Although the smooth veneer of AI might gleam with a new-car sheen, the rough edges below the surface reveal its inherent inequalities. Madhumita Murgia, the first artificial intelligence editor for the Financial Times, writes in her probing Code Dependent: Living in the Shadow of AI that generative AI “is altering the very experience of being human.”
Murgia illustrates the ways that AI affects all areas of our society from health care and policing to business and education. “Our blindness to how AI systems work means we can’t properly comprehend when they go wrong or inflict harm—particularly on vulnerable people,” she writes. Drawing on deep research and interviews with individuals around the world, Murgia humanizes this claim by introducing readers to the people at risk, as well as to those endangering them.
Sama, a U.S. company that outsources digital work to East Africa, promises financial and social mobility to people living in poverty. Daniel, a South African migrant, was told he would be working with marketing content. But when he got to work, he discovered that his job was to spend hours viewing images of “human sacrifice, beheadings, hate speech and child abuse,” all for a salary of $2.20 per hour. Officially, he was flagging graphic and illegal content, but he was also training Facebook’s algorithms to identify this sort of content on their own. Daniel sued Sama and Meta, telling Murgia, “These companies are only interested in profit and not in the lives of the people whom they destroy.” His lawyer, Mercy, is even more pointed about the inequities of the AI industry: “‘All revolutions are built on the backs of slaves. So if AI is the next industrial revolution, then those who are working in AI training and moderation, they are the slaves for this revolution.”
Murgia also shows the promise of AI. In western India, Ashita, a doctor, uses an app called Qure.ai to help screen for diseases like tuberculosis in rural areas that lack access to health care, allowing her to deliver lifesaving care more quickly. Her usage data and communication with developers improved the software so that it could be rolled out more widely, and tuberculosis diagnosis and treatment shot up 35% in the region.
Code Dependent is full of such bracing, complicated stories throughout as it uncovers the perils and promise of AI.”
Madhumita Murgia’s bracing Code Dependent puts human faces to debates about AI’s perils and promises, revealing both the potential harm and good that this technology can do.
The last decade of American political terror isn’t some accidental phenomenon. As award-winning journalist Elle Reeve intimately conveys, the “alt-right” movement is the result of several racist and misogynistic hate groups born in the least moderated parts of the internet, who have aligned with powerful Republicans and whose primary focus is white supremacy. Black Pill: How I Witnessed the Darkest Corners of the Internet Come to Life, Poison Society, and Capture American Politics is Reeve’s investigation into the network and ideologies of the alt-right’s most key players. Some of them have left the extremist organizations that once consumed them; others are still pulling the strings.
Her profiles of Matt Parrott and Matt Heimbach, the neo-Nazi co-founders of the Traditionalist Worker Party and one of the driving forces behind the Unite the Right rally in Charlottesville, Virginia, are among the most illuminating. The men lament their middle-class upbringings, their feelings of alienation, their crumbling personal and professional lives, their hatred of their dads and even their diagnoses of autism. But these qualities, Reeve contends, are not an excuse for facism and hatred.
Rather, Reeve shows, QAnon followers, Proud Boys and other extremist groups share the opinion that they’re somehow being cheated out of what is “owed” to them—money, women, sex, power, respect—and that failure to obtain their desires is the failure of the nation. It’s not just that they think they’re losing to minorities, women and leftists: They think the soul of the nation is lost, too. This fear is not new, but the digital space has made white supremacist content easier to access, build community around and impact the political landscape in dangerous ways.
Reeve is a phenomenally skilled interviewer, able to motivate her subjects to reveal more than they probably should. She offers what they went online to find in the first place—an open ear to share their unbridled opinions, no matter how bigoted. Some of the people Reeve interviews distance themselves from the hate groups they called home—Parrott, Heimbach and Richard Spencer among them. But Black Pill also makes clear that once you’re in, it’s hard to get out. “The movement,” Reeve writes, “will get you punched, sued, jailed, divorced, bankrupt. But it will never let you go.”
“You get to a certain point where everything is just like that Springsteen song, ‘Glory Days,’” a rueful Heimbach tells Reeve. “You just sit around like, Man, remember 2015?” Still, Black Pill doesn’t ask for our sympathy—just a willingness to peer into the dark.
Elle Reeve’s powerful Black Pill brings members of the internet's most vicious, infamous hate groups out of the shadows, exposing the roots of extremism.
For over a decade, health care journalist Shefali Luthra has been reporting on reproductive rights for Kaiser Health News and The 19th. In Undue Burden: Life and Death Decisions in Post-Roe America, she details the public and private chaos that commenced when the Supreme Court overruled Roe v. Wade in its 2022 decision, Dobbs v. Jackson Women’s Health Organization.
Immediately after the Supreme Court issued Dobbs, the right to a safe and legal abortion was no longer protected by federal laws. Even before then, however, many states had been chipping away at reproductive rights, making access to abortion care nearly impossible and Roe almost meaningless. After Dobbs, state legislatures began passing increasingly draconian statutes illegalizing abortion. With clarity and passion, Luthra describes how Dobbs put American lives, health and autonomy at risk.
Luthra does an excellent job explaining the complex legal and political history of the anti-abortion movement, and her analysis of the impact of Dobbs is meticulously documented. But at the heart of Undue Burden are the stories of dozens of patients who sought a safe abortion in a post-Dobbs world. She focuses particularly on four people to illustrate the major themes of her book: Tiff, a high school student whose inability to access a timely abortion in Texas changes her life indelibly; Angela, a single mom who knows that another baby will make it impossible to provide her young son with a stable future; Darlene, whose pregnancy threatens her life, but whose Texas doctors can not give her the care she needs; and Jasper, a trans man from Florida forced to make a crucial decision before the state’s 15-week deadline kicks in.
Luthra also gives voice to the providers whose stories are rarely heard. We meet nurses and doctors hopping on and off planes to provide safe abortions to pregnant people desperate for their help, and doctors whose colleagues have been harassed and even murdered. Their dedication to their patients is both remarkable and inspiring.
In her empathetic book, Luthra capably zooms in on private stories and zooms out on the laws that have irrevocably changed lives, proving the feminist adage: The personal is political. Undue Burden is a rigorous and compelling condemnation of the unnecessary pain and sorrow Dobbs left in its wake.
Shefali Luthra’s Undue Burden is a rigorous and compelling condemnation of the unnecessary pain and sorrow Dobbs left in its wake.
Who wouldn’t want to keep reading a book that opens with these lines: “Yabom was lucky. She heard one flat tone, then an abrupt pop. A moment of silence, then the flat tone again. Thank God, she thought. The phone was ringing.” With the brisk pacing of investigative journalism, Mara Kardas-Nelson’s revelatory We Are Not Able to Live in the Sky: The Seductive Promise of Microfinance probes the perils and promises of microfinance for women in developing countries.
The idea behind microfinance originated with Nobel Peace Prize-winning economist Muhammad Yunus, who theorized that microcredit could end poverty. He believed that by giving women a few dollars, they could start small businesses and take care of themselves and their families, and he engaged in this practice by giving a total of $27 to 42 poor women in a village in his native Bangladesh in 1976. Although Kardas-Nelson first learned about microfinance in the early 2000s, the word and the idea had fallen out of the zeitgeist by 2010. When she moved to West Africa in 2015, however, she started hearing about it again.
Drawing on interviews with more than 350 people, from policy makers to aid workers and loan recipients, Kardas-Nelson focuses on the stories of women who’ve taken microloans in hopes of pulling themselves out of poverty and building a sustainable future. Aminata, for example, took out a loan so she could make and sell yogurt, but she lost all her goods in the chaos that led up to the 2023 Freetown, Sierra Leone, elections. Kadija has used her loan to support her work as a hairstylist; while she complains about the high interest rates and fees, she feels lucky to be able to borrow at all. Yabom’s phone call that opens the book, and this review, was to a friend; she begged him to check on her young children after she was brought to the police station for failing to pay back her loan. No one has seen or heard from her since. As Kardas-Nelson points out, “microfinance is remarkably unremarkable: just another source of debt woven into a complex tapestry of lending and borrowing, an expensive, burdensome appendage they’ve learned to live with.” Yet, she observes, “Women are terrified of the loans and their consequences. And they are also terrified of life without them.”
With riveting storytelling, We Are Not Able to Live in the Sky reveals the often heartbreaking human dimensions of international monetary policy.
The riveting We Are Not Able to Live in the Sky probes the perils and promises of microfinance for women in developing countries.
Mike De Socio loves the Boy Scouts. In Morally Straight: How the Fight for LGBTQ+ Inclusion Changed the Boy Scouts—and America, De Socio, an Eagle Scout, details how Boy Scouts gave him, a nerdy misfit, the space to thrive. He is also queer, coming out while in college in 2015, the same year that the Scouts lifted its ban on gay leaders and two years after it had lifted the ban on gay Scouts. De Socio learned he was not alone: Boy Scouts had provided a safe haven for many other queer Scouts, a haven that was repeatedly taken away because of a policy that they had no idea even existed.
Taking its title from the Boy Scout Oath, Morally Straight weaves detailed journalism and De Socio’s deeply personal memories in its recounting of the effort to lift bans on LGBTQ+ Boy Scouts and their leaders. It starts with the story behind Dale v. Boy Scouts of America, the 2000 Supreme Court case that allowed the Scouts to discriminate against queer boys and men.
At the heart of De Socio’s book is the work of Scouts for Equality (SFE), an activist group formed in 2012 after the Scouts expelled lesbian den leader Jennifer Tyrrell. Headed by Zach Wahls and Jonathan Hillis, two straight Eagle Scouts, SFE evolved into a broad-based alliance of LGBTQ+ and straight Scouts, parents and supporters that eventually persuaded the Scouts to rescind their policies.
Under Wahls and Hillis’ leadership, the SFE became a juggernaut. In their early 20s, both men were uniquely qualified to take on the BSA. The son of two lesbian mothers, Wahls was already a LGBTQ+ activist and the author of My Two Moms. Hillis was a prominent youth leader at the BSA’s national level. Ironically, both credit the Boy Scouts with developing the moral courage and leadership skills that made SFE possible.
Morally Straight is both clear-eyed and optimistic. BSA is now a broader tent, accepting gay, trans and even female Scouts. But, as De Socio’s own experiences show, it still grapples with how to give its members the space and tools to remain true to who they are.
Morally Straight weaves detailed journalism and author Mike De Socio’s deeply personal memories in its recounting of the effort to lift bans on LGBTQ+ Boy Scouts and their leaders.
Author Rachel Somerstein experienced a traumatic cesarean section with the birth of her first child. When the epidural failed, she felt every moment of the surgery, which continued while she screamed and was restrained by nurses. After her daughter was born, Somerstein spent years trying to make sense of what had happened.
No wonder, then, that Somerstein dove into the topic of the most common surgery in the world. The result is Invisible Labor: The Untold Story of the Cesarean Section, a sobering and deeply interesting look at the history of and debate around C-sections. Though they may account for one third of births in the United States, Somerstein’s research makes clear C-sections are still largely viewed as an inferior way to give birth.
“When it comes to birth, the term ‘natural’ is at once fuzzy and imprecise,” Somerstein writes. “Does it mean vaginal? Vaginal and unmedicated? At home? In the water? Regardless of the definition—which changes depending on who you ask—it most definitely doesn’t include C-sections. . . . On multiple levels, the rhetoric around natural birth implies that C-sections are bad, and the mothers who have them are bad, too.”
While judgment and lack of support can impact a new mother’s well-being, in a later chapter, Somerstein explores an even more insidious side of C-sections: Women of color are more likely to feel pressure from their provider to have a C-section, given how birthing experiences and outcomes are worsened and complicated by systemic racism in medical settings. A Black woman who declines a C-section may be viewed as aggressive, whereas their white counterpart may be viewed as well-educated and decisive.
This is a provocative and well-researched book. New motherhood can be a profoundly joyful time, yet it also can be isolating, painful and shameful, and Somerstein writes that she wrote it for mothers looking to “see themselves reflected in the story of birth.” But Invisible Labor also makes clear that we still have a long way to go in adequately supporting women’s health, and therefore, it is of value to us all.
Invisible Labor is a sobering, provocative and deeply researched look at the history of C-sections and how they impact women’s lives.
Acclaimed journalist Tracie McMillan’s muckraking, experiential methods have earned her prizes, acclaim and the special animosity of Rush Limbaugh, a sure sign of the power of her investigative work. With The White Bonus: Five Families and the Cash Value of Racism in America, McMillan offers a powerful and necessary exposé of the financial benefits of whiteness in the U.S.
In a style reminiscent of Barbara Ehrenreich, The White Bonus spotlights five working- and middle-class white families, including a very revealing and honest look at McMillan’s own. The book examines how zoning laws, discrimination in trade unions and the failure of school desegregation have rippled into the present, giving white families what McMillan calls the “white bonus,” a multigenerational “societal and familial security net unavailable to Black Americans.” In chapters focused on school, work, poverty and crime, McMillan develops case studies of how individuals and families benefit from whiteness even when they are accused of crimes or are scraping by on minimum wage. McMillan’s quantitative analysis starkly reveals how American institutions continue to benefit white people at the expense of Black Americans.
Each case study is supported by extensive interviews and reporting, and presented with novelistic detail in a propulsive narrative. A chapter about the Becker family of Hattiesburg, Mississippi, illustrates “the steady reemergence of racially homogenous schools after a few decades of progress toward racial integration” that followed Brown v. Board of Education. The Beckers bucked the trend of white flight and sent their children to local public schools that had predominantly Black student bodies. While the oldest sibling benefitted from “gifted and talented” programs that primarily served white students in an otherwise diverse student population, the youngest sibling experienced a stark decline in educational quality at the same school after many of the white families left the district.
McMillan’s own family story is told with admirable honesty, particularly regarding the impact of her father’s abuse after her mother’s death. These autobiographical chapters not only provide a detailed financial accounting of her own family’s white bonus, but also brilliantly shape a central insight that analogizes its dangers: The silence surrounding domestic violence is replicated in our society at large when we avoid addressing the impact of structural racism. Remaining silent about either is incompatible with morality.
Journalist Tracie McMillan’s latest investigates how five families—including her own—benefit from systemic white privilege.
When anthropologist and Stanford University professor Angela Garcia went to Mexico City to study a new urban development, she instead discovered families threatened by the violence of the drug war committing themselves or their family members to anexos, coercive drug rehab programs run out of private homes. There, staff members inflict beatings and emotional abuse unironically called “treatment.”
The chance that you’ve heard of an anexos is slim; a quick Google search elicits few results, the top result of which is an academic paper by Garcia herself. In her new book, The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City’s Anexos, she studies these complicated places and the social forces that have created them. Based on direct observation and interviews with people living in several such run-down centers, Garcia shows the diverse experiences that brought them there: A trans woman named Sheila self-admitted and becomes a den mother to young teen residents; an introverted 14-year-old with the nickname Catorce was dropped off by his mother before she left town; and teenage Daniel was violently apprehended after his desperate mother called an anexos for help about his drug addiction.
The stories of anexados vary, but the essential reason the centers exist is the same: The violence inside the walls of an anexos is less frequent and severe than that outside. As Garcia observes life in these makeshift drug rehab centers, she reckons with her own past abandonments, familial addiction and homelessness. Garcia is careful not to run a straight line from the violence of these programs to the healing of their participants. More often than not, people either spend long periods of time living in the anexos, or they are in and out of them as they vacillate between safety and danger, flush and broke.
Yet anexos serve a purpose to many in the communities where they exist. Garcia reflects on the pain many parents feel sending their children to anexos, knowing they’ll suffer violence within, but otherwise unable to keep them from the threat posed by the drug war in their neighborhoods. The Way That Leads Among the Lost is both a heavy and enlightening history of how anexos came to be, and a compassionate look into the lives of those impacted.
Correction, April 23, 2024: This review previously misstated the name of author Angela Garcia.
The Way That Leads Among the Lost investigates the heavy yet enlightening history of anexos, clandestine Mexico City drug recovery centers.
MacArthur fellow and National Book Award finalist Hanif Abdurraqib is a prolific poet and author, writing across genres of poetry, essay and cultural criticism to great acclaim. Abdurraqib turns his sensitive lens towards basketball in his newest work, There’s Always This Year: On Basketball and Ascension. With carefully constructed and imaginative prose, he immerses us in the basketball culture of his native East Columbus, Ohio, telling stories of hoop dreams, both deferred and fully realized.
Abdurriqib pays tribute to myriad figures, both ballers and civilians, who were part of the richly portrayed social web of East Columbus and the larger Black Ohio that it is situated in. We learn about East Columbus players who dominated courts in high school and college, leaving indelible marks on their community even though they didn’t thrive on the biggest stages. We also get to intimately witness the ascension and cultural impact of LeBron James, a hooper from nearby Akron who became one of basketball’s most recognizable, successful and yet polarizing figures.
Abdurraqib’s examination of basketball culture is, in and of itself, captivating. However, the book transcends the particulars of the sport to become a powerful meditation on place and community. The author paints a complex but loving portrait of East Columbus as its members navigate moments of love, grief, hope, fellowship and conflict. He generously and seamlessly weaves in his own story, offering it up as a conduit for the reader’s self-reflection.
Abdurraqib’s writing on basketball is among the best of our time, and it centers the sport’s relevance in local communities, a grossly underexplored element. At the same time, There’s Always This Year offers beautiful reflections on personal and communal journeys that have the power to transform anyone willing to step on the court.
It’s hardly groundbreaking news that the world is increasingly confusing and isolating. Deaths by despair continue to rise, and America has long been in a mental health care crisis. Our screens feed our wildest conspiracy theories and our equally wild celebrity fantasies, while distancing us from friends and family. We put our faith in “manifesting” our reality, while ignoring the advice of experts. We have access to never-before-imagined amounts of information, but we are no wiser. We contrive conflicts with people online whom we have never met. Our anxiety culminates in a nagging question: “Is it them, or is it me?” Amanda Montell, author of The Age of Magical Overthinking: Notes on Modern Irrationality, would probably answer, “It’s all of us.”
A linguist, podcaster and writer, Montell explored the links between language and power in her books Cultish and Wordslut. In her new book, Montell takes on an even more ambitious project: explaining how our cognitive biases combine with our brain functions to skew our perceptions of reality.
This is heavy stuff, but Montell combines erudition with humor and self-deprecation to make it accessible. Her explanations of a dozen cultural biases are clear and backed by research, while her cautionary tales of their destructive impact are personal, often hilarious and frequently moving. So, for example, her commitment to an abusive relationship was the result of the sunk cost fallacy—the conviction that “spending resources you can’t get back . . . justifies spending more.” Her affection for a thoroughly mediocre seat cushion that she made from “the innards of a neglected dog toy” is a charming symptom of the IKEA effect—that “we like things better when we’ve had a hand in creating them.” And our fascination with the vlogs of young women dying from painful disease is an example of survivorship bias. There is no condemnation or exasperation in this book, but there is plenty of humor, compassion and reason.
Reading The Age of Magical Overthinking feels like listening to your smartest friend give excellent advice. Hopefully, we’ll take it.
Amanda Montell explores our cultural and cognitive biases and their perilous consequences in the funny, compassionate The Age of Magical Overthinking.
In his haunting debut, Death Row Welcomes You: Visiting Hours in the Shadow of the Execution Chamber, Tennessee journalist Steven Hale sheds light on a rarely seen part of American society: the places where more than 2,700 people await execution by the state.
Hale’s reporting began when, after a decade-long lull, Tennessee began executing the condemned at speed. He witnessed the first of seven executions that would take place over two years. Tennessee and other states have struggled to acquire the preferred lethal injection drug, pentobarbital, and a new three-drug protocol to be used instead was challenged in Tennessee court for amounting to cruel and unusual punishment—to no avail.
A former staff writer for the alt-weekly Nashville Scene, Hale reports from Riverbend Maximum Security Institution through the lens of a group of regular visitors who provide condemned men with friendship and compassion in the years (sometimes decades) leading up to their death, including a Nashville reverend who has acted as an advocate and spiritual advisor for death row inmates since the 1970s. Hale writes vividly about the fear and boredom that marks daily life in a maximum-security prison, and how the visitors offer relief and fellowship. They bring friends and neighbors to their weekly meetings, including those who support capital punishment, thinking that the “best way to expose the inhumanity of the death penalty was to expose people to the humanity of the men condemned to it.”
Death Row Welcomes You is an engrossing if sometimes harrowing read. Hale starkly recounts the crimes that led to death sentences, including gruesome murders, brutal sexual assaults and drug deals gone horribly wrong. Yet the book does not fixate on grisly details the way so many salacious podcasts and TV shows do. Hale delves into the childhoods of the men he profiles, many of whom experienced abject poverty, neglect and abuse, and presents these facts as important context in which to view the full scope of their crimes and subsequent state-sanctioned killing. These stories are balanced by moving accounts of the supportive relationships among the condemned men, like when a man chose to forgo his prison-provided last meal in favor of communing with his fellows over homemade pizzas, the ingredients plucked from their personal stashes.
“The people, experiences and research that make up this book have changed my life,” Hale writes. “I hope that by preserving them here I can contribute in some small way to the idea that we are, all of us, capable of terrible and beautiful things.” Readers will reflect on this captivating, deeply reported story for years to come.
Death Row Welcomes You is an enthralling, deeply reported story that captures the humanity of the condemned men on Tennessee’s death row.
At 40, Hanif Abdurraqib feels time’s passage. “Every hour that I live beyond what I anticipated my life to be feels like I’m just stealing time,” he says.
Abdurraqib has already left an indelible mark on America’s literary and cultural landscape. He is both prolific and diverse, successfully venturing into poetry, essay and music criticism. Whether he is writing about seminal hip-hop group A Tribe Called Quest (Go Ahead in the Rain) or Black performance (National Book Award finalist A Little Devil in America), or such wide-ranging topics as the ’90s rom-com You’ve Got Mail, Bruce Springsteen and public displays of affection, the MacArthur fellow blends observation, analysis and memoir. His writing reveals our most fervent desires and heartbreaks, and at times, his own, such as the untimely deaths of his mother and some of his friends.
“I write in hopes that my larger world becomes a little less lonely,” the author says.
With There’s Always This Year: On Basketball and Ascension, Abdurraqib turns his singular pen toward asphalt courts in neighborhood parks and waxed hardwoods in 10,000-seat arenas. If you’re thinking, “Basketball isn’t my thing,” fear not. By exploring the cultural nuances of the sport, Abdurraqib uses it as a lens through which to grapple with grief and legacy, place and beauty, our struggles and our strivings.
“You grow a legacy and mythology through word of mouth, through storytelling.”
Like a basketball game, There’s Always This Year is structured in four quarters that count down from 12 minutes. Poetic intermissions and timeouts offer moments of pause, sometimes mid-sentence, and a pregame chapter serves as the book’s introduction. This ambitious approach could be a distraction in less gifted hands, but here, the form adds to the immersive nature of the book and the tension of a clock that will inevitably run out. But before it does, Abdurraqib shows us what it means to ascend, like a player who launches himself from the foul line, he writes, “his arm stretched straight up, heavenbound, the basketball, an offering to the sky, but only for a moment.”
“I wanted to reframe my relationship with the passage of time,” he says. “Ascension felt like a really great way to describe continually crawling towards and beyond these ages that I had not anticipated myself getting to.”
Abdurraqib homes in on the basketball culture of his native and predominantly Black East Columbus, Ohio, neighborhood. It features the stories of several local and regional basketball players, many of whom never made it to the NBA. He chronicles the careers of local stars like Kenny Gregory, who was welcomed home from games by a parade of kids who followed his car in praise; and Estaban Weaver, whose posters hung in the homes of Eastside Columbus kids “who idolized him then, who idolize him always.” People like Coach Bruce Howard, who led Abdurraqib’s high school’s team to its first title win and who “never forgot a face,” transcend time.
These are names you are unlikely to find in basketball history books, on an ESPN debate show or on basketball Twitter. In a world that only values those who reach mainstream-determined peaks, such figures get left out of the historical record. For Abdurraqib, this reflects a misunderstanding of the nature of basketball culture and the power of storytelling in Black communities.
“I think there is a real purpose in living a life where you build a mythology around yourself that carries through generations,” he says. “It passes through young people saying ‘I saw this thing that you would not believe. Can I tell you about this thing I saw that you would not believe?’ You grow a legacy and mythology through word of mouth, through storytelling.”
For Abdurraqib, the basketball culture of East Columbus was a convener that cut across social and economic lines to bring disparate players and fans into a shared space: “There was this real democratization of the space. Kenny Gregory and Michael Red were high-school All-Americans, but they are playing alongside a guy who’s like a second-string point guard for the high-school team. Everybody’s coming from somewhere different, but that’s the team.”
There’s Always This Year is also about the power of place and community. East Columbus figures heavily in the text—not just as the backdrop for activity, but as a living, breathing organism animated by intergenerational connections, shared worldviews and vital creative energy. “I’m grateful not only to be from the east side of Columbus, but to grow up at the time I grew up,” Abdurraqib says. “I grew up in a neighborhood that was definitely poor or working class. But it never felt that way from inside.”
Though concerned with ascension, this is also a story of rootedness. Abdurraqib’s examination of a local community eschews common narratives that suggest that success for Black people requires an escape from home. Staying, for those from East Columbus, means remaining connected to a culturally vibrant community. “I still live on the east side of Columbus,” Abdurraqib says. “I never wanted this feeling of exodus. I began to think really hard about what it is to not want to make it out and, through that not making it out, redefine staying as something beyond failure.”
Basketball icon LeBron James exemplifies this tension between home and ascension. Known as one of the GOATs of the sport, LeBron’s skilled physical and cerebral play has translated to several NBA championships, personal awards, incredible wealth and one of the most recognizable names in popular culture. Abdurraqib offers an intimate depiction of LeBron’s rise from nearby Akron, Ohio, to global stardom, one that reflects LeBron’s symbolic meaning for Black Ohioans. “I do have an unshakable affection for LeBron’s rise,” says the author. “There’s a miraculous nature to the way his shadow cast over the state that I love.”
Despite his cultural ascendancy, LeBron also stands out as one of the most polarizing figures in professional athletics. A significant body of fans either downplay his accomplishments or want to see him fail. “Not only are there people waiting for him to fail,” says Abdurraqib, “but people are waiting for him to fail in a very specific way that aligns with this kind of thirst for the downfall of the Black megastar. They want these tragic endings that serve as a kind of performance for white audiences who hunger for these kinds of failures.”
“I write in hopes that my larger world becomes a little less lonely.”
In the book, Abdurraqib effectively synthesizes stories that differ in nature, scale and time. He also carefully weaves in details from his own life, using it as a connecting force that affirms and complicates key themes. He shares private episodes of love and loss, his relationship with his father, his experience with the criminal justice system and a period of being unhoused. Through his very public vulnerability, Abdurraqib wants to disrupt our black-and-white moral sensibilities. “I think people enjoy a rehabilitative story of someone who did bad things once and now is in better and giving to the world,” he says. “I don’t think that, internally, I am a better person. I am a more resourced person than I was, but I don’t think I’m better. I wanted to write to upset this binary of bad person makes good. Instead, we should be asking, ‘What are we subjecting ‘good people’ to?’”
The clock does eventually run out. But in the end, There’s Always This Year transcends time. “We go on living,” Abdurraqib writes, “while a past version of ourselves remains locked, peacefully, in a euphoric dream.”
This book is a revelatory addition to Abdurraqib’s incredible body of work, which has touched many souls and reoriented worldviews over the past decade. His own ascendancy is remarkable. His creative drive and cultural impact are the products of a very personal and heartfelt intention. “I feel like my purpose for myself is to reframe this kind of world that a lot of people feel brutally isolated from, or a world that cannot translate people’s desire to be seen within it or be held within it or be loved or thought of within it,” he says.
“I just hope my work does other people kindness. I just hope it shrinks all of our aches and all of our absences and all of our hungers a bit more if it can.”
Inexperienced and often impulsive, teenagers can make dumb mistakes that they may spend the rest of their lives trying to rectify. Rene Quiñones was a San Francisco gang member who went to prison, then turned his life around as a violence prevention counselor and business owner. Sadly, his son Luis, nicknamed Sito, didn’t have the time to turn over a new leaf. Because of one poor decision, he was fatally shot in a revenge killing when he was 19 years old.
Author Laurence Ralph, a Princeton University professor who specializes in justice reform issues, is part of Sito’s extended family, and Rene turned to him for counsel after the slaying. Ralph’s moving, thoughtful third book, Sito: An American Teenager and the City That Failed Him, explores the tragedy from Ralph’s dual perspective as a grieving, frustrated relative and a juvenile justice scholar.
Sito’s road was rough from the start: His parents loved him but were so busy staying financially afloat and building new families that he felt abandoned. He turned his fear into acting out, “embracing machismo,” Ralph writes, and “putting himself at risk or pushing away the very people he loved and needed.” At 14 years old, he let an acquaintance talk him into straying onto rival gang turf. There, the acquaintance fatally stabbed another teenager.
Sito was arrested for this murder and incarcerated in a juvenile prison for three months before a private investigator found video footage showing that he was innocent—footage that the police and district attorney’s office had all along. Sito was released, but the victim’s family refused to believe he was innocent, and five years after the stabbing, the victim’s brother killed Sito in revenge.
Ralph blends his knowledge of Sito, his own memories of being a terrified boy from an immigrant family and his research into minority teens caught in an ineffectual justice system to create a harrowing account of Sito’s life. He witnesses the family’s tense interactions with police and prosecutors. He worries for his own children. And he shows how the rituals of the African diaspora religion Santeria helped to bring solace and spiritual understanding to Sito’s family.
Not long after Sito’s killing, Rene, still reeling from his loss, sat down with his son’s friends and persuaded them that retaliation was the wrong answer. Ralph, an advocate of restorative justice, dreams of true reconciliation that ends these cycles of violence. But the challenge remains formidable.
Sito is a harrowing, impactful account of a teenager caught in a cycle of violence and the juvenile justice system that failed him.
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