Sign Up

Get the latest ipsum dolor sit amet, consectetur adipiscing elit.

All Social Science Coverage

“My anger against machismo started in those childhood years of seeing my mother and the housemaids as victims,” writes Isabel Allende in The Soul of a Woman, her reflection on how feminism has shaped her life. “They were subordinate and had no resources or voice. . . . My feelings of frustration were so powerful that they marked me forever.”

Allende, a fixture of Latin American storytelling since the publication of The House of the Spirits in 1982, is well qualified to deliver a feminist manifesto. Those who have followed her career are familiar with the number of times she has struggled defiantly to overcome roadblocks in her path. The House of the Spirits, which addressed the ghosts of Augusto Pinochet’s dictatorship, was rejected by Chile’s macho publishing culture. (Eventually it was published in Argentina instead, to great acclaim.) While many critics have praised her work, comparing her to Gabriel García Márquez, she’s also had many detractors, mostly male writers who seemed determined to dismiss her. In The Soul of a Woman, Allende describes these experiences and others that imbued her with the grit and tenacity that define her today.

Allende discusses her past matter-of-factly and directly, without losing her piquante humor. Her mother was an unconventional and vivacious woman who grew bitter under the heavy hand of patriarchy and misogyny. Allende decided to adopt a different way of life for herself, despite the misgivings of her mother and stepfather, the Chilean ambassador to Argentina. She details her career from its roots in feminist journalism through the literary pursuits that made her a success in spite of adversity and personal tragedy.

Ultimately Allende tells us of a life lived fully, for better or worse. The passionate choices she has made are boldly laid out without apologies in this slim volume. Allende even reflects on the twilight of her life, though it seems unbelievable that such a vibrant spirit could ever dim. But when it does, the blaze her life leaves behind will illuminate this world for decades to come.

 

In The Soul of a Woman, Isabel Allende describes the experiences that imbued her with the feminist grit and tenacity that define her today.
Review by

In 1961, 16-year-old Margaret Erle fell in love, got pregnant and was sent to a Staten Island maternity home. She gave birth to a boy she named Stephen, but as an unwed mother, she wasn’t allowed to hold her child. She and her boyfriend, George Katz, were saving money to elope (against their parents’ wishes) and wanted to keep their son. Despite their repeated resistance, social workers forced them to sign away their parental rights, and their son was adopted by a loving couple and renamed David Rosenberg.

Fast forward to 2007, when journalist Gabrielle Glaser met Rosenberg in Oregon for an article she was writing about his kidney transplant. Rosenberg revealed that he hoped the article would somehow help him connect with his birth mother. Then in 2014, he called Glaser to say that he had finally located Margaret Erle Katz. George had passed away by then, but his birth parents had indeed married and had three additional children. Rosenberg jubilantly added, “She’s loved me my whole life.”

Glaser realized that Katz’s story represents the experiences of more than 3 million young women who became pregnant in the decades between World War II and 1973, the year that abortion became legal in America. Her resulting chronicle, American Baby: A Mother, a Child, and the Shadow History of Adoption, tells a heart-wrenching tale that will resonate with many.

“Stephen was part of a vast exercise in social engineering unlike any in American history,” Glaser writes. These closed adoptions made tracking down birth parents or adopted babies nearly impossible before DNA testing. To make matters worse, unscrupulous agencies often lied to both birth mothers and prospective parents. Rosenberg’s parents, for instance, were told that his birth mother was a gifted science student who wanted to continue college rather than become a mother. In truth, Katz longed for and worried about her son every day of her life—for a while they unknowingly lived just blocks away from each other in the Bronx—and her anguish rings loud and clear on the page.

The results of Glaser’s extensive research read like a well-crafted, tension-filled novel. Even though its form is vastly different from Dani Shapiro’s personal DNA memoir, Inheritance, both books deal with reconciling the past and uncovering long-buried secrets.

American Baby is a powerful, memorable story of “two journeys, a lifelong separation, and a bittersweet reunion” shedding light on a chapter of history that changed the lives of millions of Americans.

Gabrielle Glaser’s extensive research into adoptions that took place between World War II and 1973 reads like a well-crafted, tension-filled novel.
Review by

Many Western consumers know that the cheap items we buy are made by people who are paid poorly. But fewer consumers know about the worshippers, political dissidents and others in China who are forced to make these items against their will.

In the fall of 2012, an Oregon mom was going through some Halloween decorations when something fell out of her package of styrofoam gravestones. It was a letter. She opened it up to find an anonymous plea asking the reader to report to a human rights organization about the Chinese forced labor camp where the decorations were made. Made in China: A Prisoner, an SOS Letter, and the Hidden Cost of America’s Cheap Goods by Amelia Pang is the story of that forced labor camp and the man who wrote the letter.

His name was Sun Yi. He was once an employed and happily married man, but because he was a Falun Gong practitioner (a meditation practice that the Chinese government considers a cult), he was sent to a forced labor camp called Mashanjia. China calls these camps laogai—“reeducation through labor” or “reform through labor.” In laogai, prisoners are forced to make goods that are sold around the world. Yi was kept at Mashanjia for several years, making decorations for nearly 20 hours every single day.

Readers should be aware that horrific violence occurs throughout the book. Pang's reporting provides an unflinching glimpse into the human costs behind our cheap products, and those costs include sexual assault, torture, maiming and death. There are descriptions of the extensive torture Yi endured in the camp, as well as a chapter that deals with forced organ donation.

Prior knowledge about China is not needed to understand Made in China. The book is an excellent entry-level explanation of Chinese religious and political history, and how human rights abuses intersect with billion-dollar businesses. Pang connects the dots between globalization, Western consumption and sustainability to create a clear, cohesive picture of the problem, as well as of potential solutions.

Made in China is an excellent entry-level explanation of Chinese religious and political history, and how human rights abuses intersect with billion-dollar businesses.

Something was wrong in Lowndes County, Alabama. Sewage was backing up into people’s yards, and the county was threatening to arrest residents who lacked a proper septic system. But buying and installing a new septic system was cost prohibitive for many residents of this rural county, where the systems are prone to failure because of the soil’s high clay content.

Environmental activist Catherine Coleman Flowers brought senators, activists, media and other public figures to her home county to show them the conditions people lived in. She wanted to bring awareness and funding to people who couldn’t “pull themselves up by their bootstraps” because they didn’t have any boots to begin with, she writes in Waste: One Woman’s Fight Against America’s Dirty Secret. Flowers pressured the state to stop criminalizing poverty, and as awareness grew, she was able to coordinate new septic systems and sometimes even new homes for people in need.

In Waste, Flowers recounts a lifetime of advocacy that has culminated in the battle for one Alabama county. Flowers was raised by Civil Rights activists, with others in and out of her home, and so advocacy has been a theme throughout her life. And though Lowndes County is at the heart of her work, Flowers writes about similar conditions across the United States.

Known as “the Erin Brockovich of sewage,” Flowers shares many insights into America’s need for environmental justice. “I believe we will find solutions if we can direct the energies of academics, business, government, and philanthropy toward finding them," she writes, "and that’s where public policy comes in: to make this issue a priority, set standards for how we will live in the United States, and provide incentives for innovative solutions.”

Her direct, easy-to-follow prose offers a plain look at the challenges that face many people in poverty and the value of activism. The lessons she takes from seeking wastewater solutions may inspire advocates nationwide. 

Something was wrong in Lowndes County, Alabama. Sewage was backing up into people’s yards, and the county was threatening to arrest residents who lacked a proper septic system. But buying and installing a new septic system was cost prohibitive for many residents of this rural…

Ijeoma Oluo, author of the bestselling book So You Want to Talk About Race, offers a historical and sociological view of the toxic white male identity in her new book, Mediocre: The Dangerous Legacy of White Male America. Oluo persuasively argues that American society is structured to preserve the power (and tastes) of white men and outlines how we got here.

Our now-ingrained power structure wasn't inevitable but was purposely designed to center white men. Looking back at centuries of American history, Oluo shows how white male entitlement took hold from the early beginnings of this country—from slavery to westward expansion to the genocide and displacement of Indigenous Americans; from cowboy mythology glamorizing the violence of “Buffalo Bill” Cody to the modern-day obsession with spoiled but dangerous white men like Ammon Bundy.

Americans are taught that the United States is a meritocracy and that anyone who tries to get ahead will be rewarded with opportunities. However, the evidence doesn’t bear this out. With example after example—the male feminists of the early 20th century, NFL owners, presidential candidates and even their supporters—Oluo deftly shows how the society that white men built now rewards mediocre white men, regardless of their skills or talent, while punishing women and people of color for anything less than perfection. Unfortunately, when ordinary white men do not receive the unmitigated success they feel is their right, they turn their disappointments and anger on these women and people of color instead of on the elite white men who hoard opportunities and power for themselves. Because of this, disaffected white men are now the biggest domestic terror threat in the United States.

Oluo expertly shows how inequality, toxic masculinity and an unequal power structure deeply hurt all Americans, including white men. Through careful research and scholarship, she breaks down the system that sustains the status quo while shedding light on the ways others can also dismantle this system to ensure a more equitable future for all. It’s an essential read during times of political upheaval and unsure futures.

Ijeoma Oluo, author of the bestselling book So You Want to Talk About Race, offers a historical and sociological view of the toxic white male identity in her new book.

In Magic: A History: From Alchemy to Witchcraft, From the Ice Age to the Present, Oxford professor of archaeology Chris Gosden treats readers to a history of humanity through the lens of magic. Gosden defines magic as human participation in the universe through ritual and art. From Paleolithic cave art and Egyptian burial practices to 19th-century spiritualism and 20th-century paganism, magical objects and rituals have always been a part of the human experience. Even in cultures guided predominantly by the two other great belief systems, religion and science, magic has often persisted alongside them.

In this beautifully illustrated and written book, Gosden offers an encyclopedic compendium of magical practices across the globe and throughout history. Readers will gain much from the transhistorical perspective Gosden offers. For example, the shamanism practiced on the Eurasian Steppe in 5000 B.C. traveled from Mongolia to Iron Age Western Europe, where it was practiced by the Celts. This history can be traced through the objects found in ancient burial sites and under excavated stone circles, examples of which are reproduced throughout the text.

The global and historical reach of Gosden’s knowledge is astonishing and makes this book an essential reference work. But Gosden has another compelling trick up his sleeve. The book’s humane, urgent conclusion suggests that magic may even offer some clues for surviving our current global climate crisis. Many of the magical rituals and practices discussed here rely on the notion of an animate and sentient natural world. “To be human is to be connected,” Gosden argues. If we can reawaken our sense of connection to the natural world—to trees and animals and oceans—we may be able to encourage more humans to practice living lightly and harmoniously with the world around us.

In Magic: A History: From Alchemy to Witchcraft, From the Ice Age to the Present, Oxford professor of archaeology Chris Gosden treats readers to a history of humanity through the lens of magic. Gosden defines magic as human participation in the universe through ritual and…

Review by

It is my sincere hope that millennials will read Can’t Even: How Millennials Became the Burnout Generation, Anne Helen Petersen’s new book about the professional zeitgeist—that is, if they’re not too burned out to do so.

In nine well-researched chapters, Can’t Even feistily fleshes out Petersen’s viral 2019 BuzzFeed article about millennial burnout. Interviews with a diverse array of millennials and deep analyses of labor history, class and sociology illustrate just how bad life has gotten for many members of this age group. What was called “workaholism” in the 1980s is called “hustle” in the 2020s—and if you can’t hack it, that’s on you. The result for too many Americans is insurmountable student debt, an erosion of job security, the rise of the gig economy, the fetishization of freelance work, a lack of leisure time and a trend toward “competitive martyrdom” in parenting.

Woven throughout Can’t Even is a sharp critique of boomer parents and employers. White, middle-class boomers in particular inculcated high expectations for the future in their children while tearing down the safety net beneath them. Petersen drives home the point that our current problems are not personal but societal—and yet, when a millennial cannot afford health insurance or a down payment on a house, it’s judged as laziness. No wonder so many people experience life as constant busyness and feel guilt for relaxing. “Burnout . . . is more than just an addiction to work,” she writes. “It’s an alienation from the self, and from desire. If you subtract your ability to work, who are you?”

However, readers don’t need to be personally burnt out for Can’t Even to resonate. If social media or the gig economy touch your life in any way, there’s something to chew on here. Fortunately, Petersen doesn’t offer any “hacks” or “tips” to pare back our busy lives. Instead, she advocates for societal self-reflection and an assessment of our values to spur change: Do we really want to live this way?

It is my sincere hope that millennials will read Can’t Even: How Millennials Became the Burnout Generation, Anne Helen Petersen’s new book about the professional zeitgeist—that is, if they’re not too burned out to do so.

In nine well-researched chapters, Can’t Even feistily fleshes out…

“Being a citizen of the United States, I had thought, meant being an equal member of the American family, a spirited group of people of different races, origins, and creeds, bound together by common ideals,” writes Laila Lalami. “As time went by, however, the contradictions between doctrine and reality became harder to ignore. While my life in this country is in most ways happy and fulfilling, it has never been entirely secure or comfortable.”

Lalami is an American citizen. She earned that title in 2000, eight years after she came to this country to earn her doctorate at the University of Southern California. She is also a Muslim woman and a native of North Africa. She may have passed the United States’ citizenship test with ease, but because of the markers that identify her as an immigrant, Lalami’s citizenship is often treated as conditional.

In Conditional Citizens: On Belonging in America, Lalami examines the ways in which people of color and people who live in poverty are often treated as less than. It’s the first work of nonfiction for Lalami, a novelist who won an American Book Award and became a Pulitzer finalist for The Moor’s Account. In this new work, Lalami blends analysis of national and international events with her own personal narrative. For example, a woman at one of the author’s book events asks Lalami to explain ISIS. Would a white writer of a novel set in an earlier time be asked to explain the Ku Klux Klan, she wonders. Conditional citizenship means being seen as representative of a monolithic group, rather than as an individual. These citizens are often asked to explain their entire ethnic groups to white people, Lalami writes.

Conditional Citizens is thoroughly researched, as evidenced by its detailed source notes and bibliography, but in this gifted storyteller’s hands, it never feels like homework. Lalami braids statistics and historical context with her lived experiences to illustrate how unjust policies and the biases that feed them can affect individual lives.

“Being a citizen of the United States, I had thought, meant being an equal member of the American family, a spirited group of people of different races, origins, and creeds, bound together by common ideals,” writes Laila Lalami. “As time went by, however, the contradictions…

Review by

Think of The Sprawl: Reconsidering the Weird American Suburbs as an idiosyncratic road trip through America’s suburbs. Your guide, Jason Diamond, grew up in suburban Chicago but has lived much of his adult life in New York City. A recurring question during this excursion is whether or not Diamond will live in the suburbs again.

He tells us he has recently read everything he could find about suburbia. This includes fiction by John Cheever, who shaped our experience of suburban New York, and work by Shirley Jackson, Ray Bradbury and Celeste Ng. And let’s not forget William Gibson, the speculative-fiction writer who founded the cyberpunk genre and grew up in suburban Charlottesville, North Carolina, which he once described as “like living on Mars.”

There are movies, music and TV here, too. Who could forget Ferris Bueller’s Day Off, Sixteen Candle or "Leave It to Beaver"?  Or the work of David Lynch, whom Diamond credits with darkening our simple notions of the suburbs with a haunting idea that “there’s darkness hiding in the corner of the [suburban] room or standing on the nice lawn.” Music? Yes! We park for a time along grassy streets to listen to garage bands rouse the neighbors. We imagine other garages where teens tinker toward new technologies.

“I like to seek out places connected to movies and shows I love,” Diamond writes. Thus we travel to Seaside, the real-life location of Seahaven Island from Jim Carey’s The Truman Show. More out of curiosity than love, we visit Celebration, Florida, Disney’s planned community, which Diamond says is pretty creepy in its near-perfection. We’ve already visited ur-suburbs like Zion, Illinois, and Llewellyn Park, New Jersey, would-be Edens founded by confused or saintly hucksters to escape the evils of city life without actually going back to hunting and gathering. And of course there is Levittown, New York, the very image of suburban regimentation. Finally, we pause in a cul-de-sac to briefly consider the changing demographics of suburbs in the age of movements like Black Lives Matter.

Like all road trips, The Sprawl has its lolling moments. Diamond’s suburbs are lonely and boring places in need of a sense of community or at least a trip to the mall. Our attention wanders, and we focus on what Diamond reveals about himself, his boyhood bouncing from suburb to suburb to be with one or another of his divorced parents. But then a thought rouses us: The very blandness of these burbs is at the root of an ongoing restless, creative explosion. Diamond, as promised, lets us see “just how much the suburbs have influenced our culture.”

Think of The Sprawl: Reconsidering the Weird American Suburbs as an idiosyncratic road trip through America’s suburbs. Your guide, Jason Diamond, grew up in suburban Chicago but has lived much of his adult life in New York City. A recurring question during this excursion is whether or…

Review by

In Once I Was You: A Memoir of Love and Hate in a Torn America, Latina journalist Maria Hinojosa offers a searing, clear-eyed account of growing up in America after she emigrated from Mexico as an infant. Weaving her own life story with key milestones in U.S. immigration history, she produces a brave examination of the United States’ shortcomings.

Written in Latina journalist Maria Hinojosa’s honest, passionate voice, Once I Was You is, quite simply, beautiful. 

Hinojosa’s family traveled to the U.S. so her father could work as a researcher at the University of Chicago. When she was a child, they would drive from their home in Hyde Park into Chicago to see the big city, where Hinojosa would gaze at public housing developments, “massive brown cement towers, twenty floors of fencing around balconies and doors. No windows. I wondered why they had no windows even though they were built overlooking this beautiful lake. It seemed like a purposeful punishment.” It was an early glimpse into the inequities of racism to which Hinojosa would devote her journalistic career.

Hinojosa moved to New York City to study at Barnard College, where she found her voice as a radio host at the college station, cementing her career path. She took jobs at NPR, CNN, CBS and PBS, where she produced pieces that celebrated diversity and shone a light on immigration issues, including a groundbreaking report on “Frontline” about the immigration industrial complex and physical and sexual abuse at detention centers. She developed PTSD from the countless interviews she conducted with detainees, who told her stories of their horrific treatment.

As Hinojosa reported these stories, she maintained the objectivity that’s so crucial to journalists’ credibility, but she also kept close her own immigrant experience and her belief that America is long overdue for a reckoning. “My husband [the artist German Pérez] says that the reason this is so hard for me is because I believed in the promise of this country,” Hinojosa writes. “I bought into the exceptionalism. It’s hard to accept how ornery and normal and mediocre this country really is. I thought we were better than this. But we aren’t.”

Once I Was You is, quite simply, beautiful. Written in Hinojosa’s honest, passionate voice, this memoir takes readers on a journey through one immigrant’s experience. Hinojosa was able to realize the American dream, but she urges us not to look away from all the others for whom America is a nightmare.

 

ALSO IN BOOKPAGE: Maria Hinojosa reveals what it was like to narrate her memoir’s audiobook: “I am the character, she is me!”

In Once I Was You: A Memoir of Love and Hate in a Torn America, Latina journalist Maria Hinojosa offers a searing, clear-eyed account of growing up in America after she emigrated from Mexico as an infant. Weaving her own life story with key milestones…

Review by

Drilling down into the second-largest school district in the country to shine an intimate light on a few senior boys in two very different high schools would have been a daunting task in less capable hands. In Show Them You’re Good: A Portrait of Boys in the City of Angels the Year Before College, Jeff Hobbs does it so well that these soon-to-be men may be forever cast in the amber of their adolescence: slightly familiar from the start and, finally, utterly unforgettable. 

Ánimo Pat Brown (APB), one of six Green Dot charter schools created to remedy “poor and falling graduation statistics” in the Los Angeles Unified School District, is known for its high graduation and college matriculation rates. For its students, many from immigrant families struggling to gain footholds in this country, APB is the rare path to opportunity.

Beverly Hills High School (BHHS) is rated in the top 10% of California schools, holding forth in a city that was founded as a whites-only covenant. Famous alumni include Betty White and Guns N’ Roses’ Slash. Its swim gym, where the floor opens to reveal a swimming pool, made a memorable appearance in the classic movie It’s a Wonderful Life

From these two schools, “separated by much more than the twenty-two miles of city pavement between them,” come the stories of Carlos, Tio, Luis and Byron at APB, and Owen, Sam, Harrison, Bennett and Jonah at BHHS. These young men have different backgrounds and aspirations, but they’re all enveloped in the fog of the American higher education application process. 

Following them through their senior year, Hobbs is allowed an unflinching look at the supporting players in their lives, from Sam’s strict mom and Tio’s troubled father to Carlos’ brother at Yale and Owen’s bedridden mother. Harrison is obsessed with finding a Division I school where he can play football, despite the BHHS team’s perennial losing streak. Byron tells his Cornell interviewer that his goal is to be Iron Man. 

How they each arrived at this pivotal point in their lives may not predict what happens next, but it is our privilege, thanks to Hobbs, to follow them. Readers will come to care deeply about these students’ journeys.

Drilling down into the second-largest school district in the country to shine an intimate light on a few senior boys in two very different high schools would have been a daunting task in less capable hands. In Show Them You’re Good: A Portrait of Boys…

Review by

Writer Eula Biss worked a variety of temporary jobs before achieving economic security as an English professor at Northwestern University. The moment her contract shifted from visiting artist to a more permanent title, Biss and her family bought a house. As she came to terms with her new success, she also found herself reflecting on precarity—as well as money, art and capitalism. Why is being an artist so at odds with the kind of mentality needed to find stability in our modern world? What do we give up as we pursue economic gain? How can we find agency—write our own rules for living—while also making our way within enormous capitalist systems that are entrenched and seemingly immovable? These are the big questions Biss approaches in her compulsively readable memoir, Having and Being Had, which blends research (the notes section is nearly 50 pages long), reflection and richly rendered personal experience. 

Noting how a person’s economic norms are largely determined by their social group, Biss brings people from her life into this story—acquaintances she sits by at dinner parties, friends with whom she swaps books, academics at Northwestern and fellow parents. She thinks about her mother and brother, her husband and son, her house and belongings, her old neighbors and new neighbors, and the big abstract things that inevitably shape how she sees and moves through the world: gentrification, whiteness, privilege and consumption. Through all of this, she keeps a careful eye on how engaging in capitalist economic systems—even as someone experiencing success—brings an unavoidable sense of alienation.

For Biss, art can address this feeling of alienation. And the artfulness of Biss’ prose is fully on display in this memoir, which is made of tiny short-form pieces strung together like beads on a necklace, each one leading to the next yet also standing alone like a perfectly formed droplet. This is a book that asks to be read, absorbed and read again.

Writer Eula Biss worked a variety of temporary jobs before achieving economic security as an English professor at Northwestern University. The moment her contract shifted from visiting artist to a more permanent title, Biss and her family bought a house. As she came to terms…

Mixing essays, poetry and images, Claudia Rankine’s new book, Just Us: An American Conversation, asks how our notions of whiteness play out in these United States. In the book’s meditative opening poem, she asks what if: “What if what I want from you is new, newly made / a new sentence in response to all my questions. . . . I am here, without the shrug, / attempting to understand how what I want / and what I want from you run parallel— / justice and the openings for just us.”

The compelling essay “liminal spaces” comes early in the book. “The running comment in our current political climate is that we all need to converse with people we don’t normally speak to,” she writes. Rankine is a Black woman, and though her husband is white, she says, “I found myself falling into easy banter with all kinds of strangers except white men. They rarely sought me out to shoot the breeze, and I did not seek them out. Maybe it was time to engage, even if my fantasies of these encounters seemed outlandish. I wanted to try.” A frequent flyer, Rankine finds these men in line for flights or sits next to them on airplanes. In Just Us, she details their exchanges alongside her private thoughts. 

If Rankine’s essays are wide-ranging (blondness, police violence, Latinx stereotypes) and well researched, they’re also conversational and personal. Images run throughout the text, including photo essays, screenshots of tweets from Roxane Gay and Donald Trump and frequent side notes, in which Rankine fact-checks her own assumptions. These images and asides expand on the essays while offering a glimpse into Rankine’s process as a writer.

Rankine is best known as a poet. She’s the author of five poetry collections, including the book-length poem Citizen (2014), which won the National Book Critics Circle Award. She’s also written three plays and many essays and reviews, and she used her MacArthur “genius” grant to found the Racial Imaginary Institute, which sponsors artists responding to concepts of whiteness and Blackness. She is one of our foremost thinkers, and Just Us is essential reading in 2020 and beyond.

Mixing essays, poetry and images, Claudia Rankine’s new book, Just Us: An American Conversation, asks how our notions of whiteness play out in these United States. In the book’s meditative opening poem, she asks what if: “What if what I want from you is new,…

Sign Up

Stay on top of new releases: Sign up for our newsletter to receive reading recommendations in your favorite genres.

Recent Reviews

Author Interviews

Recent Features