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God has enjoyed quite the hot streak on the bestseller lists lately. Or rather, books about God have, specifically those about whether or not such a thing exists, with ample ink given to how misguided believers or atheists are, depending on which author you turn to.

Now Karen Armstrong has joined the debate over religion’s sway in modern society. The Case for God attempts to cut pop atheists such as Richard Dawkins and Christopher Hitchens off at the pass, exposing their attack on fundamentalist religion, particularly Christianity, as a wild goose chase. True religion, says Armstrong in a level-headed, cool tone, has nothing to do with intelligent design or predestination or any kind of dogma. She asserts that what most of us think of as religion emerged in the 17th century, as advances in science steered religious practice into something more cerebral than corporeal, and that for most of human history, “God” meant something very different than what it means now.

For Armstrong, herself a Catholic nun and atheist at different points in her life, God is a symbol, not an omnipotent ruler. Religion is a matter of deed, not belief. To prove that point, The Case for God begins way back at the dawn of civilization, examining the sacred implications of cave paintings in Europe, and follows the divine thread through several cultures. What emerges is a picture of several cultures that understood God not as a singular entity, but as an unknowable, mysterious essence. Despite her nebulous claim, Armstrong’s attention to detail is impressive, and the pace of her argument is well-plotted.

But if you’re looking for Armstrong to take a side in the God wars, don’t hold your breath. She opts for a third way, away from the blustery invective. Religion, she concludes, is a matter of silence, because God by nature is outside the realm of human comprehension. Words simply fail. That might sound like a cop-out, but when you consider her point, isn’t silence something we could use a bit more of?

Will Ayers is a writer in Nashville.

God has enjoyed quite the hot streak on the bestseller lists lately. Or rather, books about God have, specifically those about whether or not such a thing exists, with ample ink given to how misguided believers or atheists are, depending on which author you turn to. Now Karen Armstrong has joined the debate over religion’s […]

Hers is a face recognized around the world, 65 years after her death in one of Hitler’s concentration camps. Because her picture survived, she stands for the faceless millions who were herded, stripped, whipped and forced into the gas chambers. Her personal struggle came to life in the journal she kept while her family hid in a cramped attic from the Nazi patrols.

In Anne Frank: The Book, The Life, The Afterlife, novelist Francine Prose aims to rescue Anne Frank from the mythmakers of Broadway and Hollywood, who turned her story into a “universal” one about tolerance and human goodness. She excoriates the play and the film, which portrayed a naïve nitwit and downplayed Anne’s Jewishness.

Prose sends us back instead to Anne’s book, The Diary of a Young Girl, insisting on Anne’s prodigious literary gifts, her religious faith and her understanding of the devils who had taken over Europe. With extensive quotes and paraphrases from the attic chronicle, she calls attention to the teen’s powers of observation. Especially noteworthy are the depiction of her parents and others who shared the closed cramped space, Anne’s blooming puberty—and the fear of discovery, arrest and death.

Still, says Prose, the proof of Frank’s genius is her capacity for revision. Anne reworked her daily entries to sharpen, clarify or set in relief details of the quotidian life under the eaves. Prose writes, “Anne can render a moment in which everyone is talking simultaneously, acting or reacting, an example of barely contained chaos that poses a challenge for even the practiced writer.”

The most compelling chapters of this study are “the afterlife.” Otto Frank, Anne’s father, recovered the diary and saw it into publication, which made him a wealthy man. But the saccharine adaptations from it falsified the profundity of Anne’s work, according to Prose. The book, and only the book, can depict a brilliant young writer’s acute observation of a world gone mad.

Jim Summerville writes from Dickson, Tennessee.

Hers is a face recognized around the world, 65 years after her death in one of Hitler’s concentration camps. Because her picture survived, she stands for the faceless millions who were herded, stripped, whipped and forced into the gas chambers. Her personal struggle came to life in the journal she kept while her family hid […]
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His very name brings to mind Squaresville—thanks to that pressed white collar worn over the ubiquitous sweater, his Midwestern, nice-guy demeanor and songs that are never going to burn down the house. But give Andy Williams credit: he’s worked long and hard to make things look, feel and sound so darn easy. 

The man with the mellow tenor tells how it was done—charting the good times and the bad—in the impressively detailed and introspective Moon River and Me.

It’s no milquetoast memoir. Anecdotes are candid: Sinatra’s cruelty; Lawrence Welk’s puritanism; those innocent young Osmonds; Judy Garland forgetting the lyrics to “Somewhere Over the Rainbow”; Williams’ affair with the much older Kay Thompson. Owning up to his failings, Williams was such an absentee husband and father that one of their kids didn’t even notice when he and wife Claudine Longet divorced. Longet was later embroiled in a scandal involving the shooting death of her skier lover; Williams stood by throughout the ordeal. That’s the closest he’s come to negative press, though he’s been in the presence of tragedy: he was at the Ambassador Hotel the night close friend Bobby Kennedy was assassinated.

Now 81, he’s been performing since childhood, when his determined father created the Williams Brothers quartet. He was eight when the group segued from church socials and weddings, in their hometown of Wall Lake, Iowa, to a Des Moines radio show.

Williams and his brothers went from radio to movies (bit parts at MGM, in the heyday of musicals) to ritzy Manhattan club dates. Finally, Williams went solo, playing small clubs, the county fair circuit, gigs in Vegas and Tahoe, before moving to the recording studio (shrewdly, Williams even became a label owner), television, concerts, and on to Branson, Missouri, where today he entertains audiences at his own theater, named for his signature tune, “Moon River.” Now that’s a career. No wonder Williams suddenly seems very cool. Even when he’s wearing those sweaters.

Journalist-biographer Pat H. Broeske’s favorite Williams tune is “Dear Heart,” from the 1964 movie of the same name.

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An excerpt from Moon River and Me:

Our house in Wall Lake was always filled with music. Mom had the radio on from morning to night, tuned to a country music station, and she sang along as she did the washing, cooking, and ironing. I would often join in with her in my piping little treble voice. One of my earliest memories was of sitting on the kitchen floor, nibbling on a just-baked cookie, and clapping my hands as Mom sang a country tune and did a little dance just to make me laugh.

Dad was also very musical; he had learned to play half a dozen instruments at school and had a good singing voice. In those pre-television days our entertainment was homegrown: sitting around the piano in the evenings and singing together. When I was little, I’d stretch out on the worn, warm floorboards with my head under the piano stool and watch my father’s feet on the pedals; for some reason that fascinated me. Our standard repertory was hymns, because my parents and my two older brothers formed the Presbyterian church choir; it had not even had one until Dad volunteered himself and his family. They rehearsed at home, and when Dick saw his mom, dad, and older brothers singing, he wanted to join in.

I didn’t want to be left out, either, and tried to sing along with them as they practiced. At first I got black looks and demands to “hush up, Andy. We’re trying to practice here.” I’d let me shoulders sag and my head hang, stick out my bottom lip, and make my slow, mournful exit from the room, hoping that my dad would call me back and let me take part. It didn’t happen, but the next day I’d be back, singing along until I got kicked out again. I used to vary my tactics. Sometimes I’d join in from the start and keep going until I was told to hush up; other times I’d sit silent in a corner while they sang the first couple of hymns, and then I’d join in, singing as quietly as possible. If any of my brothers cast an eye in my direction, I’d snap my mouth shut tight as a clam and put on a look of injured innocence.

Reprinted by arrangement with Viking, a member of Penguin Group (USA) Inc., from MOON RIVER AND ME by Andy Williams. Copyright © Andy Williams, 2009.

His very name brings to mind Squaresville—thanks to that pressed white collar worn over the ubiquitous sweater, his Midwestern, nice-guy demeanor and songs that are never going to burn down the house. But give Andy Williams credit: he’s worked long and hard to make things look, feel and sound so darn easy.  The man with […]
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The Kids Are All Right is a memoir in four-part harmony. It gives the feel of being a guest at a family reunion and eavesdropping on siblings, Amanda, Liz, Dan, and Diana. The Welch children, actually adults now—Diana, the youngest, is 32—share and compare childhood memories of the deaths of their parents and the difficult years that followed as they struggled not to lose track of each other.

Four distinct voices combine to make this memoir particularly poignant: bold, brash Amanda; considerate, responsible Liz; troubled, rebellious Dan; and shy, insecure Diana. The result is a comprehensive family tale—sad, but ultimately, triumphant.

The kids are "all right" until the fateful night in 1983 when their father dies in a car crash, leaving considerable debt, along with questions about his death—was it an accident or murder? Their mother, famed soap star Ann Williams, deep in grief, is forced to sell their home and move the children to a house that strains to hold the family of five.

Then Williams is diagnosed with cancer, and the children take care of their progressively ailing mother—cooking, cleaning, and shopping squeezed in during after-school hours. The weakened family foundation finally crumbles when Williams dies and the children, ranging in age from seven to 19, are dispersed to live with separate families, an arrangement planned by Williams before her death.

Being separated from each other was another loss that nearly destroyed the already eroded family. Clearly the children suffered, made bad choices, and engaged in activities their parents would have despaired of. But they also displayed a remarkable strength and resiliency, and unconditional love for each other. Despite the physical distance between them, blood ties remained tightly knotted, stretched but not snapped by distance. Of this their parents would rejoice.

The Welches were fortunate to have a trust fund untouched by family debt that provided for their education and paid for their living arrangements. Money can't buy happiness, true, but it eased their trials by providing a layer of financial security. The real security, however, was in the foundation of family love and loyalty they learned from their parents. This is the bond that saw them through.

This memoir pieces together the fragments of their lives and shares the good, the bad, and the ugly with the honesty and strength of survivors. Growing up is never easy. Growing up orphaned, harder still. But all four make it to productive adulthood. The kids are indeed all right. This is a book that's tough to put down, and tougher still to forget.

Ruth Douillette is an essayist and photographer.

The Kids Are All Right is a memoir in four-part harmony. It gives the feel of being a guest at a family reunion and eavesdropping on siblings, Amanda, Liz, Dan, and Diana. The Welch children, actually adults now—Diana, the youngest, is 32—share and compare childhood memories of the deaths of their parents and the difficult […]
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In her poignant memoir The Water Will Hold You: A Skeptic Learns to Pray, Lindsey Crittenden explores the evolution of her prayer life as a relationship with God. Depicting a lifetime of love, discovery and pain, Crittenden writes in an organic stream of vignettes in which the details are far less important than the sentiment associated with the events described. Crittenden’s language aches with an authenticity that is beautiful and raw as she paints a portrait of her journey with God from infatuation, to passion, to commitment, to crisis, to comfortable. Though Crittenden’s views about the nature of prayer are powerful, it is her sentiment so genuine and real that the reader feels like a voyeur peeking into a window of her soul that makes this book such a treasure. The Water Will Hold You is not necessarily for those who already understand the importance and power of prayer, but instead perhaps for the world’s cynics those who are not sure if they want to believe and those who do not yet know what they believe.

In her poignant memoir The Water Will Hold You: A Skeptic Learns to Pray, Lindsey Crittenden explores the evolution of her prayer life as a relationship with God. Depicting a lifetime of love, discovery and pain, Crittenden writes in an organic stream of vignettes in which the details are far less important than the sentiment […]
Part sitcom, part prose portrait, spiritual quest and eulogy, A Big Little Life is a page-turner in its own right—even if every dog lover knows how the plot must play out.
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Krista Tippett is the creator and host of NPR’s Speaking of Faith, a weekly program devoted to discussions about religion, ethics, meaning and ideas. Tippett’s program strives to offer perspective on a national religious conversation dominated by the likes of Pat Robertson and Jerry Falwell. Tippett now shares with readers some of the most poignant, provocative and thoughtful revelations derived from her conversational journey in Speaking of Faith.

Loosely organized, much like a conversation itself, the book immerses readers in Tippett’s musings regarding the state of modern religion, with compelling insights from philosophers, theologians, activists and scientists ranging from Karen Armstrong to Thich Nhat Hanh. In an effort to transform the way in which people talk about religion and thereby the way they think about religion Tippett encourages readers to reevaluate religious truths and explore the many facets of spirituality and essential human questions.

Krista Tippett is the creator and host of NPR’s Speaking of Faith, a weekly program devoted to discussions about religion, ethics, meaning and ideas. Tippett’s program strives to offer perspective on a national religious conversation dominated by the likes of Pat Robertson and Jerry Falwell. Tippett now shares with readers some of the most poignant, […]

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