rather than coming to a picture-perfect resolution. That said, perhaps the increased accessibility of the graphic novel format serves this book well. For children just coming into adolescence, a biracial background—especially involving two marginalized groups—can make for a tangled web of difficulties. By seeing their stories represented, things might start to make sense.
The graphic novel Two Tribes examines the complex tensions and beautiful facets of a childhood between cultures and in a blended family.
Sixteen-year-old Winifred Blight lives in a small house near the gates of one of the oldest cemeteries in Toronto with her father, who runs the crematory. For as long as Winifred can remember, her father has been in mourning for her mother, who died giving birth to her. Winifred, too, has been shaped by this absence, as she knows her mother only through the now-vintage clothes and records left behind.
Desperate to assuage her father’s grief and form her own deeper connection with her mother, Winifred goes to her favorite part of the cemetery one day and calls out to her mother’s spirit—but she summons the ghost of a teenage girl named Phil instead. Soon, Winifred no longer aches with loneliness, nor does she care that her best (and only) friend doesn’t reciprocate her romantic feelings. But Winifred and Phil’s intimate connection is threatened when a ghost tour company wants to exploit the cemetery and Winifred’s con-artist cousin risks exposing Phil’s existence. To protect Phil, Winifred will have to sacrifice the only home she’s ever known.
Acclaimed author Cherie Dimaline’s Funeral Songs for Dying Girls is a lyrical coming-of-age ghost story that’s more interested in capturing emotion than explaining the nuts and bolts of its supernatural elements. Phil is a specter who appears when Winifred thinks of her, but her body is, at times, corporeal; in one scene, Winifred braids Phil’s long hair. The novel instead focuses on how the bond between the girls lessens the grief that roots them both in place as Phil slowly reveals to Winifred what happened in the months leading up to her death.
Dimaline is a registered member of the Métis Nation of Ontario, and Winifred and Phil’s Indigenous identities play crucial roles in the novel. Winifred’s mother and great aunt Roberta were Métis, and Winifred infers that Phil is Ojibwe. The stories Phil tells about her life as a queer Indigenous girl growing up in the 1980s are often harrowing, as she recounts moving from the reservation to the city to escape a miserable situation at school only to find herself in even worse circumstances that ultimately lead to tragedy.
Wrenching and poignant, Funeral Songs for Dying Girls is a haunting tale about what it means to search for home—not the place, but the feeling you carry with you.
This lyrical ghost story portrays how a bond between two girls—one living, one not—transforms the grief that roots them both in place.
A line from Jessica Johns’ haunting, atmospheric and beautiful debut novel, Bad Cree, has been tumbling around in my head since I set the book down. “That’s the thing about the [prairie]. . . . It’ll tell you exactly what it’s doing and when, you just have to listen.” Johns’ protagonist, a young Cree woman named Mackenzie, tries to hear things she’s been ignoring: grief, her family, the lands she grew up on. But there’s something else lurking just outside her perception, something more dire. Strap in for a dread-filled novel that examines the impact of grief on a small community.
Mackenzie hasn’t been sleeping well. To be more specific, she hasn’t been dreaming well. Every night, her subconscious shows her terrifying things, painful memories and, always, a murder of crows. Soon she notices crows outside her apartment window, following her to work and watching from power lines. Something is wrong, and she fears it has to do with the years-ago death of her sister. Mackenzie’s auntie pleads with her to come home, to be among her people, the Indigenous Cree of western Canada. There, with her mother, cousins and aunties, Mackenzie searches for what haunts her mind. Hopefully she can find it before it finds her.
Bad Cree began as a short story, and it’s still tightly written, brisk and efficient as a novel. Johns does, however, slow down when it comes to themes she clearly cares about, such as female relationships. A bar scene midway through the narrative does a particularly lovely job at enriching the portrayal of the community of women who surround Mackenzie. Their camaraderie shows just how important these relationships can be to people feeling lost or alone.
This web of powerful, positive connections stands out all the more in the face of Bad Cree’s truly frightening moments. The dream sequences are both spectacle and puzzle, a mix of memory and fiction, but it’s clear that something beyond just bad dreams is happening to Mackenzie. The unanswered question of what exactly that is provokes a consistent feeling of dread, and the climax is tense, horrific and exciting.
Bad Cree examines how grief can warp someone, how it can terrorize a person by slowly turning reality into nightmare. But there is also a beautiful hope at the center of Johns’ vision: Grief can be tempered by embracing your community. Alone, Mackenzie is just one person, but by returning home, she becomes a thread in a human fabric, woven together to make something stronger.
Jessica Johns’ Bad Cree examines the impact of grief on a small community, mixing truly frightening moments with warm camaraderie.
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Ever since I was a kid, I have loved reading books featuring a haunted house with a creepy resident; a feisty, determined heroine; and strange goings-on that gradually turn scary. But rarely, if ever, have I read a haunted house book that features such gorgeous prose as Alix E. Harrow’s latest novel, Starling House. Early on, Harrow describes how 26-year-old narrator Opal McCoy has been dreaming of the titular house since she was a child: “I often wake up with the taste of river water and blood in my mouth, broken glass in my hair, a scream drowning in my chest. But that morning, the first one after I set foot on Starling land, there’s nothing but a deep quiet inside me, like the dead air between radio stations.”
Opal works hard at Tractor Supply Company to try to save enough money to send her younger brother, Jasper, to a fancy boarding school. Their mother died a mysterious death, their father has never been in the picture and they live in a dingy motel room in the dying town of Eden, Kentucky. Opal is desperate to escape Eden, which offers nothing much besides two Dollar Generals and a strip-mined stretch of riverbank, thanks to the operations of nearby Gravely Power.
The big, churning wheels of this lusciously plotted book begin to quickly turn when Opal takes a job cleaning for Starling House’s current owner, a reclusive young man named Arthur Starling. Opal finds herself increasingly intrigued by Arthur despite his odd ways and off-putting looks. But Gravely Power representative Elizabeth Baine, in hopes of obtaining the mineral rights to Arthur’s land, demands that Opal spy on Arthur and his residence, threatening Jasper’s future if she declines.
Harrow invents a rich backstory for Starling House, making clever use of footnotes and even a fake Wikipedia page for 19th-century author Eleanor Starling, who married into the family and wrote and illustrated an unsettling children’s book, which may have been the source of Opal’s Starling House nightmares. Opal uncovers many different versions of the same stories about the house and its inhabitants, past and present, and the truth is hard to sort out. “The Gravelys are either victims or villains; Eleanor Starling is either a wicked woman or a desperate girl. Eden is either cursed, or merely getting its comeuppance,” she concludes.
Excellent social commentary unfolds in the matchup between feisty, sarcastic Opal and the greedy power company. Harrow has tons of fun along the way, noting in Eleanor Starling’s Wikipedia page, for instance, that “director Guillermo del Toro has praised E. Starling’s work, and thanked her for teaching him that ‘the purpose of fantasy is not to make the world prettier, but to lay it bare.’ ” Alix Harrow does just that in Starling House, a riveting fantasy overflowing with ideas and energy that clears away the cobwebs of corporate power and neglect.
Alix E. Harrow’s Starling House is a riveting Southern gothic fantasy with gorgeous prose and excellent social commentary.
Empty nester Margaret Hartman is thrilled when she and her husband, Hal, buy a gorgeous old Victorian home. But the house soon begins testing them with annual September “shenanigans”: blood oozing down the walls, creepy spirits of 19th-century children and a demonic boogeyman that even an experienced priest can’t exorcize. Margaret and Hal weather three cursed Septembers, but Margaret in particular is in it for the long haul. When Hal disappears on the eve of the fourth September and his and Margaret’s daughter, Katherine, arrives to search for him, family secrets are brought to light.
From the ghost of a murdered maid to swarms of giant flies, the house’s antics become routine for Margaret, and her wry, witty narration will also accustom readers to these supernatural events. Despite the house’s horrors, it still provides Margaret with a haven, a purpose and an emotional connection to an eerie spirit community. But when author Carissa Orlando reveals why Margaret is so good at putting out proverbial fires and quelling very real ghosts, The September House takes an unexpected emotional turn. Margaret knows that ugly secrets can be carried well beyond the grave, and it’s better to heal, forgive and protect when you can. Her interactions with Katherine are particularly tense and anxiety-inducing as Orlando explores an estranged parent-child relationship impacted by intergenerational trauma.
The September House pulls inspiration from classic settings such as the Bates Motel, Rose Red, the Overlook Hotel and Hill House, but Orlando’s characterization of the old Victorian is fresh and fascinating. The house serves as an analogy for the deterioration of family and mental health, with the collapse of a person’s mind being more terrifying than any specter lurking in the shadows. Some of the body horror moments may feel familiar, but Margaret’s delightfully matter-of-fact voice puts a new spin on even the oldest of tropes, and the novel’s horrifying events unfold at a furious pace. The September House is a riveting adventure that will grab you by the ankles and drag you down into the pitch-black basement you’ve been warned to avoid.
Carissa Orlando’s darkly funny and unexpectedly emotional The September House follows an empty nester who refuses to leave her extremely haunted Victorian home.
Do you ever get a little creeped out when you visit your grandparents’ house? There’s something about the stillness of unused rooms and the sweet, dusty smell that can give you a slight sense of dread. But if you were to visit the Montgomery house in T. Kingfisher’s A House With Good Bones, you’d leave with more than an uneasy feeling. In fact, you might not leave at all! (Cue thunder and lightning.)
Sam Montgomery has to move back in with her mom. The archaeoentomologist’s latest dig (she studies insects in archeological sites) has been put on an indefinite hold, but the good news is that Sam loves her mom, Edie, who lives in Sam’s grandmother’s old house in rural North Carolina. But Edie seems tired and nervous, very unlike her normal self. Sam has strange dreams about her dead grandmother, vultures circle outside all day, ladybugs spill out of the faucets and Sam swears that bony fingers touch her hair in the middle of the night. But Sam’s a scientist. Shouldn’t there be a reasonable explanation for all of this? Determined to find out the truth, Sam starts unearthing secrets about her family that were better left undisturbed.
Kingfisher is in her element when the tension is at its highest. She keeps a narrow focus on Sam and the handful of other major characters, amplifying the sensation that threats are imminent. Danger in horror can sometimes feel arbitrary and nonspecific, but in this house, you know what’s haunting you. As things get stranger and stranger, the writing gets choppier, like Sam’s panting breath and racing heart. And Kingfisher isn’t afraid to embrace the weird: A House With Good Bones’ climax is strange, scary and unforgettable.
That being said, don’t write off this book if you’re not a horror enthusiast—A House With Good Bones is also laugh-out-loud funny. Sam’s inner monologue is full of hilarious observations about living with her mom, not having reliable internet and simply being 32. The aforementioned vultures? They have names and belong to a neighbor. The book is balanced with knife’s-edge precision between fright and humor in a way that brings Jordan Peele’s sensational Get Out to mind. You’ll be craving the next tense moment, because it means the next joke is right around the corner too.
A House With Good Bones shares another key trait with Get Out: Both works derive their frightening power from placing reasonable people in unreasonable circumstances and forcing them to respond. It’s nerve-wracking for a character to ask “Is this real?” when faced with something strange; it’s downright terrifying when the answer is “Yes.”
Impressively weird, nerve-wracking but still laugh-out-loud funny, A House With Good Bones is another horror hit from T. Kingfisher.
Louise Joyner left home as soon as she could, fleeing the humidity of Charleston, South Carolina, for a career in industrial design in Silicon Valley. Her brother, Mark, stayed put, his meandering and dysfunctional lifestyle patronized to his face and savaged in his absence by his family, as is so often the case with mildly disappointing scions of good Southern families. But now, Louise and Mark must figure out what to do with the relics of their recently departed parents’ lives: their father’s idiosyncratic economics research, their mother’s vast collection of Christian puppets and their house. However, some revenants will not go quietly into that good night. There are burdens this family has politely buried for far too long, and the Joyners are about to discover that some hauntings are neither stagecraft nor hellspawn. Some hauntings are homemade.
Author Grady Hendrix is a Charleston native, and How to Sell a Haunted House completely nails its Lowcountry setting. This reviewer is also a South Carolinian and can confirm that neither the idea of a Christian puppet ministry nor the actual Fellowship of Christian Puppeteers are made up. The depiction of Carolina culture is also accurate, especially Hendrix’s portrayal of how someone who grew up in it, left and then came back would perceive it: familiar and peculiar, unsettling and comforting, prompting a reckoning with how deeply strange its version of normal truly is. Hendrix only departs from this reality in one way: In no gauzy South Carolina summer that I can recall did the knickknacks acquire a vengeful sentience and wreak havoc on the strained psyches of a family’s prodigal offspring.
How to Sell a Haunted House effectively marries tropes ripped straight from the pages of a midcentury pulp magazine to a Pat Conroy-esque chronicle of Lowcountry generational trauma. Families are warm and lovely but also stifling, just like the summers; rituals are banal but also sacred, their violation the gravest of transgressions; and there are always skeletons (or puppets) in the sewing closets. How to Sell a Haunted House may be a heightened tale of horror, but it is built on something true. And it’s a lot of fun, as well.
How to Sell a Haunted House blends pulp horror with a Pat Conroy-esque chronicle of Lowcountry generational trauma—plus haunted puppets.
A woman in search of a husband finds one with more than his fair share of deadly secrets in the latest atmospheric, well-plotted horror novel from author Caitlin Starling.
The Death of Jane Lawrence takes place in an alternate version of Victorian-era Britain, known as Great Bretlain. The eponymous heroine is headstrong, wonderfully smart and knows that to live independently, she must wed. It seems illogical, but finding the right man would allow Jane to continue her own hobbies and pursuits, as a married woman is afforded far more freedom than an unmarried maiden.
Bachelor Augustine Lawrence, the only doctor in town, seems like a fine option for Jane. He agrees without too much fuss, under one simple condition: Jane must never visit his ancestral home. She’s to spend her nights above his medical practice, while he retires to Lindridge Hall for the evening. Eventually, of course, Jane finds herself spending the night at Lindridge Hall following a carriage accident, and where she slowly and methodically uncovers the skeletons lurking in Augustine’s closet.
Anyone who has ever read a gothic novel knows exactly where this is going, but Starling does a magnificent, twisted job steering clear of the obvious plot beats. There are surprises galore in the secrets these characters keep and the lengths they’ll go to conceal them. Key to many a successful horror novel is having a main character to root for, one whom readers will want to see come out of everything not only alive but also stronger. Jane is absolutely that kind of character, a beacon of light in a dark world through her sheer tenacity alone, making her exploration of Lindridge Hall a white-knuckle reading experience.
Fans of Starling’s debut, the sci-fi horror novel The Luminous Dead, will find the same steadily growing sense of eeriness here, despite the markedly different setting. Jane isn’t exploring caves on an alien planet, but her journey still feels claustrophobic, almost asphyxiated by the estate’s mysterious walls. Are the horrors she senses of a supernatural nature? Or are they merely born of a man with too many internal demons? “Both” is also an option, and Starling keeps readers guessing until the very end.
For those who crave intense and detailed gothic horror, or those who just want more Guillermo del Toro a la Crimson Peak vibes in their life, The Death of Jane Lawrence is a must-read.
A woman in search of a husband finds one with more than his fair share of deadly secrets in the latest atmospheric, well-plotted horror novel from author Caitlin Starling.
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Born of a real-world nightmare, Tananarive Due’s The Reformatory is a beautiful and bracing novel that melds historical fiction with speculative elements. Like many masterpieces, it is grounded in a fearsome experience. In late 2012, still reeling from the death of her mother, Due received an unexpected call from the Florida attorney general’s office. They told the acclaimed horror author, screenwriter and scholar that her mother’s uncle, Robert Stephens, had likely been buried on the grounds of the state’s now infamous Dozier School for Boys, a reform school that became a site of grotesque abuse. Researchers and state officials were looking for family members to approve exhumation at the site in order to document what happened.
As Due vividly remembers, “All this came as a shock.” Here was a close relative that she hadn’t even known about, and her family had already seen its share of violent trauma. In fact, she reflects, “When I first got the call, I thought it was in reference to another [boy] on my grandmother’s side who was actually put to death as a juvenile. And that was a family story we had heard about, but I had no idea about Robert Stephens.”
Getting to the root of what happened to Stephens would require excavating a painful history and risking reviving intergenerational trauma, but it was also a way to honor her mother. Due knew she had to see it through. Within months of that call, Due traveled to the town of Marianna in the Florida Panhandle to witness the moment when her great-uncle’s remains were brought to light.
“It was really almost as if history was trapped at that site.”
Upon arrival, one of the sheriffs on site pointed her down the road and told her to “follow the mudhole. I was like, what mudhole?” For Due, who was born in Tallahassee and was raised in Miami, with its distinctly urban and Latin American flavor, “this small Panhandle town was a whole new world.”
“The whole experience was so immersive,” Due says. “It was really almost as if history was trapped at that site.” While in Marianna, Due attended a meeting of Dozier survivors. A man recounted “a beating so severe that the poor child couldn’t see his parents on visiting day because his clothes had actually been whipped into the skin of his back.”
What Due witnessed in the swampy Florida heat transformed a strange obligation into a visceral and deeply felt mission, and cemented her desire to write about the boys at Dozier. She “couldn’t imagine what it would be like to be a child at this hell house.”
Finding the right genre and narrative for a subject this brutal, though, was a challenge. Though the former journalist had written a memoir with her mother, Civil Rights advocate Patricia Stephens Due (Freedom in the Family: A Mother-Daughter Memoir of the Fight for Civil Rights), excellent memoirs had already been published by survivors, and Due felt too removed from the events to take a nonfiction angle on the subject. Ultimately, what Due really wanted to do was give Robert a better story than he had experienced in his short life. To do that, she needed to write a novel.
Due cares deeply about the social history she’s bringing to life, and sought to make dark realities accessible to readers. But she is also cognizant of the dangers of that quest and was loath to create anything that could be exploitative. This, Due is clear, is one of the greatest hurdles with this kind of material: “When we’re writing about difficult times in history, the line between trauma porn and honoring the past can be very thin.” That said, ignoring the violence that took place in real life was not an option. “I felt I had no choice but to have my protagonist experience at least a taste of what those survivors had talked about.”
Getting it all right felt urgent to Due, but also posed a perilously high degree of difficulty, the literary equivalent of performing a triple axle. In a testament to her skill, The Reformatory deftly delivers on all of its author’s aims.
Though it springs from the same grim institutional history as Colson Whitehead’s Pulitzer Prize-winning novel The Nickel Boys, Due’s supernatural period thriller is riveting and highly original. Set in the 1950s, the novel centers a fictionalized version of Robert Stephens, a 12-year-old African American boy living in Florida whose life is changed when he tries to rescue his sister, Gloria, from being harassed by a wealthy white teenager. Thanks to the attacker’s powerful father, Robert is quickly arrested, convicted and sentenced to six months at the Dozier-esque Gracetown School for Boys. His stint at the cruel institution, euphemistically known as “the Reformatory,” comes 30 years after a fire that killed 25 boys, many of whom were buried on the grounds along with the bodies of other inmates. The ghosts of these dead boys haunt the school and Robert becomes their emissary, communicating with them and acting as an intermediary between the corrupt warden and the spirits seeking both revenge and release.
Before ‘The Reformatory,’ the longest Due had spent on a single work was two years. This one took seven.
This spectral element unlocked something crucial for Due: “The ghosts can represent the violence without me having to basically write a book that is just about beating after beating after beating, murder after murder after murder.” That blending of genres, history and the fantastical, struck an important balance, enabling her to tell hard truths without inflicting maximum trauma on herself or her readers.
Weaving history and the speculative is one of Due’s talents as a writer, but that particular mixture also has an established literary tradition as seen in works by other Black authors, such as Beloved by Toni Morrison. The rich history of how the African American experience has found expression in horror is a story Due has long worked to tell, both as executive producer on Horror Noire, a documentary on the history of Black horror, and through her groundbreaking college courses on the Black horror aesthetic. While the creative path that emerged felt like a fit to the veteran horror writer, it was still rocky. Threading the needle between truth and exploitation required skill and more time than she had ever devoted to a project. Before The Reformatory, the longest Due had spent on a single work was two years. This one took seven.
For part of that time, Due was immersed in and, she admits, “hiding behind” the research process. In 2018, she published a short story also titled “The Reformatory” in the Boston Review that tackled the most difficult scene from her work in progress. Then came COVID-19 and a jolting sense of her own mortality.
“It was COVID that really kicked me in the pants and made me realize on a deep visceral level that I could die without finishing the book,” Due says. The memory of that time is still vivid. “This was before the vaccine. This was when we didn’t know what was going on. So it was during that time that I put myself on a very strict page quota and I kept a chart up on my wall.” The placement was meaningful. “There was a day I didn’t write, and all those zeros were right in my face. That was the kind of discipline it took to finally finish the book. It was a real push.”
That life-altering visit to Marianna was a perfect matching of subject, artist and moment: The result is a genre-crossing masterwork. Ten years after it was begun, The Reformatory has come to fruition.
Photo of Tananarive Due by Melissa Herbert.
In her masterful horror novel, Due fictionalizes her great uncle’s experiences at the notorious Dozier School for Boys—the same institution that inspired Colson Whitehead’s The Nickel Boys.
The Reformatory is a fantastical, elegant and miraculous delivery of justice for historic atrocities by master of horror Tananarive Due. The NAACP Image-award winner reimagines the deadly abuse that took place at Florida’s Dozier School for Boys—including the tragic experience of the author’s own relative, Robert Stephens, who died in 1937 at the institution—as a 1950s-era tale of ghosts and redemption.
From the start, Due reminds us of the humanity of these children. Twelve-year-old Robert “Robbie” Stephens Jr. lives a hard life marked by striving and discipline, watched over by his 16-year-old sister, Gloria. Their mother is dead and their father, a would-be union organizer, fled to Chicago to find work and escape the Ku Klux Klan. The money he sends home never lasts long. Still, Robert retains his child’s sense of wonder and sweetness, as well as nascent otherworldly abilities he strains to use to connect with his mother. And despite Gloria’s emphasis on discipline, she takes thoughtful care of her brother, trapping wild game after church as a treat or adding smoked pork from a neighbor to their greens “so he could remember the taste of something other than cornmeal and soup.”
Due excels in both style and storytelling, her sentences singing with specificity and creativity. The conflict that changes Robert and Gloria’s lives is simple and fleeting, but Due’s finely honed choreography makes the precise, exacting nature of Jim Crow racial etiquette visible. Here as in every other page of The Reformatory, historical context emerges organically, interwoven through story and character. When white teenager Lyle McCormack’s leering gaze—and overbearing, insistent physical presence—fixes on Gloria as they walk home, Robbie recalls one of the rules his father taught him. “He was never, ever to wink his eye at a white girl or white woman. Foolishness like that can get you killed.” Even though he doesn’t yet fully understand the sexual undertones and dangers implied in his father’s warnings, it makes Robbie see red that the rule doesn’t go both ways. Instinct overrules home training, and in a violation of racial codes several layers deep, “Robert ran toward Lyle McCormack, swinging his foot at the bigger boy’s left knee.”
Due captures every nuance and every horrible, deadly implication of these moments with surgical precision. Red McCormack, Lyle’s infamously vindictive and racist father, sees what happens, and Robbie is soon sent to the reformatory. And Robbie and Gloria’s threatening encounter with Lyle seems bucolic when compared to subsequent ones at the school, a site of institutional cruelty where the souls of Black boys snuffed out too early yearn for family and freedom. There, his ability to see ghosts puts Robbie in an awkward but powerful position. His second sight not only becomes a window to the truth of what happens at the reformatory and what happened to the boys who went missing there, but it also may offer the possibility of salvation.
Due’s humane and meticulously researched retelling reminds us that nothing is scarier than the demons that walk among us. Beautiful and expertly executed, The Reformatory is a horror masterpiece that derives its power from both the magical and the mundane.
Beautiful and expertly executed, The Reformatory is a horror masterpiece that derives its power from both the magical and the mundane.
Living through a real-life slasher attack changes a town. For Proofrock, Idaho, the Independence Day Massacre has left scars but has also drawn in new residents—some for the horror of it all, and others for the offer of free college in the aftermath of the traumatic event at the center of Stephen Graham Jones’ My Heart Is a Chainsaw. Set four years later, Don’t Fear the Reaper returns to Chainsaw’s protagonist, Jade Daniels, who is not the same slasher-obsessed girl she once was. She is older and wiser, less compelled by the tidy plots of the films that once captured her imagination. But when a vehicle convoy transporting serial killer Dark Mill South wrecks outside of Proofrock, a whole new terror is unleashed on the town. The killer is out for revenge for the death by hanging of 38 Dakota men in 1862, and he walks into Proofrock with carnage on his mind. Over the course of 36 hours, the town’s carefully rebuilt peace is shattered as Dark Mill South carves his way through its residents, high schoolers and older townies alike. Jade’s fight to survive will test the very mettle of her being and every lesson she’s learned from her beloved horror films.
Jones’ second entry in his Indian Lake Trilogy is an all-consuming dive into the aesthetics of slasher films of yore, married with prose that takes itself seriously enough to be captivating but not so seriously that it feels needlessly glum. Don’t Fear the Reaper is a love letter to horror classics: Its characters reference iconic Final Girls and blood-spattered, seemingly immortal murderers in their dialogue even as Dark Mill South (a hulking monster whose preternatural gift for gore is remarkable even compared to his predecessors) plays out those tropes in front of them. Even the chapter titles are named after classics of the genre, from It Follows to Silent Night, Deadly Night. However, Jones doesn’t just deftly employ the tropes of slasher films; he expands them, giving his cast of teen characters the depth and motivation that is often lacking in a film genre that demands a tight 90-minute timeline. A perfect mix of compelling writing, characters who never cease to surprise and just the right amount of schlock, Don’t Fear the Reaper is a modern essential for anyone who loves rooting for the Final Girl.
A perfect mix of compelling writing, characters who never cease to surprise and just the right amount of schlock, Don’t Fear the Reaper is essential reading for anyone who loves rooting for the Final Girl.
Louise Joyner left home as soon as she could, fleeing the humidity of Charleston, South Carolina, for a career in industrial design in Silicon Valley. Her brother, Mark, stayed put, his meandering and dysfunctional lifestyle patronized to his face and savaged in his absence by his family, as is so often the case with mildly disappointing scions of good Southern families. But now, Louise and Mark must figure out what to do with the relics of their recently departed parents’ lives: their father’s idiosyncratic economics research, their mother’s vast collection of Christian puppets and their house. However, some revenants will not go quietly into that good night. There are burdens this family has politely buried for far too long, and the Joyners are about to discover that some hauntings are neither stagecraft nor hellspawn. Some hauntings are homemade.
Author Grady Hendrix is a Charleston native, and How to Sell a Haunted House completely nails its Lowcountry setting. This reviewer is also a South Carolinian and can confirm that neither the idea of a Christian puppet ministry nor the actual Fellowship of Christian Puppeteers are made up. The depiction of Carolina culture is also accurate, especially Hendrix’s portrayal of how someone who grew up in it, left and then came back would perceive it: familiar and peculiar, unsettling and comforting, prompting a reckoning with how deeply strange its version of normal truly is. Hendrix only departs from this reality in one way: In no gauzy South Carolina summer that I can recall did the knickknacks acquire a vengeful sentience and wreak havoc on the strained psyches of a family’s prodigal offspring.
How to Sell a Haunted House effectively marries tropes ripped straight from the pages of a midcentury pulp magazine to a Pat Conroy-esque chronicle of Lowcountry generational trauma. Families are warm and lovely but also stifling, just like the summers; rituals are banal but also sacred, their violation the gravest of transgressions; and there are always skeletons (or puppets) in the sewing closets. How to Sell a Haunted House may be a heightened tale of horror, but it is built on something true. And it’s a lot of fun, as well.
How to Sell a Haunted House blends pulp horror with a Pat Conroy-esque chronicle of Lowcountry generational trauma—plus haunted puppets.
Our Share of Night by Mariana Enriquez is a dark, twisted tale of a cult in Argentina called the Order that sacrifices humans to an occult entity known as the Darkness. Mediums possess a natural ability to channel this figure into reality. Juan has served the Order as a medium for his entire life, but as the story begins, he attempts to sever ties with the cult to protect his son, Gaspar, from its clutches.
Our Share of Night follows Juan’s first-person viewpoint for several hundred pages, then jumps to Gaspar’s perspective, then goes 30 years into the past to tell the story of Juan’s wife, Rosario. Enriquez creates a sense of mystery with every aspect of her prose, even down to the way speech is written. Dialogue is sometimes in quotes, sometimes not; sometimes it necessitates the start of a new paragraph, sometimes it doesn’t. Enriquez uses these structural elements to reveal details when the reader least expects it. When Juan channels the Darkness for the first time, his hands lengthen and his nails turn into golden claws, but the explanation for why mediums are affected by channeling in this way is not revealed until another storyteller has taken over.
Even with such an unpredictable writing style, Enriquez perfectly paces solutions to the novel’s various mysteries, enticing readers through her chaotic dreamscape with answers that are as intriguing as they are frightening. Spooky and atmospheric, Our Share of Night is a constantly surprising and bloody ride.
Spooky and atmospheric, Our Share of Night is a constantly surprising and bloody ride.
It’s been six years since Victor LaValle published his acclaimed modern fairy tale, The Changeling. Now the author returns with another fantastical story that could only take place in America. Set in 1914 Montana, Lone Women follows Black homesteader Adelaide Henry, who, after the mysterious death of her parents, flees her home in California with only an extremely heavy, firmly locked steamer trunk in tow.
Montana is nearly a character in and of itself in Lone Women—both the initial, utopian vision of it in Adelaide’s imagination and its stark, harsh reality. What drew you to Montana, and especially to its winters? This whole book began with a work of nonfiction called Montana Women Homesteaders: A Field of One’s Own, edited by Dr. Sarah Carter. I came across the book after I did a reading at the University of Montana. I bought a book of local history because I wanted to better understand some aspect of the place I’d just been.
The book is a great overview of the women who traveled to Montana to homestead land at the start of the 20th century. I’d never known they existed! Even more surprising? When I found out this phenomenon wasn’t only reserved for white women. There were some Black women homesteaders. There were a few Latina women, too. There was a good-sized Chinese population in the state at the time, but they were not legally allowed to homestead because of the Chinese Exclusion Act, the first law to make any kind of immigration to America “illegal.” Before that, anyone who could make it here was welcome. This was all fascinating, so I only dove into more and more of this history. At first I was reading simply to educate myself, but eventually I realized I was doing research for a novel.
“A woman like Adelaide . . . is usually edited out of the official history.”
The historical details in the book, from what it was like to stake a claim to the growth of opera in the American West, make it feel incredibly concrete. What was your research process like? As I say, it all began with Dr. Carter’s book, but after that I went on a tear, following my curiosity. I read books by homesteading women (their journals) and histories of homesteading across the state. I read a great deal about the Black experience in the West, a history I admit—sadly—I knew very little about. I spent a few years just reading and making notes. Altogether, I’m sure only about a quarter of what I learned made it into my novel. I wanted it to be enough that the world felt concrete but not so much that the reader was pulled out of the story. It’s my hope that I found the right balance.
The maxim that history is simple but the past is complex appears multiple times in Lone Women. How did this idea influence the way you created Adelaide’s story? That phrase, that idea, came to me at some point in my research experience. There was so much I thought I understood about this place and time, but the more I read, the more I understood the past simply couldn’t be summarized by the kinds of texts we’re given in, say, high school or in our popular entertainment. History has to make choices of some kind, right? You can’t include everything. But what gets left out, and why? That’s what I really wanted to get at. A woman like Adelaide—and the other lone women at the heart of my novel—is usually edited out of the official history. The gift of being a novelist is that I can, in my small way, write them back in.
Why do you think the Henrys chose to keep their burden rather than be rid of it? I wanted to tackle this question in the most honest way I could. Why does any family accept the burdens placed on them? To take a step back, I wondered how and why a family decides that something, or someone, is a burden rather than a gift. I know there are families that split apart and never speak to one another again, but my own experience is that family pushes and pulls at one another; we grow weary but we are also bound by history and love. In this sense, I imagined the Henrys were like so many of us.
The Mudges, a family Adelaide encounters multiple times in Montana, are at once irredeemable and intensely compelling. Did you have any particular inspiration for that family? The Mudges were inspired by some particularly awful neighbors we had when I was a teenager growing up in Queens, New York. I knew them as a general nuisance, but I was a teenager so I didn’t pay them too much mind. They were a particular problem for my mother though, because she had to deal with all the ways the mother of that family made life harder for my mom. They have become a bit of a family legend: the worst neighbors we have ever known. Their name has become shorthand between my mother, sister and I whenever we want to explain a particularly awful person we encounter. I poured all that feeling into the Mudges because, with time, I realized those neighbors may have been terrible, but they sure were memorable.
In recent years, your oeuvre has expanded to include comic books. How is your process different as you move from medium to medium? How does it stay the same? At heart, I’m trying to tell stories that tackle ideas that matter to me at the time I’m writing them. My hope is that my concerns are, at least in part, concerns that others have as well. My comics tackle questions of climate change and police brutality, just as my novels wrestle with questions of history, of love and guilt. The biggest difference is that my words in the comics are accompanied by brilliant and beautiful artwork. At the very least, even if you hate the writing, the images will give you something to love.
Lone Women is in many ways a very intimate book, and it feels claustrophobic despite its vast Montana landscape. Was that juxtaposition something that was present from the beginning? What did that contrast reveal for you as a writer? I’m glad this feeling came through. I hoped the reader would experience the landscape as a grand and open arena, but, of course, Adelaide is trapped no matter where she goes. Adelaide is stuck inside her family history, and her role within that history, and whether she’s in Montana or California or even on the moon, she’ll stay stuck until she faces the truths of her history with all honesty. It’s only then that she might have the chance to breathe deep and inhale new, fresher air.
Photo of Victor LaValle by Teddy Wolff.
The author’s Western horror novel follows Adelaide Henry, a Black homesteader who keeps a terrible secret locked in a steamer trunk.
Do you ever get a little creeped out when you visit your grandparents’ house? There’s something about the stillness of unused rooms and the sweet, dusty smell that can give you a slight sense of dread. But if you were to visit the Montgomery house in T. Kingfisher’s A House With Good Bones, you’d leave with more than an uneasy feeling. In fact, you might not leave at all! (Cue thunder and lightning.)
Sam Montgomery has to move back in with her mom. The archaeoentomologist’s latest dig (she studies insects in archeological sites) has been put on an indefinite hold, but the good news is that Sam loves her mom, Edie, who lives in Sam’s grandmother’s old house in rural North Carolina. But Edie seems tired and nervous, very unlike her normal self. Sam has strange dreams about her dead grandmother, vultures circle outside all day, ladybugs spill out of the faucets and Sam swears that bony fingers touch her hair in the middle of the night. But Sam’s a scientist. Shouldn’t there be a reasonable explanation for all of this? Determined to find out the truth, Sam starts unearthing secrets about her family that were better left undisturbed.
Kingfisher is in her element when the tension is at its highest. She keeps a narrow focus on Sam and the handful of other major characters, amplifying the sensation that threats are imminent. Danger in horror can sometimes feel arbitrary and nonspecific, but in this house, you know what’s haunting you. As things get stranger and stranger, the writing gets choppier, like Sam’s panting breath and racing heart. And Kingfisher isn’t afraid to embrace the weird: A House With Good Bones’ climax is strange, scary and unforgettable.
That being said, don’t write off this book if you’re not a horror enthusiast—A House With Good Bones is also laugh-out-loud funny. Sam’s inner monologue is full of hilarious observations about living with her mom, not having reliable internet and simply being 32. The aforementioned vultures? They have names and belong to a neighbor. The book is balanced with knife’s-edge precision between fright and humor in a way that brings Jordan Peele’s sensational Get Out to mind. You’ll be craving the next tense moment, because it means the next joke is right around the corner too.
A House With Good Bones shares another key trait with Get Out: Both works derive their frightening power from placing reasonable people in unreasonable circumstances and forcing them to respond. It’s nerve-wracking for a character to ask “Is this real?” when faced with something strange; it’s downright terrifying when the answer is “Yes.”
Impressively weird, nerve-wracking but still laugh-out-loud funny, A House With Good Bones is another horror hit from T. Kingfisher.
Some books make you stop, take notice and question: question the narratives we’ve been told about our history and the narratives we’ve told ourselves about ourselves. Victor LaValle’s latest novel, Lone Women, is one such book.
Lone Women tells the story of Adelaide Henry, who keeps a secret locked in a steamer trunk at the foot of her bed. After the deaths of her parents, she moves from California to Montana to make a life for herself. The deal is simple: If she can farm a plot of land for three years as a homesteader, the land is hers. But Montana isn’t what the pamphlets said it would be. The winters are harder, and the people—though kind—have harsh edges. Still, Adelaide finds friends in the form of Grace, a single mother on the next homestead over, and Bertie, a saloon owner who happens to be the only other Black woman in the area. As Adelaide settles in, she begins to think that she can forget what lies within her trunk. But secrets have a way of getting out, no matter how hard you try to keep them in.
LaValle combines historical fiction with horror to create a tapestry of desolation, wonder, despair and hope. Lone Women isn’t set in the American West as we know it—or at least not the male-dominated American West that is portrayed in midcentury Westerns. LaValle is determined not to whitewash the past, showing not only the full spectrum of people who settled as homesteaders, including women of color, but also the wreckage of Montana’s boom and bust development. He treats the reader to explorations of ghost towns alongside canny character studies of the types of people who would choose a life as hard as the one of a homesteader.
LaValle’s descriptions of the Montana wilderness are as stark and expansive as the land itself, making it painfully clear how someone could get prairie fever or freeze to death out in Big Sky Country. When it comes to Adelaide’s secret, his prose takes on the feeling of a waking nightmare, full of horrific discovery. LaValle explores the themes of shame and ostracization through not just Adelaide’s secret but also the expertly revealed reasons why many of Adelaide’s new friends aren’t fully accepted in town.
A powerful study in setting and character with a healthy dose of horror, Lone Women will forever change the way you think about the Wild West.
A powerful study in setting and character with a healthy dose of horror, Lone Women will forever change the way you think about the Wild West.
If you want to know what kind of book Liz Kerin’s Night’s Edge is, look no further than the first paragraph: “It’s two in the morning. The fridge is empty. And Mom is dead on the couch.” How much terror would that provoke in a 10-year-old girl? Especially when she subsequently sees her mom’s eyes shoot open? Vampire tales often center on passed-down trauma, and Liz Kerin’s gruesome, tense and heartfelt novel takes this concept to its very limit.
After her mother’s resurrection, Mia’s life takes a very dramatic turn. Izzy has been infected with Saratov’s syndrome, which makes her stronger than a normal human, sensitive to light and reliant on human blood. The world has only recently discovered the existence of Saras, as they’re known, and it isn’t friendly to people like Izzy. She and Mia eventually settle in Tucson, Arizona, where Izzy runs a bar (she only goes in at night) and drinks only the now 20-something Mia’s blood. But Mia worries that Izzy has gotten back in touch with Devon, the underground activist for Sara rights who turned Izzy. When Mia meets a girl she really likes, she finds herself at a crossroads. Can she leave Izzy behind? Would Izzy let her leave? And if she wouldn’t . . . what would she do to keep Mia at home?
Kerin’s skill cannot be overemphasized: The physical and psychological pain that Mia and Izzy experience would be nearly unreadable in lesser hands, but Night’s Edge is engrossing throughout. Of course, there is physical pain; blood flows through the pages of this book, as expected of a vampire novel. But the psychological pain hits even harder. Mia’s mental health has been significantly impacted by the things she’s seen her mother do in the name of keeping their family safe. As Izzy and Mia’s relationship fractures, they constantly find new ways to hurt each other—when they aren’t ripping open old wounds. It’s heartbreaking but believable.
A playwright and screenwriter, Kerin knows exactly when to start a chapter, when to pick up the pace and when to give the reader a break. Her precise pacing switches from slow and intimate to tense and frenetic without being jarring. Kerin is a master at building memorable moments, and whenever she gets a chance, she cranks up the excitement: Several sequences in which Izzy shows off her Sara powers are downright thrilling, and a particularly tense scene in a hospital is a showstopper. The perpetual dread and clear-eyed insight of Night’s Edge will be haunting readers for years to come.
Liz Kerin’s engrossing and haunting Night’s Edge is a masterful new take on vampire mythology.
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Maria Ressa’s book is a political history of the Philippines and an intimate memoir, but it’s also a warning to democracies everywhere: Authoritarianism is a threat to us all.
Sean Adams has dialed down the dystopian quotient from his first satirical novel, The Heap, but that element is still very much present in The Thing in the Snow.
“Family vacation” takes on a new meaning for grown children without kids of their own—like the couple trying their best to keep both sets of in-laws happy in Weike Wang’s Rental House.
