James Chappel’s thought-provoking Golden Years offers strategies to understand and address the needs of America’s aging population.
James Chappel’s thought-provoking Golden Years offers strategies to understand and address the needs of America’s aging population.
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An astonishing 30-40% of food goes to waste in the U.S. “As well as being financially foolish, wasting food damages the planet because it accelerates climate change,” notes food writer and cookbook author Sue Quinn in her latest cookbook, Second Helpings: Delicious Dishes to Transform Your Leftovers, which aims to keep food from our own kitchens out of the trash. Quinn kicks off with a chapter of recipes for base dishes (soup, pasta bake, risotto, to name a few) that teach the reader skills that can be used for everyday meals. She moves to sections on small plates, light meals, main meals, sweet things and bits and bobs, the last of which includes ways to incorporate leftovers such as mashed potatoes, salad greens and the spoonfuls and scrapings left in various types of jarred foods.The book’s structure gives many different options for each recipe, resulting in numerous dishes to use up the items you have on hand. I made the roast dinner enchiladas using some cooked chicken from the night before, sliced peppers and jarred tomatoes, which transformed into an amazing sauce when simmered with Quinn’s suggested mix of spices. Second Helpings is the perfect blueprint for repurposing leftover food into other nutritious, delicious meals.

Second Helpings is the perfect blueprint for repurposing leftover food into other nutritious, delicious meals.
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Marjane Satrapi’s graphic memoirs Persepolis and Persepolis II—and the Oscar-nominated film adapted from the books—tell the story of the author-illustrator’s coming of age in 1980s Iran. Her new work is concerned with the life of another young Iranian woman, 22-year-old Mahsa Amini, who died in police custody after being arrested, detained and severely beaten because some of her hair escaped her headscarf in 2022. Civilian protests erupted in Iran and were quickly taken up elsewhere, the movement’s slogan, “Woman, Life, Freedom,” echoing around the world.

Satrapi’s new graphic anthology, Woman, Life, Freedom, presents the story of the titular movement through short graphic vignettes. The project pairs artists with experts on Iran: Satrapi herself, plus two journalists and an Iranian-born Stanford University professor. These experts composed the words that accompany each of the 23 vignettes, which are divided among three sections that detail Amini’s death and the aftermath; contextualize the events in light of late 20th-century revolutions; and explore everyday life in Iran today, where tensions increasingly show a divide between the ruling party and the people. The vignettes demonstrate the complexity of interactions among residents: State-sanctioned violence, surveillance and propaganda foment confusion and sow mistrust among neighbors. The predominant culture is one of fear.

Some of the graphic illustrations in Woman, Life, Freedom read like political cartoons, while others offer intimate scenes of daily life. The styles reflect the individuality of the creators—swooping, impressionistic, single-color and frameless illustrations exist alongside framed, sequenced, multicolor ones. In all cases, the visual medium enhances the storytelling and creates an immersive reading experience that accessibly communicates information. In my favorite vignettes, such as “In the Heart of the Diaspora,” I felt like I was eavesdropping on conversations that felt both familiar and incredibly complex, much as I felt while reading Persepolis.

Satrapi’s memoirs were widely praised for creating complex images of Iran that probed the subjective, everyday experiences of people living there. She brings the same ability to relate to readers here. She writes in her preface that an aim of the book is to “remind Iranians that they are not alone.” The anthology is being published in many languages for distribution around the world and made freely available online in Persian for Iranian readers. Woman, Life, Freedom offers a look at the human toll of an authoritarian regime, and a people’s heroic, ongoing movement against it.

Persepolis author Marjane Satrapi’s new anthology offers a look at the human toll of Iran’s authoritarian regime, and a people’s heroic, ongoing movement against it.

A little black box appears on health care and employment forms, census surveys and other official documents, requiring respondents to confine their racial identity to a single space that allows no fine distinctions. As Henry Louis Gates Jr. points out in his eloquent and powerful The Black Box: Writing the Race, such boxes are metaphors for the insidious and perfidious ways in which Black Americans have seen their identities prescribed by a nation that has suppressed their freedom since its very foundation.

The Black Box commits to the page a series of lectures Gates delivers in his Harvard University introductory course in African American Studies. Here, the prolific scholar demonstrates that various Black writers from Frederick Douglass and W.E.B. Du Bois to Zora Neale Hurston and Langston Hughes, among many others, challenged what Du Bois called the “suffocating confinement” of the metaphorical black box, and wrote their own stories about how to escape from it and forge identities that recognize their humanity.

The notion that for Black people, liberation and literacy have been inextricable is a foundation of the lectures. One hundred and two formerly enslaved people wrote book-length narratives, “the largest body of literature ever created in the history of the world by persons who had been enslaved,” notes Gates. These writers “fought back against the discourse of race and reason by creating their own genre of literature.” Slave narratives combined autobiographies with attacks on the dehumanizing and murderous effects of slavery, often becoming seminal texts for abolitionists.

In the late 19th and early 20th centuries, Du Bois developed the philosophy of the New Negro, a metaphor, Gates writes, that was “a powerful construct, like an empty vessel or signifier that different—and even contradictory—ideologies” could fill. By the time of the Harlem Renaissance, writers such as Hurston and Hughes, as well as jazz musicians and other artists, captured the multiplicity of voices within African American communities, illustrating the rich diversity of the Black experience.

The Black Box requires that readers rethink the ways we talk about race in America today. Gates’ passionate and compelling prose, and the book’s lucid details and insights, lay the historical and artistic groundwork for such conversations.

Henry Louis Gates Jr.’s passionate and compelling The Black Box documents the ways in which American writers have illustrated the rich diversity of the Black experience.
Hell Put to Shame is a courtroom drama, a true crime tale and a finger in the eye of those who sweep our ancestors’ shame under the rug.

With bylines in publications that include the London Review of Books, Harper’s and The New Yorker, Lauren Oyler has established herself as a cultural critic whose fresh, and often contrarian, assessments are well worth reading. Her first nonfiction book, No Judgment, comprises eight previously unpublished essays that will please Oyler’s admirers and serve as an excellent introduction to her preoccupations and literary style for those unfamiliar with her work.

Whether she’s writing a personal essay, journalism or criticism, Oyler brings to the task evidence of wide reading, thoughtful engagement and vigorous prose. All of those qualities, along with her willingness to confront conventional wisdom, are manifested in “The Power of Vulnerability,” an essay in which she registers her protest against the “tyranny of vulnerability in emotional life” sparked by bestselling author Brené Brown’s wildly popular 2010 TED Talk. The sources that inform Oyler’s blistering critique include Sigmund Freud, the Aeneid and the NBC comedy “Parks and Recreation,” among others.

Oyler demonstrates her facility for literary criticism in a lengthy essay discussing autofiction, a subject that’s of interest to her in view of some of the responses to her 2021 novel, Fake Accounts, whose protagonist’s life bears a certain resemblance to her own. When asked, she jokingly tells questioners, the work is 72% autobiographical. As she considers the works of contemporaries like Sally Rooney, Karl Ove Knausgård and Sheila Heti, Oyler deftly navigates the sometimes blurred boundary between fiction and nonfiction and the challenges facing those writing both.

The collection’s revealing personal essays include “Why Do You Live Here?”, a lively account of her decision to settle in Berlin in 2021, and “My Anxiety,” Oyler’s exploration of her struggles to cope with everything from bruxism (teeth grinding) to insomnia. Her journalistic explorations of gossip and of online reviews, especially those on Goodreads, are both enlightening and provocative.

Oyler is a writer who will have readers nodding in agreement on one page and shaking their heads vigorously on the next. Whatever the reaction at a given moment, one can rest assured that her writing is never dull.

The provocative No Judgment will have readers nodding in agreement on one page and shaking their heads vigorously on the next.
An Emancipation of the Mind is a splendid, eye-opening narrative that charts the philosophical underpinnings of Civil War-era abolitionists.

At 40, Hanif Abdurraqib feels time’s passage. “Every hour that I live beyond what I anticipated my life to be feels like I’m just stealing time,” he says.

Abdurraqib has already left an indelible mark on America’s literary and cultural landscape. He is both prolific and diverse, successfully venturing into poetry, essay and music criticism. Whether he is writing about seminal hip-hop group A Tribe Called Quest (Go Ahead in the Rain) or Black performance (National Book Award finalist A Little Devil in America), or such wide-ranging topics as the ’90s rom-com You’ve Got Mail, Bruce Springsteen and public displays of affection, the MacArthur fellow blends observation, analysis and memoir. His writing reveals our most fervent desires and heartbreaks, and at times, his own, such as the untimely deaths of his mother and some of his friends.

“I write in hopes that my larger world becomes a little less lonely,” the author says.

With There’s Always This Year: On Basketball and Ascension, Abdurraqib turns his singular pen toward asphalt courts in neighborhood parks and waxed hardwoods in 10,000-seat arenas. If you’re thinking, “Basketball isn’t my thing,” fear not. By exploring the cultural nuances of the sport, Abdurraqib uses it as a lens through which to grapple with grief and legacy, place and beauty, our struggles and our strivings.

“You grow a legacy and mythology through word of mouth, through storytelling.”

Like a basketball game, There’s Always This Year is structured in four quarters that count down from 12 minutes. Poetic intermissions and timeouts offer moments of pause, sometimes mid-sentence, and a pregame chapter serves as the book’s introduction. This ambitious approach could be a distraction in less gifted hands, but here, the form adds to the immersive nature of the book and the tension of a clock that will inevitably run out. But before it does, Abdurraqib shows us what it means to ascend, like a player who launches himself from the foul line, he writes, “his arm stretched straight up, heavenbound, the basketball, an offering to the sky, but only for a moment.”

There's Always This Year by Hanif Abdurraqib

“I wanted to reframe my relationship with the passage of time,” he says. “Ascension felt like a really great way to describe continually crawling towards and beyond these ages that I had not anticipated myself getting to.”

Abdurraqib homes in on the basketball culture of his native and predominantly Black East Columbus, Ohio, neighborhood. It features the stories of several local and regional basketball players, many of whom never made it to the NBA. He chronicles the careers of local stars like Kenny Gregory, who was welcomed home from games by a parade of kids who followed his car in praise; and Estaban Weaver, whose posters hung in the homes of Eastside Columbus kids “who idolized him then, who idolize him always.” People like Coach Bruce Howard, who led Abdurraqib’s high school’s team to its first title win and who “never forgot a face,” transcend time.

These are names you are unlikely to find in basketball history books, on an ESPN debate show or on basketball Twitter. In a world that only values those who reach mainstream-determined peaks, such figures get left out of the historical record. For Abdurraqib, this reflects a misunderstanding of the nature of basketball culture and the power of storytelling in Black communities.

“I think there is a real purpose in living a life where you build a mythology around yourself that carries through generations,” he says. “It passes through young people saying ‘I saw this thing that you would not believe. Can I tell you about this thing I saw that you would not believe?’ You grow a legacy and mythology through word of mouth, through storytelling.”

For Abdurraqib, the basketball culture of East Columbus was a convener that cut across social and economic lines to bring disparate players and fans into a shared space: “There was this real democratization of the space. Kenny Gregory and Michael Red were high-school All-Americans, but they are playing alongside a guy who’s like a second-string point guard for the high-school team. Everybody’s coming from somewhere different, but that’s the team.”

There’s Always This Year is also about the power of place and community. East Columbus figures heavily in the text—not just as the backdrop for activity, but as a living, breathing organism animated by intergenerational connections, shared worldviews and vital creative energy. “I’m grateful not only to be from the east side of Columbus, but to grow up at the time I grew up,” Abdurraqib says. “I grew up in a neighborhood that was definitely poor or working class. But it never felt that way from inside.”

Though concerned with ascension, this is also a story of rootedness. Abdurraqib’s examination of a local community eschews common narratives that suggest that success for Black people requires an escape from home. Staying, for those from East Columbus, means remaining connected to a culturally vibrant community. “I still live on the east side of Columbus,” Abdurraqib says. “I never wanted this feeling of exodus. I began to think really hard about what it is to not want to make it out and, through that not making it out, redefine staying as something beyond failure.”

Basketball icon LeBron James exemplifies this tension between home and ascension. Known as one of the GOATs of the sport, LeBron’s skilled physical and cerebral play has translated to several NBA championships, personal awards, incredible wealth and one of the most recognizable names in popular culture. Abdurraqib offers an intimate depiction of LeBron’s rise from nearby Akron, Ohio, to global stardom, one that reflects LeBron’s symbolic meaning for Black Ohioans. “I do have an unshakable affection for LeBron’s rise,” says the author. “There’s a miraculous nature to the way his shadow cast over the state that I love.”

Despite his cultural ascendancy, LeBron also stands out as one of the most polarizing figures in professional athletics. A significant body of fans either downplay his accomplishments or want to see him fail. “Not only are there people waiting for him to fail,” says Abdurraqib, “but people are waiting for him to fail in a very specific way that aligns with this kind of thirst for the downfall of the Black megastar. They want these tragic endings that serve as a kind of performance for white audiences who hunger for these kinds of failures.”

“I write in hopes that my larger world becomes a little less lonely.”

In the book, Abdurraqib effectively synthesizes stories that differ in nature, scale and time. He also carefully weaves in details from his own life, using it as a connecting force that affirms and complicates key themes. He shares private episodes of love and loss, his relationship with his father, his experience with the criminal justice system and a period of being unhoused. Through his very public vulnerability, Abdurraqib wants to disrupt our black-and-white moral sensibilities. “I think people enjoy a rehabilitative story of someone who did bad things once and now is in better and giving to the world,” he says. “I don’t think that, internally, I am a better person. I am a more resourced person than I was, but I don’t think I’m better. I wanted to write to upset this binary of bad person makes good. Instead, we should be asking, ‘What are we subjecting ‘good people’ to?’”

The clock does eventually run out. But in the end, There’s Always This Year transcends time. “We go on living,” Abdurraqib writes, “while a past version of ourselves remains locked, peacefully, in a euphoric dream.”

This book is a revelatory addition to Abdurraqib’s incredible body of work, which has touched many souls and reoriented worldviews over the past decade. His own ascendancy is remarkable. His creative drive and cultural impact are the products of a very personal and heartfelt intention. “I feel like my purpose for myself is to reframe this kind of world that a lot of people feel brutally isolated from, or a world that cannot translate people’s desire to be seen within it or be held within it or be loved or thought of within it,” he says.

“I just hope my work does other people kindness. I just hope it shrinks all of our aches and all of our absences and all of our hungers a bit more if it can.”

Read our starred review of ‘There’s Always This Year’ by Hanif Abdurraqib.

Hanif Abdurraqib author photo by Kendra Bryant.

The A Little Devil in America author turns his singular pen to basketball—and how the sport illustrates our struggles and strivings.
STARRED REVIEW

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