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“Being a citizen of the United States, I had thought, meant being an equal member of the American family, a spirited group of people of different races, origins, and creeds, bound together by common ideals,” writes Laila Lalami. “As time went by, however, the contradictions between doctrine and reality became harder to ignore. While my life in this country is in most ways happy and fulfilling, it has never been entirely secure or comfortable.”

Lalami is an American citizen. She earned that title in 2000, eight years after she came to this country to earn her doctorate at the University of Southern California. She is also a Muslim woman and a native of North Africa. She may have passed the United States’ citizenship test with ease, but because of the markers that identify her as an immigrant, Lalami’s citizenship is often treated as conditional.

In Conditional Citizens: On Belonging in America, Lalami examines the ways in which people of color and people who live in poverty are often treated as less than. It’s the first work of nonfiction for Lalami, a novelist who won an American Book Award and became a Pulitzer finalist for The Moor’s Account. In this new work, Lalami blends analysis of national and international events with her own personal narrative. For example, a woman at one of the author’s book events asks Lalami to explain ISIS. Would a white writer of a novel set in an earlier time be asked to explain the Ku Klux Klan, she wonders. Conditional citizenship means being seen as representative of a monolithic group, rather than as an individual. These citizens are often asked to explain their entire ethnic groups to white people, Lalami writes.

Conditional Citizens is thoroughly researched, as evidenced by its detailed source notes and bibliography, but in this gifted storyteller’s hands, it never feels like homework. Lalami braids statistics and historical context with her lived experiences to illustrate how unjust policies and the biases that feed them can affect individual lives.

“Being a citizen of the United States, I had thought, meant being an equal member of the American family, a spirited group of people of different races, origins, and creeds, bound together by common ideals,” writes Laila Lalami. “As time went by, however, the contradictions…

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Think of The Sprawl: Reconsidering the Weird American Suburbs as an idiosyncratic road trip through America’s suburbs. Your guide, Jason Diamond, grew up in suburban Chicago but has lived much of his adult life in New York City. A recurring question during this excursion is whether or not Diamond will live in the suburbs again.

He tells us he has recently read everything he could find about suburbia. This includes fiction by John Cheever, who shaped our experience of suburban New York, and work by Shirley Jackson, Ray Bradbury and Celeste Ng. And let’s not forget William Gibson, the speculative-fiction writer who founded the cyberpunk genre and grew up in suburban Charlottesville, North Carolina, which he once described as “like living on Mars.”

There are movies, music and TV here, too. Who could forget Ferris Bueller’s Day Off, Sixteen Candle or "Leave It to Beaver"?  Or the work of David Lynch, whom Diamond credits with darkening our simple notions of the suburbs with a haunting idea that “there’s darkness hiding in the corner of the [suburban] room or standing on the nice lawn.” Music? Yes! We park for a time along grassy streets to listen to garage bands rouse the neighbors. We imagine other garages where teens tinker toward new technologies.

“I like to seek out places connected to movies and shows I love,” Diamond writes. Thus we travel to Seaside, the real-life location of Seahaven Island from Jim Carey’s The Truman Show. More out of curiosity than love, we visit Celebration, Florida, Disney’s planned community, which Diamond says is pretty creepy in its near-perfection. We’ve already visited ur-suburbs like Zion, Illinois, and Llewellyn Park, New Jersey, would-be Edens founded by confused or saintly hucksters to escape the evils of city life without actually going back to hunting and gathering. And of course there is Levittown, New York, the very image of suburban regimentation. Finally, we pause in a cul-de-sac to briefly consider the changing demographics of suburbs in the age of movements like Black Lives Matter.

Like all road trips, The Sprawl has its lolling moments. Diamond’s suburbs are lonely and boring places in need of a sense of community or at least a trip to the mall. Our attention wanders, and we focus on what Diamond reveals about himself, his boyhood bouncing from suburb to suburb to be with one or another of his divorced parents. But then a thought rouses us: The very blandness of these burbs is at the root of an ongoing restless, creative explosion. Diamond, as promised, lets us see “just how much the suburbs have influenced our culture.”

Think of The Sprawl: Reconsidering the Weird American Suburbs as an idiosyncratic road trip through America’s suburbs. Your guide, Jason Diamond, grew up in suburban Chicago but has lived much of his adult life in New York City. A recurring question during this excursion is whether or…

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In Once I Was You: A Memoir of Love and Hate in a Torn America, Latina journalist Maria Hinojosa offers a searing, clear-eyed account of growing up in America after she emigrated from Mexico as an infant. Weaving her own life story with key milestones in U.S. immigration history, she produces a brave examination of the United States’ shortcomings.

Written in Latina journalist Maria Hinojosa’s honest, passionate voice, Once I Was You is, quite simply, beautiful. 

Hinojosa’s family traveled to the U.S. so her father could work as a researcher at the University of Chicago. When she was a child, they would drive from their home in Hyde Park into Chicago to see the big city, where Hinojosa would gaze at public housing developments, “massive brown cement towers, twenty floors of fencing around balconies and doors. No windows. I wondered why they had no windows even though they were built overlooking this beautiful lake. It seemed like a purposeful punishment.” It was an early glimpse into the inequities of racism to which Hinojosa would devote her journalistic career.

Hinojosa moved to New York City to study at Barnard College, where she found her voice as a radio host at the college station, cementing her career path. She took jobs at NPR, CNN, CBS and PBS, where she produced pieces that celebrated diversity and shone a light on immigration issues, including a groundbreaking report on “Frontline” about the immigration industrial complex and physical and sexual abuse at detention centers. She developed PTSD from the countless interviews she conducted with detainees, who told her stories of their horrific treatment.

As Hinojosa reported these stories, she maintained the objectivity that’s so crucial to journalists’ credibility, but she also kept close her own immigrant experience and her belief that America is long overdue for a reckoning. “My husband [the artist German Pérez] says that the reason this is so hard for me is because I believed in the promise of this country,” Hinojosa writes. “I bought into the exceptionalism. It’s hard to accept how ornery and normal and mediocre this country really is. I thought we were better than this. But we aren’t.”

Once I Was You is, quite simply, beautiful. Written in Hinojosa’s honest, passionate voice, this memoir takes readers on a journey through one immigrant’s experience. Hinojosa was able to realize the American dream, but she urges us not to look away from all the others for whom America is a nightmare.

 

ALSO IN BOOKPAGE: Maria Hinojosa reveals what it was like to narrate her memoir’s audiobook: “I am the character, she is me!”

In Once I Was You: A Memoir of Love and Hate in a Torn America, Latina journalist Maria Hinojosa offers a searing, clear-eyed account of growing up in America after she emigrated from Mexico as an infant. Weaving her own life story with key milestones…

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Drilling down into the second-largest school district in the country to shine an intimate light on a few senior boys in two very different high schools would have been a daunting task in less capable hands. In Show Them You’re Good: A Portrait of Boys in the City of Angels the Year Before College, Jeff Hobbs does it so well that these soon-to-be men may be forever cast in the amber of their adolescence: slightly familiar from the start and, finally, utterly unforgettable. 

Ánimo Pat Brown (APB), one of six Green Dot charter schools created to remedy “poor and falling graduation statistics” in the Los Angeles Unified School District, is known for its high graduation and college matriculation rates. For its students, many from immigrant families struggling to gain footholds in this country, APB is the rare path to opportunity.

Beverly Hills High School (BHHS) is rated in the top 10% of California schools, holding forth in a city that was founded as a whites-only covenant. Famous alumni include Betty White and Guns N’ Roses’ Slash. Its swim gym, where the floor opens to reveal a swimming pool, made a memorable appearance in the classic movie It’s a Wonderful Life

From these two schools, “separated by much more than the twenty-two miles of city pavement between them,” come the stories of Carlos, Tio, Luis and Byron at APB, and Owen, Sam, Harrison, Bennett and Jonah at BHHS. These young men have different backgrounds and aspirations, but they’re all enveloped in the fog of the American higher education application process. 

Following them through their senior year, Hobbs is allowed an unflinching look at the supporting players in their lives, from Sam’s strict mom and Tio’s troubled father to Carlos’ brother at Yale and Owen’s bedridden mother. Harrison is obsessed with finding a Division I school where he can play football, despite the BHHS team’s perennial losing streak. Byron tells his Cornell interviewer that his goal is to be Iron Man. 

How they each arrived at this pivotal point in their lives may not predict what happens next, but it is our privilege, thanks to Hobbs, to follow them. Readers will come to care deeply about these students’ journeys.

Drilling down into the second-largest school district in the country to shine an intimate light on a few senior boys in two very different high schools would have been a daunting task in less capable hands. In Show Them You’re Good: A Portrait of Boys…

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Writer Eula Biss worked a variety of temporary jobs before achieving economic security as an English professor at Northwestern University. The moment her contract shifted from visiting artist to a more permanent title, Biss and her family bought a house. As she came to terms with her new success, she also found herself reflecting on precarity—as well as money, art and capitalism. Why is being an artist so at odds with the kind of mentality needed to find stability in our modern world? What do we give up as we pursue economic gain? How can we find agency—write our own rules for living—while also making our way within enormous capitalist systems that are entrenched and seemingly immovable? These are the big questions Biss approaches in her compulsively readable memoir, Having and Being Had, which blends research (the notes section is nearly 50 pages long), reflection and richly rendered personal experience. 

Noting how a person’s economic norms are largely determined by their social group, Biss brings people from her life into this story—acquaintances she sits by at dinner parties, friends with whom she swaps books, academics at Northwestern and fellow parents. She thinks about her mother and brother, her husband and son, her house and belongings, her old neighbors and new neighbors, and the big abstract things that inevitably shape how she sees and moves through the world: gentrification, whiteness, privilege and consumption. Through all of this, she keeps a careful eye on how engaging in capitalist economic systems—even as someone experiencing success—brings an unavoidable sense of alienation.

For Biss, art can address this feeling of alienation. And the artfulness of Biss’ prose is fully on display in this memoir, which is made of tiny short-form pieces strung together like beads on a necklace, each one leading to the next yet also standing alone like a perfectly formed droplet. This is a book that asks to be read, absorbed and read again.

Writer Eula Biss worked a variety of temporary jobs before achieving economic security as an English professor at Northwestern University. The moment her contract shifted from visiting artist to a more permanent title, Biss and her family bought a house. As she came to terms…

Mixing essays, poetry and images, Claudia Rankine’s new book, Just Us: An American Conversation, asks how our notions of whiteness play out in these United States. In the book’s meditative opening poem, she asks what if: “What if what I want from you is new, newly made / a new sentence in response to all my questions. . . . I am here, without the shrug, / attempting to understand how what I want / and what I want from you run parallel— / justice and the openings for just us.”

The compelling essay “liminal spaces” comes early in the book. “The running comment in our current political climate is that we all need to converse with people we don’t normally speak to,” she writes. Rankine is a Black woman, and though her husband is white, she says, “I found myself falling into easy banter with all kinds of strangers except white men. They rarely sought me out to shoot the breeze, and I did not seek them out. Maybe it was time to engage, even if my fantasies of these encounters seemed outlandish. I wanted to try.” A frequent flyer, Rankine finds these men in line for flights or sits next to them on airplanes. In Just Us, she details their exchanges alongside her private thoughts. 

If Rankine’s essays are wide-ranging (blondness, police violence, Latinx stereotypes) and well researched, they’re also conversational and personal. Images run throughout the text, including photo essays, screenshots of tweets from Roxane Gay and Donald Trump and frequent side notes, in which Rankine fact-checks her own assumptions. These images and asides expand on the essays while offering a glimpse into Rankine’s process as a writer.

Rankine is best known as a poet. She’s the author of five poetry collections, including the book-length poem Citizen (2014), which won the National Book Critics Circle Award. She’s also written three plays and many essays and reviews, and she used her MacArthur “genius” grant to found the Racial Imaginary Institute, which sponsors artists responding to concepts of whiteness and Blackness. She is one of our foremost thinkers, and Just Us is essential reading in 2020 and beyond.

Mixing essays, poetry and images, Claudia Rankine’s new book, Just Us: An American Conversation, asks how our notions of whiteness play out in these United States. In the book’s meditative opening poem, she asks what if: “What if what I want from you is new,…

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In The Warmth of Other Suns, Pulitzer Prize-winning journalist Isabel Wilkerson eloquently traced the lives of the 6 million Black Americans who fled the Jim Crow South during the Great Migration. Never once in that 640-page book did she mention the word racism. “I realized that the term was insufficient,” she explains. “Caste was the more accurate term.”

Her latest book, Caste: The Origins of Our Discontents, is a much anticipated follow-up and couldn’t be timelier. In it, she examines the “race-based caste pyramid in the United States,” comparing this sociological construction to two other notable caste systems: those of India and Nazi Germany. “As we go about our daily lives,” Wilkerson writes, “caste is the wordless usher in a darkened theater, flashlight cast down in the aisles, guiding us to our assigned seats for a performance. The hierarchy of caste is not about feelings or morality. It is about power—which groups have it and which do not.”

Wilkerson’s comparisons are profound and revelatory. Chapters describe what she has identified as “the eight pillars of caste,” the methods used to maintain this hierarchy, such as heritability, dehumanization and stigma, and control of marriage and mating. In addition to such insights, including how immigrants fit into the caste system, what makes this book so memorable is Wilkerson’s extraordinary narrative gift. Highly readable, Caste is filled with a multitude of stories, many of which are tragically familiar, such as those of Trayvon Martin and Freddie Gray. The story of Sergeant Isaac Woodard Jr. is particularly shattering. Returning home on a Greyhound bus after serving in World War II, Woodard asked the driver to allow him to step off the bus to relieve himself, but the driver refused. When Woodard protested, the driver called the police and had him arrested. The police chief, in turn, blinded the returning soldier with his billy club.

Stories like these are painfully informative, making the past come alive in ways that do not beg but scream for justice. That said, Wilkerson is never didactic. She lets history speak for itself, turning the events of the past into necessary fuel for our current national dialogue.

Dismantling the caste system is possible. Wilkerson points out that Germany did it after World War II. But in the meantime, “caste is a disease, and none of us is immune.” If you read only one book this year, make it Caste, Wilkerson’s outstanding analysis of the grievances that plague our society.

 

ALSO IN BOOKPAGE: Love audiobooks? Check out Caste and other nonfiction audiobook picks.

In The Warmth of Other Suns, Pulitzer Prize-winning journalist Isabel Wilkerson eloquently traced the lives of the 6 million Black Americans who fled the Jim Crow South during the Great Migration. Never once in that 640-page book did she mention the word racism. “I realized…

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Meet Hasna and Mu Naw. Both live in Austin, Texas. Both are refugees with incredible stories, set against the shifting backdrop of policy and politics in the United States.

Mu Naw’s family came from the hill tribes of Myanmar. Young and determined, Mu Naw and husband Saw Ku travel from the verdant hills of Thailand to the suburbs of Austin, where the overwhelming cacophony of English combined with social isolation and financial hardship nearly tear them apart. Readers are with Mu Naw as she goes to English class, finds out she’s unexpectedly pregnant, is betrayed by sponsors who are supposed to protect her, forms close ties with other refugees and becomes a resilient leader. In After the Last Border, Jessica Goudeau illustrates that though stories of refugees like Mu Naw are everywhere, they can be hard to access and understand, even for those who have known the refugees for years.

Hasna’s story is less triumphant. A Syrian refugee who moves to Austin with the long-term goal of reuniting her family (Hasna has four grown children and, to date, four grandchildren), her transition is full of bitter surprises. After a lifetime of serving in the home, Hasna now works as a hotel cleaner. Her family struggles to make ends meet. Her husband, Jebreel, was disabled by a missile in Syria. Before applying to become an international refugee, Hasna lived in Jordan for a few years, and much of her story takes place there. From a rooftop garden, above an apartment she shares with two of her children, Hasna can see bombs firing in her home city across the border in Syria. Her children are now spread across the globe, refugees in three different countries. She hasn’t recovered.

These are only two stories among thousands. As Goudeau’s careful history demonstrates, attitudes toward refugees are shifting, and the current rhetoric surrounding refugee resettlement uneasily echoes the rhetoric of 80 years past. To keep history from repeating itself, it is time to understand the roots of refugee resettlement in the U.S. and to look fully into the faces of those who are being affected.

Meet Hasna and Mu Naw. Both live in Austin, Texas. Both are refugees with incredible stories, set against the shifting backdrop of policy and politics in the United States.

Mu Naw’s family came from the hill tribes of Myanmar. Young and determined, Mu Naw and husband…

Environmental hazards such as chemicals, additives, pollution and allergens abound in today’s world. We are bombarded by them on a daily basis, yet for most of us, our bodies are able to filter out these foreign substances. But for some people, who call themselves “sensitives”, these bodily processes break down over time, causing people to develop an oversensitivity known as environmental illness, or EI.

Oliver Broudy (The Saint) investigates this condition in a multilayered way, weaving history, science, nature, health and psychology into a narrative with a good old-fashioned road trip as its backbone. Broudy chronicles his journey with a sensitive named James to find Brian, also a sensitive, who has gone missing and just happens to be a leader within the EI community. The two men drive to Snowflake, Arizona, a kind of “sensitives headquarters.” Here they hope to get more intel on Brian, and Broudy hopes to interview Liz, the community’s main “contact.”

Along the way Broudy provides informative commentary about EI, a disorder that can be intensely painful, irritating and maddening, leading those who experience it to develop a range of illnesses and idiosyncrasies. He provides a myriad of theories, expert opinions and patient feedback, highlighting the fluidity of EI’s impetus and evolution.

As the two men thread their way through the western U.S., Broudy describes in vivid detail the sparsely populated outposts that seem frozen in time and the desolate landscapes with rock formations rising up out of the earth as “wrinkled battlements surrounded by the dross of their own crumble the way an autumn tree is ringed by leaves.” Learning about EI is fascinating and even infuriating, but the excursion and bonding experience between the author and his travel companion is even more intriguing. Over miles of open road, Broudy and James learn more about each other and themselves, and the reader is educated about a chemical threat that is “woven into the fabric of everyday life.” The Sensitives: The Rise of Environmental Illness and the Search for America’s Last Pure Place is one road trip you’ll want to take.

Environmental hazards such as chemicals, additives, pollution and allergens abound in today’s world. We are bombarded by them on a daily basis, yet for most of us, our bodies are able to filter out these foreign substances. But for some people, who call themselves “sensitives”, these…

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In 1984, two men broke into Michelle Bowdler’s Boston apartment. They tied her up, blindfolded her, held a knife to her throat and raped her. After they left and once she freed herself, Bowdler immediately called the police. Cops took fingerprints and evidence from her home. She submitted to a rape kit at the hospital; nurses combed the crime scene that was her body for anything that might identify her rapists. Bowdler did everything that she thought she was supposed to do as a victim. 

Is Rape a Crime? A Memoir, an Investigation, and a Manifesto is about everything that happened—or more accurately, did not happen—afterward. The trauma began with the police officers who dismissively took a report in her living room. In the ensuing weeks, years and decades, the Boston Police Department’s mishandling became even worse. 

An article in the Boston Globe in 2007 prompted Bowdler to revisit her rape case and press the BPD for answers. At the time, there were many news stories about a backlog of untested rape kits. (It’s estimated that as many as 400,000 evidence kits have never been tested in the United States.) Bowdler argues that the word “backlog” implies a queue. The real problem is that law enforcement has not shown the will to pursue these crimes. 

Is Rape a Crime? blends Bowdler’s own narrative with detailed research about how law enforcement—from crime labs to individual cops—fail rape victims. Bowdler is candid about how trauma from the break-in, rapes and police inaction still affects her entire life. She is now a wife and mother of two, but piecing her life together following the rapes has been a slow process. Understandably, a lot of conversations about rape victims focus on positives, like their strength to survive. Bowdler’s voice in the conversation will make sure you know that her survival is hard won. 

In 1984, two men broke into Michelle Bowdler’s Boston apartment. They tied her up, blindfolded her, held a knife to her throat and raped her. After they left and once she freed herself, Bowdler immediately called the police. Cops took fingerprints and evidence from her…

When bestselling author Leila Slimani published her debut novel, Adéle, in 2014, she spent two weeks on a book tour around Morocco. After her events at bookshops, universities and libraries, numerous women were hungry to discuss their own personal and political struggles to express their sexuality in a country that represses women’s sexual natures. Slimani collects many of these testimonies, woven together with her own reflections on Morocco’s social attitudes toward sex, in Sex and Lies: True Stories of Women’s Intimate Lives in the Arab World.

Soraya, an attractive woman, perhaps in her 40s, locates Slimani in the hotel bar one evening after an event and, reticently at first, opens up to Slimani about her mother’s marital counsel: “Don’t forget to stay a virgin.” Soraya shares that she never experienced sexual pleasure in her marriage but that, after her divorce, she wants to discover pleasure and freedom. Slimani uses Soraya’s story as an illustration of the many ways women in Morocco face humiliation—humiliations that men never face. They must be good girls, and if they lose their virginity, they are “spoiled.”

Malika is a 40-year-old doctor who’s single and has never been married. Although she feels freer than many women who lack her income and social status, she still must live a life of subterfuge when she wants to sleep with her partner, checking into French hotels where no one will ask them for an ID. As Malika puts it, “Hypocrisy is growing here, and conservatism, too.” Slimani reflects on Malika’s story by pointing out that the more freedom women gain in Moroccan society, the more they take up public space, which leaves men feeling unmoored.

Provocative and disturbing, fervent and moving, Sex and Lies offers a glimpse into a world often hidden from view, allowing Moroccan women to express in their own words their desires and hopes for a sexual revolution in their society.

When bestselling author Leila Slimani published her debut novel, Adéle, in 2014, she spent two weeks on a book tour around Morocco. After her events at bookshops, universities and libraries, numerous women were hungry to discuss their own personal and political struggles to express their…

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Elements of the current crisis­­ will ring familiar to folks of a certain age: the mysterious infection, the incompetent government response, the pernicious effects on the vulnerable, the marginalized, the isolated. The HIV/AIDS epidemic ravaged gay communities in the U.S. starting in the 1980s; only unrelenting pressure from queer activists would make the Reagan administration take notice. The first known report of AIDS was recorded in Los Angeles in 1981—just a dozen years after the 1969 uprising at New York’s Stonewall Inn, the days-long melee between queer and trans people and their police antagonists that marked a turning point in the modern LGBTQ rights movement.

In 2016 that site became a national monument. What an eventful half-century it’s been! These milestones and others are the subject of The Gay Agenda: A Modern Queer History and Handbook. Authors Ashley Molesso and Chess Needham, or Ash + Chess, as they’re known, are prolific illustrators and the proprietors of a stationery company in Richmond, Virginia. This colorful little volume starts around 1900 and offers a brisk romp through recent queer history, with a heavy dose of the arts and popular culture. Think Alison Bechdel, Paris Is Burning and—yep—“RuPaul’s Drag Race.” The authors take care, too, to restore some less well-known figures to their rightful places in the movement, such as Kathy Kozachenko, a lesbian elected to the city council of Ann Arbor, Michigan, in 1974, three years before Harvey Milk joined the San Francisco Board of Supervisors.

If you’re a parent, this could be something to share with your queer teen to help them understand the history they’re inheriting—or with any teen to help them be a more informed ally. But as the subtitle mentions, the last few dozen pages of The Gay Agenda form a “handbook,” offered “with the purpose of navigating your queerness or understanding someone elses’s”—so if you’re a queer kid, maybe this is a book you give your parents if they have questions about nonbinary pronouns, pansexuality or the concept of “chosen family.” Something for all; this history is America’s.

Elements of the current crisis­­ will ring familiar to folks of a certain age: the mysterious infection, the incompetent government response, the pernicious effects on the vulnerable, the marginalized, the isolated. The HIV/AIDS epidemic ravaged gay communities in the U.S. starting in the 1980s; only…

There have been so many “firsts” throughout human history that it would be impossible to calculate them all. But what if you took a few very important ones and deconstructed their evolution—how, when, where and why they happened, their outcome and their effect on humankind?

That’s exactly what Cody Cassidy (co-author of And Then You’re Dead) does in his intriguing new book, Who Ate the First Oyster? The Extraordinary People Behind the Greatest Firsts in History. Delving deep into our primordial past, Cassidy profiles “seventeen ancient individuals who lived before or without writing” whom he deems responsible for humankind’s greatest “firsts.” These range from “Who Invented Inventions?” and “Who Discovered Fire?” to “Who Discovered Soap?” and “Who First Rode the Horse?”

Using these individuals as examples, Cassidy describes in detail what it was like to live in premodern times, along with contemporary touchstones for how these firsts have shaped who we are today. He gathers expert data to offer opinions from a variety of disciplines, including archaeology, anthropology and engineering, providing a well-rounded vision of each subject. Some results are rather surprising, such as the scholarly speculation that geniuses were just as common throughout ancient history (perhaps even more so), and the finding that head surgery was performed over 7,000 years ago with a stone tool (not a sterilized scalpel). He also discusses the things that universally define us as “human,” such as body decoration and the fact that the wheel and axle were independently invented by parents in both Europe and the Americas to make a toy.

Ultimately, Cassidy presents the impact of new technology on our current knowledge base. “With modern tools,” he writes, “scholars can now engage in more educated speculation about the greatest people, moments, and firsts of ancient history than ever before.” Who Ate the First Oyster? is a fascinating dive into the history of us all.

There have been so many “firsts” throughout human history that it would be impossible to calculate them all. But what if you took a few very important ones and deconstructed their evolution—how, when, where and why they happened, their outcome and their effect on humankind?

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