In the personable Bodega Bakes, pastry chef Paola Velez presents just that: sweets that can be made solely from the ingredients found at a corner store.
In the personable Bodega Bakes, pastry chef Paola Velez presents just that: sweets that can be made solely from the ingredients found at a corner store.
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Maggie Paxson is an anthropologist who uses analytical methods to see how groups of people click. In her fieldwork, Paxson has seen countless examples of conflict and violence—so many, in fact, that she didn’t want to study war no more (as the old spiritual goes). She wanted to study peace. But instead of going “down by the riverside,” Paxson went to a plateau: the Plateau du Vivarais-Lignon in southern France.

The people of the plateau are extraordinary. They have provided refuge to the hunted and unwanted for centuries. Yad Vashem, Israel’s official memorial to the victims of the Holocaust, honored the plateau village of Le Chambon as “Righteous Among Nations” for their aid to Jewish refugees. Daniel Trocmé, who was a distant relative of Paxson, died in a concentration camp because he refused to abandon his Jewish students. Even now, the plateau continues to welcome and protect refugees. Here, Paxson thought, was the perfect laboratory for determining how peace can be created by a community. The Plateau is the result.

Paxson soon discovered that, unlike the individual acts of violence that make up a war, peace cannot be counted. Peace is not linear but is the result of the deliberate interaction of the past with the present to create a future. Consequently, Paxson’s book is also nonlinear. She pieces together her own memories, observations from her life among the inhabitants of the plateau and, especially, the details of Daniel Trocmé’s life and death. Paxson’s beautiful writing threads these stories together so exquisitely that at times I had to stop and take a breath, even cry, before carrying on.

Although it has elements of memoir, biography and anthropological fieldwork, The Plateau is more than the sum of its parts. It’s a complex portrait of a place whose inhabitants have made a commitment to loving the stranger who arrives at their door, even when to do so demands the greatest sacrifice. Paxson acknowledges the difficulty and danger that this kind of love demands, but ultimately The Plateau demonstrates that it isn’t an impossible ideal to achieve. It is real and attainable, because it has been and continues to be practiced on the plateau.

Maggie Paxson is an anthropologist who uses analytical methods to see how groups of people click. In her fieldwork, Paxson has seen countless examples of conflict and violence—so many, in fact, that she didn’t want to study war no more (as the old spiritual goes). She wanted to study peace. But instead of going “down […]

Alexandra Fuller writes to untangle a knot—usually a knot in her own lived experience. 

“Everyone in my family hates the books I write, they ask me to stop, but I can’t look away. ‘Write novels,’ Dad begged, but real life never stops coming at me, and it pours from my pen more easily than fiction,” she writes. “It’s not only the old adage to write what I know, but also to write what I love. And it’s the artist’s impulse to turn again and again to the same subject until the subject gives up its secrets.”

That’s how the bestselling author of Don’t Let’s Go to the Dogs Tonight explains why she repeatedly returns to her youth spent in central and southern Africa and her ongoing family ties to the land.

In Travel Light, Move Fast, Fuller focuses her gaze on her father, Tim. She and her mother are by Tim’s side for his sudden demise in a Hungarian hospital. After his death, the pair returns with Tim’s ashes to the Fuller family farm in Africa, where Fuller attempts to help her mom resettle after losing her chaotic, iconic partner of half a century.

Tim Fuller was British, and his family lamented his move to Africa. “Tim Fuller went to Africa and lost everything,” or so went his family lore. But Tim found the life he desired: a woman who would tolerate and even celebrate his flamboyant ways, freedom to travel the land, a family and eventually—at his wife’s urging—a farm of his own.

Fuller carefully picks away at the tangle of her grief by exploring her dad’s life, gliding between her own experience in the present and his raucous past. Travel Light, Move Fast is a sensitive, meticulously wrought portrait of one family’s sometimes-challenging dynamics, set against an unforgiving African backdrop. Fuller’s beautiful prose juxtaposes the grieving process with the lessons she learned from the man whose adventures shaped her.

Alexandra Fuller writes to untangle a knot—usually a knot in her own lived experience. 

“Everyone in my family hates the books I write, they ask me to stop, but I can’t look away. ‘Write novels,’ Dad begged, but real life never stops coming at me, and it pours from my pen more easily than fiction,” she writes. “It’s not only the old adage to write what I know, but also to write what I love. And it’s the artist’s impulse to turn again and again to the same subject until the subject gives up its secrets.”

Ella Berthoud preaches the benefits and balm of slow, thoughtful reading and the deep enjoyment of physical books and the printed word.
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Every woman in my circle cops to a fascination with the science-meets-self-care world of serums, masks and exfoliants. That said, I feel desperate for a trail guide when I walk into Sephora. Enter Fresh Face, which defines skin care as integral to well-being. Mandi Nyambi lays out routines for different skin types, concerns and situations. (A few favorites are “When You’re on a 14-Hour Flight,” “Broke B*itch” and “After a Day of Mansplaining.”) She introduces the cutting-edge concept of the microbiome, “the ecosystem of microorganisms . . . that live in and around the surface of the skin,” noting that bacteria can in fact be your buddies when it comes to a clear complexion. My 11-year-old wrinkled her nose at this idea, but I suspect this book will be a useful tool for her in years to come. 

Mandi Nyambi lays out routines for different skin types, concerns and situations.
Self-described “gypset” (gypsy + jet-setter) Julia Chaplin dates the new bohemian era to the 2008 economic crash and peers at it from every angle—from meditation and yoga to polyamory and chakra sightseeing.

Do you worry that the internet and its tools—social media, emojis, memes—are wrecking your kids’ spoken and written language? Or that the same thing might be happening to you? Gretchen McCulloch is here to reassure readers that no, future humans won’t communicate solely by emojis and GIFs. What’s more, the internet has made us all into writers, melding writing and informality. In Because Internet, McCulloch shows how internet language, like any other language, has evolved into its current form and how it continues to change. 

A Montreal-based internet linguist and columnist for Wired, McCulloch begins with a quick primer on linguistics, the study of language. “The continued evolution of language is neither the solution to all our problems nor the cause of them,” she writes. “It simply is. You never truly step into the same English twice.” Since the internet records what people post, tweet and share, it’s a good place to study recent changes in informal language. 

McCulloch is fascinating on emojis, those tiny digital smiley faces, hearts and flamenco dancers that we add to texts. Having studied emojis since 2014, she describes her research into the reasons that emojis caught on, showing why emojis and GIFs serve as gestures rather than as a new language. And McCulloch is convincingly reassuring about teen internet use. “Whether they’re spending hours on the landline telephone, racking up a massive texting bill, or being ‘addicted’ to Facebook or MySpace or Instagram, something that teens want to do in every generation is spend a lot of unstructured time hanging out, flirting, and jockeying for status with their peers.” 

Although the concept of internet linguistics might sound dry, McCulloch takes a sprightly approach. She’s funny as well as informative. Because Internet just might lead you to see the internet, and how you (and your kids) use it, in a whole new way. 

A Montreal-based internet linguist and columnist for Wired, McCulloch begins with a quick primer on linguistics, the study of language. “The continued evolution of language is neither the solution to all our problems nor the cause of them,” she writes. “It simply is. You never truly step into the same English twice.” Since the internet records what people post, tweet and share, it’s a good place to study recent changes in informal language. 

Maureen Stanton’s childhood started out fairly idyllic. She grew up in a New England town in the 1960s as the third of seven children, living on a cul-de-sac, gathering around the piano and dancing to her father’s music, playing kickball and flashlight tag with the neighborhood gang and taking family trips to the beach. Nonetheless, Stanton’s mother often liked to remind her rowdy brood of the omnipresent state prison in their Massachusetts town, warning, “If you don’t behave, I’ll put you in Walpole Prison!”

Stanton’s family life took an abrupt turn one spring night just before she turned 12, when her parents announced, out of the blue, that they were separating. Money became tight, and Stanton’s mother returned to school to become a nurse. Before her mother achieved that goal, however, she started shoplifting. Stanton’s own life unraveled from that point, as she so eloquently describes in her mesmerizing memoir, Body Leaping Backward: Memoir of a Delinquent Girlhood.

Although there has been coverage of Arab and Middle Eastern countries in Western media for decades, how often do we hear from women in these countries? In this groundbreaking collection of essays, Our Women on the Ground, Lebanese—British journalist Zahra Hankir assembles the writing of 19 different sahafiyat (female journalists) from across the Middle East, including Iraq, Yemen, Syria, Libya, Egypt and Palestine. In these powerful essays, journalists recount their harrowing, dangerous and sometimes painful experiences, both as women reporting on Middle Eastern conflicts and as people trying to survive along with everyone else, with their lives and spirits intact.

In one essay, Hannah Allam recounts the need to keep her sense of humor through the violence in Iraq. To her, Iraqis can be funnier than anyone, even when death is looming. She shares a local joke: “As the years stretched on without the restoration of power, a popular joke was that a distraught boy runs up to his mom and sobs that his father had touched a wire and been electrocuted. The mother replies: ‘Thank God! There’s electricity!’”

Although it may seem macabre, these very human moments signify the resilience and perseverance of a society attempting to keep itself together. In another essay, “Love and Loss in a Time of Revolution” by Nada Bakri, we read about the author’s emotional experience of living through the loss of her husband, Anthony Shadid, also a journalist, who died from something as routine as an asthma attack while reporting on the front lines in Syria.

Zaina Erhaim, a journalist from Syria, examines life as a feminist in a conservative country as she tries to exercise her independence and not wear a head covering. As time goes on, she relents for her own safety and begins to wear a hijab. Although she finds this practice constricting, it also gives her access to spaces with women, like hospitals, where men aren’t allowed. Through this, she recognizes the advantages of being able to move through locations other journalists cannot.

At times difficult to read, this essential essay collection will bring a more nuanced view of the Middle East from voices you probably haven’t heard, and the depths of experiences will force you to find the courage to understand and not look away.

Although there has been coverage of Arab and Middle Eastern countries in Western media for decades, how often do we hear from women in these countries? In this groundbreaking collection of essays, Our Women on the Ground, Lebanese—British journalist Zahra Hankir assembles the writing of 19 different sahafiyat (female journalists) from across the Middle East, including Iraq, Yemen, Syria, Libya, Egypt and Palestine. In these powerful essays, journalists recount their harrowing, dangerous and sometimes painful experiences, both as women reporting on Middle Eastern conflicts and as people trying to survive along with everyone else, with their lives and spirits intact.

In this unique curio cabinet of a book, Posnett discusses seven little-known natural wonders: eiderdown, edible bird’s nests, civet coffee, sea silk, vicuña fiber, tagua and guano. Many of these objects have been used and loved by humans for centuries, although some are “newer” than others—such as civet coffee, made from coffee beans digested and expelled by a catlike creature in Southeast Asia. 

There’s a jagged longing that animates the relationship between daughters and mothers. A daughter’s desire to please and be loved often cascades into enduring joy or peripatetic bitterness, while a mother’s desire to be loved and emulated often pours into exultant pride or raging resentment. Elissa Altman’s haltingly poignant Motherland: A Memoir of Love, Loathing, and Longing captures with clear-eyed candor the ways that Altman struggles to love her mother despite her mother’s insistence on creating Altman in her own image.

Altman’s mother, Rita, is a lifelong Manhattanite who buys makeup from Saks or Bloomingdale’s to assuage her loneliness and preserve her image of herself as a beautiful woman who once appeared on television. Rita’s marriage to Altman’s father ended in divorce because she felt like he could never provide for her material needs, and she continues to search for men who can. Rita wants a daughter who resembles her, so she tries to dress her only daughter elegantly and buys her cosmetics that will emphasize her beauty. Altman’s tomboyish approach to life disappoints her mother, and as Altman grows older, she eventually moves out of the city to Connecticut to live with her wife.

The circles of love, longing and loathing widen, punctuated by Rita’s daily calls to her daughter, calling forth Altman’s own anger, regret and love. As Altman so gracefully describes it, “My mother and I have been burning for half a century. . . . We bob and weave; we love and we loathe; we shout and whisper, and the next morning we do it all over again.” When her mother falls and becomes fully dependent on her, Altman feels the rush of “can’t-live-with-her-can’t-not-take-care-of-her” wash over her as she shuttles to Manhattan to care for her mother, who continues to be dissatisfied with her daughter and her daughter’s chosen life.

The beauty of Motherland lies in its embrace of the raggedness of relationships and in its candid acknowledgment that sometimes resolution and reconciliation simply elude us. But that longing for reconciliation itself functions as a form of resolution.

There’s a jagged longing that animates the relationship between daughters and mothers. A daughter’s desire to please and be loved often cascades into enduring joy or peripatetic bitterness, while a mother’s desire to be loved and emulated often pours into exultant pride or raging resentment. Elissa Altman’s haltingly poignant Motherland: A Memoir of Love, Loathing, and Longing captures with clear-eyed candor the ways that Altman struggles to love her mother despite her mother’s insistence on creating Altman in her own image.

The liberation of Paris in August 1944 is one of the most compelling World War II stories. It lifted the spirits of the French people and had long-term political implications for them in the postwar world. As noted historian Jean Edward Smith relates in his authoritative and beautifully written The Liberation of Paris, a complex series of decisions, including those by two generals from opposing armies to change their strategies, led to the saving of many lives and the preservation of irreplaceable cultural treasures.

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