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All YA Coverage

"What about humans makes them so monstrous to each other and the world around them?”

Unexpected monsters haunt the latest young adult novel from Victoria Schwab, who considers This Savage Song “the strangest, darkest book I’ve ever written.” The freedom to explore this creepy new territory comes from her—and her publisher’s—trust in her readership.

“I’ve been really careful to develop an author fandom,” says Schwab during a call to her home in Nashville. “If you have a book or series fandom, you get pressure to stay in your lane and do what works. With an author fandom, I’ve been given more and more creative freedom to be as different and daring as I want, and my readers have been staying with me.”

Schwab, who also writes as V.E. Schwab, has 11 books and counting to her credit—adult, YA and middle grade novels rife with dark settings, sinister storylines and supernatural goings-on. Some of her works have comic-book roots, while others draw upon magic, science-fiction or fantasy tropes.  

“All of my work has a speculative thread, and all of my work has me,” explains Schwab. “[This Savage Song] is the most me. It’s a merger of what I’ve been writing for several years as an adult author and a YA author . . . and it’s about things I’ve wanted to explore but haven’t had the window to do it.”

That window’s certainly open now, and Schwab dove through it and into the dark, Gotham-esque world of Verity, a future metropolis divided by war and ruled by two very different men: Callum Harker, a ruthless crime boss, and Henry Flynn, a kind leader trying to maintain the city’s six-year truce even as Harker moves, with devious determination, to break it.

And there’s another problem plaguing the crime-ridden city: monsters born of violence and hungry for flesh, blood and souls.

In the meantime, the children of these two men—Kate Harker and August Flynn—have both reached an age where they want to be more like their fathers. Kate, an only child whose mother died when she was young, has gotten herself kicked out of six boarding schools in five years. Now she’s been sent home, where she hopes to show her father she’s tough enough to earn his attention and love. August has a different perspective on things, not least because he happens to be a monster (as are his two siblings), and it’s getting harder and harder for him to deny his real nature.

Attempting to suppress our true selves to gain approval is an age-old struggle, one that Schwab clearly delights in exploring, as Kate and August engage in verbal sparring, scary physical combat and mental and emotional gymnastics as the city threatens to fall into ruin around them.

“The epigraph for the book is a line from [my earlier novel] Vicious,” she says, “because I was really inspired by the concept from Vicious—the potential for humans to be monsters and vice versa. I wanted to take that and add the societal question, what about humans makes them so monstrous to each other and the world around them?”

She adds, “Being pagan, I think a lot about the natural world, the cycle of give and take, the notion of balance. If we put that much hatred and bloodshed in the world, there has to be something left, some sort of repercussive force and blowback.” 

In the world of This Savage Song, monsters spawn from malicious deeds—the steeper the crime, the more dangerous the monster. As the monsters of Verity reveal themselves and their varying levels of destruction, cunning and violence, Kate and August begin to question everything they thought they knew about good and evil.

That’s the fun of it, Schwab says. “I feel so passionately about this book . . . and the freedom to write a YA novel that asks existential questions about humanity. It’s a risky book, but I think for the right people, they’ll see what they need to see in it . . . about what we can and can’t change and the difference between the two, and at what point we have to self-destruct or self-accept.”

That’s something Schwab has thought about a good deal in terms of her own life. She had a happy childhood and has always been independent, always off in her own world. “I definitely had a morbid streak,” she says. “I definitely hung my teddy bears from the stair railing, execution-style.”

She adds, “The first story I ever wrote was about the Angels of Life and Death. Death killed Life, and the whole world died. I was 8. It was the precursor to everything I write.”

Schwab says that early focus on death, and her interest in plumbing it in her work, stems from long-held fears about her father’s health. “He is Type 1 diabetic and has been for 60 years. [When I was a child,] I took it on myself to keep him alive. . . . I was hyper-vigilant of the people around me, especially my parents. The idea that if I wasn’t paying enough attention they could die made me observant to a fault.”

Plus, she says, “It also makes for a kind of god complex: If you just pay enough attention, you can keep all of the balls in the air. It’s the same as a writer: You become a little god in your own world.”

Although Schwab’s father was told he’d never see age 50, he’s now 67 and recently retired to a house in the French countryside with Schwab’s mother. The author is working on her next phase, too: She just purchased an apartment and is getting used to a new tattoo, a key that stretches down her forearm. 

“I see writers as gatekeepers,” Schwab explains. “We provide the keys to these worlds and can’t control whether or not readers step through, but we can give them access.”

Fans will be glad to know there will be plenty more books to access, including adult novels and a follow-up for Kate and August. 

“It’s nice to have job security,” Schwab says with a laugh. “And every time I sell a new book, I think about how I get to keep doing this thing I love.”

 

This article was originally published in the July 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

Unexpected monsters haunt the latest young adult novel from Victoria Schwab, who considers This Savage Song “the strangest, darkest book I’ve ever written.” The freedom to explore this creepy new territory comes from her—and her publisher’s—trust in her readership.
Interview by

Brendan Kiely has spent a lot of time on the road. At 19, he went in search of love (and got turned down) on an epic road trip with his buddy Ted (who also got turned down). In college, he participated in a Freedom Summer re-enactment that stretched from Oxford, Ohio, to Oxford, Mississippi. His own parents practically sent him away to “go find the real America.”

“Young people, especially teens, are so eager to get the hell away from home,” Kiely says, laughing, in a call to his home in Greenwich Village. “I certainly was, and I needed to get out.”

So it makes sense that when I ask about the title of his new book, The Last True Love Story, his answer boils down to, “There is no love story. There’s the journey.” Love is not something you find, he explains. It’s something you create or discover when you’re on your own.

Kiely frequently draws his stories from some of the most intimidating, hot-button issues in today’s headlines, tragedies that are sometimes easier to ignore than to acknowledge, let alone fix. In 2014, Kiely hit hard with his young adult debut, The Gospel of Winter, about a teen boy who’s betrayed and abused by the local priest. He took on another controversial subject with All American Boys (2015), his Coretta Scott King Honor-winning collaboration with Jason Reynolds about race and police brutality. His forthcoming fourth novel, You Keep the Sky from Falling (2017), stars three teens whose friendships are threatened by a dangerous school tradition that encourages date rape. To Kiely, writing is an act of social engagement, but he always moves beyond the headlines to honor the people behind the events.

While Kiely’s third novel, The Last True Love Story, addresses some issues of race and sexism, it’s primarily concerned with the one thing we hope will save us: love. “It’s a book about family love, first love and trying to make love last forever,” Kiely says. And as the three characters at its heart make this epic road trip together, they learn how to love themselves, too.

Readers meet 17-year-old Teddy Hendrix somewhere west of Albuquerque, stranded in the desert with a flat tire. It’s a hopeless moment: He and a girl named Corinna are partway through a runaway odyssey. They’re smuggling Hendrix’s grandfather, Gpa, who has Alzheimer’s, from his assisted living facility in Los Angeles to take him to his former home in Ithaca, New York, one last time.

Readers then flash back to where it all began, in L.A., where Gpa’s eyes glaze over more and more often, Hendrix’s mother is always absent and working, and just-graduated, guitar-playing Corinna is looking for an escape. So they steal Hendrix’s mom’s car and head east. “They’re getting out of the city of dreams,” Kiely says, “and they’re heading out to find themselves and find ‘real’ love, as opposed to the dream version of it.”

Throughout this trip, Hendrix adds entries to the Hendrix Family Book (HFB), transcribing stories from his grandfather’s life in an effort to uphold his promise to never let Gpa forget his late wife, Betty. But the HFB is also a way for Hendrix to make sense of what love is, how it works and how to hold onto it. He’s also looking for some much-needed answers about his father, who died years ago after leaving Hendrix’s mom for another woman.

“As a teacher, I would often hear students . . . talk about their family legend with this reverence, and in some ways it was their personal mythology,” says Kiely, who taught high school English for 10 years before quitting to write full time. “I think Hendrix is searching for those family stories to give himself a foundation. . . . He’s lost, and he’s looking for the stories of his family to ground him.”

Of course, no road trip is complete without a soundtrack, and fierce Corinna provides the perfect playlist. Corinna may be strong and cool, but she’s also broken down by the fact that her white parents, who adopted her from Guatemala, refuse to be honest about race in any real way. “She plays bands with strong female vocalists, bands that are diverse,” Kiely explains. “I think that music is an empowerment tool throughout the whole book.”

Music empowers Gpa as well, providing a lifeline to his memories. Music is such an effortless language for Corinna that she’s able to anchor Gpa to reality through classic rock ’n’ roll of the Vietnam and post-Vietnam era—music originally introduced to him by Betty.

Little does Corinna know that this connection dovetails with real-life research into music therapy and Alzheimer’s. “Music is used as a salve,” Kiely says. “If you play a particular song for them—often it might be a church hymn—they tap back into memories and are ‘more alive.’ The memory of music resides in a different part of the brain than our long-term memory.”

The Last True Love Story is dedicated to Kiely’s grandmother, who for years hid from her large Irish family that Kiely’s grandfather had Alzheimer’s. When she couldn’t hide it anymore, Kiely, his grandmother, grandfather and uncle traveled to Ireland to find the family farm, from which Kiely’s great-grandparents emigrated. “It was a romantic idea and full of good intentions,” Kiely says, “but as you can imagine, it was not the smartest idea, and there were certainly moments that were very disorienting for him. I remember those very clearly, but I was grateful to be a part of it.”

In the United States alone, there are approximately 5 million people with Alzheimer’s. And as Kiely points out, if there are 5 million afflicted, think of how many family members are affected. “I wanted to write this book for all of the young people who have family members [with Alzheimer’s], who have to grapple with this, and remind everybody that even though someone has a disease like this, there’s still a lot we can learn from them.”

 

This article was originally published in the September 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

“They’re getting out of the city of dreams, and they’re heading out to find themselves and find ‘real’ love, as opposed to the dream version of it.” 
Interview by

Pura Belpré Award-winning author Guadalupe García McCall draws readers into the war-torn years of the Mexican Revolution with her latest novel, Shame the Stars. We spoke with the author about the heartaches of the two families at odds during this contentious period, the inspiration from her own heritage and more.

Many reviewers have compared your novel to Shakespeare’s classic play Romeo and Juliet, with the strife of two feuding families on opposing sides of a rebellion and a love story of honor and resistance shrouded by fighting. What other works influenced your characters and narrative in Shame the Stars? What other writers and poets did you draw upon for inspiration and direction, and why?
Margarita Engle writes wonderful, lyrical historical novels-in-verse. Two of my favorites are The Surrender Tree: Poems of Cuba’s Struggle for Freedom and Hurricane Dancers. Her work in these particular books inspired me to continue to use poetry to find the voice of the characters in my fiction because I think narrative poetry lends itself beautifully to that end.

I also really liked how Christina Diaz Gonzalez used newspaper headlines to introduce every chapter in her first novel, The Red Umbrella. I knew I wanted to do something like that, but I was torn, because I wanted young people who read my book to be exposed to more than the headlines of newspapers of that time period. I wanted them to see the actual articles that shaped the novel and the plot development, so I decided to have the news articles appear as epistolary matter, as newspapers pieces literally ripped from the pages of history. Not only did it lend drama to the novel, it imbued it with a sense of secrecy, urgency and danger that I felt was in keeping with the tone of this particular piece.

You were born in Piedras Negras, Coahuila, Mexico, then immigrated with your family to the United States at the age of 6, and grew up in Eagle Pass, Texas, a few miles from the border. What did your unique perspectives on Mexican-American heritage bring to this story?​ How much of yourself is in Joaquín and Dulceña?
Growing up along the Rio Grande, sitting on both banks of that river, treading waters that were shallow and meek one minute and deep and rough the next, with parents who knew the true history of our borders, gave me a very unique perspective. It was that muddled, dangerous, fascinating perspective which made it important for me to explore this setting. I grew up hearing stories about prejudice and injustices from my father, who came to the United States in the 1950s when he was 15 years old with a letter from a rancher who guaranteed him work. The stories he told were interesting, told with passion, outrage, even disgust. But what I found most fascinating was his self control, his ability to speak about those times with such integrity and composure, such courage in the face of injustice.

I think there is a lot of my father in this novel. Joaquín has my father’s passion, his dignity, his fearlessness. But there is a lot of my husband and my three sons in Joaquín, too. He is torn and a little confused by his desire to be good and kind and compassionate, but also to fight for what he believes in, and that is something I see in all the men in my life. Joaquín’s mother, Jovita, aka “La Estrella,” by the same token, is like my mother. She has my mother’s heart, her defiance, her strength in the face of adversity, always defending her gente, doing whatever it takes to make sure they don’t come to harm.

As for Dulceña, I think she’s a lot like me. As a Mexican-American woman, it is hard to navigate the modern world, juggling both passion and compassion, fear and courage, weakness and strength, especially when there are so many mixed signals as to how a woman should act in our society. Dulceña is a romantic, a dreamer, an idealist and an artist, and those things are not necessarily perceived as strengths, but they are; they can be. It takes a lot of courage to let the world see your heart, to lay it down on the ground in front of the enemy and say, “This is it. This who I am. This is what I’ve got,” and that is what Dulceña does.

“It takes a lot of courage to let the world see your heart, to lay it down on the ground in front of the enemy and say, ‘This is it. This who I am. This is what I’ve got.’”

You’ve interspersed your novel with Joaquín’s poems, his letters to and from Dulceña, and newspaper clippings surrounding the historical events of the main story. What did this use of multiple sources and styles enable you to do or say that you couldn’t have otherwise?
The artifacts for this book were carefully chosen to help me tell the story in the most creative, but also most authentic, most realistic way possible. The newspaper clippings I chose helped me foreshadow events in the novel. The poems helped me characterize Joaquín, his fears, his dreams, his hopes, and illustrate what he was up against. The notes and letters between him and Dulceña show their motivation and evolving points of view. All artifacts, whether fiction or nonfiction, are parts of the puzzle, like bricks on a wall, that help either clarify or shed light on the issues surrounding the conflicts in South Texas in the time period of 1915 to 1919.

Of all your characters, I found Joaquín’s father, Don Acevedo, to be the most intriguing. He’s an astute businessman with so much to lose in the revolution—including his lands, his family and his very life. As readers, we can tell that he loves all of them very much, but his political positioning prevents him from outright backing the rebels, even though he supports them in the shadows. How common and necessary would you say Don Acevedo’s quiet and tempered resistance was to the larger rebellion?
Acevedo’s position was very common during this time. He had to be diplomatic and play the game of politics, because to speak his mind would have meant certain death. In 1915, during the matanza, Tejanos couldn’t afford to antagonize the Texas Rangers. The Rangers and their posse (local sheriffs and deputies) would often hang Mexicanos and leave them out in the brush as a warning to other “rebels.” More often than not, this lynching came with a warning to the family, too. If they tried to recover the body, to perform any kind of burial rite, that would put a target on their backs, and they would be next on the cuerda. So the people had to do things in secret. Their loyalties were always in question, and they didn’t know who to trust, so they just didn’t speak about their troubles. It was a matter of survival.

“The struggles on the border are far from over, and we can’t afford to repeat old patterns, make the same mistakes; to do so would be indefensible.”

In American History classes, students are often taught about the glorious battles, sacrifices and victories of the Texas Rangers. However, within your novel, you’ve painted quite a different picture of these historical figures—filling in the gaps between the myth and the reality. Why was this so important for your novel, and what do you hope to achieve by sharing the darker side of this story of these unlawful lawmen?
I’m a big fan of Chinua Achebe, and when I was reading about him and his book Things Fall Apart, I read an old African proverb he shared that said, “As long as the lion has no voice, the story of the hunt will glorify the hunter.” That proverb explains exactly why I felt it important to write this novel. I know that the Texas Rangers have a reputation for being fierce and fighting for justice, but there is this dark moment, this period of prejudice and injustice in their history that I felt can’t be ignored, for to ignore it would be to condone it and all that it implies. There was a time where along the Texas border, the Ranger was the most feared, most brutal, most dangerous creature in the brush, and we can’t forget that. We can’t deny it or leave it buried under the dust in the chaparral. We have to dig those old bones up, expose them, share these injustices with the world so that we can be mindful and not let it happen again. The struggles on the border are far from over, and we can’t afford to repeat old patterns, make the same mistakes; to do so would be indefensible.

Both your main and supporting characters have to deal with unwarranted searches and seizures, physical abuse and even rape from unlawful Texas Rangers—most of which is incited simply by race and unchecked power. How does your story connect with the current state of American relations with our neighbors south of the Mexican borderline? How have race relations since changed in the United States for people of Mexican descent? How does having these fictional characters dealing with real-life public and political issues in a historical context help people still dealing with this kind of mistreatment today?
I’d like to say things are different now. Unfortunately, that is not the case. We live in similar times. There are still things coming in, crossing over our borders, drugs, human trade, all sorts of illegal activity, done by a small group of people that mars the landscape, puts the average, hardworking Mexican-American citizen in a bad light. So we get politicians and law enforcement groups and even common men looking sideways at us with narrowed, distrusting eyes. But the fact is that the majority of us are not involved in that violent, dangerous lifestyle. There are so many of us who live honest, decent lives on the border, and we resent being lumped in with “criminals and rapists” when we are American through and through. We love this country, we believe in this life we’ve built here as much as we love and believe in the life of our families and friends on the other side of that coppery sliver of water, the Rio Grande, El Rio Bravo, that river that knows and remembers everything we’ve sacrificed, everything we’ve endured, everything we’ve lost.

 

ALSO IN BOOKPAGE: Read our review of Shame the Stars.

Justin Barisich is a freelancer, satirist, poet and performer living in Atlanta. More of his writing can be found at littlewritingman.com.

Pura Belpré Award-winning author Guadalupe García McCall draws readers into the war-torn years of the Mexican Revolution with her latest novel, Shame the Stars. We spoke with the author about the heartaches of the two families at odds during this contentious period, the inspiration from her own heritage and more.

Interview by

Just prior to The Forgetting book launch event at Parnassus Books in Nashville, we spoke with author Sharon Cameron about her thrilling new sci-fi adventure, its questions of memory and truth, and what it’s like to belong somewhere you never expected.

First of all, I have to say that I loved this book and am still thinking about it. And I felt like my writer’s review sounded like he was thinking about it long after finishing the book as well.
I personally love books that make me think, so I naturally gravitate toward writing a book like that, one that’s going to make someone think and make me think. I had a really funny review on Goodreads, where someone had given me a five-star review that said, “This book really made me think, and I liked it anyway.” I was like, “Yes!”

Amazing. Reluctant thinking. You’re going to sit down, think about it, and you’re going to like it.
That’s right. (laughing)

What was your inspiration for The Forgetting?
There’s not one [inspiration], but I think the main one is that I do think a lot about the past. History is absolutely my thing. I am very into genealogy and heritage, and that’s how I started writing. I wrote my very first novel about the family history that I had been researching. I love getting into the basement of a courthouse, and all the dusty records—all that stuff makes me really happy.

I think the past is something I have spent a lot of time thinking about, not only what is different about the past but what’s the same, and what links us to the past. It occurred to me at some point that what really links us to the past is memory, and there’s so much we’ve forgotten. There was so much in my family history that were incredible stories that had been completely forgotten. It’s almost like that erases it out of existence until you know it again. . . . When I was thinking about all the things that the world had forgotten, it made me think about people who have actually really forgotten everything, and how much of our identity is wrapped up in those memories, and how much of our experience makes us who we are, and remembering those experiences makes us who we are. That’s where it blossomed out from, and I started thinking, what would a group of people do if they did not have their identity, if they had no history, if they were going to lose it again?

This makes me think of an interview with Billy Collins we just did—it’ll be in the October issue of BookPage—where he talks about humans’ ability to dwell in the past, how we find pleasure in nostalgia. It’s OK to indulge in our memories sometimes.
I don’t think you have to be defined by them, either. I think it’s great to know and understand what those things are, but you don’t have to be defined by them.

When you’re reading The Forgetting, it’s inevitable that you consider your own potential loss of memories. It’s what I was thinking about the whole time while reading it. In the vein of, if your house is on fire and you have one suitcase to take with you, if you faced the Forgetting, what would be your suitcase of memories if you were allowed to choose what not to lose?
That is such a hard question, because how can you choose? (laughs) I’m going to think beyond the obvious, which is your family and your emotional ties. That was something with the book that I gave a lot of thought to, how much of our emotions are tied up in our memories. If those are gone, a lot of those emotional ties are cut. Whether they would be there or not be there in some deep way was a question that I explored. So I’m going to skip over all of that, because that’s obvious. You don’t want the trauma of losing your emotional ties.

I would not want to forget the first time I read The Lord of the Rings. I would never want to forget that! That was so magical to me, and that was a real eye-opening experience. I was probably 11 when I read that and already a reader, but I think that book really showed me how you can be transported and how your imagination can take you to a whole other place. I would not give up that experience. Actually, I keep trying to relive it by rereading it. (laughs)

I would not give up a lot of what I know about my heritage. I would not give up knowing where I came from, the good parts and the bad parts.

I would not want to give up my first trip to Scotland. I think Scotland is probably my spiritual home and I love it there very, very much. It was almost, I felt very connected to that place in a really deep way. I would not give up my memories of that, I don’t think.

I think those are some good ones, right?

This is completely off-topic, but I’m fascinated by the idea of places where you “have” to go, places that you call your “spiritual home,” like Scotland for you. I was just talking to a painter whose “place” was Uganda, and she keeps going back there. What do you think that is? Where do you think that comes from, that draw to a certain place?
I think it’s DNA, personally. I think that there’s a lot—and I don’t want to say too much because I’m writing another book about this—I think there’s a lot that we remember almost chemically, through our DNA. There’s been a lot of research on this lately, and a lot of stories have been coming out about how memories can be passed down. That’s what instinct is, that’s why we have phobias of certain things. We’re naturally afraid of a spider—these are memories that are being chemically passed down through your DNA. I think there can be a place memory. I really do. I just think it must be true. There’s some place memory where you are drawn. . . .

I tend to be a very logical, practical person, and I don’t know how that’s true, but I still believe it. I had the experience of stepping onto a piece of ground and just feeling like my feet sank a foot into the soil. I felt like roots grew. This is my spot. It was very strange, and it was the whole reason I started writing my first book, which was about Scotland and isn’t published.

Do you think it ever will be?
Yeah, I do. And I’m so glad, actually, that it’s not published. I was still learning then and I had no ambitions to be a writer at that time. I was learning at that point, but that story is so meaningful to me, and I can do it so much better now. I got an agent based on that book. It’s how I completely started, but we ended up going another direction first. I’ll go back to it.

Actually, my husband did DNA tests—there’s all kinds of Scottish surname projects where people connect through DNA—and he actually turned out to be directly descended from all the characters in my book. It was crazy. . . . I feel like I was meant to to do it, even though I didn’t know for many years.

Going back to The Forgetting, you’re toying with the notion of truth, how what you believe to be the truth can be twisted as much as memory. What do you hope young readers will take away from the book?
Your truth really can’t be twisted. It is what it is. That doesn’t mean that a person can’t develop and change and reinterpret their life. It doesn’t mean, again, that you have to be define by those things. But I think [it’s necessary to accept] things that are just true about yourself: These are my faults, these are the things I’m good at, this is where I came from, this is where I didn’t come from. I think happy people are the ones who have made peace with those truths and acknowledged them, and learned to use them and live with them.

What do you most enjoy about creating new worlds like this one for adults?
My other books have been very historically based. I really like that because I’m a history person, and I love the groundedness of that, of being able to go, “Yes! People acted like that.” But this book was much more of a branching out for me. It could really be anything, and I was very surprised at how freeing that was, that I could really make anything be that I wanted to be. If the sun didn’t need to set for 80 days, it could be 80. If I needed the sun to set in 70 days, it could be 70. I could really make it be what I wanted it to be, and that was actually really fun. It gave me lots of scope.

Do you think you’ll continue with this style?
I don’t think I’ve ever done anything that’s completely the same, yet. I would never say that I’m not going to do something. I like not being limited.

The book that I’m writing right now is a companion to The Forgetting. It’s not a sequel, but it’s the same world, different time period, different characters, sort of opposite questions.

What’s something your readers might be surprised to know about your writing process?
I’ll tell you what I was most surprised to discover about my writing process, and that is that I never know what I’m doing. (laughs) I never have the feeling that I actually know what I’m doing or anything that I’m writing is any good. When I first started to write, I viewed published authors—and I’m sure other people feel this exact same way—as, And I figured that I would get two or three books out, and I would have this confidence of, Oh, yeah, I know how to write a book. I’ve never felt like I knew what I was doing at all. I’m always so surprised when it turns out well. (laughs)

This book had a very short deadline, so I was really having to write quickly. I’ve never had to push myself quite that hard to write quickly, and I was consumed with self-doubt on this book. I didn’t know if I could do it. Be fast and be brilliant! No pressure. I saw Margaret Peterson Haddix when she was here. She’s a friend, and we were having dinner together. I was telling her these things, and she said, “Well, I have 20-something books out”—I can’t even remember the number she used, and she said, “I never know if I can write a book or not.” It made it alright, and it gave me the confidence to doubt what I’m doing and keep going.

As a local author, what’s your favorite literary event in Nashville?
I’ll give you two things. My very favorite thing that goes on for writers and anyone who loves kid lit is SCBWI’s conference, which is happening next weekend. . . . That is the most fabulous group of people—supporting writers, supporting people who love books. They are vibrant and amazing and my best friends in the world, and I love to spend a weekend with them. There is nothing more rejuvenating and wonderful that spending a weekend with the SCBWI Midsouth people. I get to give a keynote this year, and I’m super excited because I went to that conference for the first time 10 years ago. I had written one chapter and had never written anything before in my life. What I knew was zero! I went into that place, and I came out thinking, Yes, I can do it. I can absolutely do this. It’s a very special thing for me.

And who cannot love the Southern Festival of Books? That’s also a thing of beauty and wonder!


Questions and answers have been edited for length.

Just prior to The Forgetting book launch event at Parnassus Books in Nashville, we spoke with author Sharon Cameron about her thrilling new sci-fi adventure, its questions of memory and truth, and what it’s like to belong somewhere you never expected.

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Excuses. Excuses. Excuses. For many of us, they are the cause of frustration, but to 14-year teaching veteran and acclaimed author Jordan Sonnenblick, they are also the inspiration for his new young adult novel, Notes from the Midnight Driver.

Sonnenblick, a fifth-grade teacher in rural Pennsylvania, faced a flood of excuses after his class acted up for a substitute teacher. He was absent from the classroom for only one day, but that was enough for the substitute filling in for him and she left him a note saying so. "It was like her last note before she became overrun with the insurgency," recalls Sonnenblick, who was livid about the incident. "I felt so taken advantage of, and when I confronted the students about it, they just rolled their eyes."

So to make up for their misbehavior, he made each of them write a note of apology to their parents. Sonnenblick thought that exercise would be the end of it, but when he read the students' letters, he was appalled. "They were flippant, self-serving, non-responsible, blaming notes so much so that I couldn't even send them to the parents." A few days later, after his frustration had passed, Sonnenblick decided that this would be a great concept for a book. "It was my way of dealing with the stress of the kids having really made me mad, and once they heard the story, they completely realized it was their stuff."

Notes from the Midnight Driver follows a teenager, Alex, in the midst of his parent's breakup, who gets drunk on his dad's vodka, steals his mom's car, mortally wounds a lawn gnome and then blames everyone but himself for his behavior. Although the plot deals with divorce, drunk driving, estranged families and, ultimately, death, it is more a story of the narrator's growth from excuse-making boy to responsible young man.

"I don't think it pounds you over the head as a message book," Sonnenblick says, "but I needed it to be serious enough for the kids to get it." While the concept of excuse-making is deliberately drawn from the episode on that fateful day in the classroom, the characters themselves are drawn from Sonnenblick's own life. The main character, Alex, is fashioned after the author himself. Alex's best friend, Laurie, is a compilation of some of his students. And Sol, the crotchety old man Alex befriends, is based on Sonnenblick's wonderfully outspoken grandfather.

In a strange twist of fate, the author had received a call only hours after he decided to write the book, telling him that his grandfather was sick in a Florida hospital. Sonnenblick flew down to be by his side and when he arrived, his grandfather was sitting up in bed, belting out songs in Yiddish and making the nurses laugh. "I felt like it was a sign that he had to be in the book, and I had to write it," the author says.

This isn't the first time Sonnenblick knew he had to write something. His first book for young readers, Drums, Girls & Dangerous Pie, was similarly inspired. "I had a student whose little brother had cancer," Sonnenblick says. During a parent-teacher conference, "I carelessly mentioned to the mother that her daughter seemed to be handling things very well. The mom replied, 'No. She's not. She's hiding it,'" remembers the author, who was mortified at his misunderstanding.

To make up for his mistake, Sonnenblick offered to find a book for the student that would help her cope with the ordeal. After quite a bit of research, he came up empty-handed. "I couldn't find a book to help her, so I decided to write one." Ten short weeks later, Drums, Girls & Dangerous Pie was born. Getting that first book published however, proved to be a much more lengthy and difficult process. Initially, Sonnenblick signed with DayBue Publishing, which went out of business just four days after Drums was released. In the midst of that difficulty, Sonnenblick was hit with worse news: The brother of the child who inspired the book relapsed and died three weeks before the book came out. "It was bittersweet," Sonnenblick says. "I was excited for the book to be published, but it was too late to help the kid for whom I had written the book."

It wasn't too late for others, however. Since the publisher was going out of business anyway, Sonnenblick convinced the company to donate 4,000 copies to SuperSibs, a charity organization that supports siblings of cancer patients. "The swan song was to get it to those kids who really needed it," says Sonnenblick. After a bit more publishing turmoil, some lucky connections and a weird series of coincidences, Drums was picked up by Scholastic Press and reprinted. It received numerous honors, among them a nomination for ALA's Best Book for Young Adults 2005, a BookSense Pick for Teens and loads of great reviews.

Sonnenblick, who has continued to write a book a year since Drums in 2002, is taking a hiatus from the classroom this fall, but he says he has a good excuse to return to teaching middle school one day. "I love the ironic reaction I get from people: They are glad that I am doing it, but they think I'm a little nuts." And that's an excuse he can live with.

Excuses. Excuses. Excuses. For many of us, they are the cause of frustration, but to 14-year teaching veteran and acclaimed author Jordan Sonnenblick, they are also the inspiration for his new young adult novel, Notes from the Midnight Driver.

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“I guess I had a lot of peculiar people in my life growing up,” says Ransom Riggs, author of the Miss Peregrine’s Peculiar Children series of novels. “Probably the most influential, and peculiar in her own way, was my grandmother.” A farmer’s daughter who became a farmer’s wife, she also went to university and was a teacher of Latin and French. “She infected me with a love of books.”

Riggs, 37, spoke from his home in Los Angeles about the upcoming Tim Burton film adaptation of his dark YA fantasy debut, Miss Peregrine’s Home for Peculiar Children, a surprise 2011 hit that spent more than two years on the bestseller list. We also talked about his new collection of short stories set in the same world, Tales of the Peculiar. Readers of the series, which includes two other bestselling novels, Hollow City and Library of Souls, will recognize that title: It’s the name of a book that the peculiar children consult for advice and comfort. Riggs says he wanted the new book to seem like an artifact from the peculiar world, an imaginary object that readers somehow discover in their real-world bookstores. 

The design of Tales of the Peculiar helps achieve this effect. Where you’d normally find the copyright details, instead there are instructions on things not to do while reading the book (whatever you do, don’t dog-ear the pages) and some unlikely production notes (“Printed in a nomad’s tent in the desert of Lop”). The foreword maintains this conceit: It’s written by Millard Nullings, the invisible boy at Miss Peregrine’s home. In it, Nullings explains why he decided to edit and annotate this edition of the Tales. The stories are not just folklore, he writes: “They are also the bearers of secret knowledge. Encoded within their pages are the locations of hidden loops, the secret identities of certain important peculiars, and other information that could aid a peculiar’s survival in this hostile world.”

On the surface, the stories are moral tales, bedtime stories designed to be read aloud. In most of them, someone behaves cruelly toward a peculiar child because of his or her peculiarity, and that bad behavior is eventually, inventively, punished. In a few, the peculiar child himself is the one acting foolishly and must slowly learn his lesson. In one story, a girl discovers she can take away people’s nightmares; in another, a beautiful princess with scales and a forked tongue spits venom at her enemies. A big-hearted boy turns into a locust. A man may, in fact, be an island.

Riggs wrote Tales of the Peculiar “for fans of the series who want to know more about the world,” he says. “It casts a much wider net narratively.”

“There are some Easter eggs for peculiars hidden throughout,” he adds. “They’re waiting for me in case I need them.” (This is as much as he will say about the possibility of future Miss Peregrine novels.)

The fairy-tale format suits Riggs’ style—each character in these simple tales is richly drawn and memorable. We sympathize with them; even their bad decisions are understandable. 

It doesn’t hurt that each tale is illustrated with a gorgeous woodcut by the artist Andrew Davidson. “I knew I wanted a classic, wood-engraving style,” Riggs says. He had admired the covers on the adult hardcover editions of Harry Potter in the U.K.; maybe something like that, he told his publisher. A few weeks later came the reply: How about the guy who did those? “Great!” Riggs said. 

Davidson was “amazing to work with,” Riggs says. “His ideas were out of this world—so dynamic and detailed.”

The engravings add to the sense of Tales of the Peculiar as a weighty, otherworldly artifact, something that was important to the author. Even as a kid, Riggs says, “I liked how big, musty old books felt and smelled.” And ever since Quirk Books published his Sherlock Holmes Handbook in 2009—he has considered himself lucky when it comes to his books’ aesthetic: “I’ve been able to make books that look like they belong on my grandmother’s bookshelves!”

Working with an illustrator also affected Riggs’ writing process. The three Miss Peregrine novels are built around old photographs the author had collected over the years. Writing them, he says, “I had a fixed number of pictures and had to find stories that would fit them.” In the new book, though, “I could tell whatever story I wanted.”

The magical world created by Riggs has just been adapted for film by director Tim Burton. “Everything they did services the heart of the story,” Riggs says.

From an early age, Riggs sought out books that opened doors in the imagination, whether that meant fantasy or otherworldly realism. “C.S. Lewis, big-time,” he recalls when asked about his early influences, and “Tolkien of course,” not to mention Stephen King’s Dark Tower series. King’s work, Riggs says, “was never just horror—it was always also about discovering another world.”

He read Aleksandr Solzhenitsyn’s The Gulag Archipelago, a decades-spanning saga about forced-labor prison camps in the Soviet Union, at age 13. (“Intense!” is how he understatedly describes that experience.) At the opposite extreme, Riggs also loved reading James Thurber, a favorite of his grandmother’s.

Was it strange for him to entrust the world he’d created to filmmaker Tim Burton, who has an equally strong aesthetic? Not really, says Riggs: “I knew it was in good hands.” Unusually for Hollywood, the movie has only one screenwriter (Jane Goldman), and Riggs says he’s pleased with how it turned out. “I didn’t feel like they needed my help,” he says.

As always with an adaptation, certain changes were made along the way, but they’re all superficial, Riggs says. “Everything they did services the heart of the story.” He explains that the film adaptation has allowed for some “wonderful visual irony.” For example, the character of Bronwyn, a girl with super-strength, is no longer the bruiser shown in the novel’s antique photograph, but instead a comically tiny girl.

The main challenge in taking the story from book to film, Riggs says, was getting the tone right. The books have a “veneer of gothic horror,” but also bits of Monty Python and other lighter elements. “It’s a very strange balance of tone,” he says. With his penchant for the gothic as well as romantic wistfulness and visual comedy, Burton proved to be the perfect fit.

The film, which stars Asa Butterfield (Hugo) as main protagonist Jacob Portman and “Penny Dreadful” actor Eva Green as Miss Peregrine, arrives in theaters on September 30. As for Tales of the Peculiar, it was published on “Loop Day”—September 3, the same date of the 24-hour time loop in which Miss Peregrine’s home for peculiar children safely hides. Riggs visited several bookstores on Loop Day, and is currently on tour with his wife, the YA novelist Tahereh Mafi, whose latest book, Furthermore, was published in August.

“It’s an exciting time at our house,” he says. “It’s going to be really peculiar.”

 

This article was originally published in the October 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

“I guess I had a lot of peculiar people in my life growing up,” says Ransom Riggs, author of the Miss Peregrine’s Peculiar Children series of novels. “Probably the most influential, and peculiar in her own way, was my grandmother.” A farmer’s daughter who became a farmer’s wife, she also went to university and was a teacher of Latin and French. “She infected me with a love of books.”

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When Miel first appeared as a sobbing girl in the ruins of the town’s old water tower, it was Sam who comforted her, even before she was adopted by Aracely, the local peddler of cures for the lovesick. It was Sam who assured her that she would never again be without the light of the moon. Since that day, they’ve never been apart. Miel loves Sam even though his body is shaped like a girl’s; Sam loves Miel despite the roses that grow and flourish, unwanted, on her wrist. But some residents of their small town have little tolerance for Sam, and others seek the magic that Miel’s roses are rumored to possess. When four local sisters threaten to reveal Sam and Miel’s secrets—many of which they refuse to face—the result might destroy them both . . . or it might bring new understanding to all involved. Morris Award nominee Anna-Marie McLemore combines Latin-American and Pakistani legends and customs, magical realism and romance in a tale of painted moons, giant pumpkins and stained glass that speaks to the inescapable power of self-awareness.

BookPage asked McLemore about the vivid details, spirituality and metaphors that characterize When the Moon Was Ours, which was recently longlisted for the 2016 National Book Award for Young People’s Literature.

Miel’s most distinguishing feature is the roses that grow from an opening in her wrist. These roses are alternately feared and coveted for their possible powers. How did you get the idea for such an unusual biology?
Miel’s roses were inspired by stories I heard growing up about lesser-known Mexican saints. I wanted to honor their stories and to honor that their miracles—whether answered prayers for rain, or flakes of metal appearing from a saint’s skin—have often been viewed with as much suspicion as wonder.

Sam, who identifies as a boy but was born a girl, repeatedly alludes to a Pakistani custom called bacha posh, in which girls dress and act like boys until marriage. Can you tell us more about this custom, and why Sam might have such a complicated relationship with it?
Many who live the practice of bacha posh understandably struggle when, as adults, they’re expected to then adopt women’s traditional roles. This becomes even more painful and complicated if an assigned-female-at-birth child who lives as a bacha posh later identifies as queer, transgender, non-binary or gender-non-conforming. And in Sam’s case, he chooses bacha posh himself; his mother doesn’t choose it for him. But his mother has the wisdom to understand what his relationship with bacha posh will become.

Taken together, Miel’s roses and Sam’s gender create a running theme about bodies that function in ways that mystify, mismatch with or otherwise unnerve their occupants. What made you decide to tackle such a complicated and potentially difficult theme?
The trans* narrative we see most often in literature, unfortunately, is one in which there’s a trans* character, and almost everyone around them are cis characters freaking out about this character’s gender identity. Vee at the blog Gay YA writes about this as “The Acceptance Narrative,” and they’ve fostered some incredible discourse about how harmful it can be. I wanted to write a story in which, instead, those closest to the trans* character love him, accept him and think his trans* identity is beautiful in its truth, even if he’s not yet ready to declare his own identity. Transphobia exists in this book, just as it sadly does in real life, but those closest to Sam—his family, his best friend, the girl he’s falling in love with—love him and his authentic self. That’s not to say Miel, his best friend and the girl he loves, doesn’t make mistakes. She does, and a lot of them come from the trauma she’s experienced to her own body and her own sense of how she’s been allowed to exist in the world. And as with Miel with Sam’s gender identity, Sam is ready to accept Miel and her history long before she is. That’s really a theme at the heart of this book: other people being ready to love you even before you can.

“That’s really a theme at the heart of this book: other people being ready to love you even before you can.”

Magic and religion coexist comfortably in the world of When the Moon Was Ours—the same townspeople who go to church on Sundays also seek cures for lovesickness from a bruja (Spanish for witch). How do you reconcile what at first seem to be such different approaches to spirituality?
I’m a Christian, and also a Latina woman who holds reverence for the practice of curanderismo [traditional folk healing], and I knew both these traditions early on. Many practitioners of curanderismo are also Christians, and often their practice is faith-based. Though many details of Aracely’s lovesickness cures are fictional, her profession as a curandera is very real. Curanderismo is so important to so many Latinx communities both because of its own merits, and because curanderas often practice where doctors’ visits either aren’t possible or are cost-prohibitive. Curanderas and curanderos hold especially important roles in communities who have trouble accessing physical and mental health services.

In your author’s note, you mention the legend of la llorona, a mythical mother who, after drowning her own children, seeks to kidnap half-Spanish, half-Native Latin-American girls. This sounds like a frightening legend indeed! Can you elaborate on how it helped inspire your story?
I’ve heard the name la llorona for as long as I can remember, though my mother saved the story’s more chilling aspects for when I was older. It’s a story a lot of us in the Mexican-American community heard growing up, and it stayed with me. When I felt drawn toward writing a reimagining of the story, I wanted to give weight both to la llorona’s own narrative, to what might have driven her to commit acts she never imagined, and also to depict the awful consequences that her actions have on those around her.  

Sensory descriptions abound in When the Moon Was Ours, especially surrounding food: Blood oranges, blue eggs and dulce de leche are cooked and eaten (and used in magic spells) in wisteria and violet-colored houses. How did you come up with such vivid details?
So many of the details in the book come from or are influenced by cultural tradition. Either my own Mexican-American heritage, which Miel and Aracely share. Or Sam and his mother’s Pakistani-American heritage, for which I owe a huge debt to the author friends who spoke from their own experiences and helped shape how I depicted Sam’s cultural identity. The things Aracely uses in her practice as a curandera, the food both Sam and Miel have grown up making, the way small details become markers of home and heritage, all felt like a natural part of the story.

Although Miel and Sam dominate the narrative, other characters—like Miel’s loving guardian Aracely, the manipulative Bonner sisters and the perpetually lovesick Emma Owens—also play important parts. Who was your favorite minor character to write, and why?
Sam’s mother Yasmin. She values and respects her family’s traditions while also deciding the kind of life she wants, and she makes brave, hard choices for herself and for her son while also giving him space to figure things out on his own.

What was the first thing you did when you heard you were longlisted for the National Book Award for Young People’s Literature?
It was early on the West coast, so I jumped up and down on the edge of the bed to wake up my husband and tell him!

What projects are next on your writing agenda?
Right now I’m working on my 2017 novel, Wild Beauty, as well as short stories for a couple of upcoming anthologies. They all involves themes of queer and Latinx identity, so I’m excited to work on them and share more soon!

Thank you so much for talking with me! 

 

Jill Ratzan teaches preschoolers through teen readers the power of stories, both traditional and new.

Author photo credit J. Elliott.

Morris Award nominee Anna-Marie McLemore combines Latin-American and Pakistani legends and customs, magical realism and romance in a tale of painted moons, giant pumpkins and stained glass that speaks to the inescapable power of self-awareness. BookPage asked McLemore about the vivid details, spirituality and metaphors that characterize When the Moon Was Ours, which was recently longlisted for the 2016 National Book Award for Young People’s Literature.

Heartless is the stuff of dreams, but not always happy ones.

In her bestselling Lunar Chronicles series, Marissa Meyer enthralled fans with super-cool sci-fi takes on Cinderella, Red Riding Hood, Rapunzel and Snow White. In Heartless, she turns her attention to a fairy-tale character who, in our popular imagination, isn’t considered as goodhearted as her fantastical peers—because her catchphrase is, “Off with their heads!”

The urge to figure out why someone behaves a certain way, especially when their actions seem inexplicably rude (or murderous), is not uncommon—so readers who delight in psychological analysis will love Heartless, Meyer’s first standalone young adult novel. It’s a backstory for the Queen of Hearts that has a little bit of everything: adventure, romance, familial strife, betrayal, terrifying monsters . . . plus the Hatter and the Caterpillar, among other beloved Lewis Carroll characters.

Heartless begins with our heroine (and eventual anti-heroine), Catherine, called Cath, baking scrumptious lemon tarts and commiserating with her gossipy friend, the Cheshire Cat. She secretly dreams of opening a bakery with her friend Mary Ann, one of the maids who works for Cath’s parents. 

Alas, Cath doesn’t realize just how strongly her parents will object to her becoming a business owner; they’re set on urging her into a romance with the foolish King, and Cath’s happiness is secondary, if that. As Meyer pulls readers further and further into Cath’s life, with its opulent clothing and fancy balls, magical vegetables and dancing lobsters, it becomes clear that the Kingdom of Hearts is a special, wondrous place—and that Cath is too naive, at first, to fully grasp her parents’ expectations or the risks she’d have to take if she wants to forge her own path.

“In telling Cath’s story, I wanted there to be a series of things going on in her life that would constantly push her down the pathway to becoming Queen of Hearts,” Meyer says in a call to her home in Washington state. “Everything becomes the perfect storm pushing her toward making these decisions. . . . At that age, we’re all trying to figure out who we are and what we’re trying to become, pushing against boundaries, trying to find that independence.”

Heartless is the stuff of dreams, but not always happy ones: There are plenty of nightmarish and danger-filled goings-on, just like in Carroll’s wacky and weird Wonderland (the Jabberwock makes its terrifying presence known, too).

When it comes to characters, Meyer says she “didn’t have a whole lot of trepidation” about pulling from Carroll’s stories, because “when you mention the Mad Hatter or White Rabbit, people know them, but nevertheless there’s very little information about them. So there was a lot of room to grow and explore, and give my own view and twist on them . . . to pay homage to and not go against them, but still take them and make them my own.”

One aspect of Carroll’s work did give Meyer a bit of pause: “I really wanted to respect the vibe . . . and his brilliant word work, turns of phrases, clever little jokes throughout the book,” she says. “I don’t consider myself a master wordsmith, so it was a challenge for me in writing this book.” This led to a lot of research, including multiple readings of Alice’s Adventures in Wonderland (three times) and Through the Looking Glass (twice), plus researching scholarly papers.

Naturally, Meyer also considers Gregory Maguire’s Wicked to be highly influential in the creation of Cath’s story. “I felt like the doors were open to take a villain so infamous and well known in our culture and turn her on her head, go back into her past and look at it, to figure out how she became the character we see in Alice in Wonderland.”

Though many writers begin writing stories later in life, the 32-year-old has always known this is what she wanted to do. Meyer has two degrees in writing, wrote copious fan fiction during her teen years and attempted her first novel at 16. “It was my dream from the start,” she says. In many ways, Heartless is a masterful, magical culmination of Meyer’s lifelong love of fairy tales—and not just the pretty, happy ones. 

“When I was a kid, my grandmother heard I liked Disney movies and gave me a book that included the original Little Mermaid story, which of course is nothing like the movie,” Meyer says with a laugh. “I was just horrified and so disappointed in it—but it also made me very curious. That’s what launched me into reading other fairy tales, and into wondering, what happened to the original Cinderella? Aladdin?”

Like the source-material fairy tales of yore, Heartless doesn’t gloss over the painful, heart-wrenching parts of Cath’s story—and readers get an extraordinary opportunity to see the Queen of Hearts as a bit less mysterious, to travel along with her as romance and dreams, desire and fate, terror and adventure collide—forever changing the trajectory of her life. 

It’s an imaginative, exciting, sometimes shocking read. After all, says Meyer, “It’s in our nature to want to sanitize and protect children from [scary, sad things], but kids are fascinated by this. . . . They can handle a lot more than we want to give them credit for.”

 

This article was originally published in the November 2016 issue of BookPage. Download the entire issue for the Kindle or Nook.

In her bestselling Lunar Chronicles series, Marissa Meyer enthralled fans with super-cool sci-fi takes on Cinderella, Red Riding Hood, Rapunzel and Snow White. In Heartless, she turns her attention to a fairy-tale character who, in our popular imagination, isn’t considered as goodhearted as her fantastical peers—because her catchphrase is, “Off with their heads!”
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In the latest young adult novel from Justine Larbalestier, 17-year-old Australian Che has just moved with his family to New York City, where he struggles to keep both eyes on his 10-year-old sister, Rosa. He knows what she’s capable of, and her concerning behavior is beginning to increase beyond manipulation and stealing. Through conversations with Rosa, his parents and an incredibly diverse cast of new friends, Che confronts questions of morality, goodness, gender, sexual orientation, religion, his preconceptions as a young white male and so much more. My Sister Rosa is as provocative as it is creepy and entertaining.

BookPage contacted Larbalestier to learn more about this standout YA novel.

What inspired this story?
Tayari Jones did. She’s one of my favorite novelists so I follow her on Twitter. One day she was tweeting about William March’s The Bad Seed, a wonderful novel about a mother who slowly realizes her child is a psychopath. It occurred to me that it would be cool to tell that story from the point of view of an older sibling.

Talk to me about Rosa. Why do you think Che is able to love her unconditionally, while knowing what she’s capable of?
There’s something magical about holding a newborn baby in your arms. Che bonded with Rosa as soon as he held her, and became almost a third parent to her. I’m not sure there’s anything Rosa could do that will truly undo that. I’m pretty sure Che will always love Rosa. I don’t think he likes her though.

However, he is fascinated by her. He wants to be a doctor, and here he is living with a 10-year-old psychopath. She teaches him a lot about how complicated human nature is. He learns how to deal with a psychopath. After all, she does keep her promises to him. It’s just that she tends to find loopholes. . . . Basically, he’s living with a malevolent child lawyer who loves making tricksy interpretations of the rules. I suspect he also can’t help be captivated by how honest she is with him about her own lack of empathy. There’s something intoxicating about being trusted like that. Even if the truths you’re being told are disturbing.

Rosa and Che’s penetrating conversations explore a number of topics, most of which pivot around the definition of morality. How do you explain to someone what it means to be “good”?
It’s tricky to answer that question because it’s one of the central questions of the book. If someone doesn’t believe anyone but them matters, it’s very hard to explain to them why other people are as important as they are. Whether psychopaths can be treated, i.e. taught to be empathetic, is debated by those who study them. Some believe there’s nothing you can do but lock them up, which is hugely problematic for many reasons.

Che (and his parents) grows more and more concerned about violence in his life, and whether that violence is something he can control—or is even aware of. Regarding Che’s violence and Rosa’s cruelty, what do you think is the line between nature and nurture?
There is no line between nature and nurture. When I was researching this book I read a great deal about the current thinking on what causes psychopathy. It seems to be a very complex interaction between environment, brain morphology and genetics. But those aren’t as distinct as you would think. Your environment can affect the structure of your brain. And it turns out your environment can affect your genes, too. The new field of epigenetics is showing us our genes are not as fixed as we thought, in that your environment can affect the expression of genes. The old nature/nuture binary is dead.

Tell us about the writing process for this book. What was the easiest part? The hardest?
Disturbingly writing Rosa’s dialogue was by far the easiest part. If I had written the whole book from her point of view, it would have been a piece of cake. But instead I wrote it from Che’s. I found it very hard to write from the point of view of someone who is that nice, that good, that compassionate. (Not because I’m a terrible person—at least I hope not—but because we readers have been trained to find good people boring and anti-heroes fascinating.)

Che says Rosa has made him cynical, but every time he meets a new person he does, in fact, assume the best of them. It was so hard to write his voice without him being so cloyingly nice he became annoying. It took many, many drafts to get there. He’s the point-of-view character—the whole book is filtered through Che’s gaze—so nothing was working until I got his voice right.

On top of that, there’s a lot Che is oblivious to. Trying to communicate important things Che is unaware of while not having him seem so clueless that readers turn on him was another challenge. I came very close to giving up.

There was no light-bulb moment where I finally figured Che out. I just kept writing and rewriting until I found his voice. I deleted close to 100,000 words in the process. Some books are much harder than others.

Do you ever get creeped out by your own books/characters?
I have some attempts at ghost stories I never finished because I got too scared. I suspect the technical challenges of writing My Sister Rosa, i.e. the fact that finding Che’s voice was so hard, contributed greatly to it not creeping me out.

This book manages to be extremely diverse while starring a white male lead. You explore racism, gender equality and other necessary issues from this point of view of a white male—and it works. Why do you think it works?
I’m not sure that’s a question I can answer. But I’m pleased you think it worked. Thank you! One of the things I’ve been trying to do while writing novels full of the many different kinds of people that are in my worlds is to explore whiteness itself.

In NYC I live in a neighborhood that has folks from all over the world: black, white and brown. You can walk a block and hear 10 different languages. The way people dress is super diverse. No matter what I wear when I go out no one is going to stare at me. Be it a fluorescent ballgown or a bathrobe.

I wanted to show that wide range of being human in My Sister Rosa. I wanted to show why I love my NYC so much. While My Sister Rosa is a creepy thriller about a 10-year-old psychopath, it’s also a love letter to the East Village, the Lower East Side and everyone who lives there.

You’ve written on your blog that you “only write white protagonists” as a way to help with the lack of diversity in YA. It’s a complicated endeavor to write a book about a community not your own, but is the solution to stick to your race? (For you, specifically, as well as more generally.)
Eek! That’s not actually what I’ve been saying. It’s kind of a complicated point, which I’m obviously not making clearly, as you are definitely not the first person to think that.

Let me try again: What I’m saying is that white authors writing PoC and Indigenous characters does not help change the overwhelming whiteness of young adult literature. For many years now white authors have written from the points of view of folks from different cultures and it has changed very little. The problem of lack of diversity extends far beyond the race of the characters in the books. It’s a systemic problem.

For the genre to more accurately reflect the world we live in there has to be more Indigenous authors and more authors of color; more editors, publishers, sales and marketing people, publicists, booksellers, librarians, reviewers etc. Publishing right now is more than 90 percent white, which is why not nearly enough books are published by PoC and Indigenous authors.

We white authors need to buy more books by PoC and Indigenous authors. We need to talk up those books that we love wherever possible. (Love Is the Drug by Alaya Dawn Johnson! Allegedly by Tiffany Jackson! The Tribe series by Ambelin Kwaymullina!) We can also help by blurbing these books and by mentoring and recommending PoC and Indigenous authors to our agents, etc.

In short, the best thing we white authors can do to make YA publishing more inclusive is to give PoC and Indigenous authors the same leg up many of us were given at the beginning of our careers.

As for my personal decision about my own writing, I’ve never said I will only write white protagonists. That would be a lie as my first six novels all have PoC or Indigenous narrators. What I said is that I will write white protagonists when I’m writing a novel from a single point of view, such as My Sister Rosa. (The events of Rosa are told from the point of view of white boy, but many of the other characters are PoC. It’s not a white book set in an all-white world.)

I have other novels I’m working on that have multiple points of view. They all have PoC narrators as well as whites. I don’t live in an all-white world, so I won’t write all-white worlds.

However, writing from points of view outside your own culture is a huge undertaking that can hurt the people of those culture. I’ve written in detail about that process here.

My personal decision to write more white protagonists is not about making YA more inclusive; it’s about dealing with my own blind spots. One of the reasons I wrote from PoC and Indigenous points of view was because I thought that was the only way to write about race. I was operating under the delusion (unfortunately it’s a common one among us white folk) that white people don’t have a race and are unaffected by race. In Razorhurst and now My Sister Rosa I’ve started writing about race from a white point of view.

Hmmm, that makes it sound like I’m writing essays, not novels. If I’m doing it right, my readers get caught up in the story. From reading my reviews, it’s clear not all readers notice the technical and theoretical aspects of what I’m trying to do. That’s fine. Novels should work on multiple levels.

What do you hope readers will take away from this book?
I hope they’re freaked out! Every reader who’s let me know how disturbed they were by My Sister Rosa has absolutely made my day. I aim to have readers looking at their family and friends suspiciously and asking themselves, is Uncle Steve actually a psychopath?!

Just kidding.

Maybe.

What are you working on next?
I’m always working on multiple books, but the one that’s getting the lion’s share of my attention is a book from the point of view of a psychopath. OMG. It’s so much easier than it was writing from nice guy Che’s point of view. I’ve decided that’s not because I’m evil (I hope!) but because psychopaths have a limited range of emotions and think they’re right about everything.

Most of us have doubts. We get confused. We worry. Not psychopaths. When you write from their point of view everything is clear. They never say to themselves, “Argh! Why did I just say that? What is wrong with me?”

A psychopath’s thoughts are straight lines, not endless branching trees. It’s refreshing to write from such a straightforward point of view. Also scary. Very scary.

 

Author illustration by Patrick Thicklin.

Seventeen-year-old Che has just moved with his family to New York City, where he struggles to keep both eyes on his 10-year-old sister, Rosa. My Sister Rosa is as provocative as it is creepy and entertaining.

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In a futuristic Earth where humanity has finally conquered death, humans only ever meet their true ends by one thing: the hand of a scythe. Unlike murderers from back in the “Age of Mortality,” scythes are highly trained assassins that are both government-sanctioned and socially accepted—as there’s nothing else to keep the planet’s population growth in check. And even though it’s a great honor to become a dealer of death, it comes with even greater sacrifice.

So when teenagers Citra and Rowan are offered the opportunity to apprentice under one of the most revered scythe in the order, they risk their lives for such an honor. And as they learn the “art” of taking life, they also discover that not every scythe is as honorable as the airs they put on—and that these gods among men are just as flawed as the people they glean.

Neal Schusterman, award-winning author of nearly 40 books and a recipient of the National Book Award for his novel Challenger Deep, is a wildly talented novelist and screenwriter. And just as deftly as he has in the past, he ensnares his readers with Scythe and keeps them clinging to the pages for dear life.

The main concept for this tale—that humans have defeated death and are now responsible—is refreshingly unique. What inspired it? What do you hope young readers will take away from it?
After 10 years of dystopia on the bookshelves, I wanted to look at the realistic consequences of utopia. Not a dystopia masquerading as utopia, but a true utopia—a perfect world, by our human definitions of perfect. Turns out there are consequences to perfection—not the least of which is immortality, and a need to thin the population. But who would be responsible for that? I conceived of a group of highly moral, ethical people who would do the job out of service to humanity. My hope, as with all my novels, is that readers will think about their own world from a perspective they hadn’t considered before. The more perspective we have, the more equipped we are to make important decisions in our lives, and in the world. 

For your central characters, you’ve crafted the complex and introspective Rowan and Citra. In the face of all their training, gleaning and bloodshed, what is it about them that enables them to maintain their humanity?
The very reason that Scythe Faraday chose them is what enables them to maintain their humanity. They are compassionate and innately good kids. Even though they are put through difficult trials, they emerge with their humanity in tact. Although one of them does end up a little damaged by it . . .

"Historically we’ve always seen cautionary tales of the dangers of artificial intelligence. I wanted to take the less travelled path of AI that actually turns out to be the best thing we’ve ever created."

Throughout your novel, you use a variety of narrative vehicles to beautifully weave this tale. How did splitting the narrative between the perspectives of both central characters alter your telling of the story? And what additional insights did the use of the journal entries offer?
I felt it important to tell the story from the points of views of a female teen and a male teen, so we could see their different perspectives. So it was balanced. The journal entries give readers insight into the conflicted and conflicting mindsets of the scythes themselves, as well as providing important background about the world that’s important for readers to know.

Within the world you’ve crafted in Scythe, every single character is suffering from the same problem: population control. But their solution only addresses the tail end of the issue—the gleaning of humanity’s overabundance. Why not just (or also) limit the births and population bloat on the front end? Why not stem the flow rather than only deal with the aftermath?
Well, in a perfect world, we should have the freedom to choose how many children we have, without imposed limits. If there was a forced birth quota, that wouldn’t be a perfect world. I tried to conceive of this world where there were no limits on personal freedom, as long as it didn’t impinge the freedom of others.

In many futuristic or sci-fi novels, technology ultimately causes humanity’s downfall. But in your novel, you have a society that’s invented the Thunderhead, benevolent machinery that uses artificial intelligence to be a more effective governing body than any organization of humans. As opposed to a device with a malicious agenda—or a heartless machine that the world grows to fear and hate—the Thunderhead is omnipresent yet passive. What is it about the current nature of the relationship between human and technology that so often prevents us from imagining this type of future? Is today’s technology flawed because of humanity’s inherent flaws, or are we just too distrusting to give up that much power, even if it’s for our own good?
I think it’s difficult to trust in something so opaque as artificial intelligence.  But, paradoxically, I also think that we trust our technology a little too much. So what happens when it’s not just our technology that we’re trusting, but a living entity behind it. Historically we’ve always seen cautionary tales of the dangers of artificial intelligence. I wanted to take the less travelled path of AI that actually turns out to be the best thing we’ve ever created. It’s a concept I felt has not been sufficiently explored.

We learn that the Thunderhead controls nearly every facet of the world, save for the scythedom. But the scythedom has its own issues, with different players all trying to push their own political machinations. If self-governing humans were the problem to begin with, then why let a subset of humans govern themselves?
The Thunderhead, in its wisdom, realized that the only thing it should not have control over is mortality. Humans stole death from nature, therefore they should be responsible for administering death. I called it the separation of scythe and state. It’s one of the basic precepts that the society is based on.  

In the eyes of society, scythes are seen as royalty, celebrities, superstars, heroes, martyrs and a necessary evil. And the cult of the scythes is almost like the priests of death, which is interesting when juxtaposed with the Tonist religious cults that choose to remove themselves from this modern society altogether. But if being a scythe is a voluntary job that society needs, then why are they elevated to such a high status? Aren’t they just glorified trash collectors? Or is this akin to the lifting up of sports players to hero status?
In the first chapter, Citra muses that “Scythes are no more supernatural than tax collectors in the grand scheme of things.” Even so, every society must have its celebrities. Scythes are the only ones with the power over life and death—and power is a very attractive thing. The idea of these scythes as sort of superstar “Jedi” really intrigued me. Some of them shun the stardom, others revel in it. It’s interesting to see how the world is shaped not just by the scythes, but by how the public perceives them.

As we get to know Scythe Goddard, we see that he’s written as something of an antagonist—or at least the product of the antagonistic scythe system. However, as Rowan points out, nothing that Scythe Goddard does is in violation of the 10 Scythe Commandments, even if frowned upon. So why is Scythe Goddard pitched as “the bad guy”? Sure, his methods may be uncouth, but he’s not intrinsically evil for having different ideas for how the scythedom should be run—is he?
Throughout history, laws have been distorted by interpretation. People manipulate the rules to their own ends—and very insidiously. Sometimes despicable arguments can be very compelling—but it doesn’t make them less despicable. There are plenty of thoroughly despicable interpretations of law that we see earning public approval every day. It’s frightening. I see scythe Goddard as a cancer on the scythedom. What interests me is how a cancer like that can grow unchecked and undetected. Perhaps if we, as readers, take a long hard look at that, we can spot it and take action before it becomes deadly.

"People manipulate the rules to their own ends—and very insidiously. Sometimes despicable arguments can be very compelling—but it doesn’t make them less despicable."

This story is set mostly in MidMerica. Will we see an exploration of the larger world of scythes in book two?
Yes, we will, but even so, this is a personal story of individuals facing issues that are larger than themselves. Even when the story expands to include the larger world, it will still be the personal stories of the characters that resonate.

If you lived in this world and were offered the opportunity to become a scythe, would you take it? Why or why not?
Tough question. I don’t know if I have the courage that Citra and Rowan have. But on the other hand, a scythe’s family is immune from gleaning for the entire life of a scythe—and no one can glean a scythe but themselves. Very tempting. I’m glad I’m not in the position to make the decision! I just get to put others in that position!

 

Justin Barisich is a freelancer, satirist, poet and performer living in Atlanta. More of his writing can be found at littlewritingman.com.

Neal Schusterman, award-winning author of nearly 40 books and a recipient of the National Book Award for his novel Challenger Deep, is a wildly talented novelist and screenwriter. And just as deftly as he has in the past, he ensnares his readers with Scythe and keeps them clinging to the pages for dear life.

Interview by

In her raw and eye-opening debut novel, A List of Cages, author Robin Roe draws from her real-life work of counseling and mentoring at-risk teens to craft this heart-wrenching tale. BookPage contacted Roe to discuss her new book and how even the smallest of kind gestures can save someone’s life.

The bio on your website mentions that you’ve counseled adolescents in Boston and run a mentoring program in Dallas for at-risk teens. How have these experiences changed who you are, and how has writing about it here helped? Also, how did all this shape Julian’s character?
My experiences in working with children and adolescents through the years have had a huge impact on who I am. They’ve taught me about resilience. They’ve taught me to notice when someone needs help. They’ve taught me to have hope. A List of Cages is essentially about the relationship between two boys: Julian (who’s being abused) and Adam (who cares about Julian and wants to help him). I’ve lived both sides of this, so it felt very natural to write their story.

While reading, there were a number of times I got misty-eyed when seeing what happened to Julian. And even though, to me, the way you told the story felt almost matter-of-fact—like journal entries that were later assembled into a novel—it also felt so coldly real. What was your writing process like for this book? And since this is your first novel, how is it different from other writing you’ve done?
Writing A List of Cages felt like eavesdropping on someone’s thoughts. Julian and Adam’s story came to me in a flood of ideas, and I wrote 70,000 words in the first month. I spent a year editing what I’d written, then another year working up the courage to send it out to agents. The level of intensity and passion I felt while writing Cages was something I’d never experienced before.

Throughout the novel, you unfold your tale from the alternating perspectives of Julian and Adam. How did splitting the narrative between the central characters alter your telling of the story? What did these dual voices enable you to do or say that you couldn’t have otherwise?
Writing in alternating perspectives felt very natural for me in this novel, and it’s hard to imagine the book any other way. I believe we get a clearer understanding of who Adam and Julian are when we see them through each other’s eyes.

Through your other characters, you describe Adam as a big brother and friend to all, with “a smile that could light up an entire room.” But why had it become Adam’s responsibility to help or save everyone else? Had his friends and family all asked too much of him, and had he sacrificed too much of himself in the process?
Adam is a caretaker who does his best to support the people in his life, whether they’re his friends, family or even his teachers. It’s not his responsibility to save anyone, but he has such a huge heart that he does whatever is in his power to do. At times, this might be to his own detriment.

There’s a line in your novel that Julian repeats again and again, that “people don’t mean to hurt other people, they’re just unhappy themselves.” To a certain point, I can believe this, but when it comes to extreme levels of child abuse, the line has already been trampled on and crossed. Why does Julian try to justify Russell’s actions with this mantra?
Julian does this, in part, because he sees the world through a very compassionate lens. He forgives things most wouldn’t because he understands people lash out when they’re hurting. But Julian also sees the world through the eyes of an abused child. Russell is his sole caretaker, so Julian is completely dependent on him. Like many kids in Julian’s situation, he doesn’t know that he’s being victimized, and instead believes what’s happening to him is justified.

So many of the authority figures in the story seem blind to the troubles that these young people face. Adam’s mom is too overprotective, Julian’s well-meaning counselor is unable to get him to open up, and other adults are uncaring or even damaging. In this situation, why are there so few adults for Adam and Julian to turn to? Why do these kids seem to be on their own?
Adam grew up with a loving mother who advocates for him. He has a lot of self-worth and has developed positive relationships with adults. Julian, on the other hand, like many children who’ve experienced abuse, has learned not to trust people. There are adults he could turn to, but he doesn’t know how to elicit their help or how to respond when one shows him kindness. Adam also has adults he could confide in, but he’s afraid of making Julian’s situation even worse.

If I could give your novel a subtitle, it would undoubtedly be A Lesson in Empathy, as you show how deeply one person who truly cares can affect someone else’s life. So often we’re too busy dealing with our own “lists of cages” to care about anyone else other than ourselves. What do you hope readers will take away from this book?
I hope readers realize they have immense power—in their own lives and in the lives of others. It’s human to get consumed by our problems at times. If we’re really struggling, we have to trust that there are kind people out there, and be willing to accept their help when it’s offered. Then once we come up for air, we can be that savior for someone else.

 

Justin Barisich is a freelancer, satirist, poet and performer living in Atlanta. More of his writing can be found at littlewritingman.com.

In her raw and eye-opening debut novel, A List of Cages, author Robin Roe draws from her real-life work of counseling and mentoring at-risk teens to craft this heart-wrenching tale. BookPage contacted Roe to discuss her new book and how even the smallest of kind gestures can save someone’s life.

Interview by

Scandalous affairs, decadent parties, steamy rendezvous and scheming friends: In her new novel for young adults, The Luxe, Anna Godbersen captures the essence of Gilded Age New York high society at its most lavish and luxurious.

Told in a series of vignettes from the perspectives of several interwoven characters each with his or her own agenda The Luxe follows a young debutante, Elizabeth Holland, as she navigates the world of late 19th-century New York aristocracy, a world filled with backstabbing friends, salacious affairs, strict societal rules and lots of gossip.

In all, the characters seem remarkably similar to teenagers today or at least the ones we see on Gossip Girls or The Hills. And with a first printing of 200,000 for this first entry in a scheduled three-part series, HarperCollins is expecting this clique of characters and their charmed lifestyle to be just as popular. The author of this teen sensation got her start in writing as the assistant to the literary editor at Esquire magazine. I wrote a review almost every week, Godbersen recalls, and it was a real learning experience. Though she reviewed mostly male-oriented books for Esquire, her personal reading on the side included plenty of more girly books. From there she went on to ghostwrite a series of books for teen readers under a pseudonym. It was a fun thing to do, Godbersen says, and I made a small amount of money. Ultimately, she got a lucrative book deal of her own, and this one, The Luxe, became her labor of love, she says.

Once Godbersen got the green light for the book idea, she started researching the Gilded Age in New York. "I had a fondness for the Edith Wharton-type of novel," says Godbersen, a Berkeley, California, native and Barnard graduate. She also expected the glamour and excesses of the time to appeal to her teenage readers. Because she lives in New York City herself, it was easy to choose Manhattan as the setting for the book.

"New York was where that type of society was strongest during that period, she says, and I thought readers would be able to identify and recognize the places here." As for the characters, Godbersen tried to create believable and empathetic personas, each with his or her own issues. " Elizabeth is the heart of the book and I wanted her to embody certain aspects of the period," she says. "As the eldest daughter of a wealthy widow, Elizabeth must maintain a certain type of decorum in order to marry well. I started thinking about the ways that she would have had to conform to the period and that she would want to appear to be a very pristine, elegant and obedient girl of the time," Godbersen recalls.

But Elizabeth has secrets that even her closest friends and family do not know, including a clandestine love affair, a dark secret about her deceased father and a passionate yearning to escape the life she has been born into. "I ended up thinking about all of the hyper-accomplished women in high school these days who have high test scores, play sports and have lots of extra-curricular activities and the frightening pressure that all of that encompasses," the author says. "They are so taxed by having to appear perfect all the time."

But not all of the characters in The Luxe are do-gooders and overachievers. Elizabeth's supposed best friend, Penelope Hayes, is just the opposite. " I really wanted her to be evil," Godbersen says. And through backstabbing, man-stealing, blackmail and quite possibly murder, the author gets the job done. As for the men in the book, the author has tried to create a certain fantasy about men through her male characters. "I think they embody a type of courtliness that is true to the times," she says. " Not because they were more romantic, but because there were so many more layers of ritual and subterfuge associated with their courting." But she doesn't portray the men as infallible either: Henry Schoonmaker, Elizabeth's betrothed, is a known womanizer and drunkard; Teddy Cutting is lovelorn romantic who himself has proposed to the eldest Holland girl on several occasion; and Isaac Philip Buck is a scheming hanger-on who helps to plot Elizabeth's demise.

With the publication of her book this month, Godbersen will learn whether her pampered 19th-century party girls (and boys) and her vision of long-ago decadence will catch the imaginations of today's teen readers.

 

Heidi Henneman writes from the decadent city of New York.

Scandalous affairs, decadent parties, steamy rendezvous and scheming friends: In her new novel for young adults, The Luxe, Anna Godbersen captures the essence of Gilded Age New York high society at its most lavish and luxurious.

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For immigrants like Ibi Zoboi, the unnerving process of uprooting and arriving in the United States “feels as though you’ve been transported to a different planet.” With her powerful debut novel for teens, Zoboi’s mission was to write not only about changing cultures, but also about the experience of moving “from one broken place to another.”

American Street starts with a heartbreaking scene: While on her way from Haiti to live with relatives in Detroit, narrator Fabiola Toussaint is separated from her mother while going through Customs at Kennedy Airport in New York. Fabiola, an American citizen by birth, is forced to fly alone to Detroit, while her mother is detained in New Jersey by U.S. Immigration. 

As a child, Zoboi lived through a similar experience. Born in Port-au-Prince, Haiti, she and her mother moved to the Bushwick area of Brooklyn when Zoboi was 4. She recalls the move as a “tragic shift” marked by the shock of leaving a place full of family for an apartment defined by loneliness. “It was winter,” Zoboi says, speaking by phone from her home in Brooklyn, “and my mother [was] gone for long hours to this place called a job. I had TV as my sitter. It defined me as a writer and as a person, that shift.”

Four years later, when she and her mother returned to Haiti for a visit, Zoboi was not allowed to return to America.

“I didn’t know anything about Haitian culture, and I wasn’t allowed to go back home,” Zoboi says. “I was separated for three months and stayed with relatives. My mother worked tirelessly to get me back.”

As the novel unfolds, Fabiola is thrust into the Detroit household of her aunt and three teenage cousins, while the fate of her mother remains unknown. Fabiola experiences her first snowfall and begins classes in a Catholic school that resembles a haunted castle, and it isn’t long before she realizes that she felt safer in Haiti than she does in America.

Since the dangerous, desolate Bushwick neighborhood she knew as a child has been revitalized, Zoboi wanted to place her characters in a modern-day neighborhood that resembles the one she grew up in. She settled on Detroit, and was delighted to discover a road called American Street. Then, in a case of literary serendipity, she located the ideal spot for Fabiola’s relatives to live. 

“I’m kind of—not literally—driving down American Street on Google maps and I come across a Joy Road. . . . Where Joy Road and American Street intersect, I see that there are these little shotgun houses very close together, and it hit me right then and there. It’s real: There is an American Street intersection. It was just perfect.”

Zoboi hopes to travel to Detroit to see the intersection in person. “I’m going to take a picture of me standing at the crossroads,” she says.

Such a photo would be spot-on for a novelist who digs deep into what happens when cultures, nationalities, races and religions collide. Fabiola, who believes in Haitian Vodou and spirit guides, soon has a boyfriend named Kasim, who has grown up Muslim. Zoboi hopes her portrayal of Fabiola’s religion might help dispel the negative stereotypes many Americans have of the Haitian faith. 

“I’m really passionate about faith in young adult literature, whatever the faith is,” Zoboi says. “That’s who I was as a teenager, looking for some sort of faith, or some otherness. I think a lot of teenagers grapple with that, and I don’t see enough in YA.”

Fabiola is drawn to Kasim’s sweet, gentle ways, but worries about his close ties to her cousin’s boyfriend, a reported drug dealer with a violent temper. Eventually, she’s forced to make an impossible and life-changing choice between her loyalty to Kasim and to her family. 

“A reader who doesn’t understand the differences between cultures will see these girls as just black girls. But there is a huge cultural difference.”

Fabiola and Kasim’s relationship was loosely inspired by real-life headlines: When 17-year-old Trayvon Martin was fatally shot in 2012, he had been on the phone with a Haitian girl.

Whether speaking of Trayvon Martin’s girlfriend or Fabiola and her American cousins, Zoboi notes, “A reader who doesn’t understand the differences between cultures will see these girls as just black girls. But there is a huge cultural difference.”

Zoboi grew up living this cultural divide. Her fifth-grade teachers looked at her bright Haitian clothes and wrongly assumed she couldn’t speak English. They placed her in an English as a Second Language course, where she felt “invisible.” After studying investigative journalism in college and working at a weekly paper, Zoboi finally felt “seen” when she took to the stage at poetry slams in New York City, becoming part of the spoken word movement. She quit her newspaper job to work in a bookstore, and began taking creative writing courses, eventually earning an MFA in Writing for Children and Young Adults from Vermont College of Fine Arts. 

Zoboi’s transformation from fearful immigrant girl to adult writer with a vivid, resonating voice extends even to her name. As a girl, she was called Pascale Philantrope, but as an adult, she changed her name. She chose “Ibi,” Yoruba for “rebirth,” which she felt was a close translation of Pascale, a name tied to Easter. Her new last name comes from husband Joseph Zoboi, a visual artist and educator with whom she has three children, ages 9, 12 and 14.

Filled with precise, hard-edged descriptions, American Street weaves together elements of faith, family, loyalty, race, violence, trauma, American dreams and failures—all bound together in a riveting, tragic tale.

 

This article was originally published in the February 2017 issue of BookPage. Download the entire issue for the Kindle or Nook.

For immigrants like Ibi Zoboi, the unnerving process of uprooting and arriving in the United States “feels as though you’ve been transported to a different planet.” With her powerful debut novel for teens, Zoboi’s mission was to write not only about changing cultures, but also about the experience of moving “from one broken place to another.”

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