Emphasizing personal style, Joan Barzilay Freund’s Defining Style is a freeing, inspiring and extremely innovative look at interior design.
Emphasizing personal style, Joan Barzilay Freund’s Defining Style is a freeing, inspiring and extremely innovative look at interior design.
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This collection from the iconic magazine provides a look back while making an impassioned case for the critical role of feminist writing going forward.
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Vietnamese refugee, American professor and acclaimed writer Viet Thanh Nguyen won the Pulitzer Prize for his debut novel, The Sympathizer, in 2016. In both his fiction and nonfiction, he has represented the searing, often seething, always sensitive voice of the displaced, the decolonized, the erased and the marginalized: those whom he calls “The Other” in U.S. history and culture. In his memoir, A Man of Two Faces: A Memoir, a History, a Memorial, Nguyen blazes a nonlinear, literary way through the histories of Vietnam and the US, his parents’ arduous lives in each and his own struggles to find his voice as citizen, son and writer.

Although the memoir neatly organizes Nguyen’s life’s trajectory, starting with his arrival at the age of four at a refugee camp in Pennsylvania, his memories are fragmented on the page. That is, until the artistry behind them becomes apparent, and then it is a sheer thrill to follow. Nguyen pushes his parents’ past traumas against the ever-bruising present. They must leave an adopted daughter behind in Vietnam; they are shot on Christmas Eve while working in their grocery store. While Nguyen shares their fate as disrespected, underestimated “Other,” he is the only one who rails against it. For his Ba and M&aacute fleeing their ruined homeland, America is a dream; for their son, America did the ruining during the Vietnam War, leaving his family forever torn apart.

Always divided between his Vietnamese and American “faces,” Nguyen even narrates in a double voice, interjecting an introspective “you” into more straightforward threads of history, questioning everything as he lurches from childhood to his own parenthood, and on to his parents’ old age. “Be quiet,” he advises himself. “Be polite . . . But you have a character flaw. You are an ingrate.” It works as a kind of time-traveling history lesson that startles and fusses, but also endears. He “re members” and “dis remembers,” excavating and reassembling memories as if working on his family’s portrait, a pentimento of words.

Yet there is no self-serving artifice here. Nguyen even includes a blistering list of The Sympathizer’s bad reviews, and advice from another writer that he seek therapy. His regrets run as deep as his anger and disgust. He cannot remember enough about his mother and the onset of her mental illness that would eventually destroy her. Her “war story” becomes his. He is compelled to write about her “because writing is the only way I know how to fight. And writing is the only way I know how to grieve.”

In his memoir, award-winning novelist Viet Thanh Nguyen “re members” and “dis remembers,” excavating and reassembling memories as if working on his family’s portrait.
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“I was transformed into an old man quite suddenly, on June 11, 2011, three days short of my sixty-ninth birthday,” writes Jonathan Raban, describing the effects of a massive stroke that left him a wheelchair user and without the use of one hand. Raban, who died in January 2023 from complications from that stroke, used voice dictation software to write and edit this posthumously published book, Father and Son, which interweaves his weeks in rehab with the World War II story of his father, who served for three years in the British Army—in Dunkirk, Tunisia, Anzio and Palestine—not meeting his son until his return. It’s a highly personal account of two very different experiences of trauma, loss of agency and adjustment.

Throughout, Raban is brutally honest, not shying away from the ways his personal habits may have contributed to his stroke (“I had left my high blood pressure unmedicated. I was a daily wine drinker and . . . a lifelong smoker.”) or the many indignities he had to suffer during his recovery, such as asking for assistance going to the bathroom. He sings the praises of kind helpers and skewers others, such as a doctor who greeted him by saying, “You’re the one who used to be a writer.” With piercing humor, he notes: “I very much hope that I’m still a writer. I very much hope that I’ll write about this—about you—when I get out of the rehab ward.” He devours other memoirs about strokes and is never short on opinions, calling, for instance, Jill Bolte Taylor’s much-lauded My Stroke of Insight “an unsatisfactory blend of neuroscience, woo-woo, and outdated locationism.” In alternate chapters, Raban meticulously traces his parents’ courtship and his father’s unhappy stint as a teacher and rapid rise as a military officer during the war, using his parents’ letters as well as other histories. Although it’s not exactly a natural pairing with his own medical journey, Raban’s masterful prose makes it work.

The book ends rather abruptly as Raban leaves rehab for a rental home while his own house is being remodeled to meet his new needs. A brief editor’s note provides little additional enlightenment but drops a bombshell: When he died, Raban had been drafting a chapter about a son he had been recently getting to know. (Interestingly, his obituaries mention only one child, Julia.) That chapter, I’m sure, would have been a fascinating addition to Father and Son, and certainly fitting with its title. It’s a sign of Raban’s talent and powerful voice that, even in death, he leaves readers wanting more.

It’s a sign of Jonathan Rabin’s talent and powerful voice that he leaves readers wanting more in his posthumous memoir, Father and Son.
Scott Shane depicts Thomas Smallwood as an abolitionist hero whose calculated daring, wit and foresight still inspire.
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With unparalleled lyricism and a command of language only a poet could possess, How to Say Babylon: A Memoir recounts Safiya Sinclair’s life as a Rastafarian child raised under the oppressive and patriarchal rule of her father. While providing a contextual background on Rastafari—a religious movement and cultural community many have heard of, but few outsiders understand—Jamaican-born Sinclair tells the story of her and her siblings’ upbringing of isolation, fear and poverty. Shining a spotlight on the persecution and unwanted attention her unorthodox upbringing garnered in Jamaica, in addition to the acts of racism running rampant in the Western world, Sinclair describes acts of ignorance and cruelty from a perspective so close, you can feel her wounds. How to Say Babylon contemplates matters of race and religion, of class and equality, of identity and womanhood, through an unforgettable voice that’s unflinchingly raw and powerful.

The beacon of light throughout this often tragic narrative is Sinclair’s journey to her vocation as a writer. With rich descriptions that feel languid and decadent, each sentence should be consumed like a meal—filled with literary nutrition and poetic garnishes that’ll leave Sinclair’s fellow writers begging for the recipe. Inhabiting a space between poetry and prose, with the very best elements of both on display, How to Say Babylon is truly a poet’s memoir. A story of Black womanhood that grips the reader through its obvious feat of craft and its captivating storytelling, the style of Sinclair’s work is utterly unique, including phonetic dialogue that brings Jamaica’s Rastafarian world to life. How to Say Babylon also considers the power of literature and education, the strength and perseverance of familial bonds and the complex notion of identity for people of color worldwide.

Above all, the pages of How to Say Babylon should be savored like the final sip of an expensive wine—with deference, realizing that a story of this magnitude comes along all too infrequently.

Safiya Sinclair's memoir should be savored like the final sip of an expensive wine—with deference, realizing that a story of this magnitude comes along all too infrequently.
Journalist Kim Cross examines why the 1993 kidnapping of Polly Klaas struck such a chord and the lasting impact it has had on investigative techniques

Nowadays, it’s common to see advertisements for all manner of sleep-related products, from sleep trackers to CPAP machines to sunrise alarm clocks. Similarly, it’s not unusual for people to enthusiastically discuss sleep hygiene, circadian rhythms or owl vs. lark tendencies. Self-awareness is a beautiful thing, but how did we get here? After all, as Discover magazine contributor Kenneth Miller reveals in his engrossing Mapping the Darkness: The Visionary Scientists Who Unlocked the Mysteries of Sleep, “Just a century ago, only a handful of scientists studied sleep. . . . Most saw slumber as a nonevent,” something that “could be safely minimized or eliminated altogether.”

But there were outliers, Miller explains, academics who knew sleep was not merely a pause but rather the precious foundation of our waking hours. In Mapping the Darkness, the author has crafted linked biographies of four groundbreaking scientists—Nathan Kleitman, who in the 1920s incited a cascade of scholarly interest in sleep; Eugene Aserinksy, a student of Kleitman’s; William Dement, Kleitman’s mentee; and Mary Carskadon, who started as Dement’s lab assistant—and the ways in which their discoveries resulted in our present-day understanding of sleep.

In 1938, Kleitman and colleagues lived in a Kentucky cave for a month to examine sleep cycles. Over 20 years later, in the 1960s, Dement set up a cat-filled lab in a Quonset hut near Stanford University to focus on REM sleep. The fruits of these experiments and the research they subsequently inspired were helpful in analyzing root causes of the 1986 Challenger space shuttle tragedy (sleep deprivation was a contributing factor) and understanding teenagers’ need for more sleep than their younger counterparts.

Among many other topics, Miller also chronicles research into the impact of shift work on sleep, treatments for sleep apnea and important sleep-related studies Carskadon is conducting today. But while knowledge is certainly power, he cautions that we’re still experiencing “society’s ongoing, and ever-escalating, assault on sleep” due to digital devices, poor work habits and more. The impressive work of reportage that is Mapping the Darkness is an impassioned reminder to appreciate the researchers whose work has transformed our slumber—and do our best to give sleep the respect and attention it deserves.

Kenneth Miller’s Mapping the Darkness is a portrait of four groundbreaking scientists and how their discoveries impacted our understanding of sleep.
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Over 20 years ago, journalist Rebecca Clarren made a life-changing faux pas. While interviewing an Oglala Lakota farmer on Pine Ridge Reservation in South Dakota, Clarren mentioned that her family had once owned a ranch in South Dakota, in a place called Jew Flats. The farmer said nothing but smiled tightly, and Clarren realized that she had somehow offended him. It would take many years for her to understand fully why the presence of her family’s ranch on Jew Flats would be a source of profound skepticism, anger and sorrow to the Lakota nation.

Clarren’s ancestors escaped persecution in czarist Russia to establish that South Dakota ranch in Jew Flats. They braved drought, loneliness and disease, and transformed the ranch into the wellspring of their good fortune. But there is a dark flip side to this Horatio Alger story: The land, far from free, was paid for in the blood and grief of the Lakota Sioux, who had initially lived there.

In The Cost of Free Land: Jews, Lakota, and an American Inheritance Clarren interweaves the story of her family with the timeline of the U.S.policy of destroying the American Indian nations. She documents in harrowing detail not only the many ways the government lied to, battled against and outright stole from the Indigenous peoples, but also how her family, and many others like them, directly benefited from these depredations. The injustices committed by the government against Native peoples are so vast and comprehensive that their reverberations are still felt—and Clarren makes a strong case that all non-Indigenous U.S. residents benefit directly or indirectly from them to this day.

If telling this history were Clarren’s sole goal, it would be worthy and timely, but this book is far more ambitious. Drawing on Jewish traditions of reconciliation, Clarren seeks to find a path for meaningful reconciliation and reparation for the harm done to Native people. Learning our history is a crucial first step, and Clarren’s helpful research resources makes this task easier. But that is only the beginning of the process, and Clarren’s present-day family provides a remarkable model for compensation, repentance and transformation that can begin to heal the wounds from our past.

Drawing on Jewish traditions of reconciliation, Rebecca Clarren seeks to find a path for meaningful reconciliation and reparation for the harm done to Native American people.
Darrin Bell’s striking debut graphic memoir utilizes wit and emotional openness to chronicle the ways in which racism has shaped his life, from a police officer terrorizing a young Bell over a green water gun to protests in 2020 over the murders of George Floyd and Breonna Taylor.
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At a pivotal time in her life—the COVID-19 skies are clearing, her writing career is taking off and her longtime partner is making noise about moving back to his beloved Pacific Northwest—Diana Helmuth embarks on a year spent learning to craft spells, perform rituals, celebrate neo-pagan sabbats and commune with ancestors and goddesses. “I’m a skeptic at heart,” she confesses in The Witching Year: A Memoir of Earnest Fumbling Through Modern Witchcraft. “I’m sure I’d be a great atheist, if I didn’t find atheism about as comforting as a blanket of upturned tacks.” But the thing is, she writes, “I am also really tired of God being dead.”

In that, Helmuth is likely in good company with other millennials who have watched the rug get pulled out from under them too many times and would like to feel safe, secure and empowered, thank you very much. Her account is funny, sympathetic and seemingly right on time. As she points out, many of us are seeking spiritual guidance in a time of climate change, social unrest and general uncertainty. A sturdy belief system might seem like a very liberating thing.

Her story is buttressed by rigorous inquiry; she consults all the literature she can find on Wicca, brujeria and pretty much anything that will give her a handle on the fascinating, if tangled, history behind modern witchcraft. While it doesn’t take long at all for Helmuth to have intense spiritual experiences and find herself on a path to greater self-knowledge, she remains ready with questions, always interrogating what she’s told and observed alongside what she thinks and feels. Along the way, she never stops making us laugh. If you’re witchcraft-curious in the least, do not miss this delightful, thoughtful book.

Diana Helmuth brings both skepticism and curiosity to her 12-month exploration of witchcraft in this rigorous, deeply entertaining book.

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