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Sharing Good Times is Jimmy Carter’s episodic account of how he has managed to fit fun, family and friends into a life that’s been powered by ambition and inclined toward solitude. It’s not been easy or always successful. As befits his systematic, detail-oriented mind, the former president presents his recollections chronologically, beginning with his earliest memories of tagging along behind his beloved father (“my hero”) and concluding with a fishing trip that he, his wife and their friends took earlier this year to Russia’s wild Kamchatka Peninsula.

Something of a loner since he was a boy, Carter admits that he has “struggled to learn [that some experiences] are more deep and lasting sources of pleasure when they are shared with others.” It is not a lesson he was quick to learn, he concedes. Soon after he graduated from the U.S. Naval Academy at Annapolis, he married Rosalynn Smith. But even after the young couple begin having children, Carter says his interest in his own career kept him from involving himself in family matters or assuming many domestic responsibilities. “My almost single-minded commitment to my shipboard duties rarely included my wife,” he recalls, “and we seldom took time off for vacations or even overnight or weekend excursions.” The upshot of this “compartmentalized” marriage was that Rosalynn gradually developed a strong sense of independence. She was shattered, then, when Carter announced without so much as alerting her that he was resigning his Navy commission, after 11 years in the service, to take over the family business in Plains, Georgia. “She wept and cajoled,” he says, “but I exerted my dominance as a husband and we closed the door on my naval career and headed back home.” As the children grew older and his wife joined him in handling the business, Carter became more sensitive to the communal aspects of family life and the joys it brought him. There were fishing and camping trips close to home and educational sojourns to Washington, D.C., and Mexico. Competition became the common denominator of all the trips, both then and later. Who would catch the biggest fish? Who would spot the most birds or climb farthest up the mountain? But Carter had not completely rid himself of his lone-wolf tendencies. In 1962, when he decided to run for the Georgia state senate, Rosalynn didn’t find out about it until he was on his way out the door to file the necessary papers. “It is almost incomprehensible now,” he reflects, “but I had never discussed this life-changing decision with her.” However, by the time he was making his successful run for governor in 1970, he had involved virtually every member of his family in the campaign. The same held true five years later when he began his bid for the presidency.

The pressures of the White House caused Carter to savor the company of those close to him even more than he had before. An admitted penny pincher when it came to funding his own family vacations, he was especially smitten by the free luxuries of Camp David. “[A]fter our first visit to Camp David,” he says, “I told my budget director never to inform me what it cost or to suggest that its services be reduced in any way.” Carter’s affectionate descriptions of times spent at the presidential retreat are among the brightest in the book.

Since leaving Washington and establishing the Carter Center in Atlanta, the Carters and their extended family have become inveterate globetrotters. In various configurations, they have scaled Mounts Everest, Fuji and Kilimanjaro (but none all the way); traversed Spain and lingered over its art and architecture; and roamed through the great African game preserves. Experiencing these locales and friends together, Carter assures us, intensified the delight. Even so, he devotes the penultimate chapter to the pleasures of his solitary “hobbies” of writing, painting and woodworking.

Released just in time for the holidays, Carter’s memoir is available in hardcover and in an unabridged audio version read by the former president himself. The one element missing in this richly detailed treatise on family bonding is a real sense of emotional involvement. Carter witnesses, relays and assesses events as a reporter might. Everything’s there but the feeling.

Sharing Good Times is Jimmy Carter's episodic account of how he has managed to fit fun, family and friends into a life that's been powered by ambition and inclined toward solitude. It's not been easy or always successful. As befits his systematic, detail-oriented mind,…
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In his new book, The Discomfort Zone: A Personal History, acclaimed novelist Jonathan Franzen looks back at his childhood and adolescence near Chicago in the 1960s and ’70s. I grew up in the middle of the country in the middle of the golden age of the American middle class, he writes.

A brilliantly talented author, Franzen is more aware than most Americans of the ironies of individuality and citizenship. There are many moments here that bring together the individual and group experience of being American, from Franzen’s brother and father fighting over the National Guard shootings at Kent State to the mix of compassion and annoyance experienced by those beseeched for donations in the days following Hurricane Katrina.

Winner of the National Book Award in 2001 for The Corrections, Franzen is perhaps best known for his own discomfort about taking part in Oprah’s TV book club. In his memoir, Franzen’s story moves between his adult life as a relatively famous novelist and his childhood as a nerdy and insecure child and teen. The Discomfort Zone provides page after page of clear-eyed observation and disconcertingly candid emotion. Many readers will identify with the ongoing argument between Franzen’s father and mother over where to set the thermostat in their house, a struggle that gives the book its title.

Sometimes Franzen seems to be galloping off on a tangent, but readers who stay with him will find that he has kept his topic in mind all along. For example, in exploring what he admired about Charles Schulz’s Peanuts comic strip, he examines Schulz’s life and the curious way that his cartoons appealed to both squares and hippies in the 1960s. By the time Franzen gets to the kitsch and sentimentality of later Peanuts strips, he has analyzed an era and his own parents. By the time he reaches the end of this book, he has immortalized a country and a family blithely unaware of their own decline.

Michael Sims is the editor of
The Annotated Archy and Mehitabel.

 

In his new book, The Discomfort Zone: A Personal History, acclaimed novelist Jonathan Franzen looks back at his childhood and adolescence near Chicago in the 1960s and '70s. I grew up in the middle of the country in the middle of the golden age…

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Comfort food—even the words are warming and evocative, and most of us have familiar foodstuffs to which we turn when times get rough. However, when Paula Butturini’s husband, John Tagliabue, was shot by a sniper while covering events in Romania for the New York Times in 1989, Butturini knew that comfort food was only part of what would be necessary to help him recover. So the couple returned to Rome, where they had spent their happiest times together. In a new memoir, Keeping the Feast, she recounts the terrible struggle both had to regain some normalcy in their lives, and the role that food played in their recovery.

While it took two years for Tagliabue’s physical injuries to heal, it was the devastating clinical depression into which he fell afterward that nearly destroyed the couple. For years, Butturini’s husband was so depressed he often couldn’t speak. Once an outgoing, compassionate man, he became a shell of his former self, isolating himself from everyone but his wife and the psychiatrist he saw several times each week. Antidepressant drugs had no effect on his problem; for months on end, he only got worse, bedeviled by crippling anxiety attacks, uncontrollable crying and morbid introspection.

At her wit’s end, Butturini turned to the best cure she knew: “Just the magic of honest food—fresh and wholesome—simply prepared and eaten together three times a day, from ingredients that Italians have largely been eating for millennia. Italy still celebrates one of the most primordial rituals of the human community, the daily sharing of food and fellowship around a family table; what better place to take ourselves to heal?”

Butturini’s gratitude at having food as a lifeline to cling to is evident on every page of Keeping the Feast. It is a celebration of the human spirit, persevering in the face of overwhelming obstacles, and a paean to the restorative ability of food to bring comfort and peace to our souls as well as our bodies.

Rebecca Bain is a freelance writer and editor in Nashville.

Comfort food—even the words are warming and evocative, and most of us have familiar foodstuffs to which we turn when times get rough. However, when Paula Butturini’s husband, John Tagliabue, was shot by a sniper while covering events in Romania for the New York Times

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The pictures are burned into our collective brains, and the facts are familiar to people all over the world. But five years after 9/11, many of us still want to know: How did those spouses cope? How would I manage if faced with such overwhelming tragedy? The story of how four 9/11 widows coped and healed and found love again is told in Love You, Mean It: A True Story of Love, Loss, and Friendship. Patricia Carrington, Julia Collins, Claudia Gerbasi and Ann Haynes were vibrant young women, almost all of them newlyweds, when their loved ones left for work one September day and never came back. Their shared memoir traces their storybook courtships and marriages, how their lives were wrenched apart after the attack and how fate brought them together as The Widow’s Club based on true understanding and the gruesome bond they share. We’ve learned that life isn’t always easy or predictable or fair, the women write.

As they rebuild lives now vulnerable to horror, and sink into routines where his side of the bed doesn’t exist, they drown their tears together in New York restaurants and bars and heal each other through constant calls and e-mail (the book’s title is taken from a favorite way to sign off). They also take trips to the beach and foreign places where any and all emotions can surface (a trip to the island where Julia eloped with her husband nearly proves too much) and attend yearly memorials at Ground Zero.

It’s impossible to truly understand another’s sorrow, but Love You, Mean It manages to demonstrate the massive personal devastation of the 9/11 attack, and as the women begin to date and even marry again ( Maybe it was ungrateful to pray for more than the enormous amount we’d already been given, they write), the generosity and resiliency of the human heart. Deanna Larson writes from Nashville.

The pictures are burned into our collective brains, and the facts are familiar to people all over the world. But five years after 9/11, many of us still want to know: How did those spouses cope? How would I manage if faced with such overwhelming…
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The death of Roger Rosenblatt’s daughter Amy at age 38 was completely unexpected. She collapsed on the treadmill at home, felled by a heart abnormality that affects less than two thousandths of one percent of the population.

Statistics are of little comfort to Amy’s hard-working surgeon husband, Harris, who was left with three young kids: Jessie, 6, Sammy, 4, and infant James. Rosenblatt and his wife of 46 years, Ginny, decided to lend a hand, moving from Long Island to Bethesda, where they took up residence in their son-in-law’s guest bedroom. Their commitment was real. Roger scaled back his workload considerably; Ginny got back into a matronly rhythm that impressed her friends.

In Making Toast, an understated yet gripping memoir, acclaimed writer Rosenblatt recalls a period of loss, adjustment and memories as they became parents for the second time. Better known as “Boppo” to his grandkids, Rosenblatt doesn’t ask for sympathy or tears. He chronicles his new life as expert toast-maker and guardian/playmate/professor with a mixture of wonder and love.

What makes the book so absorbing is the way Rosenblatt interrupts his short chronicles—the slim book has no chapters—with a thunderbolt observation or statement. Ginny remarks that she feels like she’s now living Amy’s life; Roger initially eschews therapy because “we will never feel right again. No analysis or therapy will change that.” One section consists of the following: “Ginny has a choking fit at breakfast. It lasts only seconds, but Jessie freezes. Sammy runs from the room.”

Rosenblatt puts a life-altering event in simple, clear terms. By employing restraint (which, considering the circumstances, had to be excruciating), he reveals volumes about the power of family without wallowing in sentiment and self-help hooey. The big points come across loud and clear, including the following: A close family may suffer more, as Rosenblatt writes, but that closeness allows everyone to return to doing the simple, necessary things. Like making toast.

Pete Croatto is a freelance writer who lives in New Jersey.

The death of Roger Rosenblatt’s daughter Amy at age 38 was completely unexpected. She collapsed on the treadmill at home, felled by a heart abnormality that affects less than two thousandths of one percent of the population.

Statistics are of little comfort to Amy’s hard-working surgeon…

We all have lonely moments, but for several years in her 30s, Emily White was persistently, deeply and inescapably lonely, despite a successful career and nearby family and friends. Unable to stem her loneliness, she decided to investigate it. The result is Lonely: A Memoir, in which White intersperses her own story with a thorough examination of the research on loneliness—which was not easy to compile. Loneliness is a fairly recent field of study, and White combed academic and Internet sources, called doctors and psychologists around the world and advertised on Craigslist for lonely people willing to be interviewed. Luckily, she was tenacious in her quest, and she is thorough and clear in her explanations and analysis.

Loneliness, it turns out, is distinguished more by a perceived absence of intimacy than the literal absence of other people. While some people seem to be genetically programmed for loneliness, childhood isolation and adult losses are frequently the catalysts for chronic loneliness (which is qualitatively different from the situational loneliness most of us experience at some point). Loneliness has fairly dramatic negative effects on physical as well as mental health, and its prevalence is increasing, to the point of becoming a public health problem. At the same time, cultural and commercial representations of social life and friendship have made it an increasingly shameful and stigmatized condition. The most effective treatments for loneliness involve active support and guidance for learning how to reach out and connect.

White is just as clear-eyed as she tells the story of her own retreat into alienation and her ultimate re-emergence into an intimate relationship, if not a full social life. Sometimes her story fits her research; her parents’ divorce when her two much older sisters were almost out of the house clearly helped spur her lifelong sense of loneliness. At other points, she is less convincing, as when she insists that the stress of coming out of the closet in her 30s and a history of depression had little to do with her loneliness. Still, despite the occasional stumble, Lonely is a useful overview of an important and under-discussed issue.

Rebecca Steinitz is a writer in Arlington, Massachusetts.

We all have lonely moments, but for several years in her 30s, Emily White was persistently, deeply and inescapably lonely, despite a successful career and nearby family and friends. Unable to stem her loneliness, she decided to investigate it. The result is Lonely: A Memoir, in…

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Phyllis Theroux’s captivating new work, The Journal Keeper, is a multi-dimensional pleasure. It brings to mind Norman Rockwell’s Triple Self-Portrait, in which Rockwell shows us three images of himself: from the back as he works, in the mirror where he is observing his own face and on the canvas where he is rendering an interpretation of his image. Likewise, in The Journal Keeper, Theroux also offers us a multilayered view of herself that is at once whimsical and profound.

She is the writer simply writing, chronicling her life as it is lived, offering her observations, thoughts and reflections: “Yesterday afternoon, the sun shattered a jug of hydrangeas into shards of light on my dining room table. It was there for anyone to look at but I only did so in passing, the way a king glances casually out the carriage window at his kingdom.” She is the spiritually awakened writer, looking back over a lifetime of journal-keeping and realizing “a hand much larger and more knowing” was often guiding her pen across the page. She is the writer writing about writing: “It is like drilling for oil, having the faith that it is down there. But beyond or beneath that faith is the commitment to dig, whether the oil is there or not.” She is the writer/teacher, encouraging others to keep their own personal “ship’s log.”

And because mothers and daughters so often reflect each other, Theroux’s relationship with her aging mother adds yet another dimension to the narrative. On her mother’s 85th birthday, contemplating the loss she must inevitably face, she writes, “She is such a continual gift, when I imagine her gone I cannot quite see myself there.” Theroux’s account tenderly paints a portrait of her remarkable mother in her final years, displaying her own gifts as a caregiver and best friend in the process. But whatever her subject—growing old, spiritual growth, life in a small town, her students and teaching life, even a new romantic passion (at 64! Break out the old Beatles record!)—Theroux is able to reach deep inside and step outside herself with inspiring aplomb.

Linda Stankard lives multi-dimensionally in Rockland County, New York.

Phyllis Theroux’s captivating new work, The Journal Keeper, is a multi-dimensional pleasure. It brings to mind Norman Rockwell’s Triple Self-Portrait, in which Rockwell shows us three images of himself: from the back as he works, in the mirror where he is observing his own face…

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In Tattoo for a Slave, 92-year-old novelist Hortense Calisher (A Sunday Jew) renders a personalized history of the last 100 years of the United States. Hailed as a mixture of fiction and autobiography, Calisher’s memoir tells the story of her Southern, Jewish, slave-owning family, beginning with her father’s birth in 1861.

Language, with its potential to be playful, evocative, elusive, nuanced and shocking, is the real star of the book. Calisher’s style has appropriately been compared to that of Vladimir Nabokov; some may also find it reminiscent of John Barth. Calisher hopscotches between memories and related incidents, creating a rich tapestry rather than a driving narrative. The three characters that emerge most vividly are her immigrant mother, her business-tycoon father and her self-engrossed brother. They are distinct individuals, but suggest different facets of the American experience.

Calisher’s mother, Hedwig, represents the survivalism of immigrants: she is unsentimental, opportunistic and contemptuous of the new world in which she finds herself. Calisher’s father, Joe, is the clear hero of the book. Pressured to support a sprawling family, he subordinates his artistic, intellectual interests to become successful in the perfume industry, evincing the classic American tension between culture and commerce. Her brother emerges perhaps the most vividly. He appears to have inherited only the greed and self-absorption of his mother and father with none of their redeeming characteristics. His character points cautiously to the end result of America’s relentless quest for money and personal ease.

Perhaps the most intriguing thing about Calisher’s portrait of her family and her country is the apparent distance she keeps from her own motherland. She often refers ironically to Amerika, spelled as German immigrants spelled it as if she were describing it from the point of view of a foreigner, rather than someone born in Richmond, Virginia. Lynn Hamilton writes from Tybee Island, Georgia.

In Tattoo for a Slave, 92-year-old novelist Hortense Calisher (A Sunday Jew) renders a personalized history of the last 100 years of the United States. Hailed as a mixture of fiction and autobiography, Calisher's memoir tells the story of her Southern, Jewish, slave-owning family, beginning…
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Captain Robert Scott was a loser: the second person to reach the South Pole. In Race to the Pole: Tragedy, Heroism, and Scott’s Antarctic Quest, Sir Ranulph Fiennes draws a picture of a smart, ambitious young British naval officer trying to succeed.

Scott wasn’t necessarily the kind of man you would think of as an explorer. When chance threw opportunity his way, he approached it with the methodical precision he showed in every other aspect of his life. Scott emerges as a discoverer more along the lines of Lewis and Clark than Christopher Columbus, a role that was taken up by his rival and nemesis, the Norwegian Roald Amundsen. Meticulously researched and detailed, Race to the Pole tells the story of Scott’s two journeys into the frozen unknown. The first, from 1902 to 1904, was man’s initial scientific foray to the southernmost continent; indeed, it was this voyage that determined that Antarctica was a continent. Fiennes makes it clear that the mission’s success was due in large part to Scott’s leadership and organization; just surviving temperatures of 30 degrees below zero is achievement enough, much less exploring one’s surroundings. Scott’s party ultimately ventured some 470 miles north of the pole, and returned to England to great acclaim with a wealth of scientific information. His second journey, while even more successful in knowledge gained, ended tragically for Scott and the four men who accompanied him on his final push for the pole. Ill weather and circumstance killed Scott and his party, who were driven on in part by the subterfuge of Amundsen, when they were only 12 miles from salvation. Years later, some of the surviving crew were bitter about their leader, but using their own diaries and contemporaneous writings, Fiennes makes it clear that this was bitterness brought on by age and regret.

As an experienced Antarctic explorer himself, Fiennes is uniquely qualified to counter modern researchers’ criticism of Scott and to give a balanced portrait of this long-ignored hero.

Captain Robert Scott was a loser: the second person to reach the South Pole. In Race to the Pole: Tragedy, Heroism, and Scott's Antarctic Quest, Sir Ranulph Fiennes draws a picture of a smart, ambitious young British naval officer trying to succeed.

Scott…
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One morning Julia Fox Garrison kissed her husband, sent her child off to school and began a busy day at work; then she got a sudden excruciating headache. After waking up in a hospital bed, Garrison learned that she’d had a massive hemorrhagic stroke, possibly caused by an over-the-counter allergy medication. Rendered incapacitated at the age of 37, Garrison quickly learns that memories can become a heavy burden, a reminder of how different the present is. The short vignette-shaped chapters in Don’t Leave Me This Way: Or When I Get Back on My Feet You’ll Be Sorry take readers on her gradual climb up to the relative paradise of semi-mobility, with a black humor that puts her temporary tragedy into perspective and deflates pompous doctors and nurses, strangers’ nosiness, her own self-pity, and those who presume to tell her how she will or won’t recover. Stories about trying to drag her paralyzed left side up the ladder of a swimming pool, persuading an instructor to renew her driver’s license, and shameless visits to a priest and a comatose young girl reputed to have healing powers prove that attitude aids recovery and what doesn’t kill makes one funnier. It’s easy to figure out that the post-trauma Garrison is exceptional because of her response to her experiences, not in spite of them.

One morning Julia Fox Garrison kissed her husband, sent her child off to school and began a busy day at work; then she got a sudden excruciating headache. After waking up in a hospital bed, Garrison learned that she'd had a massive hemorrhagic stroke,…
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The gritty side of black urban life has been portrayed so often in literature that it has become its own genre: street lit. Authors such as Iceberg Slim and Sister Souljah have captured the black experience in groundbreaking novels, and hip-hop artists like Tupac Shakur and 50 Cent have explored the dark side of urban life in words and music. So the challenge for Jerald Walker was to find something new to write about in Street Shadows: A Memoir of Race, Rebellion, and Redemption. Walker succeeds for two reasons: There are some unique experiences in his life, and he is a strong writer.

The plot line for Street Shadows is familiar—an African-American youth overcomes the poverty, drugs, gangs and violence of the big city to become a success. Walker grew up in a Chicago ghetto, dropped out of high school, joined a gang, abused drugs and was a thief. But he beat the odds to become a college professor, a reliable husband and a responsible father. His redemption is his writing, which is clear, crisp and rhythmic. From an early age, he writes with honesty and passion, and he earns the attention of his community college professor, who helps Walker enroll in the University of Iowa. This leads to his acceptance into the distinguished Iowa Writers’ Workshop, where he attains notoriety for his poignant urban essays.

Street Shadows is a compilation of some of those previously published essays, interspersed with new material that helps weave together the defining moments in Walker’s life. He recounts growing up with parents who were both blind and members of a religious cult, and he relates his struggles to overcome drug abuse and his return to school as a young adult. He also describes his encounters with racism as a college student, and later as an English professor on the East Coast.

The material is compelling, although it does have a stitched-together quality, because Walker hops from past to present rather than telling his tale chronologically. But it was great writing that saved Jerald Walker’s life, and it is great writing that saves this book.

John T. Slania is a journalism professor at Loyola University in Chicago.

The gritty side of black urban life has been portrayed so often in literature that it has become its own genre: street lit. Authors such as Iceberg Slim and Sister Souljah have captured the black experience in groundbreaking novels, and hip-hop artists like Tupac Shakur…

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On March 23, 2003, when Operation Iraqi Freedom was still a new venture for American troops, 18 vehicles became separated from the rest of their army convoy. Following faulty directions, the group entered a hostile town, where they were overcome by militant villagers. In her new book, I’m Still Standing, Shoshana Johnson writes of the ordeal that followed.

Johnson, who is this country’s first female black POW, wasn’t even sure why she’d been deployed—she’d spent her career in the Army as a cook. Meals in the desert were either field rations or provided by a civilian dining service, so she had little to do once she arrived in Iraq. But in the attack that killed 11 of her fellow soldiers, Johnson and six male soldiers were taken prisoner. Johnson had sustained severe injuries to both of her legs; two of the others were also injured.

For the next 22 days, until they were rescued by Marines acting on a tip, the seven POWs were shuffled from cell to cell, building to building, town to town. They were often separated; their injuries were given only cursory attention; their meals were inadequate bowls of rice, sometimes with a piece of chicken. Worst of all, they had no idea if they would be released, kept in prison indefinitely or executed. The last two options seemed the most likely.

Johnson writes of the horror of this uncertainty, of the unending boredom of days with nothing to do but imagine the worst scenarios, of hostile guards—or even worse, a flirtatious one who would stroke her neck or try to hold her hand. She also includes the more mundane details of the prisoners’ grim existence: dirty clothes, the lack of bathing facilities or even toilet paper. But Johnson isn’t entirely censorious about her treatment by the Iraqis. Several treated her with kindness, even becoming protective of her. And she still wonders if the three policemen who were their final captors might have been the ones to tip off the Marines.

When she and her fellow captives were finally released and landed in Kuwait, a chaplain approached Johnson and asked if he could pray with her. “The chaplain took my hand to begin the prayer, but before he could even say the first words, I started crying. I was overwhelmed with how much I had to pray about. There had been days of sheer terror, days of utter hopelessness. So many awful things that could have happened didn’t. Instead there were times when I had been grateful for the kindnesses so many of our captors had shown. And now I was free and on my way home. It was overwhelming.”

In fact, events after Johnson’s return to the U.S. were at times nearly as emotionally devastating as her ordeal in Iraq. Fellow soldiers became jealous of the attention the POWs received, and the Army refused to include PTSD treatment as part of her insurance coverage. She believes reporters even gave more coverage to Jessica Lynch (also captured by other Iraqis that day) because she was blonde and Johnson was black. It was distressing enough that Johnson left the Army; these days, she has returned to culinary school and also does public speaking, and she struggles with depression, guilt over living when her fellow soldiers died and anger at her treatment by the Army. Yet Shoshana Johnson proves with this book that she is, in fact, still standing.

Rebecca Bain is a freelance writer in Nashville.

On March 23, 2003, when Operation Iraqi Freedom was still a new venture for American troops, 18 vehicles became separated from the rest of their army convoy. Following faulty directions, the group entered a hostile town, where they were overcome by militant villagers. In her…

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Seierstad, a 31-year-old Norwegian journalist, offers a one-of-a-kind look at Afghani culture in this compelling account of the three months she spent with a Kabul bookseller named Sultan Khan. Seierstad lived with Khan and his large family two wives, various children, his mother, brothers and sisters in the spring of 2002, just as the Taliban was being ousted from power. Donning a burqa and becoming acquainted with the family’s Islamic lifestyle, Seierstad gives readers an inside view of the country the soul-crushing tyranny of a government that forces Khan to hoard and hide books; the dismal economy and 12-hour work days; the arranged marriages that are a cultural mainstay, regardless of regime. Seierstad’s narrative is a courageous report of her time in Afghanistan at a critical moment in history, a book that skillfully reflects the difficulties and dangers of being a Westerner and a woman in a country that devalues both. A reading group guide is included in the book.

 

Seierstad, a 31-year-old Norwegian journalist, offers a one-of-a-kind look at Afghani culture in this compelling account of the three months she spent with a Kabul bookseller named Sultan Khan. Seierstad lived with Khan and his large family two wives, various children, his mother, brothers…

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