With candor and humor, Connie Chung shares the highs and lows of her trailblazing career as a journalist in her invigorating memoir, Connie.
With candor and humor, Connie Chung shares the highs and lows of her trailblazing career as a journalist in her invigorating memoir, Connie.
Oliver Radclyffe’s Frighten the Horses is a powerful standout among the burgeoning subgenre of gender transition memoirs.
Oliver Radclyffe’s Frighten the Horses is a powerful standout among the burgeoning subgenre of gender transition memoirs.
Emily Witt’s sharp, deeply personal memoir, Health and Safety, invites us to relive a tumultuous era in American history through the eyes of a keen observer.
Emily Witt’s sharp, deeply personal memoir, Health and Safety, invites us to relive a tumultuous era in American history through the eyes of a keen observer.
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Nevada Barr is sporting a new hat. For her latest book, she has put her deeply creased “writer of mystery thrillers” chapeau on its peg and donned one fit for a venture into the genre of spiritual memoir. Seeking Enlightenment . . . Hat by Hat: A Skeptic’s Look at Religion is a record of Barr’s journey from being a borderline atheist in her youth to a deeply spiritual though not categorically Christian adult. Barr still brings her “sleuthing,” analytical mind to her search for inner peace and spiritual understanding, though the hat she wears for this work is broader-brimmed and not without a bit of bounce and whimsy.

Her upbringing in Nevada (yes, she’s named for her birth state) did not prepare her for the unapologetic talk of “God” and “Jesus” she encountered when she moved to Mississippi, but she was ready to listen. “I doubt a trip to Dixie would bring God into everybody’s life,” she explains, “but when I arrived, I had pretty much exhausted all other avenues. My marriage had gone down in flames. I was clinically depressed, haunted by nightmares, broke and, at the age of 41, embarking on my third career, this time as a law enforcement ranger for the National Park Service.” Her protagonist, Anna Pigeon (featured in such bestsellers as Flashback, Hunting Season and Blood Lure), happens to be a crime-solving park ranger, so Barr’s move to the South was fortuitous in more ways than one.

Despair and loneliness drove her out of her apartment one evening for a walk. The dimly-lit stained glass windows of a nearby church attracted her. She decided to try the door, figuring if it wasn’t locked, she could sit inside and brood alone. The door was open, but there were four women inside; they herded her in, talked with her, made her feel welcome. It happened to be an Episcopal Church Barr stumbled into that night, and she became a member and has “hung her hat” there ever since. From then on, she explains, “I have been on a wonderful journey, sometimes Christian, sometimes not, but always in communion with other people.” While writing from her own experience eliminated the extensive plotting and research required for a novel, Barr explained in a recent interview that this work had its own difficulties. “In some ways, this was easier. For one thing, each chapter is between two and six pages long, so I got to feel a sense of accomplishment finishing each section along the way. I didn’t have to wait for the full closure of a novel.” Still, Seeking Enlightenment was a major undertaking. “I spent about a year on it, but it covers the thoughts of a lifetime,” Barr says. “The hardest part, though,” and here she breaks into laughter, “was when it was actually accepted. I didn’t even tell my editor I was working on it I just did it and then, when I sent it in and they bought it, there was this feeling: Oh no! Have I just volunteered to run naked through Times Square? Because it’s so personal!” But Barr recognized early on in the writing that in order to bare her soul and write honestly about topics like “Sin,” “Prayer,” “Humility,” and “An Argument for Life After Death” (all among the mini-chapters in her book) she had no choice but to use the “I” word. “If it wasn’t personal, it would be preaching,” she points out. “And I didn’t want to do that. And if it weren’t personal, who would identify with it? Women are very personal animals.” Despite her spiritual awakening, there is no “holier-than-thou” tone to Seeking Enlightenment, and it will undoubtedly strike a chord with many women, who, like Barr, are of the “baby boomer” generation. “What we know intellectually and how we behave seems oddly dichotomous,” Barr admits. “I believe with every cell of my being that cigarettes cause cancer,” she says laughing candidly, “and yet I smoke four cigarettes a day come rain or shine.” Seeking Enlightenment . . . Hat by Hat may be the saga of one woman’s spiritual journey, but there is much to identify with and plenty to learn from Barr’s experience. Hats off to you, Nevada Barr!

Nevada Barr is sporting a new hat. For her latest book, she has put her deeply creased “writer of mystery thrillers” chapeau on its peg and donned one fit for a venture into the genre of spiritual memoir. Seeking Enlightenment . . . Hat by Hat: A Skeptic’s Look at Religion is a record of […]

"I guess it’s fair to say that there were two distinct phases to my life in West Virginia," writes Homer H. Hickam, Jr., in Rocket Boys: A Memoir. "Everything that happened before October 5, 1957 and everything that happened afterward." As it happens, Mr. Hickam’s pivotal moment was shared by millions across the globe; the Soviet Union’s launch of Sputnik 1 marked the dawn of the Space Age and sent spasms of disbelief and national self-doubt rippling across the United States. The author’s father flatly dismissed the prospect of Russian technology sailing over Coalwood, West Virginia. "President Eisenhower would never allow such a thing," declared the senior Hickam.

The satellite cast a long shadow over the mining town where Homer and Elsie Hickam were raising Homer Jr. and older brother Jim — mostly in the form of a challenge to American youth to redouble its efforts in mathematics and the sciences. The darkness and tension of the Cold War lent an almost supernatural quality to the feats of rocketry and spaceflight. Four decades later, Hickam remembers, "They [the Soviets] were so walled off to us . . . when you don’t know someone and they’re a mystery to you, you tend sometimes to ascribe superhuman qualities to them."

That fall, the Hickams were getting almost all of their news from Life and Newsweek. The magazines arrived on Wednesdays — and persuaded all that the "Red Moon" was a reality. The author had just turned 14 and liked "Pepsi and Moon Pies." He also really liked biology classmate Dorothy Plunk.

A love of reading — particularly science fiction — and some success at writing short stories distinguished the boy, but those qualities were largely lost on a father obsessed with his responsibilities as Coalwood’s mine superintendent. The fact that "Sonny" seemed ill-suited for a life in and around mining created a painful gulf between the father and his namesake.

As Sputnik augured an era that would pass the mines by, it also inspired the youngest Hickam to begin experimenting with rocket propellants and designs according to models seen in Life. He banded together a group of close friends and formed the Big Creek Missile Agency. As time passed, they would become known, in town and throughout the county, simply as the "rocket boys."

After early mishaps (including the launch of his mother’s rose-garden fence), the rockets began to soar. With better propellants and more sophisticated designs, the Auk series (named after a bird that cannot fly) began reaching heights of a mile and beyond. Auk XXXI, the final flight, would reach an altitude of more than six miles. Its design was the product of painstaking empiricism coupled with hard-won skills in chemistry, calculus, and engineering. For their work, the miners’ sons had won the Gold and Silver medal at the National Science Fair. Then, in the spring of 1960, hundreds gathered at "Cape Coalwood" for the final launch. Among them, for the first and only time, was Homer Sr. He flipped the switch to fire the rocket, and in one shining moment the door was closed on the tensions and confusion which had surrounded the two. Sonny Hickam had finally been given permission to be something other than a mine engineer.

There was another fine moment in that spring of 1960. Junior Senator John Kennedy from Massachusetts came through the county en route to the Democratic nomination. Sonny made it his business to let the candidate know that the United States should go to the moon. Kennedy seemed to take the idea more seriously than the well-wishers gathered that day. It’s an astonishing image, and Hickam plays it beautifully, deadpanning, "well, I really think that Wernher von Braun had more to do with it than I did, but . . . "

Next came four years at Virginia Polytechnic Institute. After graduating in 1964, his rockets took him not to Cape Canaveral and NASA’s triumphs, but to the dark side of the 1960s: service in Vietnam. "I volunteered to go over there. I felt I should go, and I had an ulterior motive: I wanted the experience. I was young and invulnerable, and the war was something I wanted to taste — a crucible to pass through. Once there, it took me about 48 hours to figure out ‘I don’t really want to die over here.’ I didn’t see much that was worth my life or the lives of my men . . ." Hickam finished his tour with a Bronze Star and the Army Commendation Medal and remained with the service as an engineer until 1981.

More than two decades after Sputnik, Hickam was living his boyhood dream. At NASA Marshall Space Flight Center in Huntsville, Alabama, he began training astronauts for orbit. He worked on many Space Shuttle missions, including the delicate rescue of the Hubble Space Telescope, before leaving the agency earlier this year. The time has been spent establishing an aerospace consultancy and concentrating further on his writing.

"I don’t look for inspiration. If I did, I’d probably never sit down in front of the word processor. The first thing to do is to go ahead and write and not worry too much about the style and format or anything like that. Get the story down and then go back — what I really love is to go back and re-write. I’ve made the mistake of faxing stuff when it was hot off the typewriter, and I’ve always regretted that. Every time."

Well, perhaps not every time. Rocket Boys the book began in 1994 when Hickam received a desperate call from an editor at Smithsonian Air and Space. A few hours and 2,000 words later, Hickam had submitted what amounted to the germ of a book. The hitch: he had to track down 14-year-old Sonny Hickam, his compatriots, supporters — and his father. The intervening years had pulled survivors away as it banished them to the edges of his memory. "Finding the boy’s voice was the real challenge," he says. "It was only when I started writing the book that it really came back to me — how I felt in those days before that last launch at Cape Coalwood . . . I’d have to say that in the intervening years I did not have any issues with Dad, and I don’t think he had any with me. I was quite contented about our relationship. In trying to find the boy’s voice, I had to bring the issue back up and worry it over."

With Rocket Boys in print and a Universal Studios film due shortly, Life magazine has again been arriving at his house — this time for photo shoots.

Meanwhile, as NASA struggles to regain the momentum of its early years, Homer Hickam is "disappointed, but not surprised" by the agency’s focus on Earth orbit at the expense of the moon. "When I spoke to Kennedy, I thought we should go, and I still think we should go." The author has given himself a productive way to "worry it over." Next up: a "techno-thriller" called Back to the Moon.

Christopher Lawrence is a freelance writer based in New York City.

"I guess it’s fair to say that there were two distinct phases to my life in West Virginia," writes Homer H. Hickam, Jr., in Rocket Boys: A Memoir. "Everything that happened before October 5, 1957 and everything that happened afterward." As it happens, Mr. Hickam’s pivotal moment was shared by millions across the globe; the […]
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Being to the gift of each day: a talk with Robert Benson The shelves at Robert Benson’s home office weigh heavily from the many books of his favorite writers. My six wise guys, he calls them including Annie Dillard, Thomas Merton, Graham Greene writers he says have been given to me as teachers and guides. The reader indeed hears their echoes in Benson’s evocative prose; Benson’s first book, Between the Dreaming and the Coming True, drew favorable comparisons to the work of another of his mentors: Frederick Buechner. Now Benson’s newest, Living Prayer, continues his spiritual explorations, this time with a focus on prayer in daily life. Through images and personal stories he recounts his delighted discovery of the ancient Christian monastic tradition of using liturgical prayers throughout the day. Timothy Jones: What lies behind the title, Living Prayer? Robert Benson: My editors were the ones who came up with it. As they read bits and pieces of my story in the manuscript, they said, This is a book about living a life of prayer. I admit I am embarrassed a bit by the title. It implies that I’ve arrived in some way. I’m nowhere in the neighborhood of holy. But prayer is something pre-eminently to be lived.

TJ: What kind of reader will find this book helpful? RB: I wrote it keeping in mind people who have been in the church before, maybe all their life. But then they left. Or they’ve stayed but are dissatisfied.

They feel distant from the church because it didn’t speak to them in real ways about real things going on in their lives. They have had questions harder than somebody wanted to answer. Now they want to find or reclaim real ways to practice their faith. And real ways to pray.

TJ: You suggest in the book that nothing in our culture encourages us to marry our religion with the rest of our lives. RB: You don’t have a life and then somehow attach prayer to it. Prayer needs to sanctify all of life, not just pieces of it.

I grew up in an evangelical Protestant tradition. I learned one kind of prayer, extemporaneous prayer. That kind of prayer is fine as far as it goes, but until I was almost 40 years old that’s basically all I knew. Then I discovered the liturgy of the hours, sometimes called the daily office. Nobody had told me about this rich prayer tradition of the monks, about the regular prayers they have prayed for centuries. As I began to experience that kind of prayer, I connected at artistic, poetic, and spiritual levels. I said to myself, I have finally wandered my way into praying a kind of prayer that has lived in me all my life. Journaling, silence, and praying the Psalms and printed prayers are all part of this tradition. Suddenly I realized that there are all kinds of ways to articulate and live a wide-ranging life of prayer.

TJ: You write that today the primary rule of work is to cram as much into the hours of the days as you can. How is that a problem? RB: I worked for years in marketing and editorial departments in the music and book businesses. We all let work eat us alive. In our culture work takes all our energy. It’s the way we come to value ourselves and measure success.

Society overvalues work to the detriment of other values like prayer, rest, community.

TJ: But there’s another way. How would you describe it? RB: The life I live now as a writer is the life I always dreamed I would when I was 12 or 13. It took me about 30 years to get the courage and wisdom to actually try it. Not everybody should be a writer, of course. The world already has plenty of us! But whatever the profession, it seems to me that you can live in a way that lets who you are drive how you spend your time and energy, as opposed to what you do. TJ: How does prayer fit into that picture? RB: If all you do is work, then it is going to be hard to have any time to pray. Because most of prayer has to do with stillness and quiet and rest and waiting. It takes patience. Deep prayer is hard to do with a cell phone ringing in your ear. If you never stop, if you are never still, there’s a limit to what can happen when you pray. So take the phone off the hook. Or get up in the middle of the night. Or take a week of your vacation and spend it on a personal retreat in a monastery.

TJ: How can prayer, especially the monastic tradition of saying prayers at regular intervals, frame a day? RB: Those rhythms of prayer remind us the day is whole unto itself. When you pray the liturgy of the hours, you begin the morning by remembering God’s creation of the world, God’s saying, Let there be light. You remember that just as the world has been created, your day starts with your saying to God, in effect, Here I am. I’m sent off to work, to do what’s been set on my table.

Then in the middle of the day, according to the tradition, you stop, eat, rest, and pray. You acknowledge the gifts and graces God has given you and refocus yourself for the rest of the day. As you get to late afternoon, light begins to fade, and you allow yourself to pray, I didn’t get this or that done, or I can’t wait to get home to the kids. And the day fades and you say the vespers prayers. And the night comes and you ask Christ to be with you. Darkness comes, you put the house to bed, and you make your confession, and say, God is waking. Lord, guard my sleeping. And then what you do more than anything else is die. Because for all you know, for all the good you are for the next six or seven or eight hours, you’re dead. Until sometime in the darkness and void, there is light. And the day starts again.

This frame makes it possible to live fully in and for today. At the end of the day, I put all the day’s history aside, ready to start clean. Which means I can awaken with joy, not worrying about yesterday.

Timothy Jones is the author of The Art of Prayer (Ballantine) and 21 Days to a Better Quiet Time with God (Zondervan).

Being to the gift of each day: a talk with Robert Benson The shelves at Robert Benson’s home office weigh heavily from the many books of his favorite writers. My six wise guys, he calls them including Annie Dillard, Thomas Merton, Graham Greene writers he says have been given to me as teachers and guides. […]
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<B>A dog’s work is never done</B> Not many dogs pull sleds these days, and only a few fight crime. But that doesn’t mean dogs aren’t working. Not according to Jon Katz, whose latest book, <B>The New Work of Dogs</B>, explores the less documented duties canines have assumed within family life.

Katz’s previous book, <I>A Dog Year</I>, was a popular personal account of the 12 months he spent with two crazy border collies and a pair of laid-back labs, animals that had a transformative effect on his life. Now, with his new book he takes a look at other people’s pets, compiling the stories of men and women who have hit a wall in their lives and found comfort in the family canine. According to Katz, the new work of the American dog is to be companion, counselor, nurse, even surrogate child. One of his subjects, Sandra Robinson, is divorced, miserable and thwarted in her dreams of having children. She fills the void with a new puppy, Ellie. Rob Cochran feels walled in by the demands of his family and his high-paying job. Through his dog, Cherokee, Cochran vicariously experiences the simple, uninhibited life that eludes him personally.

These are lofty roles for our furry friends, but, as Katz shows, they’re up to the task. His list of working dogs is as varied as his register of the people who need them. One chapter tells of the Divorced Dogs Club, a group of divorced women who get together and embellish their list of ways that dogs are better than men. Perhaps the most moving story he tells is of Donna Dwight, a cheerful, dynamic woman dying of cancer whose Welsh Corgi, Harry, accompanies her almost to the gates of death, providing love and companionship all the way. His true work is to save her from feeling alone in the most dreadful hours of her life. And he never flinches, as would so many humans, in the face of cancer’s ugliness. "He might not have wanted to push sheep around, but he was ready to work with Donna," writes Katz. As his touching new book proves, a good dog’s work is never done. <I>Lynn Hamilton writes from Tybee Island, Georgia.</I>

<B>A dog’s work is never done</B> Not many dogs pull sleds these days, and only a few fight crime. But that doesn’t mean dogs aren’t working. Not according to Jon Katz, whose latest book, <B>The New Work of Dogs</B>, explores the less documented duties canines have assumed within family life. Katz’s previous book, <I>A Dog […]
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In his prime, Roy Blount Jr. declares, Robert E. Lee “may have been the most beautiful person in America, a sort of precursor-cross between England’s Cary Grant and Virginia’s Randolph Scott.” Why, then, do most Americans today think of Lee if they do at all as a solemn, unsmiling figure in gray? Such an image comes to us, of course, largely from myriad photographs taken during the Civil War. Leave it to Blount, the renowned humorist, to show us not only the iconic Lee dubbed “The Marble Model” by his fellow cadets because he never received a demerit at West Point but also the flirtatious ladies’ man who never outgrew his fondness for dancing, gossip and parties.

Those readers who seek information on Lee as a career Army officer and military tactician will not be disappointed here; one finds extended discussion of Lee’s service in the Mexican War, as superintendent of West Point, and later as Confederate general. What distinguishes Blount’s treatment, however, is the author’s analysis of Lee and the race issue. The Virginian owned a handful of slaves and wrote that he considered “the blacks” to be “immeasurably better off” in the United States than in Africa. “God’s will,” he maintained, dictated that they be enslaved for their “instruction.” As Blount points out, Lee’s views on African Americans differed little from those of his contemporaries, North or South. For example, his battlefield nemesis, Ulysses S. Grant, wrote in his post-presidential memoirs that in order to bolster the Republican Party “it became necessary to enfranchise the negro, in all his ignorance.” This outstanding volume is the latest entry in the Penguin Life series, which allows distinguished authors to select a person about whom they are curious and then write a short, synthetic account that will inform the general reader and the specialist alike. Blount’s graceful narrative reflects the author’s wide reading of and mature reflection on the standard biographies of Lee. The result is a miniature masterpiece. Dr. Thomas Appleton is professor of history and associate director of the Center for Kentucky History and Politics at Eastern Kentucky University.

In his prime, Roy Blount Jr. declares, Robert E. Lee “may have been the most beautiful person in America, a sort of precursor-cross between England’s Cary Grant and Virginia’s Randolph Scott.” Why, then, do most Americans today think of Lee if they do at all as a solemn, unsmiling figure in gray? Such an image […]
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"This wasn’t what I meant to write at all," Bobbie Ann Mason says of her new memoir, Clear Springs. She laughs. "But that’s often true of a work. Usually I don’t know where I’m going at all. I’m just following something."

What Mason followed this time was an urge to recreate her own upbringing and the history of her family, especially her relationship with her mother over several decades. In five sections ranging back and forth from the 1940s into the 1990s, Clear Springs beautifully paints a loving and perceptive portrait of a family’s personalities and fortunes. "I think the questions I was asking are universal questions," Mason says. "The book starts out with the chapter at the pond, and reflecting on a moment of self-awareness, looking at where I’ve been and what I’ve connected to. It’s a way of asking who you are."

About five years ago Mason wrote what is now chapter one as a separate essay. "I didn’t realize I had a book for another year or so. In this case I did have a few years’ worth of interest in family history that got me going. There were all those early chapters about childhood and school and church. I kind of put them in different piles and tried to see what kind of sense I could make out of them. I had to find a way of sorting them all out so that they would cohere so that there would be patterns of them."

Clear Springs is Mason’s first book of autobiographical nonfiction, but it seems an inevitable step. Most of her fiction deals with the area she knows best, rural and suburban Kentucky, where she now lives again after decades in the North. Mason found the experience of writing a memoir fascinating. "I think it’s a natural impulse to want to find some kind of coherence and meaning in your life, to find that it has a narrative, and that there are patterns. There are themes in your life, and themes that connect back to previous generations. You can see where you fit into the puzzle." The image of fitting together puzzle pieces occurs repeatedly in Clear Springs. "Your life starts to make sense, in terms of what you’ve done before and what you’re doing now."

The prose in the new book is slower, more leisurely and meditative, than that of Mason’s fiction. "The characters I write about usually are in the middle of the whirlpool," Mason admits. "They’re racing down the highway. The confusion that the characters in the stories are in — it’s a culture shock. It’s rural people meeting the modern age and getting thrown out."

 One parallel between the fiction and the nonfiction is that Mason thinks of all the real people in Clear Springs as characters. "I think right at the heart of the book, for all the characters," she speculates, "is culture shock. It all happens at World War Two and thereafter. Before that, everything was pretty much the same. For all three generations that I’m writing about, the culture shock is happening almost simultaneously."

Mason has been chronicling this kind of shock for some time. Since her 1982 debut story collection, Shiloh and Other Stories, she has gone on to three novels — In Country, Spence + Lila, and Feather Crowns — and the excellent recent collection Midnight Madness. She is also writing the volume on Elvis Presley for the new Penguin Lives series of short biographies. One of the many pleasures in Clear Springs is Mason’s inclusion of snippets of the first stories she wrote, youthful imitations of the girls’ detective stories she so loved, which later resulted in her charming (and recently reissued) book The Girl Sleuths.

Considering her scholarly interests, evident in her book on Nabokov’s nature imagery, Mason’s style is surprisingly straightforward, never tricksy, seldom particularly allusive. But like Nabokov in his own autobiography, she approaches facts with the tools of an artist: "It’s awfully hard working with facts — or even what you remember as facts. I had so much trouble writing this book because I had to be faithful to what I knew to be fact, and yet I was trying to write something that in many ways was like fiction. But I couldn’t just haul off and make up things."

Like most memoirs, Clear Springs returns again and again to the question of the accuracy and potency of memories. "I realized that your memories over time are really lost, or they’re transformed," Mason says. "They become memories of memories, and you lose sight of the original. And finally there are a lot of things you remember that you can’t prove really happened, and there are a lot of things you don’t remember that did happen."

Out of her memories Mason brings to life the finely graded social distinctions which would be invisible to outsiders, but which anchor and define the members of a group, like the hierarchies in the world of Proust or Tolstoy. For example, Mason’s father treated her mother like a country girl, and his family made her feel inferior because she married slightly above her station.

To the question of what’s next for Bobbie Ann Mason, she gives some thought and responds slowly. "I think I want to turn a corner and go in a different direction. I don’t know what that will be. Well, I want to write short stories. I don’t know what they’ll be like, but I think they’ll be different."

Clear Springs ends in October of 1996, with a masterful chapter in which Mason herself does not appear. With all of her novelist’s talents she recreates an event her mother described to her, in which the elderly woman falls into a pond while trying to catch a fish. It’s a simple scene, barely an anecdote, that Mason somehow leaves resonating with significance and passion — and, quietly, implicitly, with her profound love for her mother.

There’s a fine moment in Clear Springs when Mason and her young husband begin their first garden. It nicely sums up her tone and symbolism in this book: "When I plunged my hands into the black New England soil, I felt I was touching a rich nourishment that I hadn’t had since I was a small child. It had been years since I helped Mama in the garden. Yet the feel of dirt seemed so familiar. This was real. It was true. I wheeled around and faced home."

 

Michael Sims is the author of Darwin’s Orchestra (Henry Holt).

 

"This wasn’t what I meant to write at all," Bobbie Ann Mason says of her new memoir, Clear Springs. She laughs. "But that’s often true of a work. Usually I don’t know where I’m going at all. I’m just following something." What Mason followed this time was an urge to recreate her own upbringing and […]

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