James Chappel’s thought-provoking Golden Years offers strategies to understand and address the needs of America’s aging population.
James Chappel’s thought-provoking Golden Years offers strategies to understand and address the needs of America’s aging population.
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The Mennonite community is at once an evangelizing religious group and a “tribe.” As novelist Sofia Samatar (A Stranger in Olondria) explains, the tribe consists of the white descendants of its Swiss, German and Dutch founders, but the religion is growing fastest in Africa. Samatar embodies that duality: Her white American mother met her Black Somali father on a church mission. They raised their family in the United States, where Samatar went to Mennonite schools.

So how does Samatar make sense of her identity? To answer this question, she set out to explore how Mennonites have interacted with other cultures and chose an extreme example: The 1880–84 trek of a small, sturdy group of “Volga” German Mennonites led by minister Claas Epp Jr. Inspired in part by an 18th-century German novel, he thought Jesus would return to Central Asia in 1889. The trekkers landed in what is now Uzbekistan, and while the world didn’t end the way Epp expected it to, the Soviets did eventually force his community out of the country.

The White Mosque is Samatar’s thoughtful, gorgeously written account of a tour she took retracing the trekkers’ challenging path to their new settlement, where they lived for some 50 years. But her pleasantly digressive book encompasses much more: Central Asian culture, the memoirs of teen trekkers, Mennonite martyrs, doomsday beliefs, her father’s disillusionment, her own searching adolescence at a Mennonite boarding school. She even includes a beautiful reverie on how the settlers must have felt on the day that Jesus did not return. (Epp just kept moving the date until he suffered a mental collapse.) 

Samatar’s trip culminates in what remains of “White Mosque” village, where current Muslim residents have established a museum commemorating their odd but fondly remembered former neighbors. Back in 1935 when the Soviets rounded up the Mennonites for exile, their distraught local employees wept.

Understandably, when Samatar embarked on her pilgrimage, she was seeking a kind of self-understanding as a brown girl in a Germanic tradition. Instead, she learned to love the trekkers’ “wrongness.” After all, fragmentation can make a lovely mosaic.

The White Mosque is Sofia Samatar’s thoughtful, gorgeously written account of a fringe Mennonite group in Central Asia, and her own search for self-understanding as a brown girl in a Germanic tradition.
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Oh, Lord Grantham, patriarch of Downton Abbey! We feel as though we already know you, with those twinkling eyes and deep, reassuring voice. In Playing Under the Piano: From Downton to Darkest Peru, stage and screen actor Hugh Bonneville shares what he calls “a series of snapshots I’ve taken along the way,” allowing us to know him more truly. As you might expect, his account is intriguing, breezy and full of intellect and humor. It’s also a delicious stroll down a red carpet lined with big names, including Hugh Grant, Julia Roberts, Laurence Olivier, Celia Imrie, Leonardo DiCaprio and many more.

6 more celebrity memoirs that capture the grisly details of glitz, glamour and fame

The memoir is divided into sections discussing Bonneville’s childhood, theater years and film roles. His father was a urologist and his mother a nurse—or so he thought before learning after her death that her second job was with MI6, the British Secret Service. “I may not have been born with a silver spoon in my mouth but I realised I had a nice set of crockery compared to so many others,” he writes. Early on, he began thinking of the theater as a “magic toybox,” although he originally thought he would become a lawyer and also contemplated theology until drama school beckoned.

There’s no mean-spirited gossip in this memoir, just plenty of humorous self-deprecation and some laugh-out-loud anecdotes—like the time an actor in a live theater performance was popping peanuts while making a confession and ended up choking and passing out. Or the time Judi Dench dropped a note that said “Fancy a shag?” in the lap of an audience member she thought was a friend. Turns out, the man was not her pal.

Bonneville’s years of rich stage, television and film performances are nicely detailed, including amusing audition mishaps and disappointments. Although he offers a number of anecdotes about his parents, siblings, wife and son, he remains largely private about his personal life. But the “Downton Abbey” stories are wonderful, even if rabid fans like myself will wish for more. We shouldn’t complain though, given tidbits like Shirley MacLaine’s comment, “I had lovers all over the world. Overseas was fun. This one time, three in a day.” To which Maggie Smith responded, “Oh darling, you have been busy.”

Playing Under the Piano is a must-read for Bonneville fans, as well as an excellent look at the ups and downs of being an actor. Now excuse me while I go watch Paddington again.

Hugh Bonneville’s memoir is intriguing, breezy and full of intellect, a delicious stroll down a red carpet lined with big names and laugh-out-loud anecdotes.
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Angelina Grimke and her sister Sarah were the white daughters of South Carolina slaveholder John Faucheraud Grimke and his cruel wife, Polly. When the sisters fled the South and, as Quakers, sought redemption for their family’s racist ways, they became celebrated 19th-century abolitionists and women’s rights activists, blazing a trail through the turbulent antebellum Northeast with speeches, writings and protests against America’s “original sin” of slavery. This story looms large in the popular American imagination, but in The Grimkes: The Legacy of Slavery in an American Family, Tufts University historian Kerri K. Greenidge reveals a counternarrative—one of a complex, conflicted Black and white Grimke family that was often at odds with their country, their own progeny and themselves.

Following the Civil War, white mobs in Charleston, Philadelphia and New York City torched Black homes and churches, lynching people with impunity as they fought to keep the institution of slavery alive. Greenidge unflinchingly relays the horrors that Black Americans endured before the Civil War and during the days of Reconstruction. She also reveals that, during this latter period, the Grimke sisters overlooked their own Black nephews until the boys’ mother, Nancy, who was enslaved by the Grimkes’ brother, begged for help.

The stories of Nancy’s sons—Archie, Frank and John—and their entanglements with their famous white aunts in the postbellum North are rich with ironies. The aunts’ often ambivalent support helped Archie through Harvard Law School and Frank at Princeton Theological Seminary, but there were odd strings attached. For example, the young men had to abstain from flashy clothes and avoid any familiarity with the “negro masses” struggling beneath them. Later, as part of the “colored elite” of the Gilded Age, ​​Archie mingled with Black leaders such as Frederick Douglass, Booker T. Washington and W.E.B. Du Bois. But these relationships did little to influence Archie’s work as consul to the Dominican Republic and his racist treatment of Black workers there.

Greenidge bookends this history with moments from the life of another Angelina Grimke in the 20th century: Archie’s daughter, Angelina Weld Grimke, who was abandoned by her white mother. Family members despaired over her immodest dress and, later, her impassioned voice as a celebrated playwright and poet. Her stories, as well as her ancestors’, belong in the wider Grimke history. Now, thanks to Greenidge’s provocative and well-written account, they are.

Kerri K. Greenidge complicates the accepted history of the abolitionist Grimke sisters with the full, complex story of their Black and white relatives.
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American Wildflowers

American Wildflowers: A Literary Field Guide exists at the intersection of two important movements: the protection of native plant populations from climate change and shortsighted development, and the decolonization of literature. Editor Susan Barba has gathered a captivating bouquet of plant-inspired writings, with prose and poetry from contemporary greats like Jericho Brown, Lydia Davis and Aimee Nezhukumatathil alongside the words of perennial canon-dwellers like Emily Dickinson, Ralph Waldo Emerson and Henry David Thoreau. “The best writers closely observe not only the plant but our words in relation to it, and in doing so they focus our attention and clarify our intentions,” writes Barba. What first drew me to this book were Leanne Shapton’s atmospheric watercolors of pressed flowers, which are as ephemeral as the specimens they interpret. A significant addition to the tradition of writing about plants, this anthology urges us to notice the lessons offered by the tiniest bluet.

The United States of Cryptids

Speaking of overlooked (possibly) living things, I can’t get enough of the names of creatures featured in The United States of Cryptids. Snarly Yow? Snallygaster? Woodbooger? Wait, back up. What, you ask, is a cryptid? It’s “a creature or species whose existence is scientifically unproven,” and that right there is a freakishly wide net, folks. But author J.W. Ocker’s emphasis is on the lively lore surrounding Bigfoot creatures, et al., and how these tales both shape and are shaped by the animals’ supposed stomping grounds. “Wherever cryptids are celebrated, the story is so much more important than the science,” he writes, and boy does he have a lot of fun telling said stories. There’s even a “world’s largest chainsaw-carved bigfoot” in a state otherwise light on cryptids (looking at you, South Dakota), a wooden beast born of idle hands during the COVID-19 pandemic. Seems about right for a contemporary cryptid.

Toil and Trouble

Toil and Trouble examines the ways in which women throughout history have found agency, self-expression, financial gain and political influence in witchcraft, tarot and other practices with a spiritual element. Remember Joan Quigley, astrologer to Nancy Reagan? She’s among the fabulous cast of characters included here, along with the witches who hexed Donald Trump and Adolf Hitler, spiritualist Achsa Sprague, Voodoo queen Marie Laveau and so many more. Ultimately, authors Lisa Kröger and Melanie R. Anderson (Monster, She Wrote) argue that the occult offers women a way to rebel against the patriarchal Christian constructs of womanhood. Anyone who has dabbled in the craft by way of #witchtok will deepen their knowledge immensely by reading this book, which is as historically thorough as it is fueled by the modern ascendance of the occult in popular culture. With a final chapter titled “100% That Witch,” you know you’re going to learn a lot and have some fun.

This month’s lifestyles column runs the gamut from nature-inspired beauty to straight-up monsters. Brush up on your preferred form of magic with the help of these three enchanting books.
In her debut memoir, Daniella Mestyanek Young ponders not the differences between the cult she grew up in and the U.S. Army, but their similarities.

Listening to music is a uniquely personal experience. It can evoke strong feelings and memories. It can unite us or be a source of debate. In This Is What It Sounds Like: What the Music You Love Says About You, Susan Rogers (cognitive neuroscientist and Berklee College of Music professor) and Ogi Ogas (mathematical neuroscientist and co-author of Journey of the Mind) explain why we connect with certain aspects of a record. As a producer for artists as distinct as Prince and Barenaked Ladies, Rogers calls on decades of expertise regarding the musical preferences of herself and others. This real-world experience is intertwined with both authors’ scientific explanations of how the mind processes music. It’s like two books in one: stories of some of our most beloved musicians, singers and songwriters, coupled with insights about how and why our brains decipher musical notes, melodies and lyrics in particular ways.

Rogers refers time and again to an activity called a “record pull,” a music-sharing experience where friends discover things about one another by listening to their favorite records together. “Good record pulls feature as much storytelling as music,” she writes. Each chapter features a record pull suggestion to help us understand how we connect with music. It’s a fun, informative exercise that will undoubtedly open many readers’ minds and increase their musical knowledge.

In a tone that is both logical and approachable, the two authors explain that because each brain is wired to experience rewards from different facets of music, “it is misguided to suggest that anyone’s taste in music is superior to anyone else’s.” After reading This Is What It Sounds Like, lovers of all music genres will never listen to their favorite records the same way again.

This Is What It Sounds Like is like two books in one: stories of some of our most beloved musicians coupled with insights about how our brains decipher music.

In the popular imagination, the banjo is an instrument played by white bluegrass or old-time musicians plucking out traditional Appalachian ballads on their front porches. Many folks associate banjo music with the theme from the “Beverly Hillbillies,” played by Lester Flatt and Earl Scruggs, or Eric Weissberg’s “Dueling Banjos” from the movie Deliverance. However, in 2016, Laurent Dubois’ The Banjo probed deeply into the instrument’s true origins, revealing that the banjo evolved out of enslaved communities in the Caribbean and North America as Black musicians preserved the sounds of their African cultures by fashioning instruments similar to the ones from their homes. Kristina R. Gaddy’s superb Well of Souls: Uncovering the Banjo’s Hidden History builds on Dubois’ work to provide an even more detailed look at the “culture and lived experience of the people of African descent who created, played, and listened to the banjo.”

Gaddy’s lively storytelling re-creates scenes from 17th-century Jamaica to 19th-century Washington, D.C., and beyond, illustrating not only the birth and development of the banjo but also its co-optation by white people. In 1687, the governor of Jamaica’s physician recorded his encounter with perhaps the earliest incarnation of the banjo, two- and three-stringed gourd lutes he called Strum Strumps, played during religious rituals by enslaved communities from West Africa. By the 18th century, the instrument—variously known as a banjo, bonja, bangeo, banjoe and banger—was being made and played by enslaved musicians on plantations, with some banjo players leading the wider community in song. In the 19th century, white performers who wore blackface in minstrel shows often included a banjo or two in their productions, mocking the Black musical experience while also popularizing the banjo. By the end of the 19th century, collections of slave songs had started to circulate, preserving the heritage of the banjo as an instrument used in religious ceremonies by Black communities.

Well of Souls’ coda points to the work of Rhiannon Giddens, Dom Flemons, Allison Russell and other Black musicians who are reviving the African history of the banjo through their albums, workshops and performances. Gaddy’s captivating book likewise recovers chapters in what is still a little-known history of this quintessential American instrument.

Kristina R. Gaddy’s captivating book reveals the African history of a quintessential American instrument: the banjo.
Pulitzer Prize-winning author Thomas E. Ricks gives us a new way to understand the civil rights movement in his illuminating Waging a Good War.

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