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As Gillian Anderson prepared for her role as a sex therapist in the British TV show Sex Education (which this writer quickly added to her Netflix queue), she read the 1973 cult classic My Secret Garden, a compendium of fantasies collected by novelist Nancy Friday. In Friday’s book, Anderson writes, it was revealed that “. . . for some of us, the sex we have in our head may be more stimulating than the physical nuts and bolts of any coupling, no matter how hot. Unconstrained by assumed social conventions, self-consciousness, or perhaps the fear of making our partner uncomfortable, in our imagination we can indulge in our deepest, most transgressive desires.”

Inspired by Friday, Anderson put out an invitation for women and genderqueer people to write down their own fantasies and send them to her. She soon began amassing a “torrent of unbridled passion from around the world.” The result is Want: Sexual Fantasies by Anonymous, an extensive series of writings—some less than a page long, but most a page or two—detailing a multitude of diverse fantasies. What began as a platform for women to anonymously share fantasies has turned into something like a calling.

The polyvocality of Want means there’s something for everyone, but it also means that you’ll probably come across a fantasy you’ve never considered, as with Anderson, who writes that she was fascinated by the number of women with dreams of being milked like a cow. “The human imagination has few limits and our sexual desires and fantasies are no different, yet are still treated as taboo,” she writes in the book’s introduction. “Is everyone ashamed and pretending not to be?”

Anderson herself is among the anonymous writers here. There’s no hint at which of the many fantasies is hers; the only identity markers at the end of every essay are nationality, income, religion, sexual orientation, relationship status and whether the writer has children. “I was terrified of putting my fantasy down on paper,” she writes, “lest someone was able to discern which was mine.” But after reading more than 1,000 others, she finds that “sexual liberation must mean freedom to enjoy sex on our terms, to say what we want, not what we are pressured or believe we are expected to want.”

With luck, this provocative, original volume will help women and genderqueer people feel more empowered and less ashamed.

Gillian Anderson asked women to send her their sexual fantasies. The result is a provocative, original volume that will help women and genderqueer people feel more empowered and less ashamed.
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National Book Award-winning author Ta-Nehisi Coates’ 2015 book Between the World and Me, and his 2017 essay collection, We Were Eight Years in Power, exposed the impact of slavery and Jim Crow on our understanding of America’s origins and its present. Written with clarity and forensic objectivity, his revolutionary insights into our society challenged us to not only acknowledge this past but also actively redress its lasting harms. His new book, The Message, is personal and introspective; four related but standalone essays chronicle Coates’ own revelations about the role stories play in shaping and misshaping our perceptions of the world.

Coates argues that writing is both an artistic and a political act: Authors must write with clarity and create narratives that explain and expose the world with urgency—and they must examine the stories we have been told as well as those we tell ourselves. How do authors extract truth from history, separate myth from fact? Coates travels to the Senegalese island of Gorée, which is prominent for its perceived significance in the slave trade. He acknowledges it as a “mythical site of departure”: According to scholars, very few enslaved people actually passed through its infamous Door of No Return. But on the island, Coates had a remarkable epiphany about the ways in which the myth-making about Gorée as “sacred, a symbolic representation of our last stop before the genocide” has obscured the lasting impact of colonialism on Africa. Still, that myth holds unique power: “We have a right to our imagined traditions, to our imagined places,” Coates concludes, “and those traditions and places are most powerful when we confess that they are imagined.”

His journey to East Jerusalem and the West Bank brings questions about objective storytelling to the fore, in an essay both heartrending and hopeful. Coates courageously allows the reader to see the confusion, grief and anger he feels observing firsthand how Palestinians are relegated to second class citizenship in a segregated society, all while Israel is hailed as “the only democracy in the Middle East” by the West—a situation which he finds all too familiar. Coates reports learning that illegal settlements steal Palestinian land. He shares meals with both Palestinians and Israelis, including a former Israeli soldier who tells him that Israeli forces subject Palestinians to a “constant threat of violence,” with methods that include home invasions targeting known innocents. Coates reflects on how Palestinian writers are seldom allowed to contribute their voices, and an “elevation of complexity over justice” shapes the narrative about the region.

Searching and restless, The Message is filled with startling revelations that show a writer grappling with how his work fits into history and the present moment. Coates believes that writing can change the world. Achieving this mission is arduous, vital and necessary. These masterful essays will leave readers convinced that Coates is up to the task.

Ta-Nehisi Coates wrestles with the weighty responsibility of being a writer in The Message, a powerful collection of essays.

Eerie Legends: An Illustrated Exploration of Creepy Creatures, the Paranormal, and Folklore From Around the World arrives like Halloween candy, just in time for the spookiest season of the year. Austin, Texas-based artist Ricardo Diseño’s bold, offbeat illustrations don’t simply complement these spine-tingling stories, they lead the way. Each chapter blends elements of fiction and nonfiction, and includes a corresponding full-page illustration that stands on its own as a fully realized piece of art. The horror elements here are plenty scary, but skew toward the creature-feature end of the spectrum—think Universal Studio monsters, or even Troma’s The Toxic Avenger. The chapter on Krampus details the yuletide terror’s appearance with frightening specificity: “Part man, part goat, and part devil. . . . His tongue is red, forked, creepy, and always whipping around.” Diseño’s hoofed monster, straight out of the Blumhouse cinematic universe, is shown in the midst of abducting a child. Each chapter ends with a campfire-style tale about the designated monster, written with Lovecraftian zeal by Steve Mockus. As an added incentive, the cover glows in the dark—a feature I hadn’t noticed until after I fell asleep with it on my bedside table. Talk about eerie.

 

Bold, offbeat illustrations by Ricardo Diseño lead the way in the spooky-fun Eerie Legends.
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Despite the widespread passage of legislation limiting the ability of trans kids to access hormone treatment or other gender-affirming care, there has been little light shed on the lives of the young people these laws target—until now. In American Teenager: How Trans Kids Are Surviving Hate and Finding Joy in a Turbulent Era, Nico Lang, an award-winning nonbinary journalist who has spent a decade reporting on LGBTQ+ issues, documents the hopes, sorrows and joys experienced by seven American trans kids.  

American Teenager is not an attempt to portray a “typical transgender teenager.” Lang’s diverse subjects live in South Dakota, Texas, West Virginia, Alabama, Florida, Illinois and California. Lang spent weeks living with each of the seven families and conducted in-depth interviews with the teens, their relatives and friends. The result is a series of complex, sometimes searing and always sensitive portraits of young people whose right to existence currently hangs in the balance. These kids do have things in common—their resilience, their exhaustion and, happily, their accepting and loving families—but Lang recognizes their individuality as well. 

Several of the kids who live in red states are already fierce advocates for LGBTQ+ rights. Ruby, a young woman from Houston, Texas, testified in her state legislature against a bill that would require trans student athletes to compete on school sports teams that reflect their sex assigned at birth. Despite her efforts, the bill was eventually signed into law. Loved by her family and her church, blessed with a mother who fights passionately for trans rights, and planning a career in costume design, Ruby seems unstoppable. But she still couldn’t stay in Texas. She’s transferring to a California college and leaving behind a state whose legislators deny her humanity. 

On the other hand, there’s Clint, a 17-year-old Muslim teen who lives in Chicago and has no desire at all to be an advocate, testify in front of legislators or attend marches. Clint demands what so many of us want and have: a private life that he can live on his own terms, where his gender is irrelevant to his opportunities. Perhaps Clint’s stubborn refusal to give up his autonomy in the face of repression is the most powerful response there is. “In the end, it’s everyone’s own life,” he tells Lang. “You’ve got to live it the way you want.”

Nico Lang’s powerful American Teenager closely follows seven transgender young adults, rendering complex, searing and sensitive portraits of their lives.
STARRED REVIEW
September 1, 2024

Best Hispanic and Latinx titles of 2024 (so far)

Celebrate Hispanic Heritage Month (September 15 to October 15) by reading one of these excellent books by Hispanic and Latinx authors.
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Book jacket image for LatinoLand by Marie Arana

LatinoLand

Reporter Marie Arana paints a thoughtful portrait of how Latinos have shaped—and been shaped by—the United States in this punchy cultural history.
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Book jacket image for Black Wolf by Juan Gomez-Jurado

Black Wolf

The Antonia Scott series is hands-down the best suspense trilogy to come along since Larsson’s Millennium Trilogy.
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Book jacket image for Ultraviolet by Aida Salazar

Ultraviolet

Commenting on topics that range from patriarchy to colonialism, the internet to peer pressure, and first loves to heartbreaks, Aida Salazar delivers a fully intersectional ...
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Book jacket image for No Going Back by Patrick Flores-Scott

No Going Back

The energy of No Going Back will sweep readers along, and they will sympathize with Antonio’s desire to become the person he knows he can ...
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Book jacket image for American Diva by Deborah Paredez

American Diva

The exuberant American Diva celebrates “extraordinary, unruly, fabulous” women who earned their diva status and stood the test of time.
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Book jacket image for Malas by Marcela Fuentes

Malas

With her debut novel, Malas, Marcela Fuentes puts her own electrifying spin on the legend of La Llorona (the Weeping Woman), turning it into a ...
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Book jacket image for How to Eat a Mango by Paola Santos

How to Eat a Mango

Simultaneously lively and meditative, How to Eat a Mango would make an excellent addition to any series on mindfulness. It is no quiet book, however: ...
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Book jacket image for Catalina by Karla Cornejo Villavicencio

Catalina

In Karla Cornejo Villavicencio’s brilliant and fun debut novel, Catalina, an adventurous free spirit and undocumented student at Harvard finds college to be a more ...
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Celebrate Hispanic Heritage Month (September 15 to October 15) by reading one of these excellent books by Hispanic and Latinx authors.
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Grief can be mistaken for mere sadness. As a result, those who are grief-stricken may feel pressured to easily come to terms and find closure—and the sooner, the better. In From the Ashes: Grief and Revolution in a World on Fire, labor journalist Sarah Jaffe describes it as a complete rupture; it is both sorrow and rage. In her radical vision of grief, Jaffe insists that it becomes part of the mourner. It tinges the past, invades the present and forms the future. Grief insists that we are intertwined, complex beings, and not commodities or cogs—and thus, she asserts, grief defies the pulverizing effects of unbridled capitalism.

In this steadfastly personal book, Jaffe explores her own grief after the death of her father. But the death of a loved one is not the only source of grief she explores and honors. From the Ashes recounts the grief felt by refugees forced to leave their homes; workers whose livelihoods and communities were destroyed when they became unprofitable; “essential” workers who were overworked and underprotected during the COVID-19 pandemic; and survivors of climate change disasters. Their grief is intense, and reading about it can be overwhelming.

But, paradoxically, this book about sorrow is profoundly optimistic. Jaffe believes that grief, with its terrific rage and energy, can fuel revolutionary changes in our lives, our communities and our world. For example, Mohamed Mire, a refugee from the civil war in Somalia, joined forces with other Somali workers in Minnesota and forced Amazon to the bargaining table. When Margaret Thatcher closed coal mines after a bitter and violently repressed strike, Kevin Horne and other miners became health care workers, recreating the solidarity and community they had lost. After Hurricane Maria ravaged Loiza, Puerto Rico, and it became apparent that the government would not provide aid to the survivors, the women of Taller Salud, a women’s health nonprofit, worked to provide assistance and to demand justice for the people of their community.

Detailed, lucid and richly sourced, Jaffe’s book provides many more examples of these transformations, which offer compelling evidence that we can generate healing, justice and equity “from the ashes.”

Detailed, lucid and richly sourced, Sarah Jaffe’s From the Ashes shows how the transformational power of grief can fuel revolutionary change.
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In By the Fire We Carry: The Generations-Long Fight for Justice on Native Land, journalist Rebecca Nagle chronicles generations of land theft perpetrated by the American government against Native American nations, following Native leaders and allies who have pushed back. This vital account not only explains how the United States government and Supreme Court swindled Native Americans out of millions of acres of land designated for them in treaty allotments, but also details how the fight for Native land rights continues today, including the unfolding of a 2020 Supreme Court win upholding much of Oklahoma as tribal land.

In the book, Nagle focuses on threads in two Native nations’ histories, one historical and one contemporary, to lay out the social and legal precedent for our current state of affairs. In the present, Nagle visits Muscogee Nation, where an Oklahoma public defender argues that Patrick Murphy’s 1999 murder of George Jacobs, for which he was convicted and sentenced to death, was committed on reservation land rather than in Oklahoma’s jurisdiction. Murphy’s appeal opens up a broader, fiercer debate over Native land and treaty rights, escalating to the Supreme Court. The other main thread follows Nagle’s own ancestors, 19th-century Cherokee Nation leaders John and Major Ridge, who were confronted with treaty negotiations, land politics and immense strife following the Indian Removal Act of 1830.

With precision and ease, Nagle defines and contextualizes legal terms and historical figures. This sturdy scaffolding allows the reader to gain footholds for ethical exploration and discussion, as well as pass judgment on the supposed impartial nature of the American government and Supreme Court. Making cultural context and treaty details easily accessible, and using the Native legal and cultural advocates who have won back land as guideposts, Nagle clearly demonstrates centuries of precedent in which corruption of American businesses and government alike has undone the legal protections previously given to Native land and livelihood across America.

“The fight over truth is so bitter because power flows from the dominant narrative—the power to shape both public sentiment and public policy,” Nagle writes. By the Fire We Carry is essential reading for considering how the country can end this cycle of irreparable damage and move toward a more just future.

Rebecca Nagle’s gripping By the Fire We Carry chronicles how the appeal of a decades-old Oklahoma murder restored land rights to Muscogee and Cherokee Nations.

One evening in 2020, I happened across a Twitter thread miles long. The original post had been yet another news item about the far-right conspiracy theory known as QAnon, and the replies were flooded with grieving users telling stories of loved ones who had all become so entrenched in the theory’s dark fever dreams that the users had finally been forced to cut contact. For people such as these, and those in journalist Jesselyn Cook’s debut, The Quiet Damage: QAnon and the Destruction of the American Family, QAnon is more than an over-the-top threat to our democracy. It is a destroyer of homes and marriages, a force that orphans and isolates.

QAnon’s most radical believers think that Donald Trump and Q, an anonymous government insider, are locked in a secret battle with “a satanic cabal” of pedophiliac global elites to liberate the country and ensure democracy. Other believers embrace some but not all of the core conspiracy theories. In total, Cook writes, they number twice the population of California.

The Quiet Damage is thoughtful and nuanced, delving into the destructive phenomenon of QAnon through the very human stories of believers and the loved ones who become collateral damage. Cook defies stereotypes, featuring a diverse group of people: a brilliant and formerly progressive lawyer in Tennessee at war with her three grown children; two once-inseparable Black sisters, the relationship irreparably sundered by one’s fascination with conspiracy theories; a young husband and father at risk of losing his family as he binges endless YouTube videos; and a 50-years-married couple facing their first real divide over the wife’s disbelief in COVID-19.

Resisting the all too common temptation to mock the believers who have fallen far enough down the proverbial rabbit hole to believe in the most extreme core conspiracies, Cook instead opts for a considered and thorough investigation into the psychology of what drives people into the arms of conspiracy theorists. The Quiet Damage employs an empathy that invites the reader to feel for both the alienated, hurt families as well as the believers. And as Cook begins to explore the delicate art of bringing the lost back to reality, she makes abundantly clear that empathy and radical compassion, not ridicule, are the most important tools at our disposal.

The Quiet Damage investigates the destructive impact of QAnon on individuals and families, exploring the delicate art of bringing those lost to conspiracy theories back to reality.

According to numerous surveys, organized religion is on the decline in the United States, and thus, Pulitzer Prize-winner Eliza Griswold’s Circle of Hope: A Reckoning With Love, Power, and Justice in an American Church comes at a germane time. In it, the New Yorker reporter follows the fortunes of one radical evangelical church, illuminating both the strength of its powerful, inclusive teachings and the weakness revealed when it’s battered by internal strife.

Beginning in 2019, Griswold (Amity and Prosperity) immersed herself in Circle of Hope, a church composed of three congregations in Philadelphia and one in southern New Jersey, and spiritual home to more than 700 members. Circle of Hope was the creation of Rod and Gwen White, a pair of Southern California baby boomers and self-described “Jesus freaks,” who came east in 1996 to establish what Rod called “an outpost of his counter rebellion against all the coercion going on in the name of Jesus.” In their case, Griswold writes, it meant aspiring to “live out Jesus’s teachings on love and liberation, building the Kingdom of Heaven on Earth by rejecting capitalism, redistributing resources, and addressing social ills.”

But as 2020 unfolded, Circle of Hope found itself besieged by twin crises: the coronavirus pandemic and the murder of George Floyd. The latter tragedy launched the church, whose membership was 75% to 85% white, on a nobly intentioned but ultimately deeply divisive project of instilling anti-racism as one of its defining values. Through countless meetings, services and searching conversations, Griswold skillfully observes the church’s four thoughtful, earnest young pastors—Ben White (son of the founders), Julie Hoke, Rachel Sensenig and Jonny Rashid, its only leader of color—as they grapple with that painful issue and one another.

In portraying Circle of Hope’s struggles, Griswold manages to remain both sympathetic and objective, as she reveals how difficult it can be for well-intentioned people to actualize their exalted ideals. Circle of Hope is the intimate story of one small church, but it carries within it profoundly relevant lessons for all people of faith.

 

Eliza Griswold’s Circle of Hope is the intimate story of one small, progressive church, but it carries profoundly relevant lessons for all people of faith.

Both an art book and a kind of poetic herbarium, An Encyclopedia of Gardening for Colored Children defies easy classification. That’s for the benefit of readers, though: Untethered to the conventions of traditional genres, writer Jamaica Kincaid is free to create something brand new, and perusing the pages feels like true discovery. Kincaid’s tone shifts from erudite to casual with a buoyancy that will make readers want to follow her thoughts through till the end. In the section that begins “O is for Orange,” Kincaid writes of the many names and etymological roots for oranges, and how the Earth is indifferent to the names we assign its fruits: “The vegetable kingdom persists and will most likely do so when we are no longer here to name and identify it.” The book’s colorful watercolors are by celebrated artist Kara Walker, and they’re treated as equal partners to Kincaid’s prose. In Walker’s hands, the illustration for poppies includes carnivalesque swirls of opium and bagels, a woman in seductive repose and a man hanging his head in despair. This niche but precious volume feels outside of time, and will be a treat to gardeners, children, artists, poets and book lovers alike.

 

Jamaica Kincaid and Kara Walker’s An Encyclopedia of Gardening for Colored Children will be a treat to gardeners, children, artists, poets and book lovers alike.
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In White Poverty: How Exposing Myths About Race and Class Can Reconstruct American Democracy, MacArthur fellow and activist-pastor William J. Barber II makes the logical but nonetheless surprising point that, even though poverty has a disproportionately high impact on Black Americans, there is a vastly greater number of white people living in poverty, leading lives of unacknowledged despair in plain view. Yet we often equate poverty with Black communities, and as a result, poverty and all its ills are seen as a “Black problem.” 

Barber argues that this equation is based on four racist myths that deliberately divide poor white people from poor Black people, and prevent them from uniting against the policies and structures that favor the rich and powerful. These myths—among them that all white people share common ground, regardless of economic and social status—both justify and perpetuate our malign neglect of the poor. His examination of each myth, from its cause to its effect, exposes that what we were told were fundamental truths about poverty were actually dog whistles and racist tropes. 

But, important as this lesson is, Barber’s most powerful message is that if these myths are dismissed, and if poor white people recognize that they have far more in common with poor Black people, they could unite to demand living wages, access to health care and safe housing. Barber calls this union a “moral fusion,” and his descriptions of the power that is unleashed when Black and white poor people discover their common ground are the most hopeful and powerful passages in White Poverty. For example, a queer, poor, white woman named Lakin gave testimony at a Black church about the debilitating isolation of white poverty and the fear it engenders. By exposing the wounds of white poverty, Lakin created a space for empathy and understanding—and action.

White Poverty resonates like a powerful sermon. Like Jeremiah, Amos and other Old Testament prophets, Barber condemns the injustice perpetrated on the poor. And also like them, Barber offers a hopeful way forward to a more just and equitable society.

In White Poverty, William J. Barber II urges poor white and Black people to unite against the policies that favor the rich and powerful.

Soil sensors prevent trees from dying in a college town in the Netherlands. A Boston arborist digitally tracks the city’s urban forest, helping efforts to maintain and preserve the canopy. A Silicon Valley entrepreneur develops an app to alert residents of wildfires. In The Nature of Our Cities: Harnessing the Power of the Natural World to Survive a Changing Planet, author and ecological engineer Nadina Galle sprints from one environmental challenge to the next, studying—and sometimes offering—possible ways to repair urban ecosystems in a time of urgent climate disaster. 

As Galle moves from region to region, the book finds its emotional center through the different people she works with. One of the most instrumental connections she makes is with Richard Louv, the 73-year-old bestselling author of Last Child in the Woods and an advocate for fostering relationships between children and nature. On a hike outside San Diego, Louv shares his belief that technology should be used “to restore our equilibrium with nature,” noting that “The right tech gets us outside, enriching our experience. The wrong tech locks us into a screen.” The conversation prompts Galle to study kid-friendly apps that draw people out of their homes, like Pokémon GO and iNaturalist, while also noting that “nature’s value should not be reduced to what it does for us.” 

The Nature of Our Cities is an approachable and easily digestible read for anyone interested in learning more about the convergence of technology in urban landscapes from a social science perspective. However, the optimistic, accessible tone means that the book skates over directly naming systems like capitalism or colonialism as the causes of vulnerability in our most critical infrastructures. Instead, Galle tends to stick to the small picture, calling out “planners and municipal leaders who subscribed to an ill-fated ambition to sever our connection with the ecosystems around us.” 

Galle visits lands recovering from disaster, such as Paradise, California, an area left scorched by wildfires. In this chapter, the author makes a rare nod to the land management skills of Indigenous people, acknowledging the “bounty of plant and animal life” that European and American settlers encountered in the Pacific Northwest. “They believed it to be a perfect representation of an unspoiled, permanent landscape rather than a delicate equilibrium in everlasting flux.” More research into Indigenous land management and technology would have deepened the narrative and provided a less Eurocentric lens. 

Galle, who grew up in a once heavily forested part of southern Ontario, is a naturalist in the way of Ralph Waldo Emerson, writing, “The longer I stay in the woods, the more I change.” The Nature of Our Cities shows her deep enthusiasm for finding ways that technology can support ecosystems in crisis, and will be of use to those interested in such innovations. 

An ecological engineer travels the world to learn how technology can address urban eco-crises in the approachable The Nature of Our Cities.
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Audrea Lim’s spirited Free the Land: How We Can Fight Poverty and Climate Chaos nudges readers to reconsider our deeply ingrained ideas about land ownership. Private property, especially the commodification of land, has been a fundamental component of the American project, even though, by design, it has never been available to all. But as issues of social justice become more pressing and climate change looms as an existential threat to our species and immediate threat to others, it is doubtless time to reexamine many of our foundational principles.

In the contemporary United States, “private property mirrors our core social value, individualism,” Lim writes in the magnificent opening section of her book. Yet the concept of owning land is not wired into our genes, but rather an idea that came out of Europe in the Middle Ages. Indigenous cultures had different principles of land tenure. “In none of these tenure systems were individual land rights perpetual—lasting forever—or unconditional,” writes Lim. European settlers mistook Native concepts for an absence of Native ownership and assumed the land was theirs for the taking.

This is just one of dozens of insights that begin to illuminate the way that private land ownership relates to dispossession, inequality, racial and economic discrimination and environmental collapse. Lim has been thinking long and deeply about these issues, and her research has taken her to Native reservations, Puerto Rico, crumbling New York City neighborhoods and aspirational communities in Minnesota and Georgia. Her meetings and interviews with people exploring alternative ways of thinking about land ownership make for fascinating reading.

In her view, community and commercial land trusts, usually held by a nonprofit and stakeholders, offer potential antidotes to some of our land-related ills. One of the earliest of these was established in Burlington, Vermont, with the help of then-Mayor Bernie Sanders. These trusts allow people to buy, sell and pass on houses while the land itself remains in trust. This provided a path for poorer people to be homeowners and build family wealth.

Land trusts are not perfect mechanisms, Lim readily acknowledges. Neither are any of the other alternatives she explores. “There is no pure, single-shot solution,” she writes. But she is optimistic, and that optimism radiates throughout this provocative, enticing call for a changed relationship to land.

 

Audrea Lim’s magnificent, provocative Free the Land illuminates how American ideas about land ownership contribute to social injustice.

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