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Our homes are vessels in which emotions ebb, flow and shape our lives. In some cases, we look back fondly on the vessels that shelter us on the turbulent seas of life; in others, we gladly leave behind the tattered family dwellings of our past as we emerge into less ravaged territories. In Vessel, Cai Chongda reflects on coming of age in and taking leave of his complicated home in a rural fishing village in the Fujian province of China.

The words of Chongda’s great-grandmother echo deeply throughout the memoir. When her body begins to fail her at age 92, she tells Chongda, “Make your body serve you, not the other way around! . . . Your body’s a vessel. If you wait on it to do something, there’s no hope for you. If you put your body to work, you can start to live.” After his father suffers a stroke and eventually dies, Chongda must embrace these words as he becomes head of the household. It’s a role he’s hardly ready to assume, especially when it includes tasks like keeping his mother from swallowing the rat poison she keeps wrapped in a scarf in her bedroom, or comforting his sister when she breaks up with her boyfriend because their family is too poor to pay her dowry.

Never comfortable with his family responsibilities, Chongda leaves his hometown, first for university and then for a life as a journalist. He looks back on his home with a studied ambivalence as he tries to develop his own life and career. In the end, though, he accepts the lesson that so many pilgrims before him have embraced: “A home is not simply a structure that gives one shelter but a place you are linked to by blood and soil.”

Vessel sails briskly over rough seas, bobbing and weaving in stormy waters. It’s never smooth sailing, but Chongda’s candor and courage make up for the tumultuous ride.

With candor and courage, Cai Chongda reflects on coming of age in and taking leave of his home in a rural fishing village in the Fujian province of China.
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“When emotional truth is the goal, and courage is part of the equation, the process is deeply therapeutic, but it’s not therapy,” writes Grammy-nominated folk singer and songwriter Mary Gauthier in her debut book. Saved by a Song: The Art and Healing Power of Songwriting is memoir, autobiography, creative process guide and journal of spiritual formation all in one. It’s a true expression of the inseparability of songwriting, spiritual practice, recovery and relationship that have been endemic to Gauthier’s 25-year career.

Saved by a Song is organized topically, with each chapter pairing a song title with an element of craft; for example, “Drag Queens in Limousines: Story/Meaning.” Starting with the song’s lyrics, Gauthier recounts her personal connection to the song through concrete, accessible personal narrative. By the end of each chapter, readers have gained a behind-the-scenes scoop on the real-life experiences that influenced the song and a wise takeaway for their own lives.

Readers also get a play-by-play of how to put art into practice. One of the biggest questions novice writers have is, “How did the artist get from this (their own experience) to that (a polished work)?” The elements of craft can seem like puzzle pieces that don’t fit together. Gauthier creates an external map of the mysterious internal songwriting process not once but 13 times throughout the book.

Alongside these gems from her lifelong study of creative practice—think Anne Lamott meets Julia Cameron meets Patti Smith—Gauthier also shares all the gory details of her recovery from addiction, plus quotations from the artists and writers who influenced her own development. In Gauthier’s words, “I believe songs that heal come from a higher place. They help us with the struggle of being human and by letting us know we are not alone. This is the greatest gift a song can give a songwriter and a songwriter can give the world.”

Anyone who can still write from the heart about writing from the heart after being in the music business as long as Gauthier has is the real deal. Her book invites seasoned artists to deeper authenticity, new artists to deeper craft and all readers to deeper self-reflection.

Mary Gauthier’s debut book invites seasoned artists to deeper authenticity, new artists to deeper craft and all readers to deeper self-reflection.

“It was pigeons that started it all, not dogs.” So begins Kate MacDougall’s charming coming-of-age memoir, London’s Number One Dog-Walking Agency. After knocking the heads off some ugly porcelain pigeons at her desk in the antiques department of an auction house, she decided to change careers—and, it must be said, her life. She’d recently had a conversation with a dog walker, so she chose that as her next job. Her mother was blunt: “This is a GHASTLY mistake.”

Still, MacDougall plunged in. Her first client was an impossibly energetic Jack Russell named Frank (a girl) who loved her special ball more than anything. It started fabulously but didn’t end well—a Rottweiler ate Frank’s ball—and with that first mishap, the young entrepreneur began to grasp that while dog walking sounded simple enough, there were challenges galore when it came to getting clients, keeping them happy and making enough money to live on.

As MacDougall figured out her new career, she realized that humans were often harder to handle, especially where their beloved “dog children” were concerned. One owner sent a stern email with the subject line “Mud.” It read, “Winston is NOT allowed in mud—as you know. I presume this was an awful accident?” Needless to say, the blissfully mud-rolling Winston had not been consulted about this rule.

Each chapter of this lively memoir features a dog (or two), some humans, adventures, laughter, tears and a running tally of how many dogs MacDougall has walked (beginning with one in 2006 and ending with 100 in 2014). There were some setbacks, including the 2008 recession. But there was love and growth, too, as she and her boyfriend married and acquired their own dog, Mabel.

If MacDougall is as skilled with dogs as she is with a pen, it’s no wonder her agency became number one. London’s Number One Dog-Walking Agency bounds along with the energy of a rambunctious pup and exudes the wisdom of a beloved canine with an old soul (you know the type). MacDougall’s writing sparkles with humor, joy and wit. And for dog lovers, of course, the best part is: It’s all about dogs.

If Kate MacDougall is as skilled with dogs as she is with a pen, it’s no wonder her dog-walking agency became number one.
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Like the 12 essays in Don’t Let It Get You Down: Essays on Race, Gender, and the Body, Savala Nolan is powerful and complex. She is Black, Mexican and white. She yo-yo diets, hates and loves her body, was raised in poverty but educated among privileged white people. Her mother tried to involve her in local Black communities growing up, but Nolan didn’t feel Black enough. “What are you?” was a common question. Her answers are haunting.

Nolan is a lawyer, speaker, writer and the executive director of the Thelton E. Henderson Center for Social Justice at the University of California, Berkeley School of Law. The daughter of an incarcerated Black and Mexican father and a white mother descended from owners of enslaved people, Nolan is also the wife of a white man and mother of their biracial child. She worked her way through school as a nanny for rich people, seething over any connections to the Mammy stereotype. She craves designer clothes, cringes over past experiences using hot irons on her hair, has longed for inclusion among wealthy white people (she calls it “self-erasure”) and is dismayed by her own occasionally white-tinted perspective. When mistaken for hired help, she is repelled. When her husband neglected to vote in the 2016 presidential election, she was flummoxed and furious.

In the titular essay, “Don’t Let It Get You Down,” Nolan’s agony spills over as she says their names: Eric Garner, Tamir Rice, Jordan Davis and Renisha McBride, challenging her readers to confront the ongoing realities of racial violence. Like Ta-Nehisi Coates’ Between the World and Me, written as a letter to his son, Nolan’s essays speak to both young and old Americans about our country’s pervasive history of racism. Recounting her pregnant great-great-grandmother’s murder by white supremacists, Nolan says such stories, "including how we learn them, or why we’re sheltered from them . . . [are not] a reason to turn away. It’s a reason to go deeper.” In Don’t Let It Get You Down, Nolan brilliantly does so.

“What are you?” was a common question asked of Savala Nolan when she was growing up. Her answers in Don’t Let It Get You Down are haunting.
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When Alexander Lobrano arrived at a Paris bistro one evening, the maitre d’ led him to a table where an older woman sat sipping a glass of white wine. Eventually, with “an avalanche of awe,” Lobrano realized his companion was none other than Julia Child. After confessing that he hoped to someday become a food writer, she replied, “That’s a good boy. But you don’t want to get too big for your britches.”

That memorable scene epitomizes Lobrano’s memoir, My Place at the Table: A Recipe for a Delicious Life in Paris. It’s a scrumptious, humor-filled love letter to Paris and its food, written by a James Beard Award-winning writer who is the first to admit that his life’s trajectory sounds highly improbable: “suburban Connecticut guy becomes a restaurant critic of a leading French newspaper.”

Lobrano’s childhood memories are rich, although laced with sadness, loneliness and sexual abuse. His father worried that Lobrano was “a bit of a fruit loop” and sent him off to a two-month “Adventure Camp” in hopes of transforming him into a “regular boy.” Gradually, food became Lobrano’s savior: “my muse, my metaphor, and my map for making a place for myself in the world and finding my place at the table.”

By happenstance, as a young man in 1986, he landed an editorial position at Women’s Wear Daily in Paris to write about menswear, a topic he found “excruciatingly dull.” His slow, steady attempts to transition to food writing are fascinating fun, and Lobrano’s nonstop curiosity and enthusiasm are particularly engaging—especially when they lead him to a dinner with Princess Caroline of Monaco and several encounters with Yves Saint Laurent.

Lobrano’s culinary heritage is hardly sophisticated; in fact, his mother was a Drake of Drake’s Cakes fame. (Remember Ring Dings and Devil Dogs?) At one hilariously recounted dinner with renowned food writer Ruth Reichl, Lobrano’s mother told her, “Andy’s favorite foods when he was little were Cheez Doodles and Sara Lee German Chocolate Cake.” But by the end of Lobrano’s transformation into a cosmopolitan restaurant critic, readers will find themselves longing to be seated at a Parisian table alongside him. (If this can’t be achieved, his memoir contains the next best thing: Lobrano’s list of his 30 favorite restaurants in Paris, with descriptions.)

Lobrano concludes that “gastronomic expertise is dull and can be irritating unless it’s leavened by humility, humor, and emotion.” Rest assured, there’s never a dull moment in My Place at the Table. It’s a veritable feast of humility, humor and emotion.

There’s never a dull moment in Alexander Lobrano’s memoir of becoming a food writer in Paris. It’s a veritable feast of humility, humor and emotion.

In one of the most disturbing and tender scenes in Somebody’s Daughter, a middle-aged Black woman lights a match and sets a snake nest ablaze. “These things catch fire without letting each other go. We don’t give up on our people,” Billie Coles explains as her granddaughter, the author Ashley C. Ford, looks on. Coles is attempting to demonstrate how families shouldn’t abandon each other, but Ford’s memoir offers an alternative survival strategy—one that sometimes depends on a person leaving.

Somebody’s Daughter is part Midwestern Black girl bildungsroman and part family saga about the rippling effects of incarceration. Ford’s father was jailed shortly after her birth, and her mother’s quests for new love often ended in frustration, which she unleashed on her eldest child. Their relationship was so volatile that after an adult kissed Ford when she was a child, and later when her first love sexually assaulted her, it took decades for her to reveal the truth to her mother.

In the meantime, she coped with her pain through daydreaming, dissociation and wandering the halls of her local high school, a precursor to the peripatetic life that would lead her away from her family in Indiana. It’s tempting to view Ford’s mother antagonistically throughout this book, but the author’s familial bonds aren’t that simple. Ford’s contentious relationships with her parents—a mother who often withheld affection and a father who was physically unavailable to express it—loom large, and it’s fitting that the book begins with a phone call from one parent and ends with a reunion with the other.

This book’s title is deceptively simple. In African American Vernacular English, it can be a euphemism for a woman in danger; but when Ford reunites with her father, it becomes a revelation of the author’s self. Finally, it makes clear that the life one builds in the aftermath of a tragedy can, in time, coexist with the life left behind.

After returning to her hometown near the end of the book, Ford writes, “However complicated, I could exist in both [New York and Indiana], as me, fully me.” Perhaps the greatest lesson of Somebody’s Daughter is that a Black child marked by poverty and sexual violence can create multiple spaces in which to thrive—and that anybody’s child can do the same.

Somebody’s Daughter is part Midwestern Black girl bildungsroman and part family saga about the rippling effects of incarceration.
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In Danielle Henderson’s memoir, The Ugly Cry, she renders her family with searing honesty and wit. There’s the brother whose greatest gift is flouting all the rules and surviving the damage; the abused mother who cannot protect her children or herself; and the mother’s boyfriend, the malevolent Luke, who ravaged the family with verbal and physical abuse.

And then there’s Grandma—foulmouthed, hardworking and loyal, whose favorite television show is “The Walking Dead.” She delivers frequent smacks to the head alongside gusts of equally fierce unconditional love. She also advises 9-year-old Henderson that she “should never get married, but . . . sleep with as many people as possible before settling down.” This is the family that, in the tumultuous 1970s, Henderson somehow survived. Now she brings them to life with her indefatigable sense of humor, which is as quick and sharp as the violence she lived with as a child.


ALSO IN BOOKPAGE: Danielle Henderson reflects on a memoir’s ability to create connection, and connection’s ability to heal old wounds.


The author of the popular book and Tumblr Feminist Ryan Gosling, Henderson grew up poor, mostly motherless and often left to figure things out on her own, in a small New York town that made it difficult to be different—and Black. But Henderson opts for mirth over pathos, and the results are often shocking and funny simultaneously.

Her unflinchingly honest voice especially shines through when treading softly around the sexual abuse she endured. Luke, her abuser, is villainous, too mean to even share a single takeout French fry while a hungry child watches. As she lays out the details of their relationship, Henderson uses understatement so masterfully that her pain acquires the force of a snowball careening downhill. When she finally reveals how Luke has treated her, Grandma says, “I’m going to kill him, and then I’m going to kill your mother, okay? . . . Good. Can I give you a hug?”

Henderson survived a terrible childhood, and it’s her resilience that comes to define her. She has girlfriends who know her better than she knows herself and an aunt who teaches her how to nurture and display her differences. And Grandma hangs on no matter what, steadfastly following, if not leading, Henderson toward something better.

Danielle Henderson brings her family to life using humor as quick and sharp as the violence she survived as a child.
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When Krys Malcolm Belc sees pregnant women, he turns the other way. He doesn’t want to hear pregnancy stories and finds it difficult to share his own. But in The Natural Mother of the Child: A Memoir of Nonbinary Parenthood, the transmasculine author doesn’t turn away from his story. Instead, he lays it out page by page, with pictures and legal documents juxtaposing his poetic prose.

Belc’s process of becoming himself—the growing realization that he identified as male, the move toward a nonbinary and eventually masculine presentation, the decision to start taking hormones—happened alongside the rest of his life, as he married his partner, as she bore children and as Belc decided to carry a child as well, only a few months after his wife gave birth. 

The result is a family that looks one way now—a father, a mother and three boys—but looked another way several years ago. This is the story of how that family came to be, and of the erasures (often painful) that happened along the way, including the legal erasure of the friend who donated sperm for all three pregnancies. There’s also the erasure of the body Belc had, which he generously laid out to birth his son Samson. “He has permanently altered my composition,” Belc writes.

But in the midst of these erasures, something new emerged: an identity and presentation that was always there but in shadow, just beyond view. Bearing Samson clarified the man Belc wanted to be.

The Natural Mother of the Child refuses easy stories or pat answers. Instead, Belc tells a counterstory that resists hegemonic narratives and pushes toward something messier and truer. Belc’s devotion to his son—and especially his bodily devotion—comes through powerfully, a clear signal. By comparison, some of the other signs that supposedly tell us who we are—birth certificates, marriage certificates, adoption certificates—seem desperately incomplete.

Krys Malcolm Belc’s growing realization that he identified as male happened as his wife bore children and as Belc decided to carry a child as well.

What is the shape of grief? For writer Chimamanda Ngozi Adichie, grief takes the shape of her father’s absence: the hole he left behind when, in the summer of 2020, he suddenly died of kidney failure. In her slim memoir, Notes on Grief, Adichie pays homage to her father’s remarkable life while observing her own surprising emotions as she moves through the messy process of bereavement, completely unprepared. She writes, “How is it that the world keeps going, breathing in and out unchanged, while in my soul there is a permanent scattering?”

By any measure, James Nwoye Adichie lived an extraordinary life. The first professor of statistics in Nigeria, he also lived through the Biafran War and had his books burned by soldiers. He was an honorable and principled man who was naturally funny. When he visited Adichie at Yale, she asked him if he would like some pomegranate juice, and his response was, “No thank you, whatever that is.”

Adiche lovingly describes such details about her father, from his ease with humor to his discomfort with injustice. Upon learning of a local billionaire’s desire to take over ancestral land in their Nigerian town, he immediately looked into ways to stop him. But what is most memorable in this tribute is Adichie’s father’s love for his family and their enduring love for him. Adichie simply calls him “the loveliest man.”

Processing grief is difficult enough, but Adiche learned of her father’s death in Nigeria while she was home in the U.S. during the COVID-19 pandemic. One day, they were having family Zoom calls; the next, he was gone. Arrangements had to be made through phone calls and Zoom, and the funeral was postponed for months because the Nigerian airports were closed. Honoring Igbo traditions and arranging a funeral with her siblings during a worldwide pandemic was enough to make Adichie come undone. The hole her father left behind began to fill with guilt, denial, loneliness, panic and eventually bottomless rage.

A raw, moving account of mourning and loss, Adichie’s memoir reminds us there is no right or wrong way to grieve and that celebrating life every day is the best way to honor our loved ones.

In her slim memoir, Chimamanda Ngozi Adichie pays homage to her father’s remarkable life while observing her own surprising grief.

Trent Preszler’s memoir, Little and Often, opens with a phone call. It’s from his dad, Leon, from whom Trent has been estranged for years, inviting him to come home to South Dakota for Thanksgiving. At 37, Trent is at a high point professionally. He’s the CEO of a Long Island vineyard, he mingles with celebrities and his house has an idyllic view of Peconic Bay. But his personal life tells a different story: Divorced after a brief marriage, he’s working too much, drinking too much and has distanced himself from his friends.

As Trent makes the long drive home, he contemplates his years growing up in flyover country. His parents eked out a marginal existence raising cattle on a South Dakota ranch, 145 miles from the nearest McDonald’s. Leon was always the strong one, a former rodeo champion whose favorite book of the Bible was Job. Long ago, Leon made it clear that he didn’t accept Trent’s sexuality as a gay man—but during this visit, Leon surprises Trent by asking about his ex. Not long after this, Leon dies from cancer, and Trent loses his chance to reconnect.

Leon has left Trent two items, his toolbox and a taxidermied duck. As he ponders his dad’s tools, Trent makes an odd decision: He will build a canoe. The remainder of the memoir details Trent’s quixotic project as he teaches himself about different kinds of wood, power-tool skills and the patience to fail and try again. “Little and often makes much,” he remembers his dad saying, coaching teenage Trent through a difficult project. Throughout the book, the narrative returns to such father-son episodes, evoking ranch life with its biblical weather, rattlesnakes, long horseback rides, cattle auctions and rodeos.

The writing in Little and Often is lucid and sometimes lyrical, building on unexpected connections, such as the geological links between South Dakota and Long Island. As the narrative walks the reader through the process of hand-building a canoe, we see Trent reconsidering his parents’ lives and his own, and finding calm and trust in himself.

This lucid, lyrical memoir recalls father-son episodes in South Dakota, with its biblical weather, rattlesnakes, long horseback rides and rodeos.

In West African Igbo mythology, an ogbanje spirit is a troublesome entity temporarily housed in a human body. Akwaeke Emezi’s stunning debut novel, Freshwater (2018), uses this element of “Igbo ontology” to tell a story of what it’s like to grow up ogbanje, death-haunted and multiple. Subsequently, Emezi has written about identifying as trans and as ogbanje themself—as something other than human.

Emezi’s brilliant Dear Senthuran: A Black Spirit Memoir develops their ideas about identity and art through a sequence of letters to friends, lovers, students, writers and deities. This book tells of growing up in Aba, Nigeria, witnessing casual violence and injury, and of a childhood shaped by the works of literature brought home by Emezi’s parents. Emezi recounts writing Freshwater, having a breakdown during the ensuing book tour and pursuing surgeries that would free them from a gendered human body. These surgeries, which Emezi accepts as “mutilations,” are how the “spirit customiz[es] the vessel” and have as much to do with being ogbanje as being trans.

Perhaps Emezi’s greatest achievement with this memoir is their insistence on centering Igbo ontology within their story rather than reaching for tired Western metaphors about psychiatric conditions like trauma, PTSD or disassociation. Emezi’s work reminds us that these diagnoses are limiting boxes, shaped by colonialist, racist and sexist assumptions. Dear Senthuran explodes these human limitations by insisting on the imagination’s power to create worlds.

Each letter in Dear Senthuran is hypnotic and poetic, but the letters to Nonso, which read like letters to a student or a “baby writer,” are particularly powerful. These letters discuss “worldbending” with reference to Octavia Butler’s fiction. Writers make worlds exist from nothing—a godlike power available to anyone willing to “face their work.”

In Dear Senthuran, Emezi generously shares both their wounds and their wisdom, offering aspiring writers and artists fresh inspiration for creating new forms of making, loving and being.

In Dear Senthuran, Akwaeke Emezi explodes human limitations by insisting on the imagination’s power to create worlds.
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A new graphic memoir from Alison Bechdel is always a treat, and The Secret to Superhuman Strength is no exception. Fun Home: A Family Tragicomic (2006), which concentrated on Bechdel’s father, became not only a bestseller but also a Tony Award-winning Broadway musical. The subsequent Are You My Mother? A Comic Drama (2012) was also a bestselling hit. The long wait for Bechdel’s third book—and the first one to be published in full color—is now over, and this time her long-standing obsession with exercise is in the crosshairs of her literary lens.

“My bookish exterior perhaps belies it,” she writes, “but I’m a bit of an exercise freak.” She immediately adds, “Don’t get me wrong. I’m not ‘good at sports.’ I’m not a ‘jock.’ That’s a whole different ball game, and not my subject here.” Instead, she takes readers on a very personal journey—divided into decades, beginning with her birth in 1960—that showcases America’s many fitness crazes over the years.


ALSO IN BOOKPAGE: Alison Bechdel reveals the surprisingly physical process of creating her illustrations.


Bechdel’s early fascination with exercise was sparked by Charles Atlas bodybuilding ads in comic books. These ads made her realize she was “a textbook weakling” and led her on a lifelong quest for strength. “It’s a world gone mad!” she observes about the current state of working out. “Pacifists paying for boot camp! Feminists learning to pole dance! Geeks flipping tractor tires! And the trends keep coming!”

Don’t be fooled, however. The Secret to Superhuman Strength is much more than simply a fab, fit, fun retrospective. With her trademark self-deprecation and deliciously dark humor, Bechdel takes a thought-provoking look at her gradual realization that she’s gay, as well as at her search for transcendence as she ages and faces the specter of her own mortality. While exploring these themes, she devotes scenes to literary and philosophical heroes who may at first seem like unlikely exercise gurus: Jack Kerouac, Margaret Singer, Ralph Waldo Emerson, Samuel Taylor Coleridge and more. Rest assured, in Bechdel’s talented hands, such commentary works beautifully, immensely enriching the book.

Every page yields a variety of delights. There’s the poignancy of a full-page depiction of her last walk in the woods with her beloved, complicated father in late 1979, just months before his death. There’s the surprise of peppered-in fun facts. (Ralph Waldo Emerson was so grief-stricken a year after his first wife’s death that he opened her coffin.) And there’s the simple, repeated joy of reading a really great line. After a karate class in the 1980s, Bechdel guzzles a Budweiser and says, “There was no constant, namby-pamby suckling of water bottles in those days.”

The Secret to Superhuman Strength is the liveliest literary workout you can get. Bechdel’s unique combination of personal narrative, the search for higher meaning and nonstop comic ingenuity will leave you pumped up and smiling.

Alison Bechdel’s unique combination of personal narrative, the search for higher meaning and nonstop comic ingenuity will leave you pumped up and smiling.
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Sarah Sentilles was accustomed to letting her husband, Eric, decide most things: what to eat, where to live, why bringing a child into this beleaguered world was a bad idea. This suited her, until Sarah interrogated her own desires and realized she wanted a baby. They decided to become foster parents, hoping for a baby who was available for adoption. Not far into her heart-searing memoir, Stranger Care: A Memoir of Loving What Isn’t Ours, the complications begin.

After weeks of classes, interviews and home inspections, the call comes late one night: Can they take a toddler, found alone in a house not far from theirs? They want an infant, they remind the social worker. As hard as it is, they say no. More calls come in the following weeks, more desperate children they have to turn away as they hold out for a baby. Finally, Coco arrives, three days old.


ALSO IN BOOKPAGE: Sarah Sentilles shares the 11 things that drive her writing craft.


Coco’s troubled mother, Evelyn (a pseudonym), has three other children, and she wants Coco back. She considers Sarah and Eric enemies, and they see her as a threat. While reunification with the biological parent is the stated goal of the state, the courts and social workers, these foster parents hope it will never happen. Evelyn’s progress toward stability and sobriety is slow, hampered by poverty and a lack of resources. As Coco grows and thrives, so does the love of her foster family. A collision seems inevitable. Sentilles wonders, “Which of us is the debris?”

If Stranger Care were merely a horrific indictment of the foster care system, it would be a hard read to endure. But there are deeper lessons here, as Sentilles navigates an intractable system managed by overwhelmed, all-too-human souls. Along the way, the ever expanding love between Sarah, Eric and tiny Coco redeems every page, amplified by the fragile bond growing between Sarah and Evelyn. Both mothers discover their common ground, and they learn to share it.

With a sharp eye for the details that fill their days with joy, counterweighted by the sorrows that bring the couple to their knees, Sentilles uses the sheer power of her writing to lift their story above the failures of flawed adults and to remind us of the human heart’s limitless capacity for hope.

Sarah Sentilles lifts her story of foster parenthood above the failures of flawed adults and reminds us of the limitless hopes of the human heart.

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