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Who gets to forgive, who gets to forget and who decides when someone has paid their debt? These questions, like life itself, are messy and open to speculation, particularly in Claire Oshetsky’s latest novel, Poor Deer. Her charmingly weird 2021 debut, Chouette, won the William Saroyan International Prize for Writing and was nominated for the PEN/Faulkner Award. If there is such a thing as a sophomore slump, Oshetsky has deftly sidestepped it, producing a tale that both enchants and perplexes.

Margaret Murphy, a 4-year-old child in a Northeastern mill town, is inadvertently responsible for the death of her best friend, Agnes, when an invented game, “Awake, Oh Princess,” goes terribly wrong. Margaret is dimly aware of her misdeed but is too young to recognize its complete horror.

Much like the Under Toad in John Irving’s 1978 classic The World According to Garp, a misheard adult phrase morphs into an ominous presence in the active mind of the young child. This time it’s the Poor Deer, a cloven-hoofed apparition with yellow nubs for teeth who visits Margaret as accuser, judge and jury.

At the book’s outset, Margaret (now a 16-year-old) and Poor Deer are locked in a battle of wills. She has promised to finally tell herself, and the reader, the truth, and the story alternates between the present day and the fateful events surrounding Agnes’ death. Yet despite her intentions, Margaret emerges as a classic unreliable narrator. Time and again, the fog of memory occludes any attempt at a journalistic account of past events, and readers are left with the task of winnowing the wheat from the chaff.

Oshetsky deftly pulls aside the curtain to show us Margaret’s struggle to reconcile her emotional, subjective history with the persistent, objective one that keeps intruding on her psyche. Ultimately, even if the details are somewhat suspect, emotional honesty may earn Margaret the right to the forgiveness she so desperately craves, and convince Poor Deer to trot back into the subconscious forest from which she sprang.

Claire Oshetsky deftly sidesteps the sophomore slump with Poor Deer, an enchanting, perplexing tale of a young girl haunted by a cloven-hoofed apparition.
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It was Hernán Cortés who made the ludicrous claim that Moctezuma voluntarily surrendered sovereignty of the Aztec empire to the Spanish conquistadores. Cortés’ narrative is not easily believed, especially considering that he quotes Moctezuma as referencing the Christian Bible, but certainly there are those who believe that the Aztec people, either out of naiveté or superstition, could have been duped into a bad bargain.

Mexican writer Alvaro Enrigue’s agile modernist novel You Dreamed of Empires offers a reimagined encounter between Cortés and Moctezuma, with far more political machination at work than superstition. It all kicks off with the Spaniard trying to hug the Aztec emperor on first greeting—a bad move considering Moctezuma’s impulsivity and comfort with executions. Although the moment somehow doesn’t end in blood, readers know that the ultimate outcome will undoubtedly be disaster.

Over the course of one day in November 1519, conquistadores bumble around the labyrinthine city of Mehxicoh-Tenoxtitlan. Their horses, lost in Moctezuma’s palace, are a novelty to their hosts but unfortunately decimate the emperor’s collection of exotic fruits. Meanwhile, Moctezuma languishes in his room, treating his depression with hallucinogenic mushrooms and cacti, while his sister (and wife) Atotoxtli tries to figure out how to save the kingdom. “If there’s anything Spaniards and Mexicans have always agreed upon,” Enrigue writes, “it’s that nobody is less qualified to govern than the government itself.”

Readers of Enrigue’s 2016 novel Sudden Death have already encountered his way of dealing with lopsided accounts of Latin American history. In both books, there are translator characters deliberately mistranslating, effortless comparisons to the Roman empire, plenty of feathered capes and a porous fourth wall. On several occasions, Enrigue yanks us out of the story to look at events from our 21st-century vantage point, such as when Moctezuma is admiring the sound of withered fingers swaying in the breeze “to the beat of some music he couldn’t place,” and we learn that it’s the 1973 song “Monolith” by T. Rex. And as beautifully written as the novel is, especially in its descriptions of the metropolis of Tenoxtitlan, You Dreamed of Empires is also bone-dry funny: “In Mexico, authority has always flowed from the smack of a flip-flop.”

When history is retold in such an irreverent, unprecious manner, there are no winners—except the reader.

You Dreamed of Empires offers a reimagined encounter between Cortés and Moctezuma. When history is retold in such an irreverent, unprecious manner, there are no winners—except the reader.
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In the wake of a difficult divorce, Maggie, the 29-year-old heroine of Monica Heisey’s Really Good, Actually, tries to find her place in the world. As she adapts to the single life, she experiments with dating apps and enrolls in creative writing classes. But processing the divorce proves to be difficult, and Maggie finds herself on a downward spiral. Heisey uses humor to brighten the story of a woman who is mourning her marriage, and the result is a wry, probing breakup book that’s sure to resonate with readers.

In Mona Awad’s All’s Well, Miranda Fitch hits rock bottom after an accident puts an end to her marriage and her dreams of becoming an actress. While coping with chronic back pain, she faces challenges as the director of a university theater where she hopes to produce Shakespeare’s All’s Well That Ends Well. Miranda’s life takes an extraordinary turn when a trio of men—all strangers—tell her they can help her manage her pain. Fitch’s exploration of identity, female desire and, of course, the work of Shakespeare makes this whimsical novel a rewarding choice for book clubs.

Candice Carty-Wiliams’ People Person follows Dimple Pennington, a London-based social media influencer who’s adrift in the world. At the age of 30, she’s living with her mother, hoping to grow her online following and struggling to keep her volatile boyfriend, Kyron, in check. When she is unexpectedly reunited with her half siblings—Lizzie, Prynce, Danny and Nikisha—and their unpredictable father, Cyril, Dimple is reminded of the power and complexities of kin. Carty-Williams touches upon themes of race and self-acceptance in this intense, funny family tale.

Weike Wang’s Chemistry is narrated by an unnamed female student working on a doctorate in chemistry at Boston University. The narrator’s future looks bright until her boyfriend proposes and she’s paralyzed by doubts about their relationship. Faced with stressful lab work and the expectations of her Chinese immigrant parents, she suffers a mental collapse. Wang’s portrayal of the narrator’s emotional unraveling and path back to normalcy is powerful, compassionate and at times comic. Topics like family conflicts, the importance of work-life balance and the pressures of academia will prompt lively dialogue among readers.

Dodge the New Year hustle with these four novels featuring lovably floundering protagonists.
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Our Top 10 books of January 2024

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Jami Attenberg’s guide to writing, Derek B. Miller’s World War II art heist and Abbott Kahler’s thriller debut are among January’s top reads.
STARRED REVIEW

September 29, 2021

These five titles explore family and kinship in Native American communities

Across genres, grief and uncertainty are tempered by embracing community.

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Métis author Michelle Porter weaves a beguiling and intricate story out of sparse, interlocking poetic fragments in her fiction debut. Her expertise as a poet and writer of nonfiction is on full display in this genre-blending book, which is deeply rooted in Métis storytelling, matrilineal knowledge and spirituality. It feels more like a collection of stories told by elders gathered around a fire or in a kitchen than a traditional novel. This unique structure creates a surprising momentum, effortlessly drawing readers into many meandering plots.

The story follows several generations of Métis women as they face turning points in their lives. Geneviéve (Gee), in her 80s, has checked herself into rehab for drinking. Gee’s 20-something great-granddaughter Carter, adopted by a white family, meets her grandmother Lucie for the first time when she requests Carter’s assistance in her decision to die by suicide. Carter’s estranged birth mother Allie attempts reconciliation, often through texts. Meanwhile, Gee’s sister Velma has recently died and is trying to make peace with her life from the spirit realm.

However, these women and their complex relationships are not the novel’s sole focus. It also charts the life of a young bison, Dee, whose herd’s ancestral territory is now crisscrossed with fences that force bison to adjust to human constraints. Dee’s chapters are some of the most poignant in the book—she longs for freedom and adventure even as she learns that her survival is bound up with that of her herd.

Chapters from the perspectives of bison grandmothers, Gee’s dogs and the grassland itself add to a rich mix of human and nonhuman voices. In contrast to Carter’s wry and resigned narration, Dee’s voice bursts with unconstrained joy and heartache. Gee is constantly cracking jokes, her sister in the spirit world speaks with a melancholy longing, and the texts from Carter’s mother are clipped and full of simmering regret and pain.

A Grandmother Begins the Story is a beautiful meditation on the interconnectedness of spirit, land and family. It’s about what gets passed down from mothers to daughters and what doesn’t. It’s about the stories that persist through generations—sometimes hidden, but always present—and what happens when those stories break open into new shapes.

Chapters from the perspectives of bison grandmothers, dogs and the grassland itself add to the rich mix of human and nonhuman voices in A Grandmother Begins the Story.

Emily Dickinson famously pronounced that “‘Hope’ is the thing with feathers,” providing the enduring metaphor of a spritely little bird that dwells within each of our souls. With Swim Home to the Vanished, poet and first-time novelist Brendan Shay Basham suggests that, in contrast, grief is a thing that may be best embodied by fins and gills.

Basham’s peripatetic novel recounts the extraordinary odyssey of a Diné man named Damien after his younger brother drowns in the Pacific Northwest. Still reeling six months after Kai’s body washes ashore, Damien finds himself irresistibly called to the water, the source of his loss but also the source of all life. When gills begin to sprout behind his ears, he quits his job as a chef and makes his way south—first by truck, then by foot—to a small seaside fishing village. There he encounters village matriarch Ana Maria and her two daughters, Marta and Paola, with whom he shares a certain kinship, as they too have recently lost a family member. However, the early hospitality offered by these women may not be as it seems. Rumors of their supernatural origins swirl, and Damien soon finds himself caught up in poisonous family dynamics and power struggles that threaten to consume not only him but also the entire village.

Basham binds together myth and history in Swim Home to the Vanished, drawing inspiration from the Diné creation tale as well as what is known as the Long Walk—the U.S. government’s forced removal of the Navajo people from their ancestral lands. Basham’s own brother died in 2006, and while Damien’s grief causes him to lose the ability to speak, Basham’s words course across the page, sucking readers in with their vivid imagery and raw emotions.

Basham has a particular gift for transmuting inner intangible turmoils into corporeal form; the various characters’ physical transformations from human to creature are a creative epigenetic exploration of the ways in which trauma and grief shape who we are. For readers desiring straightforward writing and an unambiguous narrative, Swim Home to the Vanished may frustrate with its dreamlike nature, but for fans of poetic storytelling, Basham’s narrative will prove a challenging yet cathartic read.

Brendan Basham binds together myth and history in Swim Home to the Vanished, drawing inspiration from the Diné creation tale as well as what is known as the Long Walk—the U.S. government’s forced removal of the Navajo people from their ancestral lands.
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Mia is of two tribes: Her mom is Jewish, and her dad is Muscogee. Mia’s dad and his new family live in Oklahoma, far away from California, where Mia lives with her mom and stepdad, Roger. Since marrying Roger, Mia’s mom has begun to take participation in Judaism much more seriously.

Exhausted by her experiences at Jewish day school and frustrated with her mother’s refusal to speak about her dad, Mia works out a secret plan to visit her dad in Oklahoma and learn more about her Muscogee heritage. While Mia initially feels like an outsider there, it doesn’t take her long to bond with an older cousin and feel at home with new traditions. But Mia’s mom quickly realizes that Mia’s not on the school trip she claimed to be and comes to get her. Will this incident be the final fracture in Mia’s family, or will it create a bridge between tribes?

Inspired by author and cartoonist Emily Bowen Cohen’s real-life experiences growing up Jewish and Muscogee, graphic novel Two Tribes (Heartdrum, $15.99, 9780062983589) examines the complex tensions and beautiful facets of a childhood between cultures and in a blended family. Cohen supports the story with a vibrant but realistic illustration style peppered with the occasional abstract image.

Where Two Tribes shines is in its portrayal of Mia as a self-possessed 12-year-old who is attuned to the importance of embracing differences rather than pretending they don’t exist. Cohen provides a nuanced picture of how Mia has in some ways come to resent her Jewish heritage because of the way it’s been placed in opposition to her dad’s Indigenous culture.

The story is somewhat unbalanced by Mia’s Jewish family and rabbi, who are portrayed more antagonistically than the other characters. For example, when Mia’s school rabbi makes a racist joke about Native Americans at dinner with Roger and Mia’s mom, it’s brushed off by all the adults as a simple mistake rather than a genuinely problematic remark. However, Mia’s family and her rabbi eventually begin to understand how they have failed Mia in certain aspects.

With its incredibly complex subject of personal identity, Two Tribes might have benefited from the additional space given by a traditional novel form to explore its themes more deeply rather than coming to a picture-perfect resolution. That said, perhaps the increased accessibility of the graphic novel format serves this book well. For children just coming into adolescence, a biracial background—especially involving two marginalized groups—can make for a tangled web of difficulties. By seeing their stories represented, things might start to make sense.

The graphic novel Two Tribes examines the complex tensions and beautiful facets of a childhood between cultures and in a blended family.

Sixteen-year-old Winifred Blight lives in a small house near the gates of one of the oldest cemeteries in Toronto with her father, who runs the crematory. For as long as Winifred can remember, her father has been in mourning for her mother, who died giving birth to her. Winifred, too, has been shaped by this absence, as she knows her mother only through the now-vintage clothes and records left behind. 

Desperate to assuage her father’s grief and form her own deeper connection with her mother, Winifred goes to her favorite part of the cemetery one day and calls out to her mother’s spirit—but she summons the ghost of a teenage girl named Phil instead. Soon, Winifred no longer aches with loneliness, nor does she care that her best (and only) friend doesn’t reciprocate her romantic feelings. But Winifred and Phil’s intimate connection is threatened when a ghost tour company wants to exploit the cemetery and Winifred’s con-artist cousin risks exposing Phil’s existence. To protect Phil, Winifred will have to sacrifice the only home she’s ever known.

Acclaimed author Cherie Dimaline’s Funeral Songs for Dying Girls is a lyrical coming-of-age ghost story that’s more interested in capturing emotion than explaining the nuts and bolts of its supernatural elements. Phil is a specter who appears when Winifred thinks of her, but her body is, at times, corporeal; in one scene, Winifred braids Phil’s long hair. The novel instead focuses on how the bond between the girls lessens the grief that roots them both in place as Phil slowly reveals to Winifred what happened in the months leading up to her death.

Dimaline is a registered member of the Métis Nation of Ontario, and Winifred and Phil’s Indigenous identities play crucial roles in the novel. Winifred’s mother and great aunt Roberta were Métis, and Winifred infers that Phil is Ojibwe. The stories Phil tells about her life as a queer Indigenous girl growing up in the 1980s are often harrowing, as she recounts moving from the reservation to the city to escape a miserable situation at school only to find herself in even worse circumstances that ultimately lead to tragedy.

Wrenching and poignant, Funeral Songs for Dying Girls is a haunting tale about what it means to search for home—not the place, but the feeling you carry with you.

This lyrical ghost story portrays how a bond between two girls—one living, one not—transforms the grief that roots them both in place.
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A line from Jessica Johns’ haunting, atmospheric and beautiful debut novel, Bad Cree, has been tumbling around in my head since I set the book down. “That’s the thing about the [prairie]. . . . It’ll tell you exactly what it’s doing and when, you just have to listen.” Johns’ protagonist, a young Cree woman named Mackenzie, tries to hear things she’s been ignoring: grief, her family, the lands she grew up on. But there’s something else lurking just outside her perception, something more dire. Strap in for a dread-filled novel that examines the impact of grief on a small community. 

Mackenzie hasn’t been sleeping well. To be more specific, she hasn’t been dreaming well. Every night, her subconscious shows her terrifying things, painful memories and, always, a murder of crows. Soon she notices crows outside her apartment window, following her to work and watching from power lines. Something is wrong, and she fears it has to do with the years-ago death of her sister. Mackenzie’s auntie pleads with her to come home, to be among her people, the Indigenous Cree of western Canada. There, with her mother, cousins and aunties, Mackenzie searches for what haunts her mind. Hopefully she can find it before it finds her. 

Jessica Johns on the lingering nature of loss—and what makes a great dive bar.

Bad Cree began as a short story, and it’s still tightly written, brisk and efficient as a novel. Johns does, however, slow down when it comes to themes she clearly cares about, such as female relationships. A bar scene midway through the narrative does a particularly lovely job at enriching the portrayal of the community of women who surround Mackenzie. Their camaraderie shows just how important these relationships can be to people feeling lost or alone.

This web of powerful, positive connections stands out all the more in the face of Bad Cree’s truly frightening moments. The dream sequences are both spectacle and puzzle, a mix of memory and fiction, but it’s clear that something beyond just bad dreams is happening to Mackenzie. The unanswered question of what exactly that is provokes a consistent feeling of dread, and the climax is tense, horrific and exciting.

Bad Cree examines how grief can warp someone, how it can terrorize a person by slowly turning reality into nightmare. But there is also a beautiful hope at the center of Johns’ vision: Grief can be tempered by embracing your community. Alone, Mackenzie is just one person, but by returning home, she becomes a thread in a human fabric, woven together to make something stronger.

Jessica Johns’ Bad Cree examines the impact of grief on a small community, mixing truly frightening moments with warm camaraderie.

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Day

Michael Cunningham has used three timelines to great effect in his novels Specimen Days and The Hours, his acclaimed homage to Mrs. Dalloway. He does so once again in Day, which follows a Brooklyn family on the same April day over three years: 2019, 2020 and 2021.

As Day opens, Isabel and Dan, in early midlife, are muddling through an ordinary morning with their school-age kids, Nathan and Violet. Isabel is a creative director in an industry that has mostly evaporated, and Dan is a former rocker who still yearns for the spotlight. Isabel’s brother, Robbie, teaches sixth grade history and lives in their attic bedroom. Though the point of view roves among characters and occasionally out over the Brooklyn landscape, it’s Robbie who forms the center of the novel. Robbie’s feeling regret about his ex, Oliver, and about his long-ago decision to turn down medical school. Now he’s about to make a big change: Isabel has asked him to move out. Everyone’s floundering, including secondary characters Garth (Dan’s brother) and his ex Chess, who struggle to navigate their new status as parents. The only one who’s not floundering is Wolfe, Robbie’s Instagram persona—a perfect, though fictional, gay man.

The novel’s middle section takes place a year later, on an April day during the COVID-19 pandemic lockdowns, with Robbie stranded in Iceland, Isabel trying to manage her worries about her kids and her marriage, and Dan starting to write songs again. This section incorporates emails, texts, letters and stretches of unadorned dialogue, including a heartbreaking phone conversation between Isabel and her dad. One year later, in April 2021, the cast of characters gathers upstate, each changed in their place in life and in their relationships with one another.

Despite contemporary details like Instagram follows, Zoom school and long text exchanges, Day has a dreamy, timeless feel. Using gorgeous, often heightened prose, Cunningham offers intimate glimpses of weighty moments instead of big scenes to examine the family’s strands of connection and disconnection, along with the ripple effects of the pandemic. Day may be a spare, short novel, but it’s a novel that asks to be read meditatively, rather than rushed through.

Michael Cunningham’s gorgeous prose gives Day a dreamy, timeless feel as it examines a family’s strands of connection and disconnection, along with the ripple effects of the COVID-19 pandemic.
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Having a group of friends means getting up to hijinks. Even hiding the dead body of a friend and pretending he’s still alive, and therefore eligible to win a Nobel prize, can be a fun group activity, as Noa Yedlin proves in her latest novel—though results may vary.

Stockholm begins in Israel, where Avishay has passed away a week before the Nobel Prize announcements, for which he’s been in the running due to his work in economics. His four closest friends, Zohara, Yehuda, Nili and Amos, think that if they pretend he’s still alive, Avishay could go down in history. What follows is a madcap adventure filled with laughs and tears and the kind of under-your-skin frustration that only your closest friends can give you.

The complex dynamics among the friends make for a slew of hitches in their already improbable scheme. Zohara is the one to discover Avishay’s body using the key he gave her to his apartment because they were not-so-secret lovers. Then, Yehuda hatches the plan to pretend Avishay is alive for another week, claiming that it is out of love for his friend while neglecting to mention that it would benefit him. Nili frequently decries her status as the fifth wheel of the group, and no one does much to assuage her anxieties. Meanwhile, Amos was in an unspoken, career-long competition with Avishay and has mixed feelings about the whole affair. He questions whether Avishay’s work really warrants the fame—and extensive Wikipedia entry—given to the dead man. As the four surviving friends fake texts and ward off visitors, their bond is put to the test and decades of pent-up feelings erupt in a single week.

Yedlin makes these characters and their friendship incredibly real, and this absurd plot often feels more like that of a thriller. So much is at stake in every scene—not just the Nobel Prize but years of memories, trust and love. Though each character has a distinct voice and is given plenty of room to develop, the novel is best when the four of them come together. Witnessing their hilarious banter and inside jokes, readers won’t feel left out; they’ll be glad for a glimpse of this friendship, with all its tension and tenderness.

Stockholm is a madcap adventure filled with laughs and tears and the kind of under-your-skin frustration that only your closest friends can give you.
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In Lynn Steger Strong’s stirring Flight, siblings Kate, Henry and Martin struggle to make it through the holidays after the death of their mother. Assembling at Henry’s home with their respective families for Christmas, they try to be cheerful while sorting out big issues like whether to keep their mother’s house. When the daughter of a friend disappears, the siblings offer support, and the crisis transforms each of them. Strong’s powerful novel features a range of discussion topics, including grief, inheritance and the bonds of family.

Set on the border between Texas and Mexico, Everyone Knows You Go Home by Natalia Sylvester chronicles the marriage of Isabel and Martin. Martin’s late father, Omar, deserted the family when Martin was a boy. But every fall, on the Day of the Dead, Omar’s ghost visits Isabel and begs her to convince Martin and the rest of the family to forgive him. As the novel unfolds, Isabel learns more about Omar and his past, and her discoveries threaten her happiness. Themes like loyalty, memory and the Mexican American immigrant experience will spark spirited dialogue among readers.

In Jean Meltzer’s The Matzah Ball, Rachel Rubenstein-Goldblatt, successful writer of Christmas romances (an occupation she conceals from her Jewish family), is asked to pen a love story set during Hanukkah—an assignment that proves daunting. Rachel finds Hanukkah lackluster compared to Christmas, and she hits a wall while dealing with chronic fatigue syndrome. In need of motivation, she helps organize a Hanukkah celebration called the Matzah Ball, reconnecting with an old flame along the way. Meltzer mixes humor with romance to concoct a delightful holiday frolic.

December takes an unexpected turn for the Birch clan in Francesca Hornak’s Seven Days of Us. Emma and Andrew Birch look forward to spending Christmas at Weyfield Hall, their country house, but when their daughter Olivia, who’s a doctor, returns from Liberia where she was exposed to a dangerous virus, the family is forced to quarantine for a week. Despite rising tensions and the reveal of a huge family secret, the Birches become closer than ever during their Yuletide lockdown. Poignant yet festive, Hornak’s novel is a treat.

There’s nothing more fun than gossiping about fictional characters with your book club.
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What is a man? And, still more important, what is love? These are the questions posed by Salar Abdoh’s latest novel, A Nearby Country Called Love. Manhood and the search for love bedevil Abdoh’s dispirited protagonist, Issa. Deported from the United States after years working a deadening hotel job, Issa has returned to his childhood neighborhood in Tehran, Iran. He never knew his mother, and his artistic gay brother died young of AIDS, followed quickly by his macho father. Though Issa loved them, he struggled to understand his brother, and his father’s determination to make real men out of both of them was damaging. Even after his father’s passing, a culture of crushing patriarchy overshadows Issa’s life: The novel opens with Issa and his friend Nasser ineffectively attempting to avenge a woman who found her husband so intolerable that she burned herself to death.

Into this violent, hypermasculine society, Abdoh introduces characters who quietly insist on being themselves, allowing Issa to see different, less rigid ways of being. They include Mehran, the gay man who becomes tough guy Nasser’s improbable lover; Mehran’s roommate, a trans man; and Babacar, a Senegalese man who’s always late for prayers but wants to become a Shia cleric. There’s also Issa’s formidable Turkish stepmother (who has a man’s name) and her equally formidable daughter, a doctor whose estranged husband torments her until he learns not to. Then, there’s Hayat, the young woman whose poetry Issa fell so in love with that he sojourned to Lebanon to meet her, not even knowing her real name.

When Issa and Hayat finally meet, she’s . . . not what he imagined. More trouble ensues. But Issa, a supremely loving, compassionate and accepting spirit (his very name means Jesus) fails to understand that he is already surrounded by the love he seeks. In Abdoh’s sad, hilarious, big-hearted book, the nearby country called love is the very place where Issa stands.

Salar Abdoh introduces characters who quietly insist on being themselves in a violent, hypermasculine community in Tehran, allowing his protagonist Issa to see different, less rigid ways of being.

Ten years after his wife’s death, an elderly man reflects on his mortality, the life he has lived and his designs for the future in this inspiring and sensitive portrayal of the complexities of getting older.

Philosophy professor Seymour (Sy) Baumgartner has much to ponder at 71. Each accident or encounter in his life sparks not only the remembrance of things and people past, but sometimes new visions and goals, such as moving forward in love, possibly with his UPS delivery person and secret crush, Molly, or finally publishing his late wife Anna’s collection of writing.

Author Paul Auster quickly establishes themes of aging, isolation, connection and the power of memories. As Baumgartner opens, Sy is on his way downstairs to find a book when he remembers that he promised to call his sister, but both tasks are diverted by a forgotten pot of water on the stove. Hurriedly removing it, Sy burns his hand, and he’s barely taken care of the burn when a man from the electric company calls to say that he will be late for an appointment Sy doesn’t even recall making.

Between Sy’s surprise at kindness from a stranger, his sense of detachment from his body, his imaginary conversations with his beloved Anna, and his recollections of his parents’ lives and their own senses of inefficacy, Auster creates a bittersweet emotional landscape combining sadness and insecurity with joy and inspiration. Auster’s narrative and observations are lucid, pithy and moving, and even some of his clichés ring true: “To live is to feel pain,” Sy declares, “and to live in fear of pain is to refuse to live.”

Nuanced, compassionate and simply eloquent, Baumgartner is a stirring portrait of a man trying to adapt to his aging body and mind.

Nuanced, compassionate and simply eloquent, Baumgartner is a stirring portrait of a man trying to adapt to his aging body and mind.
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Our top 10 books of November 2023

This month’s top titles include career-best works from Jesmyn Ward, Alexis Hall and Naomi Alderman.
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Book jacket image for Nowhere Special by Matt Wallace

Author Matt Wallace excels at depicting realistic family scenarios, complex moral dilemmas, and good-hearted, but flawed, adults.

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Book jacket image for Let Us Descend by Jesmyn Ward

We sometimes forget that the descent in Dante’s Divine Comedy is a journey toward God. Jesmyn Ward’s portrayal of slavery is the profound manifestation of

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Interview by

The Liberators explores themes of intergenerational trauma, reconciliation and forgiveness, both at an individual level and at a national one. These are topics you also delved into in your memoir, The Magical Language of Others. How do you view the two books in relation to one another?

Thank you for bringing to light the connection between The Liberators and The Magical Language of Others. There is a spider’s web hanging between the books that one can pass through without ever breaking the line. Just as the memoir makes the novel possible, the novel seems to offer new perspectives to the memoir—to deepen the conversation of human history, a lineage of atrocity and reparation. In The Liberators, Robert says, “Sometimes your past smiles at you. Other times your past points a gun at you.”

You recently worked as a writer on the television adaptation of Min Jin Lee’s Pachinko. For most authors, writing is a fairly solitary experience, so what was it like for you to be in a writers’ room where you were part of a team? Was there anything you learned during that process that you brought to writing The Liberators?

The notion of table setting, from my doctoral work, became a part of the writers room. Table setting is a way to hold many opposing ideas at once: You can set the table with your ideas but you cannot take off another person’s setting. So one may sit across from another with whom they disagree, with a willingness to watch what the settings would do on their own. This willingness is rooted in not what one has set on the table but what could be discovered. Extending the table, we extend ourselves—and together we can reckon with even the things we cannot change. This way of holding opposing ideas became a part of The Liberators.

“Through different perspectives across culture, geography and generations, I hope to continue investigating our collected memory as a braid of our humanity.”

You have translated other poets’ poems from Korean into English, but so far, your own works have only been published in English. How does your translation work inform your writing process? 

The Liberators will be my first work to be translated from English to Korean, and I won’t be translating it myself. Alongside readers, I will experience the sentences take on another shape and sound. Translation bridges histories between languages, nations and cultures. Translators like Don Mee Choi, Anton Hur and Sora Kim-Russell use translation to create pathways toward unsettled truths about imperialism and colonialism and militarism. In a way, my work as a writer wouldn’t be possible without me first understanding my work as a translator.

One interesting feature of The Liberators is that it is told through myriad perspectives over the course of nearly 40 years. What made you choose a multi-narrator approach?

Elizabeth Rosner writes in Survivor Café: The Legacy of Trauma and the Labyrinth of Memory, “We are all responsible to continue unraveling and at the same time underscoring this tenacious human lineage of destruction and restoration.” Nona Fern&aacutendez’s novel The Twilight Zone is another book that collects the memories of perpetrators and victims, of prisoners and liberators. Through different perspectives across culture, geography and generations, I hope to continue investigating our collected memory as a braid of our humanity.

Food plays an important part in The Liberators. One dish in particular, mulnaengmyeon (cold noodles in chilled broth) is at the center of an especially moving passage. Are there any other food moments in the novel that stand out for you?

After reading my novel, my advisor Shawn Wong at the University of Washington, gave me such a compliment by asking where he could have mulnaengmyeon. Food crosses boundaries and borders—real and imaginary. A moment I love is when Insuk, upon meeting her daughter-in-law, feeds her constantly. Insuk changes in such a way that her heart takes on the shape of a spoon.

“I asked how . . . we recognize the dead, and how the dead recognize us. This is the place from which the book began to take shape.”

In addition to the personal storylines, historical events act as catalysts and propel the narrative. What kind of research did you do when it came to plotting the book and how did you approach balancing the historical with the fictional?

The first lines of the novel came out of my doctoral research in trauma across Korean American literature, history and film. At the same time, I was completing my memoir and the script for “Pachinko.” In the translator’s note to South Korean poet Kim Hyesoon’s collection, Autobiography of Death, translator Don Mee Choi defines autobiography as “an autotestimony and autoceremony that reenacts trauma and narrates our historical death—how we have died and how we remain living within the structure of death.” I asked how, beyond research and writing, we recognize the dead, and how the dead recognize us. This is the place from which the book began to take shape.

You recently completed your PhD in English Literature with a focus on Korean American literature, history and film. Can you recommend some books by Korean and Korean American authors that our readers may not be familiar with but should consider checking out? 

Dictee by Theresa Hak Kyung Cha, The Future of Silence: Fiction by Korean Women translated by Ju-Chan Fulton and Bruce Fulton, Grass by Keum Suk Gendry-Kim translated by Janet Hong, Memories of My Ghost Brother by Heinz Insu Fenkl, DMZ Colony by Don Mee Choi, How I Became a North Korean by Krys Lee, Autobiography of Death by Kim Hyesoon translated by Don Mee Choi, Cursed Bunny by Bora Chung translated by Anton Hur, I Hear Your Voice by Young-ha Kim translated by Krys Lee, and many works without whom neither this novel nor I myself could have existed.

Readers might be surprised to discover that in the last year you have set yourself a goal of writing 1000 love letters to strangers. Tell us how this project came about and what it means to you.

In 2016, I was heartbroken over my work and decided to give up writing. But I put out a call online: I would write 1000 love letters to strangers. The next day I found [I had received] requests from all over the world. For me, what I longed for through words was human connection. By some magic, I was able to complete a poetry book and memoir, and now I’m so grateful to share this novel.

With a PhD completed, a new novel out and 400 love letters to go, what will you do next?

It feels impossible to show the full extent of my gratitude to those who have helped me along the way—my teachers and colleagues: Susan E. Davis, Greg McClure, Greg November, Don Mee Choi, Shawn Wong, Paul Lisicky, Krys Lee, Rowan Hisayo Buchanan, Matthew Salesses, Tayari Jones, Marci Calabretta Cancio-Bello, Crystal Hana Kim, Emily Jungmin Yoon, David Krolikoski, Joseph Han, Ed Park, Jimin Han, Jang Wook Huh, Esther Ra, Elizabeth Rosner, Brian Reed, Timothy Donnelly, Eamon Grennan, Mark Strand and so many more. A part of that gratitude I hope to show by helping others who may feel the weight of loss and may need the reminder that, no matter what, you must not give up hope, because the sun shines on every wreckage and every place on earth, on everyone and on you.

Read our starred review of The Liberators.

E.J. Koh wields language in many ways: She has written memoir, poetry and TV scripts, as well as translating others’ poetry. Now, in her debut novel, The Liberators, Koh digs into the tensions between language, memory and history as she follows one family from the military dictatorship of 1980s South Korea to the conflicts of their Korean American community in 2000s California.
Review by

Métis author Michelle Porter weaves a beguiling and intricate story out of sparse, interlocking poetic fragments in her fiction debut. Her expertise as a poet and writer of nonfiction is on full display in this genre-blending book, which is deeply rooted in Métis storytelling, matrilineal knowledge and spirituality. It feels more like a collection of stories told by elders gathered around a fire or in a kitchen than a traditional novel. This unique structure creates a surprising momentum, effortlessly drawing readers into many meandering plots.

The story follows several generations of Métis women as they face turning points in their lives. Geneviéve (Gee), in her 80s, has checked herself into rehab for drinking. Gee’s 20-something great-granddaughter Carter, adopted by a white family, meets her grandmother Lucie for the first time when she requests Carter’s assistance in her decision to die by suicide. Carter’s estranged birth mother Allie attempts reconciliation, often through texts. Meanwhile, Gee’s sister Velma has recently died and is trying to make peace with her life from the spirit realm.

However, these women and their complex relationships are not the novel’s sole focus. It also charts the life of a young bison, Dee, whose herd’s ancestral territory is now crisscrossed with fences that force bison to adjust to human constraints. Dee’s chapters are some of the most poignant in the book—she longs for freedom and adventure even as she learns that her survival is bound up with that of her herd.

Chapters from the perspectives of bison grandmothers, Gee’s dogs and the grassland itself add to a rich mix of human and nonhuman voices. In contrast to Carter’s wry and resigned narration, Dee’s voice bursts with unconstrained joy and heartache. Gee is constantly cracking jokes, her sister in the spirit world speaks with a melancholy longing, and the texts from Carter’s mother are clipped and full of simmering regret and pain.

A Grandmother Begins the Story is a beautiful meditation on the interconnectedness of spirit, land and family. It’s about what gets passed down from mothers to daughters and what doesn’t. It’s about the stories that persist through generations—sometimes hidden, but always present—and what happens when those stories break open into new shapes.

Chapters from the perspectives of bison grandmothers, dogs and the grassland itself add to the rich mix of human and nonhuman voices in A Grandmother Begins the Story.

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