In beautifully colored and evocative frames, Brittle Joints shares illustrator Maria Sweeney’s experiences living with a rare disability.
In beautifully colored and evocative frames, Brittle Joints shares illustrator Maria Sweeney’s experiences living with a rare disability.
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Theoretical biologist Josh Mitteldorf and writer and ecological philosopher Dorian Sagan have teamed up to give us a thorough examination of human aging in Cracking the Aging Code: The New Science of Growing Old—And What It Means for Staying Young.

With seven generations of family secrets, two notable English country houses and multiple writers, England’s Sackville-West and Nicolson families have served as material for multiple memoirs. In A House Full of Daughters: A Memoir of Seven Generations, Juliet Nicolson—daughter of Nigel Nicolson and granddaughter of Vita Sackville-West—takes her turn at the family trade. With the benefit of hindsight, as well as cabinets of old letters and diaries, Nicolson casts a gimlet eye on family stories extending back to her great-great-grandmother Pepita, the legendary Spanish dancer who entranced a young British diplomat, Lionel Sackville-West, into a passionate, illicit affair.

The patterns Nicolson observes in her family—ardent love affairs, maternal abandonment and the destructive effects of alcoholism—are fascinating in their repetition, showing how families do tend to repeat mistakes across generations. Nicolson’s familial dysfunctions are, however, particularly glamorous, as they involve naughty Victorians, runaway wives and aristocratic privilege.

Her great-grandmother’s life makes for particularly compelling reading, as the young Victoria travels to Washington, D.C. to set up a diplomat’s house for her grieving widower father (Lionel never married Pepita, but their children were legitimized by the family). Victoria’s flirtatiousness was legendary, resulting in a proposal from President Chester Arthur himself. After 14 proposals (at least), she was swept off her feet by a first cousin, named—like her father—Lionel Sackville-West. Her introduction to the “arts of love” is quite spicy, and the story gains much from Nicolson’s access to her own family’s papers.

The author’s elegant and balanced assessment of the women in her family focuses on marriage and domestic life, and a strain of unhappiness that tends to result in middle-aged alcoholic isolation after the fading of the glamour and beauty of their youth. Nicolson’s candor and realism make this legendary family accessible and sympathetic, and her book a compelling work of memoir.

With seven generations of family secrets, two notable English country houses and multiple writers, England’s Sackville-West and Nicolson families have served as material for multiple memoirs. In A House Full of Daughters: A Memoir of Seven Generations, Juliet Nicolson—daughter of Nigel Nicolson and granddaughter of Vita Sackville-West—takes her turn at the family trade.
The lot of a war correspondent has always been one of improvisation and compromise. Apart from the constant prospect of being maimed, killed or captured, there are the enduring problems of locating reliable sources, minimizing the distortions of censorship and finding ways of transmitting dispatches from the battlefield to the newsroom. Conditions were particularly dicey for American reporters covering the outbreak of World War II in the Pacific. Prominent among these imperiled scribes were two newlyweds: Time’s Far East bureau chief Mel Jacoby and his freelance-writer wife, Annalee.

In The Return, Libyan novelist Hisham Matar (In the Country of Men) tells the harrowing story of his search for his father, Jaballa Matar. Early in Muammar Qaddafi’s regime, Jaballa served as a U.N. diplomat, but he was soon accused of criticizing Qaddafi and forced to flee to Cairo with his family. In 1990, while Matar was at university in London, Jaballa was kidnapped by Egyptian secret police and sent to Abu Salim prison in Tripoli.

Matar’s narrative roams through time, moving from his 2012 visit to see family in Tripoli and Benghazi after Qaddafi’s downfall (Matar’s first visit in 33 years), to the distant past—when his grandfather fought against the brutal Italian occupation of Libya. He recounts his efforts to gather scraps of information, meeting with former prisoners who might have seen Jaballa. 

At times, the memoir reads like a spy novel: In the 1980s, Qaddafi’s spies kept tabs not only on Jaballa but also on family members, following Matar’s brother when he was at boarding school. Decades later, Matar connected with Qaddafi’s “reformist” son Seif, who’d promised him an answer about what had happened to Jaballa. Seif put Matar through a series of phone calls and clandestine meetings in London hotels, mixing threats and compliments, meetings that ultimately proved fruitless.

The Return beautifully chronicles the vagaries of life as an exile and the grief of wondering about a father’s suffering. Yes, Matar’s memoir is sometimes bleak in describing the Qaddafi regime’s decades of bizarre repressive actions. But it also offers a portrait of a loving family and a needed window into Libya, not only its troubles but also its beauty, and the many kindnesses Matar encountered there.

 

This article was originally published in the July 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

In The Return, Libyan novelist Hisham Matar (In the Country of Men) tells the harrowing story of his search for his father, Jaballa Matar. Early in Muammar Qaddafi’s regime, Jaballa served as a U.N. diplomat, but he was soon accused of criticizing Qaddafi and forced to flee to Cairo with his family. In 1990, while Matar was at university in London, Jaballa was kidnapped by Egyptian secret police and sent to Abu Salim prison in Tripoli.
On June 25, 2009, Michael Jackson was preparing for 50 sold-out “This Is It” concerts when he stopped breathing at the Los Angeles mansion he was renting. His personal physician, Dr. Conrad Murray, who was administering medication intravenously to help him sleep, noticed that something was wrong at 11:51 a.m., and 83 minutes later, 50-year-old Jackson was pronounced dead at UCLA Medical Center.
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Melody Warnick was not loving where she lived. After moving to Blacksburg, Virginia, Warnick looked around with dismay. The trees were menacing. She knew no one. She had young children. She was tempted to stay in and binge-watch Netflix. But she decided to try to make herself fall in love with Blacksburg. This Is Where You Belong reveals the steps in her journey, which will be relevant to many of us. As Warnick points out, Americans are, and have been for some time, “geographically restless.”

Warnick establishes that she has “low place-attachment” through an inventory, which she includes for readers. To raise her depressingly low score, she devises and attempts various “Love Where You Live” experiments. What follows are 12 chapters about ways to dial up place affection: walking, eating local, buying local, getting to know neighbors. She traces the research that indicates why these activities are meaningful and often supplements her research by interviewing a place-making expert. Warnick knows how to make her interview subjects sparkle and brings together the various elements of the book with finesse. Back in Blacksburg, her experiments have her doing all manner of tasks, from delivering muffins to organizing a sidewalk chalk festival. 

The biggest pleasure of the book, though, is the way Warnick’s search will help readers reflect on their own locales. As someone who was already “deeply attached” to my place (according to the quiz), one might think I found little to take away. On the contrary, I gained fresh insight about why my hometown favorites—from food to friends to public places—make me more measurably connected to my city. I also found a handful of bright ideas to get to know it better. As far as experiments go, that’s a satisfying result.

 

This article was originally published in the July 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

Melody Warnick was not loving where she lived. After moving to Blacksburg, Virginia, Warnick looked around with dismay. The trees were menacing. She knew no one. She had young children. She was tempted to stay in and binge-watch Netflix. But she decided to try to make herself fall in love with Blacksburg. This Is Where You Belong reveals the steps in her journey, which will be relevant to many of us. As Warnick points out, Americans are, and have been for some time, “geographically restless.”
Maybe we should add “Seinfeldia” to the lexicon, joining “yada yada,” “sponge-worthy” and “Festivus.” In Jennifer Keishin Armstrong’s view, espoused in the book of the same name, it’s not just a play on the title of the NBC sitcom that ran from 1989 to 1998 and starred comedian Jerry Seinfeld and featured four friends dedicated to zero personal growth. It’s an imaginary place, still thriving thanks to obsessive fans and enduring memes. And Seinfeldia (the book, that is) is the essential travel guide.

Chris Forhan’s aching, lyrical memoir excavates both a lost father and a lost era in American history. The middle child in an Irish family of eight, Forhan came of age in the 1960s and ’70s. He recalls spirograph toys and the Beatles, Jell-O and tuna casserole, JFK and the moon landing. These details are important because they help Forhan cinematically recreate the family from which his father absented himself, ultimately by suicide in 1973.

Who was Ed Forhan? This is the central, animating question driving My Father Before Me, a mystery that continues to haunt his adult children. Their family life was riddled with silences: Where did Ed go when he didn’t come home at night? Was his apparent mental illness a result of unchecked diabetes, childhood trauma, bipolar disorder or all (or none) of those factors? His son Chris interviews his mother and siblings, and looks through family photos and newspaper clippings to find answers. 

An award-winning poet, Forhan writes with grace and intelligence about the very process of constructing a memoir. How can he trust his memories of his father, these flashes that may reflect desire more than fact? By bringing in the voices of his siblings and mother, he fleshes out this portrait of a haunted and wounded man, adding heft and color to the fragments of memory. Forhan learns more about Ed’s tragic and lonely childhood, one of the many things the family never spoke of directly.

Ultimately this memoir documents four generations of fathers and sons and tracks the patterns of damaging emotional behavior passed down through the family. Now that Forhan is himself a father to young sons, it is essential to recollect his father, if only to free himself from the burden of his influence. Fortunately for the reader, his journey is beautifully and resonantly captured here.

 

This article was originally published in the July 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

Chris Forhan’s aching, lyrical memoir excavates both a lost father and a lost era in American history. The middle child in an Irish family of eight, Forhan came of age in the 1960s and ’70s. He recalls spirograph toys and the Beatles, Jell-O and tuna casserole, JFK and the moon landing. These details are important because they help Forhan cinematically recreate the family from which his father absented himself, ultimately by suicide in 1973.
Our understanding of the past often relies on mythmaking or selective memory. So it has been with American history. We often think of ourselves as a “classless society,” but the impoverished and landless are often missing from our story. Using a wide range of sources, historian Nancy Isenberg seeks the truth in her superb White Trash: The 400-Year Untold History of Class in America. This survey of social class is sweeping, detailed, carefully documented and well written. It shows that, contrary to what we may believe, marginalized and expendable people have been part of our heritage from the start.
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For those who may find it hard to accomplish their goals in a day’s time—or, as in this case, a year—we can be grateful that, according to an ancient Hawaiian legend, Maui lassoed the sun and made it promise to slow down its trek across the sky, so that his mother could get her work done. Be glad, too, that Mark Woods won a year’s sabbatical from his newspaper job to visit 15 national parks, a journey he shares in Lassoing the Sun. It becomes a dazzling experience indeed, one that honors the memory of his own mother and her inspiring love of the parks.

From sunrise on January 1 atop Cadillac Mountain in Acadia National Park in Maine, to sunset on December 31 on a volcano rim in Haleakala National Park in Hawaii, Woods serves as guide and guru as the National Park Service celebrates its first 100 years. The anniversary comes laden with questions about the future of the parks. What’s the best way to manage wildlife? How can the parks be protected from potentially destructive private interests, like uranium mining near the Grand Canyon? Will light pollution rob parks of their starry skies? How many climbers on Yosemite’s Half Dome are too many? Will rising seas doom Dry Tortugas National Park? What if the parks become irrelevant?

Woods folds these big questions around his own midlife angst and grief over his mother’s dying days near her beloved Saguaro National Park. Remembering his family’s past trips to the parks, and bringing along his wife and daughter as he revisits them, Woods weaves a timeline that traverses generations, raising more challenges for the future every step of the way.
 

This article was originally published in the July 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

For those who may find it hard to accomplish their goals in a day’s time—or, as in this case, a year—we can be grateful that, according to an ancient Hawaiian legend, Maui lassoed the sun and made it promise to slow down its trek across the sky, so that his mother could get her work done. Be glad, too, that Mark Woods won a year’s sabbatical from his newspaper job to visit 15 national parks, a journey he shares in Lassoing the Sun. It becomes a dazzling experience indeed, one that honors the memory of his own mother and her inspiring love of the parks.
In 1971, the great rock critic Lester Bangs famously denounced James' Taylor's music (in the essay, "James Taylor Marked for Death") as "I-Rock, because it is so relentlessly, involutedly egocentric," making Bangs want to push Taylor (and Elton John) off a cliff.
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The African slave trade across the Atlantic Ocean existed for centuries before the English colonization of what came to be called New England. By the 17th century, when the English joined the race for land and resources, merchants, traders, religious leaders and the crown were quite willing to use slaves (Indians and Africans) to help achieve their objectives. In her provocative and compelling New England Bound: Slavery and Colonization in Early America, historian Wendy Warren asks if the early colonists disapproved of slavery. Her answer, deeply researched and well documented, is a “resounding no.”

Slavery, as Warren shows in significant detail, was part of life in America’s English colonies from the very beginning. Puritan theology was not opposed to it, nor was Anglicanism. Puritans, with the authority of the Bible, believed in a hierarchical system where those who were “perpetually” enslaved, Africans and Indians, were the lowest of all. Warren’s research demonstrates conclusively that the realization of John Winthrop’s vision of “a city on a hill” was possible only because of a flourishing economic system joining the West Indies and New England with slavery at its center. Leading colonists owned and sold slaves and wrote about slavery. The author

s documentation includes wills, probate records, ledgers and personal correspondence. She shines a light on many heartbreaking stories of enslaved individuals whose travails have remained largely untold in histories of the period.

Warren brilliantly traces in detail the development of the system from 1638, when the first documented shipment of enslaved Africans arrived in New England, until the publication of Samuel Sewall’s The Selling of Joseph, the first New England anti-slavery tract, in 1700. Although there were many other aspects of the arrangement, including family connections, the basic situation was as follows: West Indies sugar meant great wealth for owners, but it was necessary for the New Englanders to grow crops and catch fish to be sent to the West Indies where English colonists there, with the profits from sugar, bought what they needed to sustain themselves and the slaves who produced the sugar. A large part of the early New England economy, perhaps as much as 40 percent, had direct ties to the West Indies sugar plantations. If enough people had said no, the system might have ended but they did not. Enslaved people worked in homes in New England but usually no more than one or two at a time. Hostile Indian slaves were sent to the West Indies where harsh working conditions often amounted to a death sentence.

The first legal approach to chattel slavery in North America, the Body of Liberties, came from the Massachusetts Bay Colony in 1641. The legislation made the perpetual bondage of Indians and Africans lawful. The Connecticut Code of Laws of 1646, published in 1650, made reference to Indian and African slavery as legitimate punishment for crimes.

This groundbreaking book gives us a new interpretation of the early colonists with regard to slavery, showing that it was part of New England life from the beginning. It also recounts the realities of settlement, violence and Indian removal, and how slavery became an accepted part of life in the colonies. Authoritative, extremely well written and humane, this important book presents a challenge to earlier accounts of the earliest English colonists in New England.

The African slave trade across the Atlantic Ocean existed for centuries before the English colonization of what came to be called New England. By the 17th century, when the English joined the race for land and resources, merchants, traders, religious leaders and the crown were quite willing to use slaves (Indians and Africans) to help achieve their objectives. In her provocative and compelling New England Bound: Slavery and Colonization in Early America, historian Wendy Warren asks if the early colonists disapproved of slavery. Her answer, deeply researched and well documented, is a “resounding no.”
Exhausted from work and suffering chronic pain from an injury, Alabama farm boy Harry Walker desperately needed a break. It was 1972, so he and a friend took off to look for America. They landed eventually in Yellowstone National Park, where Harry had a blast with a new girl. Then, Harry was killed by a bear.

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